Theme: Commons

  • DAVID’S MISUNDERSTANDING OF AI-AGE ECONOMICS @DaveShapi David. Sorry man. Love y

    DAVID’S MISUNDERSTANDING OF AI-AGE ECONOMICS

    @DaveShapi

    David. Sorry man. Love you, but you’ve malinvested in an unlikely determinism because you cannot imagine, despite historical evidence, what could be done if in fact much white collar labor is replaceable. But you have overcommitted at this point and won’t correct because of that malivestment and overcommitment: you’re a normal human.
    We will, like the Athenians and Egyptians reallocate labor from text to action and improve our commons. Eventually we will find new opportunities that favor a different set of status signals and their pursuit by a different category of production.

    RE:


    Source date (UTC): 2026-03-21 02:09:23 UTC

    Original post: https://twitter.com/i/web/status/2035176917788500299

  • FWIW: Propertarianism -> Natural Law (of cooperation) In that sense, universal c

    FWIW: Propertarianism -> Natural Law (of cooperation)
    In that sense, universal commensurability (propertarianism) is a subset of our broader work on decidability (natural law). And it was necessary to disentangle our work from libertarianism and anarcho capitalism as they eschew responsibility for the commons and permit baiting into hazard, which is the source of the means of sedition beginning with the marxist sequence.

    Thanks for the mention.
    Cheers. 😉


    Source date (UTC): 2026-03-11 23:41:33 UTC

    Original post: https://twitter.com/i/web/status/2031878224255598970

  • Been thinking about your response for a bit on and off this morning. And while I

    Been thinking about your response for a bit on and off this morning. And while I understand your sentiments, because I share them, your response doesn’t make sense. Because a system can only produce the ends you desire if it can exist, persist, and produce those ends.
    The way your desired ends are possible is through rule of law of the natural law of reciprocal insurance of reciprocity, discovered and applied as the common law in courts of the natural common law.
    And we can only produce commons such as those, plus those we need and desire, like defense, insurance, and infrastructure if we have a government under those laws, that constitutes a market for the production of those commons.
    So my point as always is that libertarianism is an entry-level individual moral code but is not a survivable collective political system. Hence it’s appeal to young males.
    So, it merely means that libertarianism is insufficient at best. At worst, it is a justification for jewish, gypsy, muslim (or similar) separatism, and the license to prey upon high trust europeans by baiting into the hazard of asymmetric costs and returns under the pretense of voluntariness (volition) when in fact such bait is a coercion. Thus these ‘cultures’ and their ‘ethics’ or ‘morality’ if you wish to extend the the term as such, are means of destroying the high trust commons we have produced over the past five millennia – by taking advantage of our lack of awareness – our taking for granted- that high trust under the assumption that all other humans share our traditions and values.

    They don’t.

    Rothbardian libertarianism was a deception to justify the dishonesty of irreciprocal behavior by the minority that Rothbard belonged to.


    Source date (UTC): 2026-03-02 17:49:28 UTC

    Original post: https://twitter.com/i/web/status/2028528127870484902

  • Rothbardian libertarianism (middle class marxism) ends up being a via-negativa a

    Rothbardian libertarianism (middle class marxism) ends up being a via-negativa authoritarianism, prohibiting collective defense of the commons and the law necessary to prevent fraud through baiting into hazard.

    Hayek called himself a libertarian but what he meant was what we call ‘classical liberal’ or a more evolved (scientifically framed) version of it. (This is still what I think of myself as a jeffersonian – too optimistic but preferring to err on optimism than preferring to err on human pessimism.

    So we have jewish libertarianism (Pale and Ghetto ethics), we have anglo libertarianism (rule of law naval ethics), and at least with Hoppe we have german libertarianism (german continental pre-unification city-state ethics).


    Source date (UTC): 2026-01-24 20:09:52 UTC

    Original post: https://twitter.com/i/web/status/2015155107315479012

  • WHAT DO “GOOD TIMES” CONSTITUTE? I would argue that ‘good times’ mean “mindfulne

    WHAT DO “GOOD TIMES” CONSTITUTE?
    I would argue that ‘good times’ mean “mindfulness amid struggle” that prevents irresponsibility for self and commons.

    It does not mean spendthrift hyperconsumptive hedonistic luxury to evade responsibility for cultural (formal, informal, and informational capital). (What women are demonstrating today.)

    It’s another take on Aristotle’s Golden Mean. “Everything in equilibrium”. This is the lesson of Daedalus (capitalization) and Icarus (consumption).

    CD 😉


    Source date (UTC): 2026-01-18 18:56:14 UTC

    Original post: https://twitter.com/i/web/status/2012962253159694649

  • @joneszacharysc1 Thank you for your moral discipline, put to work defending the

    @joneszacharysc1

    Thank you for your moral discipline, put to work defending the informational commons from pollution. It’s a sacrifice. 😉


    Source date (UTC): 2026-01-12 17:46:59 UTC

    Original post: https://twitter.com/i/web/status/2010770495227248913

  • Great post. Though I disagree that groups cannot align on truth. The problem has

    Great post. Though I disagree that groups cannot align on truth. The problem has been an absence of a court for truths and falsehoods in matters of the commons.

    Our organization has solved this problem. But implementing it even as an extension of fraud ( which is its category) might be impossible without settlement of civil war sufficient for constitutional amendments.


    Source date (UTC): 2025-11-26 20:13:37 UTC

    Original post: https://twitter.com/i/web/status/1993775170272808980

  • It’s not a stupid question, but the answer is simple.. A commons is to the benef

    It’s not a stupid question, but the answer is simple.. A commons is to the benefit of all regardless of income. Consumption is to the ‘benefit’ of the individual, and largely in signal value, and not to the benefit of the polity.


    Source date (UTC): 2025-10-23 22:19:38 UTC

    Original post: https://twitter.com/i/web/status/1981485695630991603

  • Emphasis on private property is the emphasis on all INTERESTS whether private, s

    Emphasis on private property is the emphasis on all INTERESTS whether private, shared, or common. This is why we use the term Demonstrated Interests instead of property but expect readers to understand the evolution in terms. Ergo this covers all you object to.


    Source date (UTC): 2025-10-07 02:19:57 UTC

    Original post: https://twitter.com/i/web/status/1975385577253183490

  • “The concept of “commons”—referring to shared resources like land, water, forest

    –“The concept of “commons”—referring to shared resources like land, water, forests, or other natural assets accessible to a community rather than privately owned—has deep roots in European history, extending back over two millennia. While the term itself and more formalized legal frameworks emerged in medieval times, the underlying idea of communal access and use predates this, originating in ancient Roman law and likely drawing from even earlier tribal practices across Europe.”–


    Source date (UTC): 2025-07-11 04:03:56 UTC

    Original post: https://twitter.com/i/web/status/1943521614756483440