Curt Doolittle

Theme: Commons

  • Arguing for sovereignty & rule of law by reciprocity, with voluntary investment

    Arguing for sovereignty & rule of law by reciprocity, with voluntary investment in commons in a market for commons is the definition of a liberal. Unfortunately it’s been romantically stated as ‘individual liberties’ (permission from state), rather than sovereignty(pre-state).

    Source date (UTC): 2018-09-03 17:04:57 UTC

    Original post: https://twitter.com/i/web/status/1036661338209222657

    Reply addressees: @FriedrichHayek @charlesmurray @howardowens @sapinker @bitcoin_bolsa

    Replying to: https://twitter.com/i/web/status/1033442610579308544

    IN REPLY TO:

    @FriedrichHayek

    @charlesmurray @howardowens @sapinker @bitcoin_bolsa Advocating for individual liberties is the _definition_ of a liberal. Hello.

    Original post: https://twitter.com/i/web/status/1033442610579308544

  • It’s Because We CAN Produce Commons and Reduce Individual Costs

    Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does not require high income. it just requires truth, duty, trust, and reciprocity. Quality of life is not expensive. It just requires choice of commons rather than choice of material consumption.

  • It’s Because We CAN Produce Commons and Reduce Individual Costs

    Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does not require high income. it just requires truth, duty, trust, and reciprocity. Quality of life is not expensive. It just requires choice of commons rather than choice of material consumption.

  • Whites CAN create commons so they prefer to create commons and live off them. Co

    Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does… https://www.facebook.com/permalink.php?story_fbid=289012931695604&id=100017606988153

    Source date (UTC): 2018-08-31 15:13:58 UTC

    Original post: https://twitter.com/i/web/status/1035546243441848321

  • People think they have values as if they choose them – what they have is luxurie

    People think they have values as if they choose them – what they have is luxuries which mean they need not constrain others. Island peoples (anglos) are liberal because they can be. Territorial, Steppe and Desert People are clannish because they MUST be.

    Source date (UTC): 2018-08-31 11:41:55 UTC

    Original post: https://twitter.com/i/web/status/1035492877718179841

  • Whites CAN create commons so they prefer to create commons and live off them. Co

    Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does not require high income. it just requires truth, duty, trust, and reciprocity.

    Quality of life is not expensive. It just requires choice of commons rather than choice of material consumption.

    Source date (UTC): 2018-08-31 11:13:00 UTC

  • Heathen: People of the Land – Our Land. (Not Urbanites)

    Heathen: “People of the Heath.” “Rural”. “We/Us”.

    —“Heathen: It is most probable that the Gmc. word *haiþana- referred to a person living on the heath, i.e. on common land, i.e. a person of one’s own community. It would then be a neutral word used by heathen people in order to refer to each other.”–

    Operational Name:

    The term isn’t Pagan or Heathen vs. Abrahamist so much as it’s NATURALIST vs SUPERNATURALIST.

    Heath or Land

    land (n.) Old English lond, land, “ground, soil,” also “definite portion of the earth’s surface, home region of a person or a people, territory marked by political boundaries,” from Proto-Germanic *landja- (source also of Old Norse, Old Frisian Dutch, Gothic land, German Land), perhaps from PIE *lendh- (2) “land, open land, heath” (source also of Old Irish land, Middle Welsh llan “an open space,” Welsh llan “enclosure, church,” Breton lann “heath,” source of French lande; Old Church Slavonic ledina “waste land, heath,” Czech lada “fallow land”). But Boutkan finds no IE etymology and suspects a substratum word in Germanic, Etymological evidence and Gothic use indicates the original Germanic sense was “a definite portion of the earth’s surface owned by an individual or home of a nation.” The meaning was early extended to “solid surface of the earth,” a sense which once had belonged to the ancestor of Modern English earth (n.). Original senses of land in English now tend to go with country. To take the lay of the land is a nautical expression.

  • Heathen: People of the Land – Our Land. (Not Urbanites)

    Heathen: “People of the Heath.” “Rural”. “We/Us”.

    —“Heathen: It is most probable that the Gmc. word *haiþana- referred to a person living on the heath, i.e. on common land, i.e. a person of one’s own community. It would then be a neutral word used by heathen people in order to refer to each other.”–

    Operational Name:

    The term isn’t Pagan or Heathen vs. Abrahamist so much as it’s NATURALIST vs SUPERNATURALIST.

    Heath or Land

    land (n.) Old English lond, land, “ground, soil,” also “definite portion of the earth’s surface, home region of a person or a people, territory marked by political boundaries,” from Proto-Germanic *landja- (source also of Old Norse, Old Frisian Dutch, Gothic land, German Land), perhaps from PIE *lendh- (2) “land, open land, heath” (source also of Old Irish land, Middle Welsh llan “an open space,” Welsh llan “enclosure, church,” Breton lann “heath,” source of French lande; Old Church Slavonic ledina “waste land, heath,” Czech lada “fallow land”). But Boutkan finds no IE etymology and suspects a substratum word in Germanic, Etymological evidence and Gothic use indicates the original Germanic sense was “a definite portion of the earth’s surface owned by an individual or home of a nation.” The meaning was early extended to “solid surface of the earth,” a sense which once had belonged to the ancestor of Modern English earth (n.). Original senses of land in English now tend to go with country. To take the lay of the land is a nautical expression.

  • —“Q: What Do You Define as Commons?”—

    —“@curtdoolittle Sir, do you have a resource that you could direct me towards in which you describe your understanding of the commons? Thank you in advance.”—Prussian Blue Persuasion Every single thing you pay for by either action, inaction,or forgone opportunity for discount or gain: obeying manners, ethics, morals, laws, norms, traditions, paying taxes, common property in all its forms (territory, resources, infrastructure, buildings, monuments), maintaining your, your neighbor’s, and local and national common property in all its forms, acts of charity (by your own hand and own money), acts of voluntary and military service. Anything that isn’t privately owned, by individual partnership, or corporation, but creates an asset for the members of the polity.

  • —“Q: What Do You Define as Commons?”—

    —“@curtdoolittle Sir, do you have a resource that you could direct me towards in which you describe your understanding of the commons? Thank you in advance.”—Prussian Blue Persuasion Every single thing you pay for by either action, inaction,or forgone opportunity for discount or gain: obeying manners, ethics, morals, laws, norms, traditions, paying taxes, common property in all its forms (territory, resources, infrastructure, buildings, monuments), maintaining your, your neighbor’s, and local and national common property in all its forms, acts of charity (by your own hand and own money), acts of voluntary and military service. Anything that isn’t privately owned, by individual partnership, or corporation, but creates an asset for the members of the polity.