Theme: Truth

  • We Are Still Waiting for A Substantive Criticism of Propertarianism and … We Never Get One.

    Oct 7, 2019, 9:35 AM Here is another straw man (or what I call ’empty hat’).

    —“I am not sure what you want them to criticize. What has propertarianism accomplished? Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P? Of those, how many have gathered meaningful statistical data on P itself in practice? So far, all I have ever seen is a shit load of thought experiments. Some ideas based on statistical data sure, but no statistical data of a deployment of P in a real world government and/or legal system. Until such a time as this can be done people are left in a situation not unlike the pre Bolshevik era in which many people can speculate but have no real evidence. Propertarianism until such time is unsubstantiated speculation. I do think it’s interesting that anybody who disagrees just doesn’t “understand.” Now that is a Marxist echo if I ever heard one.”— Clifton Knox

    I can criticize Marx on his first premises, and so can anyone else, we all know that the premises are false. Try to criticize P on any such premise. Go ahead.

    —“Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P?”—

    Same thing I can say for hoppe and rothbard, right? So how is that a defense of their work vs mine? P is a continuation of the anglo rule of law by creating the long-sought-after means of strict construction free of interpetation of the law. Pretty much the entire anglo world runs upon it (although with weak constitutions everywhere). You can’t claim rule of law isn’t practiced, only that P-law applied to speech isn’t practiced. And even there that’s questionable because we do it all the time in commercial cases.

    —“Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P?”—

    How long did it take Smith/Hume, Marx, Aristotle to be applied? Darwin is still struggling against the entire abrahamic project? How is that a criticism? I haven’t even published yet. Although we ARE teaching it and our movement is growing.

    —“Which governments have based their foundational documents and legal systems on P? Of those, how many have gathered meaningful statistical data on P itself in practice? So far, all I have ever seen is a shit load of thought experiments.”—

    P consists of multiple works. The logic of cognitive science, logic of social science, the logic of language, and the logic of law under sovereignty and reciprocity, how to construct a range of constitutions under it, and an explanation of why it evolved in the west, but could be imitated by any group able to construct a sufficient demographic by use of soft eugenics. P is a continuation of the anglo tradition of rule of law by the common law, where the common law is reducible to tort. It is the most continuous form of government in europe, the tradition, at least in the northern realm, is somewhere near 5000 years old. So rule of law, particularly by monarchy, and houses of the classes, was discovered in northern europe during the middle ages, but it’s not like we havent practiced it in some form or other for millennia. P is most analogous to a programming language – operational logic, which is where I took the model from – You can construct ANY form of government with it as long as it consists of articulation as reciprocity and trades within reciprocity. I know this because I”ve tried. Aristotle, and the Founders wrote a constitution, why didn’t Hoppe or Rothbard? That’s the only argumentative ‘test’ of a theory of politics, isn’t it? Even if survival of a polity under it is the only empirical test. If you can’t write a constitution you are just talking smack. Aristotle did, the founders did, and I am doing it.

    —“Propertarianism until such time is unsubstantiated speculation”—

    Well you know, how is that a criticism vs hoppe and rothbard? It’s very easy to test P-logic and P-law. so far it’s flawless. P is a formal OPERATIONAL logic, and the first formal operational logic of social science, that can be used to compose constitutions, amendments, legislation, regulation, and findings of the court. Mises didn’t understand (and neither does Hoppe) that all logics are falsificationary, and operational logic the most falsificationary possible by human beings because it requires we falsify every dimension of consistency (constant relations) perceivable by man. You can test P over and over again as many of us have now: try to state a falsehood in testimonial form, operational language. Do it and illustrate that you can. For example, both ordinary language logic and formal logic (symbolic) can be criticized, empiricism can be …. I’ve written an argument (“Ruling”) for every substantial question of political conflict I can find, in some degree of completeness. I know. I’ve done it. And people are always blown away by them. they just take time. What you have done so far is use a STRAW MAN. SO:

    (a) yes rule of law has been tried and is successful – its the holy grail of all peoples. We live under it. (b) every one of P’s operational logics is open to criticism by falsification. Go ahead and try. If it’s LAW it must be open to logical analysis. It’s not an empirical question. (c) all constitutions will produce conflict because we all seek advantages over others with different abilities and interests. However, rule of law (and the constitution I’m writing) prohibit the use of via-positiva coercion and force people using via-negativa-law into the markets for cooperation rather than tolerating imposition of costs upon others.

  • There Are No Critics of P – Just of Me. but Why?

    Oct 7, 2019, 10:47 AM

    —“In my encounters, it always seems to be criticism of you, or of your writing style, but never actually about P.”–Benjamin Ireland

    Always. People don’t want to prove that they have the knowledge of the convictions in which they have courage. 😉 Part of preventing the hero, cult label, or priest attributions requires I don’t adopt the staging of hero, cult leader, or priest, and stick with king of the hill games. “Come and get me.” or “I’m coming for you.” This offends people who want a priest (F), not a king (M) And that’s partly intentional. You automatically get respect from a priest (F), but you must earn it from a king (M). This ‘never appeal to them by any means but argument, and never reward anything but argument’ is ‘disrespectful’ to the more feminine minds. Because I have to keep it about THE WORK and not ME. And anyone who has followed me long enough knows it. People desperately want leaders with agency. I desperately want to create leaders with agency. I’d undermine myself if I tried to be the cult leader people accuse me of or want. It’s about the work. You can make a P argument or not. It’s about making leaders. Not me leading. It’s about creating a movement to counter and reverse the century of lying. It’s about a constitution that is durable, and provides a market for the defense of our civilization.

  • There Are No Critics of P – Just of Me. but Why?

    Oct 7, 2019, 10:47 AM

    —“In my encounters, it always seems to be criticism of you, or of your writing style, but never actually about P.”–Benjamin Ireland

    Always. People don’t want to prove that they have the knowledge of the convictions in which they have courage. 😉 Part of preventing the hero, cult label, or priest attributions requires I don’t adopt the staging of hero, cult leader, or priest, and stick with king of the hill games. “Come and get me.” or “I’m coming for you.” This offends people who want a priest (F), not a king (M) And that’s partly intentional. You automatically get respect from a priest (F), but you must earn it from a king (M). This ‘never appeal to them by any means but argument, and never reward anything but argument’ is ‘disrespectful’ to the more feminine minds. Because I have to keep it about THE WORK and not ME. And anyone who has followed me long enough knows it. People desperately want leaders with agency. I desperately want to create leaders with agency. I’d undermine myself if I tried to be the cult leader people accuse me of or want. It’s about the work. You can make a P argument or not. It’s about making leaders. Not me leading. It’s about creating a movement to counter and reverse the century of lying. It’s about a constitution that is durable, and provides a market for the defense of our civilization.

  • An Education in The Terms Proof and Truth

    An Education in The Terms Proof and Truth https://propertarianism.com/2020/05/27/an-education-in-the-terms-proof-and-truth/


    Source date (UTC): 2020-05-27 18:02:23 UTC

    Original post: https://twitter.com/i/web/status/1265704922466615296

  • An Education in The Terms Proof and Truth

    Oct 7, 2019, 8:02 PM Lets discuss the term ‘proof’. A mathematician creates a PROOF, not a truth. When we promise a proof is ‘true’ we mean we promise we have DEMONSTRATED a deduction is possible or necessary. The person makes the truth claim since only people can make truth claims: promises. A promise we don’t err. That’s what ‘true’ means because it’s all it can existentially mean. We use the term ideal truth meaning ‘ that most parsimonious testimony we would give if we were omnipotent and omniscient and produced a vocabulary consisting entirely of operational names.” Because only then would we be possibly free of error. But testimonial truth is only that most parsimonious description we can make in present language with present knowledge, having performed due diligence against ignorance, error, bias, wishful thinking, suggestion, fictionalism, and deceit. In logic when we say a proposition ‘is true’ we mean that the constant relations stated or implied in the premise or premises are not inconstant. That we don’t err. Now in law, we say proof but it means beyond reasonable doubt. In other words, it must falsify all other possibilities. We cannot promise we don’t err. We can only promise we have performed due diligence. There are no non-trivial logical proofs. Or as others have said all logic is just tautology. Or stated differently, there is no possibility of closure without appeal to information external to the set. Or stated more clearly, non-tautological logical statements are meaningless without appeal to context. So there are no non-tautological, no-trivial proofs of anything other than the internal consistency of deductions from invariant constant relations (meaning mathematics of the single dimension of positional name). Instead, all epistemology regardless of context consists of the sequence: perception, free association, hypotheses, theory, (and possibly law), with each step in that series consisting of falsification by a process of elimination, by the mind (hypothesis), by actions (theory), by market (‘law’ or ‘settled science’) until sufficient new knowledge evolves to improve it’s precision. And where that falsification is performed by tests of the consistency of identity, internal consistency (logic), external correspondence, operational possibility, and if involving choice, rational choice, and if involving human interaction reciprocity, warrantied or not by due diligence in scope and parsimony. So grow the f–k up and leave your secular version of scriptural interpretation (pilpul) in the dark ages of semitic ignorance where they belong. If you can understand this you know more about truth than the upper tenth of one percent.

  • An Education in The Terms Proof and Truth

    Oct 7, 2019, 8:02 PM Lets discuss the term ‘proof’. A mathematician creates a PROOF, not a truth. When we promise a proof is ‘true’ we mean we promise we have DEMONSTRATED a deduction is possible or necessary. The person makes the truth claim since only people can make truth claims: promises. A promise we don’t err. That’s what ‘true’ means because it’s all it can existentially mean. We use the term ideal truth meaning ‘ that most parsimonious testimony we would give if we were omnipotent and omniscient and produced a vocabulary consisting entirely of operational names.” Because only then would we be possibly free of error. But testimonial truth is only that most parsimonious description we can make in present language with present knowledge, having performed due diligence against ignorance, error, bias, wishful thinking, suggestion, fictionalism, and deceit. In logic when we say a proposition ‘is true’ we mean that the constant relations stated or implied in the premise or premises are not inconstant. That we don’t err. Now in law, we say proof but it means beyond reasonable doubt. In other words, it must falsify all other possibilities. We cannot promise we don’t err. We can only promise we have performed due diligence. There are no non-trivial logical proofs. Or as others have said all logic is just tautology. Or stated differently, there is no possibility of closure without appeal to information external to the set. Or stated more clearly, non-tautological logical statements are meaningless without appeal to context. So there are no non-tautological, no-trivial proofs of anything other than the internal consistency of deductions from invariant constant relations (meaning mathematics of the single dimension of positional name). Instead, all epistemology regardless of context consists of the sequence: perception, free association, hypotheses, theory, (and possibly law), with each step in that series consisting of falsification by a process of elimination, by the mind (hypothesis), by actions (theory), by market (‘law’ or ‘settled science’) until sufficient new knowledge evolves to improve it’s precision. And where that falsification is performed by tests of the consistency of identity, internal consistency (logic), external correspondence, operational possibility, and if involving choice, rational choice, and if involving human interaction reciprocity, warrantied or not by due diligence in scope and parsimony. So grow the f–k up and leave your secular version of scriptural interpretation (pilpul) in the dark ages of semitic ignorance where they belong. If you can understand this you know more about truth than the upper tenth of one percent.

  • Ending the Legacy of Pilpul and Sophism

    Ending the Legacy of Pilpul and Sophism https://propertarianism.com/2020/05/27/ending-the-legacy-of-pilpul-and-sophism/


    Source date (UTC): 2020-05-27 18:02:00 UTC

    Original post: https://twitter.com/i/web/status/1265704822524612610

  • Ending the Legacy of Pilpul and Sophism

    Oct 7, 2019, 8:07 PM

    —“Logic without evidence may very well leave you with uncogent/unsound arguments. It is quite possible to create uncogent/unsound arguments that are technically correct in their formulation. Logical arguments with premises that are unproven are no better than bad logical arguments.”—Clifton Knox

    Lots of things may leave you with unsound arguments. That tells us nothing. In fact, i bet you can’t define a ‘sound argument’ just like you can’t define ’empirical’ vs ‘logical’ vs ‘operational’, vs ‘rational’. Here is a sound argument: one that survives falsification by tests of identity, internal consistency, external correspondence, operational possibility in operational language, and if involving humans rational choice, and if involving human interaction, requires tests of reciprocity (morality). If an argument survives such a series of criticisms it is a truth candidate. But other than the tautological and trivial any statement must survive every dimension of those criticisms in order to make a truth claim of it. There is no living philosopher of merit that will be able to defeat this other than by debate over the term ‘trivial’. Hoppe poses the false dichotomy between justificationism and empiricism (which he calls positivism) whereas we can test propositions (theories, promises) by every single dimension that is included in the statement. (identity, logic, empirical, operational, rational, reciprocal). Now, You still havent’ answered how a logic requires evidence, and that no a priori exists, yet hoppe bases his edifice on the a priori. So how can you then advocate hoppe? You state that hoppe engages in evidence but he doesn’t, his entire work effort from argumentation upward relies on the a priori. And I’m not sure he knows (i think he doesn’t) undrestand how to convert the a priorism into scientific terms, or falsification, or that its’ the competition between the methods: logical, empirical, operational, rational that falsifies (testes the survival of) our theories. I mean, you are awfully far out of your league munchkin. You need at least mathematical philosophy, formal logic, and the philosophy of science before you can stop making so many sophomoric arguments. So you know, you haven’t the faintest idea what you’re talking about other than throwing around a few big words and phrases you think you understand but do not whatsoever understand.

  • Ending the Legacy of Pilpul and Sophism

    Oct 7, 2019, 8:07 PM

    —“Logic without evidence may very well leave you with uncogent/unsound arguments. It is quite possible to create uncogent/unsound arguments that are technically correct in their formulation. Logical arguments with premises that are unproven are no better than bad logical arguments.”—Clifton Knox

    Lots of things may leave you with unsound arguments. That tells us nothing. In fact, i bet you can’t define a ‘sound argument’ just like you can’t define ’empirical’ vs ‘logical’ vs ‘operational’, vs ‘rational’. Here is a sound argument: one that survives falsification by tests of identity, internal consistency, external correspondence, operational possibility in operational language, and if involving humans rational choice, and if involving human interaction, requires tests of reciprocity (morality). If an argument survives such a series of criticisms it is a truth candidate. But other than the tautological and trivial any statement must survive every dimension of those criticisms in order to make a truth claim of it. There is no living philosopher of merit that will be able to defeat this other than by debate over the term ‘trivial’. Hoppe poses the false dichotomy between justificationism and empiricism (which he calls positivism) whereas we can test propositions (theories, promises) by every single dimension that is included in the statement. (identity, logic, empirical, operational, rational, reciprocal). Now, You still havent’ answered how a logic requires evidence, and that no a priori exists, yet hoppe bases his edifice on the a priori. So how can you then advocate hoppe? You state that hoppe engages in evidence but he doesn’t, his entire work effort from argumentation upward relies on the a priori. And I’m not sure he knows (i think he doesn’t) undrestand how to convert the a priorism into scientific terms, or falsification, or that its’ the competition between the methods: logical, empirical, operational, rational that falsifies (testes the survival of) our theories. I mean, you are awfully far out of your league munchkin. You need at least mathematical philosophy, formal logic, and the philosophy of science before you can stop making so many sophomoric arguments. So you know, you haven’t the faintest idea what you’re talking about other than throwing around a few big words and phrases you think you understand but do not whatsoever understand.

  • Yes You Are Unfit for Truth Regardless of Cost

    Yes You Are Unfit for Truth Regardless of Cost. https://propertarianism.com/2020/05/27/yes-you-are-unfit-for-truth-regardless-of-cost/


    Source date (UTC): 2020-05-27 17:59:09 UTC

    Original post: https://twitter.com/i/web/status/1265704105927946241