Form: Mini Essay

  • Unfortunately, the only efficient way of expressing philosophical ideas as neces

    Unfortunately, the only efficient way of expressing philosophical ideas as necessities is to structure them as syllogisms as the greeks did, or as riddles – as Lao Tsu was a master of.

    The only way to express scientific statements is through operational language. Because correlation between actions and facts, and therefore between theory and actions that determine facts, is the test of operational language. Without which causal relations are indeterminate.

    The only way to express human actions as necessary is praxeologically. Because the equivalent of logical non contradiction is the test of rational incentives.

    Unfortunately, instead of a necessary test, praxeology was proposed as a system of apodeictic certainty from which deductions could likewise be certain.

    There are two problems with that approach. The fist is the problem that plagues any logical system, which is that such certainty requires completeness. The second is the completeness is impossible. The impossibility of completeness is what causes the apparent paradoxes in mathematics and the first order logic of set theory.

    The problem that causes a separation of mathematics and logic from science in socio-economics occurs largely due to the use of symbolic proxies without accompanying statements that are articulated in praxeological or operational language: there is a very great difference between “given a set … “, and describing how to create a set of anything, including linguistic permutations.

    As for absurdities of logic, assuming a finite universe, or even an actionably finite universe, any category we name thereby defines the remainder. Any set diminishes the remainder. And all contradictions are tautologies.

    For these reasons science has displaced both philosophy and logic. It has not displaced mathematics, because math can be used in the context of natural science and therefore externally constrained by context.

    Likewise the only way to externally bind logic and philosophy to reality is to require use of operational language.

    And the operational language of human action is constructed through praxeological expression. Praxeology exposes all statements to sympathetic testing. Without praxeological expression any statement is platonic: not real.


    Source date (UTC): 2013-07-28 10:02:00 UTC

  • Janet Yellen Selected As New Fed Chair (2013-14): Would Larry Summers Be A Good Choice For The Next Chairman Of The Federal Reserve?

    (This is an ideological question.  And a loaded question. But I will try to do it justice anyway.)

    Summers is a ‘status quo’ economist with personal relationship with both the president and prominent wall street Democrats.  He is unobjectionable to conservatives since he has said impolitic but true things at times that they agree with. The consensus is that he will not put the country at risk or in painfully controversial debate.

    So he is a capable, mainstream, status-quo economist, with personal relationships with important and powerful people that is politically acceptable to the other side.   And, as such, he will not add volatility to the markets or the political sector, and that is probably a good thing for the people making the decision.

    If you were a mainstream economist facing the possibility of the euro shock, and having a deep understanding of the possibly permanent condition of the US economy, then I would suspect that you would argue that the Fed should take independent action to stimulate the economy even further and to encourage congress to spend like crazy.   But Larry Summers won’t do that.

    If you were a partisan left wing economist like you would be torn since you’d rather have the spending. If you were a democratic leader you want to make sure you keep the white house so you probably want someone who doesn’t create trouble.

    This is probably a fairly accurate answer to the question.

    https://www.quora.com/Janet-Yellen-Selected-as-New-Fed-Chair-2013-14-Would-Larry-Summers-be-a-good-choice-for-the-next-Chairman-of-the-Federal-Reserve

  • Steering Libertarian Criticism Away From Socialism to Postmodernism, and The Completion Of The Anarchic Research Program

    [I] am trying to steer some of libertarian criticism away from socialism onto Postmodernism. And that’s partly why I spend so much time on the “Dark Enlightenment” and their attempt to dethrone universalism. The question is, if we dethrone universalism and admit our differences, then moral ends and therefore moral statements will be likewise different. And as such we would need institutions that did not depend upon moral or ideological homogeneity, but that still assisted us in cooperating on means, even if we possess different ends. All current political models were developed under ‘national’ homogeneity. Or like Chinese, forcible homogeneity in order to simply allow their political system to function. yet, we evolved the market to assist us in cooperating on means, even if we have complex or opposing ends. Given that the market functions by forcing all undesirable involuntary transfers (violence, theft, fraud, and free riding) be converted into desirable involuntary transfers via competition. And given that the investment in and development of commons cannot possibly be constructed via competition in the market because competition is an undesirable involuntary transfer in the context of a commons, then government is necessary in order to assist us in producing commons. However, how do we create government that cooperates as does the market, without involuntary transfer via competition? The European princedom model was in fact, little more than corporatist city states – because city states were in fact, private corporations. Thats where they came from. But acknowledging this fact casts doubt on the legitimacy of liberty. So we avoid it. I think I have solved this problem. If I HAVE done it, then for all intents and purposes, the Anarchic Research Program started by Rothbard will be complete: 1) Rothbards rule of the homogenous by homogenous morals (anarchic religion) 2) Hoppe’s rule of the homogenous by competing institutions (anarchic nation state) 3) My rule by of the heterogeneous by heterogeneous institutions (anarchic federation) There is no other combination that we yet know of that cannot be satisfied by these three solutions.

  • Has The Quality Of Content And Interactions On Quora Gone Down Drastically In The Recent Past?

    It appears that way.  Yes. It is declining.

    What is the difference between Quora and Yahoo forums or internet Newsgroups if there is no way to insulate questions and answers that meet scientific standards of argument from segmental and moral opinions and surveys?

    None.

    For example. A few commenters have referred to physics as a good topic to follow.  However physics has a high barrier to entry and a low sympathetic access and low normative content. There is nothing special about quora – its the nature of the topic. All discussions if physics are of this nature. 

    My specialty is political theory.  Political theory is extremely difficult to insulate from cognitive bias and logical error. This is because not only is it difficult to test, but political ideology unlike the the discipline of political economy, has evolved, largely by design, to insulate ideological statements from rational and empirical criticism, by adopting the rhetorical techniques of the monotheistic religions.

    And so separating ideological statements from institutional statements is nearly impossible. Ideology works precisely because it is non rational and it amplifies our biases and preferences. Ideology is populist, and political economy is organizational theory.

    Statements in political theory can correspond with the facts or fail to, but those facts are open to subjective interpretation.

    Means and ends produce empirical truths not subjective preferences, but means and ends are chosen by subjective preference. 

    Humans say and desire many things, but  humans demonstrate, and we can empirically measure, their actual behavior – and there is very little relationship between the two.

    Morals and norms are habits not truths, that largely reflect structures of production and reproduction – and some are necessary for certain outcomes and some are arbitrary, and some produce ‘bad’ outcomes over time. But humans almost universally defend habits as true goods.

    The relationship between logic math science and philosophy has been based on only one or two specious mathematical arguments using irrational sets.  The profound implication of Einstein has been mysticized by Cantor, and given permission to philosophers to undermine the institution of reason.

    Rights for example must be contractual. Some may be necessary, and some preferable, and some luxuries. But they cannot be intrinsic.

    Socialism and communism arent possible because economic calculation isnt possible nor can people possess incentives to act without the information in prices made possible by money, property and contract. Its not a choice.

    These are just some of the scientific criteria that bounds the discipline.  Yet almost all questions are some variation of “chocolate ice cream tastes good”. They are not rational.


    So, likewise, any CURRENT survey of Quora users will of necessity produce nothing more than the confirmation bias of users making self judgements. But empirically speaking, unless there is some way to filter ratio-scientific questions and comments from sentimental-moral-normative questions and comments, then it is an unstoppable race to the bottom for Quora.  Just like amy other commodity, value is the result of scarcity and quora is making the mistake of a mass market consumer companies : destroying the brand by overextending its market, thus degrading booth supply and demand.

    That my argument is a description of a socioeconomic law, is probably lost on the audience.

    But unless quora creates a barrier to entry, or a veil between each category of argument from the sentimental to the ratio empirical, then surveys will continue to present a positive opinion but quality of the product will in fact decline until a precipitous decline.

    This is deterministic.

    It cant change.





    https://www.quora.com/Has-the-quality-of-content-and-interactions-on-Quora-gone-down-drastically-in-the-recent-past

  • THE RELATIONSHIP BETWEEN SCIENCE AND THE AUSTRIAN METHOD Science is useful in tw

    THE RELATIONSHIP BETWEEN SCIENCE AND THE AUSTRIAN METHOD

    Science is useful in two dimensions: X) It allows us to sense what we cannot sense – by making the unobservable, observable by reducing those phenomenon to some form of analogy to experience. And Y) It helps us compensate for the unfortunate strength of our cognitive biases.

    The Austrian method asks us to use one of the methods of science, by describing any human behavior in OPERATIONAL LANGUAGE (in terms of human actions) and to SYMPATHIZE with each of those steps, and when in sympathy, to TEST whether each step meets the test of rational incentives. If it doesn’t there are two possible answers: the first being that ‘humans won’t do that, so that can’t be true’, and the second being ‘humans might do that but this will be the external consequence of it’.

    I don’t think there is any mystery to the Austrian method: it is another scientific process that allows us to test by sympathetic experiences, whether any give statement can be constructed as steps of human action, and where each step is subject to the scrutiny and test of rational incentives.

    Using the methods of science we reduce phenomenon to something we can experience, and test. I don’t like that we describe these processes as apodictically certain. But it is irrational to state that I can use science to reduce something beyond experience to experience, so that I can interpret it, but on the other hand, suggest that sympathetic interpretation of incentives is less ‘scientific’. It’s just as scientific as anything else, because human cognitive biases are reasonably universal, and need to be INCLUDED in any such analysis of human behavior – not excluded from it. That’s not logical either.

    I apologize to other Austrians for using somewhat different language, but there is a method to my madness: in trying to articulate what it is that we are doing in this particular way I hope to correct praxeology as Mises stated it and Rothbard, well, ruined it – if not in theory but in practice, as those ideas have spread with common use.

    Most of us in our field tend to contrast empirical evidence with tests of Austrian rationality. I think this is what separates us from other fields. We do not make deductions without bounding them by the theory of rational incentives. We are skeptical of everything. In particular, we have internalized as a scientific principle, the concept that hubris and cognitive bias are ever present challenges to our interpretations.


    Source date (UTC): 2013-07-23 14:17:00 UTC

  • END OF THE CHINESE MIRACLE : AND A FEW POINTS ON THE PRIORITIES OF THE DIFFERENT

    http://www.stratfor.com/weekly/recognizing-end-chinese-economic-miracleTHE END OF THE CHINESE MIRACLE : AND A FEW POINTS ON THE PRIORITIES OF THE DIFFERENT SCHOOLS OF ECONOMIC THOUGHT

    I despise macroeconomic positivism.

    The way I look at economic data is ALWAYS in the context of A) DEMOGRAPHICS, B) GEOGRAPHY C) INSTITUTIONS AND NORMS D) TECHNOLOGY, and E) HISTORY. ONLY within that context does macroeconomic information represent ANYTHING other than NOISE as first BRITAIN’s and then the USA’s Military and Political machine, drive unnatural (meritocratic) behavior into the world economy.

    One organization that consistently provides me with that macro information in which to interpret the macroeconomic noise, so that I can select rare SIGNAL, is STRATFOR. I read everything Friedman puts out. It’s priceless work. And STRATFOR is a valuable intellectual asset for the west if not for humanity.

    Most of us who predicted the crash in 2008 (I was only off by about 90 days) and those of us who have been predicting the Chinese crash (I was off by three years) generally work not with the noise of macroeconomic data, but macroeconomic data tends to inform us about the progress of demographic and institutional change. In the end however, demographics, geography and institution determine economics with technology the disruptive factor that causes change. An organization like STRATFOR helps us interpret macroeconomic noise, pull the signal, and understand what MUST happen over the longer term.

    Now, a gene pool and its culture is a long term investment strategy. And return on perishable commodity speculation is a short term strategy. And return on short term capital imbalances is yet another. Each of us focuses on some different portion of the time scale.

    The different economic factions, from austrians at one end, to monetarists, to Keynesians, to modern monetary theorists at the other, all look at the world through different time frames, because their priorities are different. A modern monetarist tends to see us all as peak life consumers supported by natural and stable momentum, and an austrian as an extended family with shared norms, in a complex and fragile system. Like any other discipline, once you master it, you realize just how ignorant and stupid we all are – and are usually humbled by that experience. You realize that the masculine view of the world is to build a tribe that is better than others, and the female view of the world is to give her children the greatest opportunity to spread her genes. That these two strategies are in conflict is troublesome – but a wise step on evolution’s part. But this competition shows up everywhere in political and economic life. And we tend to see intellectual endeavors in politics and economics as a quest for a universal truth. But it isn’t. It’s a conflict – at best a balance – between the male and female reproductive strategies. And economics at one end or the other, austrian or modern monetary theorist is little more than another example of that conflict – not of truths, but of preferences.

    Most countries do not communicate directly, but through professional communication organizations with personal relationships: think tanks. That most countries would rely on this network is pretty obvious from the differences in incentives between bureaucrats, politicians, and intellectuals. And countries communicate with the least distortion when their intellectuals communicate directly, and the politicians and bureaucrats can make use of the knowledge and relationships between intellectuals. For China and America this is doubly true.

    I am not operating at the level where I have those politically influential connections. Partly because my time preference is very, very long. I’m a pretty ‘male’ male. I care about my tribe. And that’s the domain of politics, ethics, and political economy, not macro economics – which is, for a gene pool, just noise.

    Curt


    Source date (UTC): 2013-07-23 07:42:00 UTC

  • NPOV: POSITIONING AUSTRIAN ECONOMICS VS MAINSTREAM ECONOMICS For you to consider

    NPOV: POSITIONING AUSTRIAN ECONOMICS VS MAINSTREAM ECONOMICS

    For you to consider yourself an Austrian in ECONOMIC theory, the minimum requirement is to subscribe to 1) the subjective theory of value, 2) the austrian theory of the business cycle and possibly 3) that money is non-neutral. That is all that would differentiate you from a mainstream economist.

    Mainstream economists TEND to argue that macro monetary policy is ‘above’ all of that:

    i) that the business cycle MAY be affected by the government, but that the net result is actually still better than it would be if we constrained the government.

    ii) The idea that we push problems down the road is fine, because in the progressive view, technology will save us in the future. (Really.)

    iii) that individual benefits are distributed by complex means, so that in the end, it all works our if they take your property and give it to someone else, and increase risk and government debt.

    iiii) Austrian economics is logical, but does not place an emphasis on the empirical, or at least, casts doubt on the empirical statements mainstream economists make. And since economics as a discipline is actually econometrics then this means you have no place in economics departments.

    You would CHOOSE to study Austrian economics only if you either have a) a moral objection to Keynesianism, or b) it violates your observation about human nature, or c) the externalities it will produce accumulate into even more serious problems than the business cycle. (That’s what libertarians argue.)

    The reason some of us tend to choose Austrian economics is because we have a political interest in the long term effects of policy on society. And because we think norms and institutions are not arbitrary. This category of questions is in the domain of POLITICAL ECONOMY, not really that of monetary economics. And as such, most of us would recommend that you study Austrian economics in the context of political science, or ethical philosophy, rather than monetary economics, and do so in support of a political science degree where first year macro and micro economics really are sufficient.

    GMU does teach Austrianism and their program is competitive, and their students are sought out precisely for that reason. The developing world, where corruption is a serious problem, also tends to have austrian influence, because it explains at least in part, why these countries remain poor: they don’t have property rights.

    The truth is that in our advanced countries, where we do have at least marginal property rights and limited corruption, Austrian principles are not as important as macro principles. So I think it is more that Austrianism is an early stage way of looking at the world, and once you’ve succeeded with institutions at the austrian level you can more easily make use of macro institutions without such substantially negative externalities. Although most dedicated Austrians (the ideological kind) might disagree with me, I kind of doubt that I’d lose the argument.) 🙂


    Source date (UTC): 2013-07-22 16:13:00 UTC

  • ON FINITISM, PLATONISM, MEASUREMENT, SCIENCE (I have been working for the past f

    ON FINITISM, PLATONISM, MEASUREMENT, SCIENCE

    (I have been working for the past few weeks on the problem of what I see as platonism in libertarian theory, and am trying to correct that by basing political theory on science instead. This post from another group illustrates the direction I’m going.)

    Steven:

    Thank you for helping me with this.

    “But this wouldn’t entail anything about the infinity or non-infinity of reality, or of theories understood in the sense of Popper’s ‘objective knowledge’…”

    Of WHAT in reality? What measurement could I take in reality that was not finite in a finite period of time? Given change, the idea of infinity is not logical, since at any point state (a) vs state (b) no longer has any non-arbitrary meaning.

    As far as we know, any reality in which we can take action is geometric on actionable time scale.

    As far as we know, language, like mathematics can describe both the real and unreal, and given its ability to expand, it can indeed construct infinite names, descriptions, and statements. But likewise, as far as we know, this does not apply to measurements, which must meet the criteria of observability – hence bounded by time. What ‘real’ phenomenon can be expressed as a measurement that is infinite? I can’t think of any. And as far as I know, this applies forward and backward in time. If it didn’t physics wouldn’t be possible. Micro-scale actions, even in n-dimensional space, still equilibrate at any observable, measurable unit-size.

    Logic and mathematics also address this position in the FINITIST movement, and even Aristotle was, to some degree a Finitist. (I’ve read that Wittgenstein also was, but I haven’t spent enough time on him to judge for myself.)

    As far as I know, and as far as I can prove anyone knows, reality and measurement are ARITHMETIC, NOT MATHEMATIC.

    As far as I know, Mathematical and Logical constructs are platonic, while arithmetic are real.

    As far as I know there is very little that cannot be expressed in very basic real numbers. And that which can be is also platonic. And as far as I know, there is no measurable activity that cannot be expressed in Finitist terms.

    The problem of relative relations requires ratios (calculus) whenever we cannot produce a mechanical measurement (a complex fluid system for example), but the problem of geometric measures requires only natural numbers.

    My problem is not philosophy. The problem is mathematics. I just don’t know the field at this level although it’s pretty much intuitive to me. Philosophy departments are overwhelmingly platonic. It gives them something to do. Otherwise they’d have to focus on empirical problems like economists and physicists. 🙂

    But this position ties in with Matt’s statement on Koertge:

    why did popper have to invent this theory anyway? Because of morality of his time. Popper had to destroy certitude, not just in mathematics, but in politics, in order to undermine what was thought to be scientific socialism.

    From my perspective, mathematical platonism, physics as mysticism, and postmodernism, are all political biases that have invaded academia with marxist and freudian mysticism.

    Like Freidrich Hayek, I am fairly sure that this era will have been considered a new era of magianism ushered in by Marx and Freud, and the einsteinan revolution used by every possible academic department to claim psychological legitimacy by making relativistic claims. And in particular by liberal arts departments, envious of their replacement by physics and economics, as means to promote the secular religion of Postmodernism, which makes use of all of these platonic and magical properties.

    This may cross a bit too many different disciplines for this forum but I am fairly sure it is a correct analysis.

    As I’ve stated in another post, I think CR / Falsification is a defense against cognitive bias, and an attack on relativism, but I am not sure that it is in fact a statement about reality.

    Probably one of the more profound things discussed on FB today, I’m sure. 🙂

    Thanks for giving me an opportunity to test my thoughts by articulating them.

    Curt


    Source date (UTC): 2013-07-22 02:22:00 UTC

  • Why Is Communism Considered Evil By Some People?

    GREAT QUESTION. ILL TRY TO DO IT JUSTICE

    Because Karl Marx made a catastrophic error in basing his system of thought on the Labor Theory of Value, and amplified that with a complete failure to understand the necessity of prices and incentives as information systems – a combination that invalidated everything else he concluded from that point onward.

    This catastrophe would not have mattered, and would have made him little more than the subject of economic ridicule that he is today, except that he wrote ideological works including the Communist Manifesto, that were prescriptions for rebellion, and that formed both the basis of a new pseudo-religion masquerading as a political system. Second this pseudo-religion formed the a model with which the east could react to, and compete with, the disruptive social and political effects of anglo consumer Capitalism under Democracy.

    The east needed an ideological alternative to ‘jump ahead’ of the west. In their societies, democracy could not function because it requires that familial trust and freedom from coercion be extended to all members of society, which was impossible due to eastern cultural retention of family and tribal priorities where trust and freedom from coercion is extended only to family and tribe – and coercion and corruption were pervasive elsewhere.

    While Marx is sometimes given a pass, because his ideas were abused by Joseph Stalin, Mao Zedong (毛泽东), and the Khmer Rouge, which resulted in the murder 100M people, the fact remains that Communism isn’t possible because human cooperation is impossible in a division of knowledge and labor without the combination of money, prices, accounting, contracts, and the constant desire of people to identify new opportunities and niches to fill in response to changing demand and shocks.

    The reason that the west demonized Marxism was because it was a threat to consumer capitalist society: it was used to militarize countries, it was used as an ideological tool to foment rebellion around the world, and it resulted in more deaths than anything in Human History other than perhaps even the Black Death. So realistically, it deserves to be demonized.



    WHAT WORKS IF MARX DOESN’T?

    Social democracy, which is ordinary english classical liberalism with the addition of Keynesian Economic policy, does not include the abolishment of private property, prices, and incentives, instead keeps all of those institutions, while ‘siphoning off as much profit from individuals as it can without killing the cow that feeds it.’

    This seems to be working quite well, except that people do not work hard or long enough, and have now spent both the money that they would have saved during their lifetimes, and the money that the future generations would have consumed. This is a problem of building a Ponzi Scheme dependent on the same perpetual Economic Growth that we saw during Industrialization, but it is not one of the impossibility that Marx fantasized about.

    WHY IS CONSUMER CAPITALISM NECESSARY?

    It is very easy to be China or India and import existing western technology. But when easy opportunities (as we see is happening in China) are fully exploited, the country must turn to domestic consumption, and to domestic innovation. So Totalitarianism is effective in China at creating literacy, and effective in ‘investment’ in infrastructure. The question remains how effective or burdensome that bureaucracy will be when the limits of totalitarian direction are reached, and the society must run entirely on domestic consumption.

    THE VALUE OF TOTALITARIANISM AT EARLY STAGES

    Chinese totalitarianism is useful at this stage because the army can be counted on to enforce policy if the people rebel, but India can’t do the same. While both China and India are empires, India has more systematic corruption and insufficient centralization of power to forcibly implement policy as does China.

    It is possible that China can convert to an innovation country at some point. But it remains a desperately poor country. But the entire issue is that innovation and constant adaptation become the source of prosperity once easily obtained opportunities have been fully exploited.

    CHINA IS A CORPORATIST NOT A COMMUNIST STATE

    (Which would be painfully ironic if not for 100M dead people.)

    There is nothing communist about China at all. China is operated by Confucian rules: as a large, extended-family corporation. And the modern communist party is not communist, or a party, it is a corporation and runs china as a corporation. It satisfies consumers, and it must satisfy consumers because internal frictions would disrupt it if it didn’t.

    In this sense, there is nothing communist about china any longer other than the symbolism, and the disproportionate power of the People’s Liberation Army that still lives by doctrine.

    China is an example of Corporatism. Corporatism works. Because it’s meritocratic.

    Russia is trying to move to corporatism, but culturally is too much of a bridge civilization between east and west, and will have to retain some semblance of democratic rule even if the bureaucracy will remain corporatist.

    The west is having problems with its fantasy of universalism, and social democracy which were invented in a period of temporary economic superiority that no longer exists in a globalized labor force. It is not any more sustainable than is the US military control of trade and petrodollars.

    But that’s a different topic for another time.

    https://www.quora.com/Why-is-communism-considered-evil-by-some-people

  • How Do Keynesians View Austrian Economics?

    GREAT QUESTION. I WILL TRY TO DO IT JUSTICE. BUT I HAVE TO GO BEYOND THE SCOPE OF YOUR QUESTION TO DO THAT.

    For you to consider yourself an Austrian in ECONOMIC theory, the minimum requirement is to subscribe to 1) the subjective theory of value, 2) the austrian theory of the business cycle and possibly 3) that money is non-neutral. That is all that would differentiate you from a mainstream economist.

    Mainstream economists TEND to argue that macro monetary policy is ‘above’ all of that:

    i) that the business cycle MAY be affected by the government, but that the net result is actually still better than it would be if we constrained the government.

    ii) The idea that we push problems down the road is fine, because in the progressive view, technology will save us in the future. (Really.)  

    iii) that individual benefits are distributed by complex means, so that in the end, it all works our if they take your property and give it to someone else, and increase risk and government debt.

    iiii) Austrian economics is logical, but does not place an emphasis on the empirical, or at least, casts doubt on the empirical statements mainstream economists make. And since economics as a discipline is actually econometrics then this means you have no place in economics departments.

    You would CHOOSE to study Austrian economics only if you either have a) a moral objection to Keynesianism, or b) it violates your observation about human nature, or c) the externalities it will produce accumulate into even more serious problems than the business cycle. (That’s what libertarians argue.)

    The reason some of us tend to choose Austrian economics is because we have a political interest in the long term effects of policy on society. And because we think norms and institutions are not arbitrary.  This category of questions is in the domain of POLITICAL ECONOMY, not really that of monetary economics.  And as such, most of us would recommend that you study Austrian economics in the context of political science, or ethical philosophy, rather than monetary economics, and do so in support of a political science degree where first year macro and micro economics really are sufficient.

    GMU does teach Austrianism and their program is competitive, and their students are sought out precisely for that reason. The developing world, where corruption is a serious problem, also tends to have austrian influence, because it explains at least in part, why these countries remain poor: they don’t have property rights.

    The truth is that in our advanced countries, where we do have at least marginal property rights and limited corruption, Austrian principles are not as important as macro principles.  So I think it is more that Austrianism is an early stage way of looking at the world, and once you’ve succeeded with institutions at the austrian level you can more easily make use of macro institutions without such substantially negative externalities. Although most dedicated austrians (the ideological kind) might disagree with me, I kind of doubt that I’d lose the argument.)  🙂 

    Curt Doolittle
    The Propertarian Institute

    https://www.quora.com/How-do-Keynesians-view-Austrian-economics