Theme: Reform

  • WHY GO AFTER THE CHURCH SO HARD TODAY? —“Curt: Did someone steal your sacramen

    WHY GO AFTER THE CHURCH SO HARD TODAY?

    —“Curt: Did someone steal your sacramental wine? Never saw you go after the church so hard.”—Arnold Brunson

    I am just trying to gin up some arguments to see what kind of reactions people have.

    Our church failed to compete with the new church that replaced it. The new church is evil as hell. But can the old church compete? How can we produce a church of europe that CAN compete with Cultural Marxism?

    I tried to drive the discussion all day from various angles. (without giving away what I was driving at.) Finally someone got it.

    Why? At someone’s suggestion, I spent last night working on how murderous islam had been until 1920. We only defeated them a century ago and they’re back already.

    But what’s really changed? Marxism is just islam/judaism restated. democratic secular socialist humanism is just marxism restated. Why do we fail? Why did our church fail us for so many centuries. Why did we recover so quickly under empiricism, literacy, and the balance of powers? Why did we develop so quickly under literacy, reason, and the division of powers in the ancient world?

    I know the answer you know and it doesn’t look good for christianity. It just looks good for jesus and the saints.

    Islam is an exceptional religion for idiots, and they are going to win unless we kill them off for good, as well as marxism, judaism, and democratic secular socialist humanism.


    Source date (UTC): 2017-04-12 18:08:00 UTC

  • It’s not like we need to work hard at killing the church. She committed suicide

    It’s not like we need to work hard at killing the church. She committed suicide through selfishness. The question is only whether we can reform her by cleansing her of semitic deceits as the germans have tried to repeatedly. Why is it that we cannot just include jesus as another philosopher – albeit one bound by primitive language and ideas? WHy can’t we explain the church as an institution in a time of poverty. Why can’t we correctly blame the church for failing to modernize? Why can’t we modernize the church and restore the saints and add the heroes? Why can’t we teach western civilization rather than the poverty of the middle east?


    Source date (UTC): 2017-04-12 16:03:00 UTC

  • “CTHULHU SWIMS LEFT”— Natural Law Breaks The Curse

    —“CTHULHU SWIMS LEFT”—

    Natural Law Breaks The Curse


    Source date (UTC): 2017-04-12 12:35:00 UTC

  • THE SCI-FI TAKE ON PROPERTARIANISM: A REFORMATION OF SCI-FI? —“If we were able

    THE SCI-FI TAKE ON PROPERTARIANISM: A REFORMATION OF SCI-FI?

    —“If we were able to produce neural networks that were built using the frame and parameters of propertarianism (natural law) to filter information, merged with humans, this, in all of it’s glorified science fiction, could produce meta-agency. Basically having a self-learning program implanted into humans that help filter information in order to produce agency. Sounds pretty cool! This kind of agent based programming is something another follower of yours showed interest in.”— A Friend

    Nit – neural networks are exceptional at turning stimuli into symbols. I am not sure that they are a very good solution to any problems once we possess symbols. Nature build on what she had, but once you have symbols the neural network model becomes an inhibitor not useful search function. I suppose I should explain that at some point, but it’s just what it is. Neural networks are very stable at preserving ‘general relations’ amidst fragmentary damage but they are subject to deformation (dilution), and become very expensive when you are trying to store reconstructable and traceable data. symbolic data and search algorithms defeat neural networks because the information density of symbols sort of like the information density of a book vs a memory of reading or writing a book, is much higher and more stable.

    But the ideas that you could:

    1) create a propertarian ‘conscience’ for any AI.

    2) create a propertarian ‘conscience and advisor’ with which to augment a human being.

    Are pretty fascinating concepts to work with in science fiction.

    In fact, I think this is what a ‘Runcible’ ( individual education computer) should do for you.

    REVISIONIST SCIENCE FICTION

    Now, instead of what has been written in the past, given that it is possible to create a machine MORE MORAL than man, how would that change science fiction?


    Source date (UTC): 2017-04-10 08:48:00 UTC

  • “If you were given a new position as head of a large, multi-national company, wh

    —“If you were given a new position as head of a large, multi-national company, which was still around in spite of poor to abysmal management over the course of 100 or so years, how long do you think it would take you to turn that company around and set it on the right track?

    Assuming you have the knowledge and acumen for the job from years of experience successfully running other, smaller, but similar companies.

    Do you think you’d make any mistakes along the way? Do things that seem like mistakes to the casual observer, who doesn’t have your same experience, information, and understanding of the situation?

    How long before you start to see real results?

    Two years?

    Five years?

    Ten?

    Twenty?

    What about two and a half months?”—Danny O’Quillinan

    In my experience, almost always, the problems are :

    1) Debt that can’t be exited.

    2) Maximized rent-seeking that can’t be exited. (pensions etc)

    3) A board or management that can’t be exited, and Incentives that are perversely against the interests of the business.

    4) Capital Equipment or Information Systems, Contractual relations that are deadly but extremely difficult to change without causing even worse damage to the business immediately.

    5) Poor quality employees that cannot be trained to compete in the new market.

    6) The loss of the upper 10-20% of the best talent leaving you with little to work with – talent is the most scarce transitional capital.

    7) Inability to attract the talent necessary to restore competitive excellence.

    8) You’ve been hired too late, and they either want a fall guy, an organized end to the business, a sale to a competitor at fire sale prices. Or they’re stupid and they think a miracle will happen.

    The principle problem in restoring a company is whether you are able to bring in enough talent to make the change with a good enough plan, and enough capital to do it with, and have enough time to do it with, and if once you achieve it, the end product is worth more than what you have already.

    I have never seen a company I could not turn around assuming I had those options. The truth is that in the company, and in all companies, everyone or at least a lot of them, know what to do, but there are some sort of political or economic barriers that prevent them from doing it.

    Why did Microsoft displace IBM, but google and apple and sun fail to displace microsoft given all msft’s series of failures? the error was on both sides. Would you rather have 80% of your revenue dependent upon the iPhone or Windows+Office? (Samsung is a better phone btw).

    Why did nokia fail and iphone/samsung eat their lunch?

    Why is search a dead tennis ball and Walmart, Home Depot and Amazon together have replaced Sears (and its imitators)?

    Why did amazon succeed and barnes and noble (and everyone else) fail?

    When the Xbox team was started why did they demand separate offices away from the rest of campus, and why did that product (sort of) succeed where most other microsoft initiatives fail?

    I can usually diagnose a company in two weeks, and with certainty in thirty days. The problems are not hard.

    If you can’t turn it in two to three years you probably can’t turn it. I would make mistakes. Everyone does. Your strategy for the turnaround has to assume you will make mistakes, and have multiple tiers of success so that you can achieve different levels of success depending upon mistakes surprises, and shocks.

    THE PEOPLE ARE THE PROBLEM.


    Source date (UTC): 2017-04-07 14:54:00 UTC

  • (from a christian discourse elsewhere) Western man has not abandoned god. He has

    (from a christian discourse elsewhere)

    Western man has not abandoned god. He has abandoned the church for having failed to achieve in the modern world what Aquinas achieved in the ancient: the reconciliation of prior eras with the knowledge obtained in the current.

    Aquinas saved the church by reconciling it with greek reason. There has been no Aquinas to save the church by reconciling it with anglo empiricism.

    Gods universe is constant. Gods meaning is constant. The means by which man comprehends his meaning changes. The closer to god we evolve, the more in his language we feel, think, and speak, and the less in the language of animals with feel, think, and speak.

    The first christians were extremely primitive people – just barely removed from animals – as were the first christian europeans. The greeks less so. The romans less so, the moderns less so. And our generations even less so. We increasingly see the language of god.

    But we do not understand its meaning.

    Christian man has not abandoned god. he has been taught a false religion of hedonistic pseudoscience instead.

    We can blame men. We can blame the church. We can blame the pseudoscientists, and the marxists and the communists, and the postmodernists, and the secularists.

    But the truth is, that without an Aquinas to reform the church, it will die.


    Source date (UTC): 2017-04-03 18:04:00 UTC

  • if you want to change culture; change culture so that it stays changed; and so t

    if you want to change culture; change culture so that it stays changed; and so that you need the fewest people to agree with your changes; and you do so at the lowest initial cost, and lowest cost of maintenance; and if you want to preserve that change without people feeling as you do, but by habit, then how do you create those behaviors? Can you force people to agree with you? to like what you do? to believe in what you do? to celebrate rituals? to spend time, money, energy, and to not fight it? How do you propose to do that?

    There is a difference between intuiting a possibility and constructing organizations that bring those possibilities into existence. And then once in existence surviving competitoin. And surviving competition persisting without changing. Since the tendency of all organizatoins is to swing to the left.

    How do you propose that?


    Source date (UTC): 2017-04-01 13:52:00 UTC

  • On Revolution: Changing the Status Quo


    1. What Has The West Been Dishonest About? We Aren’t Free of Sin Either.

    Lets face it: no civilization really understands its group evolutionary strategy. But we can understand ours: When the first Aryans combined horse, bronze and wheel, they were able to cover long distances with speed. They took big risks, and horse, chariot (cart), and armor were very expensive –  but they were able to prey upon neighboring people, as well as defend their own. So they used this military technology to expanded from western China to Spain. It turns out that if you’re militarily capable of it, and develop a professional warrior caste, that capturing better territory and enslaving primitive locals for labor, was a profitable industry.  But only some subset of the population is fit for being ruled cost effectively and at low risk.  So where consanguineous tribes had tolerated wide variations in personalities, the rulers did not, found the most aggressive the most troublesome, and by constant prosecution of outliers, the rulers achieved with man, what they had achieved with dog, sheep, pig, cow, and horse: gradual domestication of the animal man. Slavery is expensive – you are responsible for all costs, serfdom less – taking only the proceeds and some of their labor, employee less – taking most of the proceeds and paying them, and credit slave even less – using dilutive fiat credit to grant them consumption and capturing most of the real proceeds of their production. So over the centuries our ancestors have used the combination of hanging half to one percent of the population per year, delaying reproduction and limiting reproduction with manorialism, the harsh winters to starve the feeble and lazy, frequent wars under the promise of booty, and the conspiracy of the church to enfeeble the underclasses so that by the late middle ages Europe consisted largely of the progeny of the middle genetic classes. Christianity provided little more than an excuse to justify Aryanism: the industry by which the martial class domesticated man for profit.  This was followed by the White Man’s Burden – a restatement of Aryanism in Moral terms. Which was followed by the American Project – a restatement of Aryanism in heroic terms.  Which was followed by Postwar Democratic Secular Humanism – a restatement of christianity in secular terms. And which we have seen most recently as Neo-Conservatism: a restatement of Judaism in Aryan terms. Now let us flip that around and say that because we have domesticated man, maintained tripartism, practiced unconflated rule for each class, and created markets in everything, the natural common law, and an ever more correspondent definition of truth, we have dragged humanity out of ignorance, superstition, poverty, labor, disease, and the constant fear of the vicissitudes of nature. We have made this world more so than any other civilization. Not because we were first, but because we were FASTEST to learn and adapt, despite being a small population on the edge of the bronze age. The problem facing mankind, we didn’t finish the job: We wrongly constrained Germany’s attempt to complete the formation of the north sea’s hanseatic civilization, and created a civil war that nearly destroyed us; and allowed the second ideological invasion of the West in the form of pseudoscience, and are now bringing aboard millions of those people who we have struggled for 1400 years to prevent from spreading the cancer of their ideology – a more venomous version of the first professionalization of lying. So, will we go quietly into the night, or will we continue to domesticate mankind, or will we return to the domestication of man, profiting from the domestication of man, and continuing the transcendence of many, through the most expensive commons that any civilization has ever developed: truth.

    2. Why Doesn’t Democracy work?

    [D]emocracy does work if it’s under one-family-one-vote, in a small homogeneous polity, under agrarianism, and if we have four houses of government in the Anglo Saxon model: monarchy, aristocracy, business and industry, and the church (proletarian, insurance and caretaking). Because the classes and families have enough in common to use majority rule as a means of selecting priorities for funding with scarce resources. But democracy wherein men, women, and classes possess equal votes just results in proletarian parasitic rule with every possible malincentive. We can use majority rule to select priorities among people with common interests but we cannot use majority rule to select preferences among people with disparate interests. That’s just illogical. The data says that without women voting we would have been fine. Women expressed their reproductive strategy in politics under democracy. They undid civilization. That is a painful pill to swallow. Paternalism and property rights, the jury, and truth telling and the absolute nuclear family, and delayed reproduction under manorialism were means by which we suppressed the reproduction of the lower classes, and controlled women’s destructive behavior – reproducing at will at random and causing the tribe to bear the consequences of her Malthusian impulses. Women select by r-strategy (volume), not K-strategy (excellence). Civilization requires suppression of free riding of the masculine kind (aggression) as well as the female kind (reproduction). We undid Indo-European history and the family as the central political unit, with one act. So, how do we construct compromises rather than oppressions? Different houses – whether physical and representative, or electronic and virtual, for those groups with different reproductive strategies.

    3. Is There a Way Out of Our Current Situation? Can We Gain Control of Our Own Countries Again?

    [O]f course. But… Gossip is cheap. Violence is very expensive – but very fast and effective. And preferences are demonstrated not stated. There is no cunning solution. There is no easy answer. None. You are either going to use violence to demand change, or lose your civilization forever. We will either agitate a small minority to raise the cost of our competitors’ loading, framing, overloading, engaging in pseudoscience and lying, and raise the cost of their colonization, or we will prove we are just talking not acting.

    4. How Do We Create a Revolution?

    The problem with a revolution is that in and of itself, it‘s just an expression of frustration. It doesn’t necessarily bring change for the better. And some revolutions are far worse than their original states: France and Russia in particular. To implement change one has to have something to demand. And what one demands has to satisfy a lot of people‘s interests. Those demands have to be possible to put into operational processes that we call ‘institutions‘. They have to be possible to persist regardless of the beliefs of the participants. So they have to create the right incentives.

    1. So to create a revolution you need moral authority – something that people will willingly use violence to bring about. And as a moral imperative, and moral justification,  TRUTH IS ENOUGH. We are tired of lies, pseudoscience, and obscurant rational justifications. We are tired of our elites burning our civilization.

      The truth is enough. Unlike gossip, guilting and shaming. And unlike pseudo-science and propaganda, the truth is expensive.  Truth is the most powerful argumentative weapon ever developed. And Propertarianism teaches us how to demand truth and speak the truth.
    2. After moral authority – then you need a political solution – something to demand, and in sufficient detail that it is possible to discuss rationally, and implement as formal institutions.
    3. Then you need a sufficient plan of transition that a revolution isn‘t necessary, and people don‘t die by the millions to do it.
    4. Then you need a rough set of goals – not a plan – for nullification, secession, revolution, and civil war – and hope you can accomplish it with incremental nullification and secession but willing to conduct a revolution or civil war if need be. And you pursue all of them at once.
    5. Then you need an ‘organization‘ – a group of people who act as the general staff that answer questions, and propose ideas on how to implement, how to transition and how to raise the cost of the status quo so that the transition is preferable to the uncertainty and instability.
    6. Then you need a small number of people willing to die for their people, culture, and civilization, but who have reasonable belief that their sacrifice is not in vain.

    I don’t go into tactics because that‘s unwise. But in general, I try to get across this idea: How many hours of electricity, days of water, days of food, days of ‘order‘ are in the production line every day? I mean, if bad stuff happens in Ukraine and Russia, 40% of food is produced by the people. Everyone can go back to the village to relatives and the farm. What happens in the developed world if it‘s disrupted? We live in the most fragile time in history. It no longer takes masses in the streets to bring about revolution. It takes a small number of people to increase the friction of daily life. It has never been easier to create a revolution. People just need a plan, moral authority, and something to demand. It‘s our job to give it to them. (Or, mine at least.)

  • On Revolution: Changing the Status Quo


    1. What Has The West Been Dishonest About? We Aren’t Free of Sin Either.

    Lets face it: no civilization really understands its group evolutionary strategy. But we can understand ours: When the first Aryans combined horse, bronze and wheel, they were able to cover long distances with speed. They took big risks, and horse, chariot (cart), and armor were very expensive –  but they were able to prey upon neighboring people, as well as defend their own. So they used this military technology to expanded from western China to Spain. It turns out that if you’re militarily capable of it, and develop a professional warrior caste, that capturing better territory and enslaving primitive locals for labor, was a profitable industry.  But only some subset of the population is fit for being ruled cost effectively and at low risk.  So where consanguineous tribes had tolerated wide variations in personalities, the rulers did not, found the most aggressive the most troublesome, and by constant prosecution of outliers, the rulers achieved with man, what they had achieved with dog, sheep, pig, cow, and horse: gradual domestication of the animal man. Slavery is expensive – you are responsible for all costs, serfdom less – taking only the proceeds and some of their labor, employee less – taking most of the proceeds and paying them, and credit slave even less – using dilutive fiat credit to grant them consumption and capturing most of the real proceeds of their production. So over the centuries our ancestors have used the combination of hanging half to one percent of the population per year, delaying reproduction and limiting reproduction with manorialism, the harsh winters to starve the feeble and lazy, frequent wars under the promise of booty, and the conspiracy of the church to enfeeble the underclasses so that by the late middle ages Europe consisted largely of the progeny of the middle genetic classes. Christianity provided little more than an excuse to justify Aryanism: the industry by which the martial class domesticated man for profit.  This was followed by the White Man’s Burden – a restatement of Aryanism in Moral terms. Which was followed by the American Project – a restatement of Aryanism in heroic terms.  Which was followed by Postwar Democratic Secular Humanism – a restatement of christianity in secular terms. And which we have seen most recently as Neo-Conservatism: a restatement of Judaism in Aryan terms. Now let us flip that around and say that because we have domesticated man, maintained tripartism, practiced unconflated rule for each class, and created markets in everything, the natural common law, and an ever more correspondent definition of truth, we have dragged humanity out of ignorance, superstition, poverty, labor, disease, and the constant fear of the vicissitudes of nature. We have made this world more so than any other civilization. Not because we were first, but because we were FASTEST to learn and adapt, despite being a small population on the edge of the bronze age. The problem facing mankind, we didn’t finish the job: We wrongly constrained Germany’s attempt to complete the formation of the north sea’s hanseatic civilization, and created a civil war that nearly destroyed us; and allowed the second ideological invasion of the West in the form of pseudoscience, and are now bringing aboard millions of those people who we have struggled for 1400 years to prevent from spreading the cancer of their ideology – a more venomous version of the first professionalization of lying. So, will we go quietly into the night, or will we continue to domesticate mankind, or will we return to the domestication of man, profiting from the domestication of man, and continuing the transcendence of many, through the most expensive commons that any civilization has ever developed: truth.

    2. Why Doesn’t Democracy work?

    [D]emocracy does work if it’s under one-family-one-vote, in a small homogeneous polity, under agrarianism, and if we have four houses of government in the Anglo Saxon model: monarchy, aristocracy, business and industry, and the church (proletarian, insurance and caretaking). Because the classes and families have enough in common to use majority rule as a means of selecting priorities for funding with scarce resources. But democracy wherein men, women, and classes possess equal votes just results in proletarian parasitic rule with every possible malincentive. We can use majority rule to select priorities among people with common interests but we cannot use majority rule to select preferences among people with disparate interests. That’s just illogical. The data says that without women voting we would have been fine. Women expressed their reproductive strategy in politics under democracy. They undid civilization. That is a painful pill to swallow. Paternalism and property rights, the jury, and truth telling and the absolute nuclear family, and delayed reproduction under manorialism were means by which we suppressed the reproduction of the lower classes, and controlled women’s destructive behavior – reproducing at will at random and causing the tribe to bear the consequences of her Malthusian impulses. Women select by r-strategy (volume), not K-strategy (excellence). Civilization requires suppression of free riding of the masculine kind (aggression) as well as the female kind (reproduction). We undid Indo-European history and the family as the central political unit, with one act. So, how do we construct compromises rather than oppressions? Different houses – whether physical and representative, or electronic and virtual, for those groups with different reproductive strategies.

    3. Is There a Way Out of Our Current Situation? Can We Gain Control of Our Own Countries Again?

    [O]f course. But… Gossip is cheap. Violence is very expensive – but very fast and effective. And preferences are demonstrated not stated. There is no cunning solution. There is no easy answer. None. You are either going to use violence to demand change, or lose your civilization forever. We will either agitate a small minority to raise the cost of our competitors’ loading, framing, overloading, engaging in pseudoscience and lying, and raise the cost of their colonization, or we will prove we are just talking not acting.

    4. How Do We Create a Revolution?

    The problem with a revolution is that in and of itself, it‘s just an expression of frustration. It doesn’t necessarily bring change for the better. And some revolutions are far worse than their original states: France and Russia in particular. To implement change one has to have something to demand. And what one demands has to satisfy a lot of people‘s interests. Those demands have to be possible to put into operational processes that we call ‘institutions‘. They have to be possible to persist regardless of the beliefs of the participants. So they have to create the right incentives.

    1. So to create a revolution you need moral authority – something that people will willingly use violence to bring about. And as a moral imperative, and moral justification,  TRUTH IS ENOUGH. We are tired of lies, pseudoscience, and obscurant rational justifications. We are tired of our elites burning our civilization.

      The truth is enough. Unlike gossip, guilting and shaming. And unlike pseudo-science and propaganda, the truth is expensive.  Truth is the most powerful argumentative weapon ever developed. And Propertarianism teaches us how to demand truth and speak the truth.
    2. After moral authority – then you need a political solution – something to demand, and in sufficient detail that it is possible to discuss rationally, and implement as formal institutions.
    3. Then you need a sufficient plan of transition that a revolution isn‘t necessary, and people don‘t die by the millions to do it.
    4. Then you need a rough set of goals – not a plan – for nullification, secession, revolution, and civil war – and hope you can accomplish it with incremental nullification and secession but willing to conduct a revolution or civil war if need be. And you pursue all of them at once.
    5. Then you need an ‘organization‘ – a group of people who act as the general staff that answer questions, and propose ideas on how to implement, how to transition and how to raise the cost of the status quo so that the transition is preferable to the uncertainty and instability.
    6. Then you need a small number of people willing to die for their people, culture, and civilization, but who have reasonable belief that their sacrifice is not in vain.

    I don’t go into tactics because that‘s unwise. But in general, I try to get across this idea: How many hours of electricity, days of water, days of food, days of ‘order‘ are in the production line every day? I mean, if bad stuff happens in Ukraine and Russia, 40% of food is produced by the people. Everyone can go back to the village to relatives and the farm. What happens in the developed world if it‘s disrupted? We live in the most fragile time in history. It no longer takes masses in the streets to bring about revolution. It takes a small number of people to increase the friction of daily life. It has never been easier to create a revolution. People just need a plan, moral authority, and something to demand. It‘s our job to give it to them. (Or, mine at least.)

  • Seems like we are done with the problem solving. Now it’s up to teaching and dis

    Seems like we are done with the problem solving. Now it’s up to teaching and distributing.

    I am pretty confident that I can run a set of courses on Natural Law, and that I can teach every class that I need to.

    I am quite good on stage, I have taught, but not to a camera – and I worry about it.

    I can’t see a seminar format working becuase it requires graduate students with expertise in the subject matter and this subject matter is too alien.

    I have a burning urge to create courses because I think the incremental rollout of those courses will give me what I need to write the book in a newer, simpler, more accessible form.

    If I look at the chapters I drafted last summer and fall they are not as good as the work I would write today. And I think by teaching I will learn even better to write the book. I am not sure.

    What I do know is that every draft is dramatically shorter and that it is now something I can produce in short form, despite its scope.

    Moreover, it is very hard to sit and work without feedback. yet writing scripts for videos turns out to be an excellent method of writing chapters.

    So that’s what I’m thinking. It’s time to get started on those.


    Source date (UTC): 2017-03-30 19:58:00 UTC