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ON THE METHODS OF CRITICAL RATIONALISM AND STOICISM COMBINED

You know, I lucked out sort of. I solved a set of very complicated problems. I solved those problems only because my cognitive bias favored solution of them. As a mild aspie I cannot stand disorder, and raised in high conflict household I cannot stand conflict. There are always compromises (exchanges) to be made. It is these exchanges, when they are not obstructions or rent, that eliminate conflict. We must always understand that we cannot have perfection, only what we can have without costing the interests of others.

I remember telling something like this to Walter Block many years ago “Sometimes I think I am just a child observing a machine inside me that god created for the sole purpose of solving a problem I am not even sure I can name or describe.”

I look back at my work now, and I understand the import of it in the context of human history, and I understand how powerful an argument it is against the catastrophe let loose by the combination of the enlightenment, and the rapid expansion of scientific knowledge that we rationalize but is still, for us, very close to magic, and our reason cannot quite compensate for it yet.

BACK TO CRITICAL RATIONALISM AND STOICISM

A man will build character if he focuses on his works. He plans his day. He performs his day. He analyzes his success and failure for that day. And he repeats this process perpetually, without regard for confusing, competing nonsense that pervades human society – all of which is little more than an attempt to rally support for the purpose of persuading one group to prey upon another, or compete with another. All of which works by rallying framing and guilt. When in fact, if all of us merely focus on what it is that is in front of us, we would organize as we need to without attempts to circumvent those efforts with mere verbal deceptions and promises.

WORKING IN THE COAL MINDS OF PHILOSOPHY

I approach work very simply. I want to provide a language for conservatives, so that they can argue their ancient group evolutionary strategy in rational terms. I want to give them an argumentative means of resisting the tragedies that have been visited upon our people by all three of the enlightenment cultures – even though I consider the german of little more than a distraction, anglo universalism as a mere error, and cosmopolitan pseudoscience, obscurantism, overloading, lying, parasitism a second act of genocide against the western people as damaging as christianity: it takes advantage of our strength: trust and altruism – because we have extend the in-group kinship ethic to all – and turns it into a liability, by preserving the altruism but destroying the structure of our myths and language that require us tot ell the truth.

Altruism is not a mindless general rule to be obeyed as an act of faith – it is a craft to be mastered and put to wise use – it is a local activity, limited to personal experience, that must be personally judged, and can never be centralized in the state, or church. It must always be limited to the individual and his voluntary decisions. The only thing that we can centralize is war, and the only certainty we can depend upon is truth-telling and a jury’s judgement of that truth, and the ruthless punishment of liars, obscurers and deceivers, and the careful cautious demand for restitution from those who merely err.

So the cosmopolitan attack on the west – on made entirely out of unconscious perpetuation of pre-modern evolutionary strategy – is a specifically crafted, genocidal attack on western commons as a means of preserving ‘separateness’ which by its nature, without exception, is a violation of the very principle that drives western altruism – togetherness: the extension of in-group trust to all members of the polity and the demand for universal integration in extension for that trust.

There is no such thing possible as liberty or freedom that is compatible with a state of separatism, because liberty requires equal contribution to the commons even if we do not provide equal contribution to production.

We are either able to construct a uniform and unified, homogenous, and high trust polity, without exception or we must construct walls between us to prevent precisely this form of degenerate attack – this second genocide against the west. Either we are kin or we are not. If we are not kin, then we are competitors, for whom cooperation is merely a more productive means of conducting war.

CRITICAL RATIONALSM

I just work as a scientist does: I sort of stumble onto a theory, and the try to construct arguments. If I cannot construct an argument (a propertarian, operational argument – which would equate to a praxeological argument that also corresponds to the evidence) then I have to abandon it. Once I can construct an argument of any kind, then I must try to break it. If it survives breaking, then try to find its limits.

The secret in this technique is to assume you know nothing, and just prosecute the idea endlessly. If it survives all that then it is a candidate.

If it is a candidate and it seems not to conflict with all other candidates in the same degree of contextual precision, then it seems to survive every test I can put it to.

This does not make the same assumptions as do critical rationalists (as I understand them) in that they do not require operational construction or testimonial truth and they think that platonic abstract truth matters rather than that we construct many puzzle pieces that fit together as a set of (sort of) interlocking gears or wrenches or levers, and put them to use to solve real world problems, rather than we even pay any attention to the fact that this particular set of pieces is the most parsimonious possible.

Because economically that is nonsensical -and possibly one of the reasons why jewish civilization, despite its early literacy, accomplished nothing despite it’s centuries of advantage, while, every time westerners managed to circumvent levantine authoritarian verbalism and mysticism, within a few hundred years we developed science and reason, and technological revolutions.

They had their own problems. I don’t criticize people for survival, I criticize our people for our stupidity – our humility. It’s unwarranted. It lets parasites claim that hey have high status. And it has led to our genocidal failure in this century.

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More later since my headache is just getting out of hand… lol