Form: Mini Essay

  • Why Is Communism Considered Evil By Some People?

    GREAT QUESTION. ILL TRY TO DO IT JUSTICE

    Because Karl Marx made a catastrophic error in basing his system of thought on the Labor Theory of Value, and amplified that with a complete failure to understand the necessity of prices and incentives as information systems – a combination that invalidated everything else he concluded from that point onward.

    This catastrophe would not have mattered, and would have made him little more than the subject of economic ridicule that he is today, except that he wrote ideological works including the Communist Manifesto, that were prescriptions for rebellion, and that formed both the basis of a new pseudo-religion masquerading as a political system. Second this pseudo-religion formed the a model with which the east could react to, and compete with, the disruptive social and political effects of anglo consumer Capitalism under Democracy.

    The east needed an ideological alternative to ‘jump ahead’ of the west. In their societies, democracy could not function because it requires that familial trust and freedom from coercion be extended to all members of society, which was impossible due to eastern cultural retention of family and tribal priorities where trust and freedom from coercion is extended only to family and tribe – and coercion and corruption were pervasive elsewhere.

    While Marx is sometimes given a pass, because his ideas were abused by Joseph Stalin, Mao Zedong (毛泽东), and the Khmer Rouge, which resulted in the murder 100M people, the fact remains that Communism isn’t possible because human cooperation is impossible in a division of knowledge and labor without the combination of money, prices, accounting, contracts, and the constant desire of people to identify new opportunities and niches to fill in response to changing demand and shocks.

    The reason that the west demonized Marxism was because it was a threat to consumer capitalist society: it was used to militarize countries, it was used as an ideological tool to foment rebellion around the world, and it resulted in more deaths than anything in Human History other than perhaps even the Black Death. So realistically, it deserves to be demonized.



    WHAT WORKS IF MARX DOESN’T?

    Social democracy, which is ordinary english classical liberalism with the addition of Keynesian Economic policy, does not include the abolishment of private property, prices, and incentives, instead keeps all of those institutions, while ‘siphoning off as much profit from individuals as it can without killing the cow that feeds it.’

    This seems to be working quite well, except that people do not work hard or long enough, and have now spent both the money that they would have saved during their lifetimes, and the money that the future generations would have consumed. This is a problem of building a Ponzi Scheme dependent on the same perpetual Economic Growth that we saw during Industrialization, but it is not one of the impossibility that Marx fantasized about.

    WHY IS CONSUMER CAPITALISM NECESSARY?

    It is very easy to be China or India and import existing western technology. But when easy opportunities (as we see is happening in China) are fully exploited, the country must turn to domestic consumption, and to domestic innovation. So Totalitarianism is effective in China at creating literacy, and effective in ‘investment’ in infrastructure. The question remains how effective or burdensome that bureaucracy will be when the limits of totalitarian direction are reached, and the society must run entirely on domestic consumption.

    THE VALUE OF TOTALITARIANISM AT EARLY STAGES

    Chinese totalitarianism is useful at this stage because the army can be counted on to enforce policy if the people rebel, but India can’t do the same. While both China and India are empires, India has more systematic corruption and insufficient centralization of power to forcibly implement policy as does China.

    It is possible that China can convert to an innovation country at some point. But it remains a desperately poor country. But the entire issue is that innovation and constant adaptation become the source of prosperity once easily obtained opportunities have been fully exploited.

    CHINA IS A CORPORATIST NOT A COMMUNIST STATE

    (Which would be painfully ironic if not for 100M dead people.)

    There is nothing communist about China at all. China is operated by Confucian rules: as a large, extended-family corporation. And the modern communist party is not communist, or a party, it is a corporation and runs china as a corporation. It satisfies consumers, and it must satisfy consumers because internal frictions would disrupt it if it didn’t.

    In this sense, there is nothing communist about china any longer other than the symbolism, and the disproportionate power of the People’s Liberation Army that still lives by doctrine.

    China is an example of Corporatism. Corporatism works. Because it’s meritocratic.

    Russia is trying to move to corporatism, but culturally is too much of a bridge civilization between east and west, and will have to retain some semblance of democratic rule even if the bureaucracy will remain corporatist.

    The west is having problems with its fantasy of universalism, and social democracy which were invented in a period of temporary economic superiority that no longer exists in a globalized labor force. It is not any more sustainable than is the US military control of trade and petrodollars.

    But that’s a different topic for another time.

    https://www.quora.com/Why-is-communism-considered-evil-by-some-people

  • Propertarian Analysis Is The Analysis Of Spectra, Not Of Nouns – We Did Learn Something From Supply vs Demand Curves. 🙂

    (From FB)

    Curt, what is your opinion about the relation between knowledge and information?

    Francesco, I am very skeptical of these definitions. For example, 1) Deduction, Induction and Abduction all describe the process of deduction but with decreasingly available information. 2) Knowledge, Information, Data, and Phenomena, likewise describe only our decreasing confidence in any theory’s or set of theories’ correspondence with the tools of observation available to us. The 3) correspondence between theory and Information that is necessary for personal action, that which is necessary for political action (coercion), and that which meets the standard of logical truth, is likewise a spectrum. And I see any point on those spectra as semi arbitrary unless applicable to a given question. And I see arguments to ‘truth’ often illogical in application for this reason, due to the methodological vanity of the speaker. But I am working hard right now to solve this problem, so that I can pull libertarian theory out of the french rationalism that Rothbard buried it in, into the anglo empirical from whence it came.

  • The Problem Of Competence – The Value Of Critical Rationalism : Skeptical Empiricism, Or What We Call ‘Science’.

    [T]hose who try to master fields usually end up with the Socratic opinion that ‘I don’t know anything (for certain)’. We have simply collected large sets of examples that we know do not work. But this knowledge informs us. If we cannot know much of anything, then why would we create a political system that depends upon our presumption of knowledge? I’m trying to create a political model that facilitates the presumption that we know nothing, and that people will remain desperately imperfect with fragile virtues, rather than assumes that we know anything at all, and can create a system, or people who are indeed virtuous. The scientific method, under critical rationalism bothers me a bit, and I’d like to be sure that Skeptical Empiricism isn’t an improvement on it. But in the balance between science and reason, science appears to win hands down. In the battle between critical rationalism and positivism, critical rationalism wins hands down. Despite the Krugman-DeLong Liberal fantasy that the quantitative measures are in deed measures of what they assume, rather than the noise created as England and America have violently imposed anglo universalism under ‘free trade’ around the world. This is particularly troubling because free trade benefits the most advanced technologist. It is not ‘fair’, it simply produces a virtuous cycle. But it is not a natural cycle, and it’s only possible to enforce as long as anglo culture and institutions are supported by anglo-american (cum Roman) military power. This cannot be sustainable – on purely demographic grounds. [S]o Keynesian noise is not signal. It is just a selection bias that favors Leftist Dunning Kruegerists like Krugman, DeLong, Stiglitz and Thoma. At least, that’s my working hypothesis.

  • The Rate Of Technological Change Determines The Value Of Different Models Of The State

    [T]he totalitarian system, whether it’s the military or the communist system, is very useful for doing very simple things: fighting wars, imposing education, imposing some system of property rights, and building infrastructure. These are processes of execution, not of invention, research and development in consumer goods. But the totalitarian system cannot improve affairs when there is no understanding of what it must to to approve affairs. The totalitarian system cannot administrate what it does not understand, and it can only understand what is simple and preexisting. The individualist system is superior for invention. It improves affairs. It is scientific not ideological, because science is simply trial and error. For this reason the individualist model is superior when you do not know what to do, because the resource which we call technological knowledge, has been exploited into applications that are beyond the grasp of any group of individuals. If your civilization ‘falls behind’ or becomes ‘calcified by bureaucracy’ then totalitarianism (or revolution) are useful tools for fixing it. But individualism will always out-innovate totalitarianism because it places no prior (input based) constraint on the individual actors in the population. We tend to think in terms of a mixed economy in which the state should focus on execution while the private sector focuses on invention. But our government is not constructed to facilitate this behavior. Its incentives are as Hoppe has shown, to consume cultural, civic, and resource capital as fast as possible in order to maintain power. This doesn’t mean it’s not POSSIBLE to create a mixed government. It’s just not possible to do so under representative democratic republicanism in a heterogeneous polity where each generation possesses the illusion of their own genius, instead of possessing the wisdom that they are members of a cycle reacting to a chain of prior cycles, and that their preferences, beliefs and attitudes, are predictable. It’s the technology that isn’t predictable.

  • The Rate Of Technological Change Determines The Value Of Different Models Of The State

    [T]he totalitarian system, whether it’s the military or the communist system, is very useful for doing very simple things: fighting wars, imposing education, imposing some system of property rights, and building infrastructure. These are processes of execution, not of invention, research and development in consumer goods. But the totalitarian system cannot improve affairs when there is no understanding of what it must to to approve affairs. The totalitarian system cannot administrate what it does not understand, and it can only understand what is simple and preexisting. The individualist system is superior for invention. It improves affairs. It is scientific not ideological, because science is simply trial and error. For this reason the individualist model is superior when you do not know what to do, because the resource which we call technological knowledge, has been exploited into applications that are beyond the grasp of any group of individuals. If your civilization ‘falls behind’ or becomes ‘calcified by bureaucracy’ then totalitarianism (or revolution) are useful tools for fixing it. But individualism will always out-innovate totalitarianism because it places no prior (input based) constraint on the individual actors in the population. We tend to think in terms of a mixed economy in which the state should focus on execution while the private sector focuses on invention. But our government is not constructed to facilitate this behavior. Its incentives are as Hoppe has shown, to consume cultural, civic, and resource capital as fast as possible in order to maintain power. This doesn’t mean it’s not POSSIBLE to create a mixed government. It’s just not possible to do so under representative democratic republicanism in a heterogeneous polity where each generation possesses the illusion of their own genius, instead of possessing the wisdom that they are members of a cycle reacting to a chain of prior cycles, and that their preferences, beliefs and attitudes, are predictable. It’s the technology that isn’t predictable.

  • THE MOST SERIOUS COGNITIVE BIAS? It depends on the problem we’re discussing. Pol

    THE MOST SERIOUS COGNITIVE BIAS?

    It depends on the problem we’re discussing.

    Politically, it’s the vanity of the presumption of knowledge:

    a) Projection bias: The tendency to unconsciously assume that others share the same or similar thoughts, beliefs, values, or positions.

    b) False consensus effect: The tendency for people to overestimate the degree to which others agree with them.

    c) Bandwagon effect: The tendency to do (or believe) things because many other people do (or believe) the same. Related to groupthink and herd behaviour.

    d) Confusing Economic and political truth with: preference, morality, signaling, reproductive organization, and reproductive strategy – (That’s all it is.)

    The only property of politics that is ‘true’ is that which is necessity in achieving the goals set forth by assumptions. And the goals set forth can mature with both short or long term consequences.

    Economic opportunity determines productive structure, which determines property rights and formal institutions, which determines reproductive structure – and norms that evolve are a trailing indicator.

    You can choose or not choose, to adopt guns germs and steel. But you cannot choose what happens if you do not adopt them.


    Source date (UTC): 2013-07-21 07:30:00 UTC

  • THE RATE OF TECHNOLOGICAL CHANGE DETERMINES THE VALUE OF DIFFERENT MODELS OF THE

    THE RATE OF TECHNOLOGICAL CHANGE DETERMINES THE VALUE OF DIFFERENT MODELS OF THE STATE

    The totalitarian system, whether it’s the military or the communist system, is very useful for doing very simple things: fighting wars, imposing education, imposing some system of property rights, and building infrastructure. These are processes of execution, not of invention, research and development in consumer goods. But the totalitarian system cannot improve affairs when there is no understanding of what it must to to approve affairs. The totalitarian system cannot administrate what it does not understand, and it can only understand what is simple and preexisting.

    The individualist system is superior for invention. It improves affairs. It is scientific not ideological, because science is simply trial and error. For this reason the individualist model is superior when you do not know what to do, because the resource which we call technological knowledge, has been exploited into applications that are beyond the grasp of any group of individuals.

    If your civilization ‘falls behind’ or becomes ‘calcified by bureaucracy’ then totalitarianism (or revolution) are useful tools for fixing it. But individualism will always out-innovate totalitarianism because it places no prior (input based) constraint on the individual actors in the population.

    We tend to think in terms of a mixed economy in which the state should focus on execution while the private sector focuses on invention. But our government is not constructed to facilitate this behavior. Its incentives are as Hoppe has shown, to consume cultural, civic, and resource capital as fast as possible in order to maintain power.

    This doesn’t mean it’s not POSSIBLE to create a mixed government. It’s just not possible to do so under representative democratic republicanism in a heterogeneous polity where each generation possesses the illusion of their own genius, instead of possessing the wisdom that they are members of a cycle reacting to a chain of prior cycles, and that their preferences, beliefs and attitudes, are predictable.

    It’s the technology that isn’t predictable.


    Source date (UTC): 2013-07-21 06:59:00 UTC

  • ARE WRONG ON IMMIGRATION. AND IF THEY”RE RIGHT, PROGRESSIVES ARE RIGHT ON DEBT.

    http://cafehayek.com/2013/07/thomas-sowell-and-immigration.htmlLIBERTARIANS ARE WRONG ON IMMIGRATION. AND IF THEY”RE RIGHT, PROGRESSIVES ARE RIGHT ON DEBT.

    (How do you like that one?)

    Reposted from Comments on Cafe Hayek.

    —————

    ACK. POSITIVISM.

    How do we measure the cost to current political friction?

    How do we measure the cost of the decline in property rights?

    How do we measure the cost of the decline in the rule of law?

    How do we measure the cost of the decrease in the civic society?

    How do we measure the opportunity cost of what might have been?

    How do we measure the cost of the decline of the nuclear family?

    How do we measure the cost of declining trust due to diversity?

    I can generate constant economic growth by conducting two centuries of constant warfare, while increasing credit loads predicated on the ongoing success of that warfare. So what?

    How many unmeasured costs of normative, social, and institutional capital are absorbed by immigration?

    I can’t take the time address this problem other than to just make a very long list. To which the ONLY response by libertarians would be correlative empirical nonsense. There is no reason if these intangibles PRODUCE the high trust society and the rule of law, that their sacrifice isn’t a COST that undermines the high trust society and the rule of law.

    After all, the production cycle of high trust norms it looks like, is from 200-700 years, and the production cycle of an economy is months or years. I mean, just how IRRATIONAL is it to measure the NOISE generated by profit, loss and GROWTH, instead of the SIGNAL of social and human capital? I mean, how absolutely ridiculous… it’s essentially numerology – attributing magical properties to numbers, and falling into the vapid positive error of INDUCTION.

    IMMIGRATION IS NOT AN ABSOLUTE GOOD and ECONOMIC MEASURES are contrary indicators of the growth of normative, social and human capital.

    If positivism on this scale is right, then the progressives are also right. All you do is confirm the idiocy of the Krugman-Stigliz-Delong left. And their goal is not economic -it’s political. It’s to undermine the aristocratic high trust society and replace it with the totalitarian equalitarian state.

    Sigh. It’s no wonder that we lose the ideological battle with even the conservatives. At least they understand it even if they speak in allegorical terms.

    Exasperating.


    Source date (UTC): 2013-07-20 12:16:00 UTC

  • TO THE STATUS OF FARM ANIMAL: THE STORY OF YOUR ENSLAVEMENT – IT”S WORSE THAN OR

    http://www.youtube.com/watch?v=Xbp6umQT58AWELCOME TO THE STATUS OF FARM ANIMAL: THE STORY OF YOUR ENSLAVEMENT – IT”S WORSE THAN ORWELL’S ANIMAL FARM

    I am not a libertarian that requires every one of our factions to put forward rigid analytical arguments in pursuit of some absolutely persuasive scripture.

    Like Roderick Tracy Long, proposes, I think any advocate of liberty must be accommodated if at all possible, as long as they expand interest in and passion for liberty. We scribblers largely debate other scribblers, but political movements are won or lost by numbers, and ideology aims not to produce either internally consistent argument or empirical evidence for purposes of persuasion. The purpose of ideology is to motivate the passions of the many to act. If religion required articulated reason, and empirical support, the world would be populated by atheists.

    Now, Molyneux’s attempts at analytical philosophy are pretty weak. But his sentiments, his analogies, his narratives, and his advocacy advance ideological and sentimental liberty, even if they don’t really contribute to analytical rigor in our field.

    Stefan’s recent video “The Story Of Your Enslavement” is exceptionally well done. It promotes a very simple meme by analogy to farming, that unites the sentiments and aggravates the passions.

    http://www.youtube.com/watch?v=Xbp6umQT58A

    It’s great work. And please share it. Even those of who dismiss ideology and seek the certainty of the ratio-scientific can appreciate the craftsmanship – the ARTISTRY, in this kind of message.

    It’s brilliant.

    Curt

    (PS: If you don’t think so, then you’ve never seen the effect of Schoolhouse Rock. 🙂


    Source date (UTC): 2013-07-20 10:31:00 UTC

  • Legal Equality is Necessary, Economic Equality is Unattainable, and Genetic Equality is Undesirable – Your Genes Matter

    (Legal Equality is Necessary, Economic Equality is Unattainable, and Genetic Equality is Undesirable – Your Genes Matter) A friend posted an interestingly common white lament, that provides an excellent jumping off point for criticizing postmodern values.

     Lee: I am in the top 1% economic class of the world. This is due purely to an accident of birth and nothing more. …  Whatever intelligence or resolve I may have is due to the genetic lottery. … But these genetic endowments do not mean that I have been randomly placed in the economic hierarchy by the greedy powers that be. My limited intelligence and conscientiousness is actually worth something to my employer. Jeorg: Unless conscientiousness is also genetic. Lee: Yes… It is likely that we have some control. Setting an alarm clock requires forethought … François-René: “is genetic” and “we have some control” are not mutually incompatible. At all.

      [W]e have many genetic predispositions that we override. We do this through incentives via habits, traditions, myths, norms, laws and institutions. But there is a very great difference between redirection, avoidance and suppression through incentives and changing or eliminating genetic dispositions. The statement that you have no right to advantage because of the accident of your birth, is logically interesting because its the down side of western individualist thought. You cannot exist without your familial relations.

    [pullquote]You are a reflection of a long sequence of choices.[/pullquote]

    Does it make sense to you that humans can instinctively identify those traits and reward them? Does it make sense that the evolutionary consequences of not doing so would be detrimental? Even suicidal for a species? It is important in disputes that law treat us equally because it is necessary for the preservation of suppressing violence by forcing all competition into voluntary exchange. Otherwise the institution cannot provide the incentive to suppress our instincts and redirect our efforts. But [pullquote] the western illusion that those values necessary to create incentives for us as an individual economic unit can insulate us from our family, and clan, and the necessary operation of our reproductive evolutionary system is a postmodernist, socialist fiction that assumes economic and legal equality can be extended to genetic equality[/pullquote] – contrary to all evidence and reason. The rawlsian veil of ignorance is a complex rhetorical device for the neurolinguistic programming of the masses precisely to confuse them into the illusion of biological equality and to divorce the individual from his ancestry so that his loyalties are to the state and rather than to his familial genetic heritage. The blank slate, likewise is a device for the same purpose. So are diversity and open immigration. Other civilizations do not make this error. Ours is in numeric decline partly because of it. So no you are not an individual comparable to other individuals except to the blindfolded statue of justice under the law and the gavel. Socially you are the representation of a sequence of choices embeded in genes and are the recipient of more opportunities for influence and reproduction because of it. And dysgenia, and even extinction would of necessity occur if humans acted otherwise. We are in a constant battle against the evolutionary red queen, and against reproductions regression toward the mean. The only solution is assortive mating and the concentration of influence, opportunity, capital and reproduction behind such genes. [O]ne more thing. Time preference, and ‘frustration budget’ are genetically determined. IQ is significantly heritable (it’s complex though), and social classes are organized almost entirely by IQ. Variation in social classes is determined by time preference, frustration budget, or what we tend to call the discipline-impulsiviness spectrum. Variation in the social classes is also determined by attractiveness: symmetry, height, thickness of skin, clarity of skin, and a variety of other factors that suggest genetic fitness. Economic classes vary from social classes because under consumer capitalism, a Watkins or Crick does not produce as many paying customers as the designer of velcro, or fast, consistent, cheeseburgers. Economic outliers are determined by lottery. But that is not to discount the value of lottery. If the lottery reward does not exist, then there is no motivation for high risk. So yes, discipline and looks matter in society because they matter to our genes, and they matter to humanity as a species.