Theme: Sovereignty

  • DEFEAT NOT CONSENT I’m not seeking your approval. I’m challenging you to a fight

    DEFEAT NOT CONSENT

    I’m not seeking your approval. I’m challenging you to a fight. A duel on behalf of aristocrats, aristocracy and mankind. Your agreement is just words, an opportunity for deception, your excuse as changeable as your mood, and your promise fades with the breath that spoke it. But your defeat exists and persists, and is beyond your intention or control. So, I do not care for your worthless approval or consent. I care that others know that you are defeated, and that I defeated you.


    Source date (UTC): 2014-10-27 04:51:00 UTC

  • Citizens vs Shareholders

    —“Service guarantees citizenship. – This is why I served in the US military even though I wasn’t compelled to.”—David M.

    [S]o, for use by our Corporations we have created various forms of stock: including Controlling, Various Preferred, Common, Non-Voting, and Options. These different shares roughly reflect the different value that we bring to companies. Controlling is for management and founders, preferred for professional investors (board members), common for uninformed lenders (‘pseudo-investors’ via the stock market), and non-voting (options in the event of a sale) and options (bonuses) for employees.

    When we use the term ‘citizenship’ today it carries with it the current assumption that citizenship is at best equal to a common, non-voting, or option form of stock. When democratic indo europeans use that term, they mean it as a member that the corporation of the aristocracy or church has agreed to insure. In the pre-democratic era, Citizen refers to the heads of households, families or businesses, that have demonstrated investment in the corporation. In the greek era, that was less than 10% of the population (what we would consider the oligarchy (<1%) the nobility (1%), and the upper middle class (<10%)

    I don’t really agree with Mencius’ approach, but if you told me instead, that we voted for ‘motions’, (internal contracts between shareholders), that any voting shareholder could put forward a motion, that such motions were perishable (had to collect votes in a specific period of time), that all voting was conducted publicly, entirely transparently, and recorded in the public block chain; that each share granted an individual one vote, and that all individuals were prohibited from possession of more than one share, and that a majority or supermajority of **each** class of shares had approve any vote, then I think that is a successful means of running some sort of juridical democracy under nomocratic rule (rule of law).

    This approach, direct voting. does not eliminate public intellectuals, and their propensity to overload, lie, obscure, frame and load,  but it does eliminate politicians (agents) who are subject to opaque influences. If the normative and intellectual commons is as I have stated, property that the corporation agrees to defend, and all shareholders possess standing in court in suits concerning the commons, and that we require truthful speech in all matters of the commons, because we require warranty of products, services, and public speech, then public intellectuals can be independently regulated.

    Rather than classify individuals ‘as’ something or other, we can issue (and possibly limit) shares (block chain / public-ledger accounts). Shares can be earned (purchased) through demonstrated actions, but not purchased by any material exchange, not transferred, and not awarded, granted, given, for any other reason). If one has earned a higher status share, he must trade in any existing share to redeem the new one.

    Repeat felons for example, are effectively wards of the corporation, as are children, not shareholders. I suspect that the class of wards would be fairly large, the class of non voting shares – non-contributing people – fairly large, voting -contributing- fairly large, preferred services shares (care-taking), preferred production(professional, business, and industry), and preferred aristocracy (military, militia, law) fairly large. The most interesting problem is the judiciary, because the law has managed to create a secular ‘priesthood’ (cult) over time due to the very high investment costs in rituals, and to self- manage that cult. Which I find fascinating. And as long as one can preserve that cult via military service, indoctrination, truth-telling, and propertarian calculation, then I think it only requires a small number of people, all of whom have extraordinary interests in it, to preserve liberty.

    I will cover this idea in greater depth as we go along.

  • Citizens vs Shareholders

    —“Service guarantees citizenship. – This is why I served in the US military even though I wasn’t compelled to.”—David M.

    [S]o, for use by our Corporations we have created various forms of stock: including Controlling, Various Preferred, Common, Non-Voting, and Options. These different shares roughly reflect the different value that we bring to companies. Controlling is for management and founders, preferred for professional investors (board members), common for uninformed lenders (‘pseudo-investors’ via the stock market), and non-voting (options in the event of a sale) and options (bonuses) for employees.

    When we use the term ‘citizenship’ today it carries with it the current assumption that citizenship is at best equal to a common, non-voting, or option form of stock. When democratic indo europeans use that term, they mean it as a member that the corporation of the aristocracy or church has agreed to insure. In the pre-democratic era, Citizen refers to the heads of households, families or businesses, that have demonstrated investment in the corporation. In the greek era, that was less than 10% of the population (what we would consider the oligarchy (<1%) the nobility (1%), and the upper middle class (<10%)

    I don’t really agree with Mencius’ approach, but if you told me instead, that we voted for ‘motions’, (internal contracts between shareholders), that any voting shareholder could put forward a motion, that such motions were perishable (had to collect votes in a specific period of time), that all voting was conducted publicly, entirely transparently, and recorded in the public block chain; that each share granted an individual one vote, and that all individuals were prohibited from possession of more than one share, and that a majority or supermajority of **each** class of shares had approve any vote, then I think that is a successful means of running some sort of juridical democracy under nomocratic rule (rule of law).

    This approach, direct voting. does not eliminate public intellectuals, and their propensity to overload, lie, obscure, frame and load,  but it does eliminate politicians (agents) who are subject to opaque influences. If the normative and intellectual commons is as I have stated, property that the corporation agrees to defend, and all shareholders possess standing in court in suits concerning the commons, and that we require truthful speech in all matters of the commons, because we require warranty of products, services, and public speech, then public intellectuals can be independently regulated.

    Rather than classify individuals ‘as’ something or other, we can issue (and possibly limit) shares (block chain / public-ledger accounts). Shares can be earned (purchased) through demonstrated actions, but not purchased by any material exchange, not transferred, and not awarded, granted, given, for any other reason). If one has earned a higher status share, he must trade in any existing share to redeem the new one.

    Repeat felons for example, are effectively wards of the corporation, as are children, not shareholders. I suspect that the class of wards would be fairly large, the class of non voting shares – non-contributing people – fairly large, voting -contributing- fairly large, preferred services shares (care-taking), preferred production(professional, business, and industry), and preferred aristocracy (military, militia, law) fairly large. The most interesting problem is the judiciary, because the law has managed to create a secular ‘priesthood’ (cult) over time due to the very high investment costs in rituals, and to self- manage that cult. Which I find fascinating. And as long as one can preserve that cult via military service, indoctrination, truth-telling, and propertarian calculation, then I think it only requires a small number of people, all of whom have extraordinary interests in it, to preserve liberty.

    I will cover this idea in greater depth as we go along.

  • Was Karl Popper Right To Blame Plato’s Concept Of The Philosopher King For The Rise Of Totalitarianism In The Twentieth Century?

    No.  Popper’s argument (like many of his disingenuous political arguments) was an attempt at deflection from Popper’s factions.   His contribution to science not withstanding.

    The reason for the rise of totalitarianism in the west was the moral legitimacy given to statism by the Marxists, Socialists, Keynesians and Postmodernists, and later the neo-Conservatives.

    However, the Marxists, and all Marxist derivatives I just listed — like Popper, exemplified by Popper’s own systemic use of platonic truth (analytic, unknowable truth) and platonic existence (three words theory) — were Cosmopolitan (Jewish) theorists.  Not Greek or Christian (Anglo, German, or French) theorists.  

    The Cosmopolitans, whether Marxist/Socialist/Postmodern/Feminist, or Libertine (Misesian/Rothbardian) or Neo-Conservative (Straussian), all sought — through false, elaborate philosophical justifications, all reliant upon loading, framing and overloading (elaborate suggestion),  and the argumentative technique of Critique, that was developed over the centuries for the purpose of scriptural interpretation — to create a world safe for Cosmopolitans by advocating for authoritarian universalism. 

    This technique was accomplished by uniting Kant’s rejection of anglo meritocratic empiricism in favor of rational (hierarchical) authoritarianism, then combining it with traditional Jewish religio-moral authoritarian arguments.

    Jewish thought is structured as a totalitarian system of indoctrination, under the threat of ostracization, using the concept of an angry god,  to create a religious, moral, and rhetorical school, identical in purpose to Plato’s proposition for legal, rational, and historical school reliant upon law for punishment. 

    But unlike western traditional aristocracy (or Plato’s version of it), the Jewish school of thought advocates dual ethics (moral inequality) whereas Plato and western aristocratic ethics advocate equality under the law, but merely argue for meritocracy because of differences in virtuous character and ability. 

    The evidence is clear, and we can trace the origins of authors in each of the cosmopolitan political movements, covering the all three axis of the political spectrum, through development, until they are later adopted by a minority of christian and western public intellectuals, and used by the academy to replace the church, using the cosmopolitan deceptions, to advocate for the state, rather than fulfill the church’s role as an opponent to the state.

    But in both the origin of the ideas, in the distribution of the ideas, and the disingenuous advocacy of the ideas using the new media available in the 20th century. the totalitarianism of the twentieth century was caused by Jewish Cosmopolitan authors, in not only the socialist (left) but also the conservative (neo conservative) and libertarian (libertine) political spectrum. 

    Conversely the rise of the desire for statism among western conservatives is a defensive reaction to the expansion of the of the state by the cosmopolitans. 

    Westerners rely upon testimonial truth, juries, science, reason, law, universalism, merit, and the blanace of powers as a prevention against the rise of authority.  These properties are the inverse of jewish cosmopolitan thought.

    During the enlightenment, when the franchise (democracy) was extended to all, each sub-group in europe attempted to justify its cultural strategy, cultural ethics, and cultural philosophy, as the dominant one for universal use. 

    The marxist/neocon fallacy won because it was possible to use the media, democracy, redistribution, advocacy for immorality, to overturn the balance of powers, overturn meritocracy, and justify the state as a vehicle for implementing immorality that has resulted in the destruction of the west, and the western family, and the western ethic.

    Cheers

    https://www.quora.com/Was-Karl-Popper-right-to-blame-Platos-concept-of-the-philosopher-king-for-the-rise-of-totalitarianism-in-the-twentieth-century

  • Was Karl Popper Right To Blame Plato’s Concept Of The Philosopher King For The Rise Of Totalitarianism In The Twentieth Century?

    No.  Popper’s argument (like many of his disingenuous political arguments) was an attempt at deflection from Popper’s factions.   His contribution to science not withstanding.

    The reason for the rise of totalitarianism in the west was the moral legitimacy given to statism by the Marxists, Socialists, Keynesians and Postmodernists, and later the neo-Conservatives.

    However, the Marxists, and all Marxist derivatives I just listed — like Popper, exemplified by Popper’s own systemic use of platonic truth (analytic, unknowable truth) and platonic existence (three words theory) — were Cosmopolitan (Jewish) theorists.  Not Greek or Christian (Anglo, German, or French) theorists.  

    The Cosmopolitans, whether Marxist/Socialist/Postmodern/Feminist, or Libertine (Misesian/Rothbardian) or Neo-Conservative (Straussian), all sought — through false, elaborate philosophical justifications, all reliant upon loading, framing and overloading (elaborate suggestion),  and the argumentative technique of Critique, that was developed over the centuries for the purpose of scriptural interpretation — to create a world safe for Cosmopolitans by advocating for authoritarian universalism. 

    This technique was accomplished by uniting Kant’s rejection of anglo meritocratic empiricism in favor of rational (hierarchical) authoritarianism, then combining it with traditional Jewish religio-moral authoritarian arguments.

    Jewish thought is structured as a totalitarian system of indoctrination, under the threat of ostracization, using the concept of an angry god,  to create a religious, moral, and rhetorical school, identical in purpose to Plato’s proposition for legal, rational, and historical school reliant upon law for punishment. 

    But unlike western traditional aristocracy (or Plato’s version of it), the Jewish school of thought advocates dual ethics (moral inequality) whereas Plato and western aristocratic ethics advocate equality under the law, but merely argue for meritocracy because of differences in virtuous character and ability. 

    The evidence is clear, and we can trace the origins of authors in each of the cosmopolitan political movements, covering the all three axis of the political spectrum, through development, until they are later adopted by a minority of christian and western public intellectuals, and used by the academy to replace the church, using the cosmopolitan deceptions, to advocate for the state, rather than fulfill the church’s role as an opponent to the state.

    But in both the origin of the ideas, in the distribution of the ideas, and the disingenuous advocacy of the ideas using the new media available in the 20th century. the totalitarianism of the twentieth century was caused by Jewish Cosmopolitan authors, in not only the socialist (left) but also the conservative (neo conservative) and libertarian (libertine) political spectrum. 

    Conversely the rise of the desire for statism among western conservatives is a defensive reaction to the expansion of the of the state by the cosmopolitans. 

    Westerners rely upon testimonial truth, juries, science, reason, law, universalism, merit, and the blanace of powers as a prevention against the rise of authority.  These properties are the inverse of jewish cosmopolitan thought.

    During the enlightenment, when the franchise (democracy) was extended to all, each sub-group in europe attempted to justify its cultural strategy, cultural ethics, and cultural philosophy, as the dominant one for universal use. 

    The marxist/neocon fallacy won because it was possible to use the media, democracy, redistribution, advocacy for immorality, to overturn the balance of powers, overturn meritocracy, and justify the state as a vehicle for implementing immorality that has resulted in the destruction of the west, and the western family, and the western ethic.

    Cheers

    https://www.quora.com/Was-Karl-Popper-right-to-blame-Platos-concept-of-the-philosopher-king-for-the-rise-of-totalitarianism-in-the-twentieth-century

  • DECLINE — ‘The theory of the divine right of kings as it came to prominence in

    DECLINE

    — ‘The theory of the divine right of kings as it came to prominence in the seventeenth century had no place in medieval thought. Because of the mutuality of the relationship between ruler and people, should the ruler fail in his obligation—and his primary obligation was to rule under the law—then the bargain or compact was broken and the people released from their obligations to obey.’ — Andy Curzon


    Source date (UTC): 2014-10-20 09:43:00 UTC

  • THE SECTS OF LIBERTARIANISM (worth repeating) Libertarianism: a preference for l

    THE SECTS OF LIBERTARIANISM

    (worth repeating)

    Libertarianism: a preference for liberty as the first priority, where liberty is defined as a monopoly of control over myself, and any thing I have obtained through homesteading (first use), voluntary exchange, or transformation thereof. And that all political goods must be willingly constructed rather than involuntarily constructed. That is pretty much the extent of it. My work is an attempt to provide solutions for creating complex and desirable commons voluntarily rather than through a monopoly of majoritarian dictatorship.

    Prior generations of ‘libertarians’ from the cosmopolitan sect (Jewish Enlightenment) of liberty have attempted to disavow all possible construction of the commons, whereas classical liberals (in both German and English Enlightenment sects) maintain the civic society as a means of voluntarily producing the commons.

    However it is only possible to produce commons in a society where people refrain from consuming the commons, and only Europeans appear to have constructed a society where individuals do not consume commons that are reserved from consumption.

    We can easily distinguish Jewish and European libertarianism by whether or not they deny responsibility to pay for voluntarily constructed commons versus whether they obligate us to pay for voluntarily constructed commons. The civic commons is the western European competitive advantage, while promoting consumption at all costs is the cosmopolitan evolutionary strategy.

    There is nothing illogical about these opposing strategies. European martial land owners must pay high costs for preserving control over territory necessary to construct productive resources, while jewish transitory merchants benefit by the opposite strategy of profiting from trade and consumption.

    Theoretically these are not incompatible strategies. In history they have been incompatible strategies.


    Source date (UTC): 2014-09-21 15:41:00 UTC

  • WHY? I AM RABIDLY PRO-UKRAINIAN. Why? Because I am an Aristocratic Libertarian.

    WHY? I AM RABIDLY PRO-UKRAINIAN.

    Why? Because I am an Aristocratic Libertarian.

    PHILOSOPHICALLY

    (a) all people who desire them have the right to property if they will grant the same right to others.

    (b) all peoples have the right to self determination so that they may have the right to property and organize property and family according to their needs.

    (c) all people have the right to higher levels of freedom, with more atomic property rights if they so desire it.

    (d) The aristocratic EGALITARIAN contract requires that in order to secure my liberty I must fight to extend that liberty to all who desire it, and will do the same for me. That is the meaning of ‘egalitarian’ in ‘Aristocratic (meritocratic) Egalitarianism (open entry to all who desire it).”

    POLITICALLY

    (e) No government may interfere with the INDIVIDUAL fulfillment of the aristocratic egalitarian contract.

    (f) As such Aristocratic Egalitarianism’s mutual insurance of individual and political property rights constitutes a standard of moral action that supersedes all other agreements and obligations.

    (g) Therefore Aristocratic Egalitarianism must be treated with the same argumentative, political and moral status, or higher status, than that of religion.

    PRAGMATICALLY

    (h) Russians have created more brutality, murder and genocide than any race other than the Chinese, and much of it against their own people – which is even worse.

    (i) Reformation of Russia and its incorporation (as Gorbachev aspired) into the european people’s is beneficial for all white peoples. Even if it is a very high cost.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2014-09-21 07:05:00 UTC

  • I AM RABIDLY PRO-UKRAINIAN Why? Because I am an aristocratic libertarian. PHILOS

    I AM RABIDLY PRO-UKRAINIAN

    Why? Because I am an aristocratic libertarian.

    PHILOSOPHICALLY

    (a) all people who desire them have the right to property if they will grant the same right to others.

    (b) all peoples have the right to self determination so that they may have the right to property and organize property and family according to their needs.

    (c) all people have the right to higher levels of freedom, with more atomic property rights if they so desire it.

    (d) The aristocratic EGALITARIAN contract requires that in order to secure my liberty I must fight to extend that liberty to all who desire it, and will do the same for me. That is the meaning of ‘egalitarian’ in ‘Aristocratic (meritocratic) Egalitarianism (open entry to all who desire it).”

    PRAGMATICALLY

    (e) Russians have created more brutality, murder and genocide than any polity other than the Chinese, and much of it against their own people – which is even worse.

    (f) Reformation of Russia and its incorporation (as Gorbachev aspired) into the european people’s is beneficial for all white peoples. Even if it is a very high cost.


    Source date (UTC): 2014-09-21 06:41:00 UTC

  • IS NO MORE CREATIVE ACT THAN CREATING A NATION” Let a thousand nations bloom

    http://www.newstatesman.com/politics/2014/03/sean-connery-scottish-independence-there-no-more-creative-act-creating-new-nation”THERE IS NO MORE CREATIVE ACT THAN CREATING A NATION”

    Let a thousand nations bloom.


    Source date (UTC): 2014-09-16 23:47:00 UTC