Form: Mini Essay

  • THE ECONOMICS OF MONUMENTAL AND CLASSICAL PAINTING This isn’t just a painting it

    THE ECONOMICS OF MONUMENTAL AND CLASSICAL PAINTING
    This isn’t just a painting it’s a monumental painting, 24 feet on a side. It took Jordaens 5 years and he died before he finished it. If the median income in the USA is 75,000, thats 450,000 before we talk the cost of material. What artist, without a commissioned sponsor, can spend five years without income to produce a painting on speculation? (none).

    Economics drive art. If you’re a painter you need to supply X galleries with Y paintings and that means you have to produce Z paintings per year. That means that you have 2030 hours / Z paintings per year per painting. And you have to only assume some small percent of Z paintings will sell.

    This is why no one makes monumental art. Without Aristocracy, Nobility, Church, or State, monumental art in the form of ‘high hart’, is economically impossible.

    And governments have overspent so much for so long creating so much debt – and they demonstrate such ‘bad taste’ and recieve so much criticism when they exercise it, that there is literally no one other than the wealthy buying status signals to feed investment in ‘high art’.

    See “high art”.

    Curt Doolittle
    The Natural Law Institute
    The Science of Cooperation

    Reply addressees: @Culture_Crit @MaryAnn90131388


    Source date (UTC): 2023-11-02 20:48:57 UTC

    Original post: https://twitter.com/i/web/status/1720181224063295488

    Replying to: https://twitter.com/i/web/status/1720059446741668017

  • NO NOT QUITE: THE DEMAND FOR RELIGION VS THE WEST –“The west tries to master na

    NO NOT QUITE: THE DEMAND FOR RELIGION VS THE WEST
    –“The west tries to master nature. Its enemies try to master minds. The west is lost when they forget the mind is part of nature.”– DontCare

    Interesting. I understand what you’re getting at, but: (

    a) it’s mastery of agency of mind within the limits nature, vs submission to intuitions and emotions in narratives independent of nature..
    (b) the difference originates in masculine (reals, political) vs feminine (feels, social) minds – when we are all somewhere on that distribution.
    (c) where we are all different in our intellectual abilities.
    (d) where we are all different in our age and experience.
    (e) and where religiosity is the product of:
    … (i) indocrination and
    … (ii) dominance of feminine empathizing instead of masculine systematizing.
    That’s the science.

    In other words, we will always need the spectrum because humans are distributed along the spectrum. The west is best under trifuctionalism at providing wisdom literatures across that spectrum:
    Mythology(anthropomorphism, integration),
    … Theology(wisdom, authority obedience),
    … … Philosophy(reason, justification, counsel),
    … … … History(evidence, arithmetic, analogy),
    … … … … Empiricism(correspondence, math, falsification),
    … … … … … Science(testimony, calculus, survival.),
    … … … … … … Operationalism(causality, constructive logic).

    Every step we take forward in that list, causes us to reform the previous step, until all steps are in harmony differing only in the method of conducting the argument.

    In other words we have failed to reform our religion as did Augustine to incorporate greek reason, Aquinas to give priority to science and reason in the material world. We had no Augustine or Aquinas in response to Darwin.

    And so the worst possible religion – the reformation of judaism(outcast rebellion) and christianity (slave rebellion) into the marxist sequence took root: marxism, neo-marxism(cultural marxism), postmodernism(truth marxism), feminism(family marxism), libertarianism(middle class marxism), neoconservatism (upper class marxism), and race marxism(‘woke’).

    The fault is the church for failing to reform. And it’s reasonable given that they had been losing for hundreds of years, and could not and did not learn from Augustine and therefore ‘claim victory’ that the church was right. instead they doubled down on dogma and supersition, and religion is almost gone from europe and heading to under 1/4 of the population in the USA.

    Cheers
    Curt Doolittle
    The Natural Law Institute
    The Science of Cooperation

    Reply addressees: @Dontcar25448459


    Source date (UTC): 2023-11-02 19:22:51 UTC

    Original post: https://twitter.com/i/web/status/1720159554455871488

    Replying to: https://twitter.com/i/web/status/1720140426349343141

  • THE MEANING OF SPIRIT, SOUL, MINDFULNESS,AND SACRED. The experience of ‘spirit’

    THE MEANING OF SPIRIT, SOUL, MINDFULNESS,AND SACRED.
    The experience of ‘spirit’ has a neurological origin we understand – as does ‘soul’, and as does ‘mindfulness’, and ‘sacred’. We know the ‘meaning’ of these terms and why humans have those instincts (intuitions) and needs (mindfulness).

    Humans have invented a whole series of method of achieving mindfulness, satisfying spirit and soul and the need for the sacred. We are just overly ‘saturated’ in the european christian and semitic religious framework instead of say the pre-chistian greco-roman, or the chinese confucian, or japanese ancestor worship.

    All of these are due to the human debt response (risk), and alienation (being left behind) response. Mindfulness (suppression of neuroticism) must be produced to overcome it as populations increase. It can be done by ritual, private or public, and usually through recitation. But effectively it’s training self regulation in pursuit of mindfulness, so that the spirit (intuition) is calm and confident, and the soul (record of rights and wrongs) do not agitate the spirit.

    The meaning of sacred is that we may not aggress against, impose upon, criticize or ridicule, use or abuse that which is sacred (without univeral punishment for doing so) – meaning we have no right to self satisfaction or expression in relation to the sacred. And this confidence in the absence of self interst creates the sacred, and the sacred provokes the spirit, and mindfulness out of habituation and indoctrination.

    Most means of minfulness achieve their ends by repetitiously training us into non-aggression, norms and traditions(systems of measurement), and tolerance for those sharing the same systems of measurement, thereby reducing opporutnities for conflict,aggression, and most especially retaliation – and the danger to all peoples of any scale of retaliation cyles, and worse, expanding retaliation cycles that lead to civil disturbance and civil war.

    The hard part is coming up with a means of mindfulness that satisfies the masculine and feminine mind, whether child, young adult, adult, or mature in age. And the harder part is coming up with something that isn’t false. Especially when we desire falsehood, magical thinking, and escape from the physical (scarcity), behavioral(self interest), and evolutionary (differences, natural selection).

    The greeks did it with stoicism. The chinese with confucianism. The Japanese with ancestor worship. The indians, and the middle east did it with organized religion. The africans with magical religion. Of these the greek is the least false and most scientific – but also most masculine. Because it maximizes individual responsibilty for one’s mind. HOwever, women evade responsibilty for their minds, and so to a small minority of men. And these people appear to need something ‘magical’ or social as an external force to produce self reguation that they can’t themselves.

    It’s just dog training for humans really.

    And it works.

    Cheers

    Reply addressees: @ArmoryOC


    Source date (UTC): 2023-11-02 16:54:10 UTC

    Original post: https://twitter.com/i/web/status/1720122135190896640

    Replying to: https://twitter.com/i/web/status/1720101670544363589

  • The term “holocaust” has its origins in ancient Greek, where it was derived from

    The term “holocaust” has its origins in ancient Greek, where it was derived from the words “holos” (whole) and “kaustos” (burnt) to describe a sacrifice completely consumed by fire for a god. It’s used in some translations of the Bible, referring to such sacrifices.

    ETYMOLOGY
    Holocaust: mid-13c., “sacrifice by fire, burnt offering,” from Old French holocauste (12c.), or directly from Late Latin holocaustum, from Greek holokauston “a thing wholly burnt,” neuter of holokaustos “burned whole,” from holos “whole” (from PIE root *sol- “whole, well-kept”) + kaustos, verbal adjective of kaiein “to burn” (see caustic).

    Originally a Bible word for “burnt offerings,” given wider figurative sense of “massacre, destruction of a large number of persons” from 1670s. The Holocaust “Nazi genocide of European Jews in World War II,” first recorded 1957, earlier known in Hebrew as Shoah “catastrophe.” The word itself was used in English in reference to Hitler’s Jewish policies from 1942, but not as a proper name for them.

    English chronicler Richard of Devizes in his contemporary account of the coronation of Richard I in 1189 used the word holocaust when he described the mass murder of the Jews of London, although he meant it as “a sacrificial offering.”

    EXPLANATION
    So, before the World Wars, “holocaust” had general usage to describe any large-scale destruction or slaughter, especially by fire or similar means. It was used to depict vast, catastrophic events such as fires, volcanic eruptions, or other disasters that resulted in extensive loss of life.

    The term “holocaust” was also occasionally employed in various historical contexts to refer to mass persecutions and killings, such as the massacre of various groups throughout history.

    However, it did not have the specific connotation associated with genocide until the Nazi atrocities against the Jews and other groups became widely known.


    Source date (UTC): 2023-11-02 15:16:03 UTC

    Original post: https://twitter.com/i/web/status/1720097446754435072

  • “Evil men are punished for their bad behavior to a far greater extent than evil

    –“Evil men are punished for their bad behavior to a far greater extent than evil women are punished for their bad behavior. Both Machiavellian men and Machiavellian women exist, but men are held accountable more than women. We need to resolve the problem from both ends.”–@taylorburrowes

    Yes you are correct. But men’s antisocial behavior is immediately dangerous and women’s antisocial beahvior is cumulatively harmful.

    As far as I know I’ve done more work on this subect than anyone else past or present. And the only question that I simply can’t find a comfortable answer to is why do westerners in particular (W.E.I.R.D. culture) tolerate women’s antisocial behavior (undermining to sedition by social warfare), when other civilizations don’t. And when the Common Law did prohibit these behaviors prior to the constitutional era. Gossiping (undermining), and Shrilling (Karens), or anything that ‘disturbed the king’s peace’ by sewing discord was criminalized and we have some interesting records of punishment for it throughout the medieval period.

    So women are only recently (since given the vote and entry into the work force) able to use politics and economics to scale their intutions. Yet these intuitions are the polar opposite of those that have made european civilization so disproportionately successful vs the rest. If not for women’s votes – or at least, single women’s votes – we would not have the crisis of the age.

    Now, women’s behavior differs from men by a very simple set of variables that are rather obvious in differences in brain organization, neurochemistry, and behavior. Largely, the sexes evolved a division of labor in time, or what we call feminine empathizing in time vs masculine systematizing over time. This resulted in the feminine prey dominance in cognition and the masculine predator dominance in cognition. And together these resulted in masculine search for status and reproductive advantage by seeking responsibilty for private an common capital despite the risks of doing so, versus the feminine search for hyperconsumption, hypergamy, and irresponsibilty for common capital because of the risk involved in conflict and settlement of disputes over common capital.

    Thats really the difference and that’s all of it. And that’s also what’s evidenced in sex differences in antisocial behavior, as well as sex differences in moral intution, and sex differences in political bias. Men for for maximizing individual responsibility and women vote for minimizing individual responsibility. For the reasons I’ve stated.

    This only changes when women have three or more children, and then they carry the burden of the behavior of children the way men carry the burden of behavior of all of society – including the dangerous men.

    It’s really that simple. πŸ˜‰

    Cheers

    Curt Doolittle
    The Natural Law Institute
    The Science of Cooperation

    Reply addressees: @Josh_Ebner @taylorburrowes @NoahRevoy


    Source date (UTC): 2023-11-01 18:36:51 UTC

    Original post: https://twitter.com/i/web/status/1719785589673689088

    Replying to: https://twitter.com/i/web/status/1719774736018747769

  • THE “I THINKS” OF WHY WE LOST I think the pill, abortion, ending liability for t

    THE “I THINKS” OF WHY WE LOST
    I think the pill, abortion, ending liability for the interference in a marriage, enacting involuntary marriage (common law marriage, state imposed marrage), no fault divorce, common property, alimony, and child support, especially child support for non-biological children was a catastrophe and there is no escaping it.

    I think giving women the vote without giving them a separate lower house of government was a catastrophe because women think speak and act (and vote) against responsibility in everything they do – despite that our civilization’s success is almost entirely cauased by our maximization of individual responsibility in exchange for individual rights. Multi-house government exists to produce and test concurrency between the regions and classes. We neede another house for the sexes. This would create a market for the production of commons that preserved the interests of the minority (productive men in this case) from mob rule (women).

    I think introgression of women into the workforce displaced men from the more family-friendly jobs more than added a contribution, and then offshoring male jobs displaced those displaced. Immigration has only exacerbated that problem dramatically.

    I think all productivity contributed by women’s addition to the workforce has been consumed by increases in taxation. An I know for certain that it’s destroying our rates of reproduction necessary to maintain benefits and services.

    I think we misunderstand our failure to make good use of and prevent bad use of fiat currency, and we tend to throw the baby out with the bathwater. I think the abuse of the pretense of eternal growth to rely on intergenerational redistribution via the benefits system, instead of using the singapore method of saving and investing is the bigger problem. I think interest on consumer purchase of capital like homes and durable goods is a crime. (I’m correct). I think taxation that’ contributed to the general pool and isn’t itemized as expense, debt, and repayment, is a crime.

    When I say “I think” It really means “I know”. πŸ˜‰ I’m just being polite. πŸ˜‰

    Curt Doolittle
    The Natural Law Institute
    The Science of Cooperation

    Reply addressees: @Jake64533383814 @JohnArthurRyan


    Source date (UTC): 2023-10-31 18:03:41 UTC

    Original post: https://twitter.com/i/web/status/1719414855109603328

    Replying to: https://twitter.com/i/web/status/1719409976748462501

  • Because european civ doesn’t begin with farming and the sedentary cultures, it b

    Because european civ doesn’t begin with farming and the sedentary cultures, it begins with cattle herding, metalworking, wheel, horse, war, and MANEUVER (ooda loops), producing conquest, expansion, heroism, militarism, sky worshipping … and … get ready “military reporting” or what we call ‘testimony’. Farming is what you conquer the helots to do – so to speak. It is a fundamentally realist not experientialist understanding of the world. So the west begins with realism, naturalism, empiricism(observables), contractualism, and testimony to all. Which is just military reporting, and testimony before the jury, applied to all of life.

    And as usual, Rudyard is correct in his observation. The east has had little impact.

    Buy the reason the east does what it does is because CONFUCIUS FAILED to solve the problem of politics, and so having failed, he directed the society to the production of a hierarchy of families, and the perception of harmony to preserve it … becuase they failed to produce contract, law, rule of law. The evolution of the east is STATE command first not peer LAW first. The evolution of the west is law first not state first. The evolution of the middle east is religion first, state second and failed state and law. India roughly maintained religion and custom instead of law, and failed at the state. The only way to get to european civ is the same way we did it (by accident). Sovereignty > Reciprocity > Contract (democracy) > Testimony (empirical truth) > aristocracy (meritocracy) > Markets in everything. THereby preserving the trifunctional competition between feminine faith, masculine state, and neutral trade.

    I disagree with paradoxes (there aren’t any – really), the world isn’t an illusion – under testimony it’s just measurements using senses as a measure. Under technocracy and military it’s about market-coordinated voluntary actions in groups not invidiual imaginary life to escape the boredom of agrarian life. Family is just the first unit of cultural production. It’s militaries, states, and trade that build societies and civilizations. People who live in mind-world are just the peasants whose lives are dicated by those with ability, capacity, agency, and allies. If you can life in the mind instead of in the world the question is why would you? What incentives cause you to prefer the mind and self generated feelings vs experience of reality and reality generated feelings? (Powerlessness)

    ie: nietzche was not quite right. It’s not slave vs master, it’s not even peasant vs aristocracy. It’s feminine vs masculine.

    Reply addressees: @whatifalthist


    Source date (UTC): 2023-10-31 17:40:50 UTC

    Original post: https://twitter.com/i/web/status/1719409104911843328

    Replying to: https://twitter.com/i/web/status/1719235488400204262

  • Thanks for the ask to answer. Was Rome as Advanced as Europe? Well, rome was far

    Thanks for the ask to answer.

    Was Rome as Advanced as Europe?
    Well, rome was far more advanced in every single capacity, but it had endless slaver labor and no incentive to automate. But for europe to dig out of the hole after the roman empire took almost as long is it took to build the roman empire. So europeans had increasing (often external) incentives to innovate.

    I think that RL’s statement is easily interpreted as overly broad and as such easily mistinterpreted. Productivity was not higher in Europe for a long time (at least until after 800-900). That said, yes, the problem facing the ancient world was the use of human and animal labor, particularly slave labor (humans as yet another domesticated animal) produced a disincentive for investment in mechanization that by the black death became necessary. (I THINK this is the point RL’s making.) And the restoration of classical though combined with the printing press in 1440 and the ending of the medieval period 13 years later by the ottoman capture of byzantium in 1453. That’s the transition between late medieval and early modern periods.

    Rome had a huge trade network. Complex bureaucracy. And while productivity was low, it could afford a vast distribution of labor, and most importantly, people who could specialize (Like Rudyard and I do today) in concepts and information that are only available when the result of TRADE, the ideas that are shared by trade, the wealth created by trade.

    Both before and during the Feudal period there was a shortage of labor AND a shortage of coinage. There was a shortage of order, and a shortage of transport and trade. Europe has rivers but they are not like the rivers of the middle east, india, and china. They’re sufficient for transport but not for centralization of government, and concentration of military and political power. Our european sense of freedom and liberty are as much a product of the independencde of medieval manors as it is indo european steppe, Greek Hopelites, Roman Legionaires, and Germanic Warriors.

    TRADE FIST CIVILIZATION SECOND
    In case I’m not being clear. It’s trade that makes a difference possible for people. They cannot make a difference without trade (and they don’t). So when you look at history look at it as trade (cooperation) in an increasing division of labor and attribute far less to the ideas in peoples heads independent of trade. πŸ˜‰

    AFTER ROME
    Roughly speaking:

    Immediate Aftermath (5th – 6th centuries):
    The Justinian Plague and It’s Iterations: Killed about 40% of Byzantium’s population, Estimates for roman and europe vary from 25-50% depending upon region.
    Population Decline: The immediate years following the fall saw a sharp decline in population. This was due to a myriad of factors, including invasions, internal strife, and economic collapse.
    Urban Decay: Cities, especially in the western part of the former Roman Empire, lost a significant portion of their population. Rome itself shrank considerably.
    Economic primitivism: Agricultural output radically declined. AFAIK Productivity per capita remained unchainged – but so did the number of people.

    Early Middle Ages (7th – 10th centuries):
    Stabilization: The population stabilized and, in some areas, began to grow gradually, although it remained below the Roman peak.
    Rural Shift: The population became more rural as the urban centers of the Roman era continued to decline.
    The Carolingian Attempt: The Carolingians did a fair job of trying to restore order to europe. But their efforts failed after 800.
    The Vikings and Trade: Instead of the mediterranean, the north sea, the baltics, and the river route through eastern europe to constantinople. They made it to sicily, and if not for one sea battle (agean?), might have rather reasily made it to the middle east.

    High Middle Ages (11th – 13th centuries):
    Population Surge: Europe saw a significant increase in population, sometimes called the “Medieval Warm Period.” Technological innovations in agriculture contributed to better yields.
    Re-urbanization: Cities began to grow again, marking the rise of medieval urban centers.
    The Rise of The Hansa: Creates the ‘free cities’ and restores trade.
    The restoration of classical thought: Including Aquinas’ attempt to reverse Augustine, and restoring our classical thought (realism and naturalism) with the political religion of christianity.

    Late Middle Ages (14th – 15th centuries):Population Crisis: The Black Death in the mid-14th century led to a severe population crash, reducing Europe’s population by about 30% to 60%.
    Renaissance and Onwards (16th century -):Recovery and Growth: The population started to recover and grow, setting the stage for the modern era.
    The End of Mediterranean Trade Centrality:, the ending of the vienna-byzantium partnership, the capture of Byzantium, the closing of the ports by muslims, and the european age of sail uniting the world.

    SO WHAT DOES THIS MEAN?
    So RL’s reliably true after 1000ad. With the carolingians we start to see order. But its after 1000 (we can get picky with the dates) we can argue that europe began to restore trade routes, return greek and roman knowledge, restore some meagre literacy and knowledge production.

    RL AND CD
    I think in terms of economies trade technology the complexity of the society, the decade by decade progress they make. Rudyard is the best in the world at explaining with compassion and understanding the experience of any given people at any given point in time. He also tends to think in terms of the church and the people and think in terms of the military and the state and ‘being stuck with these people’. It’s why I appreciate him so much. He’s always right. But he’s right from a different starting point. And when different thinkers arive at the same conclusions from different positions it’s confindence inspiring – not only to us, but to the audience.

    CD’S HARSH VERSION
    The hard problem of european trifunctionalism is the common law, vs the state vs the faith. We all gravitate to some corner of this triangle in our understanding of the world around us. Other civs are primitive by comparison because they DON’t have trifunctionalism. The middle east has one thing: religion. India has one thing: I guess we can call it religion but it’s much more than that. China has state and philosophy, but not politics and law. Europe has all three axis of coercion: masculine state, feminine faith and neutral law(trade). It’s a much more complicated system. Jesus vs Caesar is hard enough. Now add natural common law and politics and ‘thinking’ like ‘weird’ european is hard.

    In my view we did not restore anything close to the development of rome until the age of napoleon. And once we did that – we did what rome and greece couldn’t, because we lacked sufficient labor, and needed to invent machines. And that’s what made the difference.

    There isn’t any economic difference in all of history until the european third agrarian revolution in the 17th and 18th centuries, and it wasn’t meaningful until the industrial revolution. (The first agrarian revolution in Anatolia and the Levant in 10k bc, second in europe between 800 and 1300, and the third in europe between 1650 and 1750/)

    So I view humanity as the struggle to get from hunting and gathering to agrarianism and cities and the struggle to get to industrialism and nation states. And the little self congratulations that people give one another at any point within or across civilizations – well, they either make that windfall happen or inhibit it. So I do see a dark age of ignorance and superstition replacing a bright age from 800bc to 200AD. And a bright age beginning in about 1650 through 1920. Whether we are in another bright age right now, or in the final stages of collapse depends on what you measure.

    SOURCES
    Fall of Rome
    Harper, Kyle. “The Fate of Rome: Climate, Disease, and the End of an Empire.”
    Rosen, William. “Justinian’s Flea: Plague, Empire, and the Birth of Europe.”
    Little, Lester K., ed. “Plague and the End of Antiquity: The Pandemic of 541–750.”

    The Dark Ages
    “The Carolingian Economy” by Adriaan Verhulst
    “Framing the Early Middle Ages: Europe and the Mediterranean, 400-800” by Chris Wickham
    “Trade and Exchange in Early Medieval Europe’s Northern and Eastern Margins” edited by Stephen Sherlock and Aleks Pluskowski

    The Rebirth of Europe
    Lopez, Robert S. “The Commercial Revolution of the Middle Ages, 950-1350.”
    Spufford, Peter. “Power and Profit: The Merchant in Medieval Europe.”
    Razi, Zvi. “Life, Marriage and Death in a Medieval Parish: Economy, Society and Demography in Halesowen 1270-1400.”
    Hallam, H.E., ed. “The Agrarian History of England and Wales: Volume II, 1042-1350.”
    Campbell, Bruce M. S., ed. “Before the Black Death: Studies in the ‘Crisis’ of the Early Fourteenth Century.”

    Reply addressees: @NorseJarl @whatifalthist


    Source date (UTC): 2023-10-30 22:20:36 UTC

    Original post: https://twitter.com/i/web/status/1719117121664196608

    Replying to: https://twitter.com/i/web/status/1719088784577356194

  • Infanticide, the act of deliberately causing the death of a very young child (un

    Infanticide, the act of deliberately causing the death of a very young child (under 1 year old), has been a part of human history, although its prevalence has varied across time and cultures. Here are some key points about infanticide rates in human history:
    .Widespread practice: In the past, infanticide was a widespread practice permitted by different cultures around the world. Many societies, especially in the past, used infanticide as a way to control and regulate the population, and it particularly affected female children since having fewer women meant having a lower rate of reproduction (fewer children)1
    .Stone Age and Neolithic eras: Most Stone Age human societies routinely practiced infanticide, and estimates of children killed by infanticide in the Mesolithic and Neolithic eras vary from 15 to 50 percent. Neolithic groups also resorted to infanticide to control their numbers so that their lands could support them. These high rates of infanticide persisted until the development of agriculture during the Neolithic Revolution3
    .Decline in the Western world: Infanticide has become less common in the Western world. The frequency has been estimated to be 1 in approximately 3000 to 5000 children of all ages and 2.1 per 100,000 newborns per year. However, it is thought that infanticide today continues at a much higher rate in areas of extremely high poverty and overpopulation, such as parts of India. Female infants, then and even now, are particularly vulnerable, a factor in sex-selective infanticide3
    .Relationship to poverty and overpopulation: Infanticide today is often associated with extreme poverty and overpopulation, where families may struggle to provide for all their children. In these circumstances, parents may feel compelled to resort to infanticide as a means of survival1
    Impact on child mortality rates: Rates of infanticide parallel suicide rates rather than murder rates. The risk of being a homicide victim is highest during the first year of life.

    Sources
    UNODC: Global study on homicide: Killing of children and young adults1
    PMC – NCBI: Racial and Ethnic Health Disparities in Reproductive Medicine: An Evidence-Based Overview3
    Wikipedia: Infanticide4
    PMC – NCBI: Child murder by mothers: patterns and prevention5

    Reply addressees: @micahmangione @Areez22


    Source date (UTC): 2023-10-29 19:04:34 UTC

    Original post: https://twitter.com/i/web/status/1718705403725328384

    Replying to: https://twitter.com/i/web/status/1718700178050564484

  • Infanticide and child killing have been historically documented across different

    Infanticide and child killing have been historically documented across different cultures and times, although accurate figures are hard to come by due to the moral, ethical, and criminal implications, as well as varying documentation practices. Below are some avenues through which this phenomenon has been understood:

    Prominent Studies:
    Napoleon Chagnon’s work with the Yanomami.
    Richard Lee’s work with the !Kung San people.

    Anthropological Records:
    Prehistoric: There is archaeological evidence, such as the remains of infants found in conditions that suggest unnatural death, although these are open to interpretation.
    Primitive Societies: Ethnographic accounts suggest that in some hunter-gatherer societies, infanticide was practiced to manage the size of the group.
    Historical Texts:
    Roman Law: Laws such as the Roman ‘Patria Potestas’ gave fathers the right to dispose of offspring, indicating that the practice existed.
    Medieval Europe: Church records sometimes indicate the abandonment or killing of children.
    Asian History: Chinese historical texts describe the drowning of female infants due to a preference for male heirs.
    Colonial America: There are court records documenting the prosecution of mothers accused of killing their offspring.
    Religious and Mythological Texts:
    Biblical References: The Bible has instances like the killing of firstborns in Egypt.
    Hindu Epics: Texts like Mahabharata contain stories where characters are abandoned or exposed but are usually saved.
    Modern Surveys:
    Crime Records: Infanticide still occurs and is documented in crime statistics, although the rates vary considerably.
    Other Indicators:
    Literature and Folklore: Stories and myths sometimes depict infanticide or child abandonment, reflecting societal issues.
    Scholarly Work:
    Researchers like Steven Pinker have discussed the decline of violent practices like infanticide in modern times, as moral norms and child-rearing practices have evolved.

    Caveats:
    Underreporting: Infanticide is likely underreported due to its sensitive and criminal nature.
    Moral and Ethical Issues: Different societies have had varying moral codes related to child killing, influencing how often it was done or recorded.

    Reply addressees: @micahmangione @Areez22


    Source date (UTC): 2023-10-29 19:01:10 UTC

    Original post: https://twitter.com/i/web/status/1718704545696530432

    Replying to: https://twitter.com/i/web/status/1718700178050564484