Theme: Reciprocity

  • A Few September Quotes

    –“Libertarianism Requires Permission. Sovereigntarianism Doesn’t.”-Curt Doolittle

    –“Western ethics (reciprocity) are scientific. And always have been. For 5000 years. That is why we invented reason and science. We applied our law to everything.”— Curt

    “Sovereignty, liberty and freedom are byproducts not means.”- Curt Doolittle

    —“Testimony … that’s pretty cool as a basis for civilization. Never would have thought of it that way.”—Michael Churchill

    —“You’re not being taught to be white. You’re being taught to be middle class.”- Curt

     —“A Curt-less Facebook is basically worthless.”—Michael Churchill

    —“JFG Introduced me tonight as “The Bad Boy Of Philosophy.”  Made my day.” — Curt

    —“As our ability to select that which is in accordance with truth increases, we converge on godhood, whereas I define God (Gnon) as the self-organizing system of the Universe, the invisible hand of nature.”— Martin Štěpán

    –“Sovereignty, liberty and freedom are byproducts not means.”- Curt Doolittle

    “The problem is, that the computational power of wetware is just far higher than hardware, but hardware is more durable in hostile conditions than wetware. Jello just isn’t that rigid.”— Curt

    —-“Monotheism (not heathenism, or paganism) is the worst thing to happen to mankind after the great plages … there is no thing in christianity that is good that was not there before it, and there is nothing in stoicism and epicureanism that does not provide what christianity provides to the bottom.” — Curt

    —“People don’t have genes, genes have people.”—Martin Štěpán

  • A Few September Quotes

    –“Libertarianism Requires Permission. Sovereigntarianism Doesn’t.”-Curt Doolittle

    –“Western ethics (reciprocity) are scientific. And always have been. For 5000 years. That is why we invented reason and science. We applied our law to everything.”— Curt

    “Sovereignty, liberty and freedom are byproducts not means.”- Curt Doolittle

    —“Testimony … that’s pretty cool as a basis for civilization. Never would have thought of it that way.”—Michael Churchill

    —“You’re not being taught to be white. You’re being taught to be middle class.”- Curt

     —“A Curt-less Facebook is basically worthless.”—Michael Churchill

    —“JFG Introduced me tonight as “The Bad Boy Of Philosophy.”  Made my day.” — Curt

    —“As our ability to select that which is in accordance with truth increases, we converge on godhood, whereas I define God (Gnon) as the self-organizing system of the Universe, the invisible hand of nature.”— Martin Štěpán

    –“Sovereignty, liberty and freedom are byproducts not means.”- Curt Doolittle

    “The problem is, that the computational power of wetware is just far higher than hardware, but hardware is more durable in hostile conditions than wetware. Jello just isn’t that rigid.”— Curt

    —-“Monotheism (not heathenism, or paganism) is the worst thing to happen to mankind after the great plages … there is no thing in christianity that is good that was not there before it, and there is nothing in stoicism and epicureanism that does not provide what christianity provides to the bottom.” — Curt

    —“People don’t have genes, genes have people.”—Martin Štěpán

  • So there is a point of marginal indifference – a practical limit – as we approac

    So there is a point of marginal indifference – a practical limit – as we approach the ideal limit (reciprocity).

    Requires some thought as to how to put that into law…


    Source date (UTC): 2019-10-03 23:15:33 UTC

    Original post: https://twitter.com/i/web/status/1179897807672680448

    Reply addressees: @MartianHoplite @BrianTakita @JohnMarkSays @nl7719 @StefanMolyneux @philosophicart @MrsMMissy @WorMartiN @alaindwight @ThruTheHayes

    Replying to: https://twitter.com/i/web/status/1179891768403398656


    IN REPLY TO:

    @MartianHoplite

    @BrianTakita @JohnMarkSays @curtdoolittle @nl7719 @StefanMolyneux @philosophicart @MrsMMissy @WorMartiN @alaindwight @ThruTheHayes For any category of shenanigans “X” the general answer is there’ll be SOME extent to which people will get away with X, though it costs others, if it doesn’t cost them enough to want to retaliate against it, but there’ll be some extent to which the others organize to suppress X.

    Original post: https://twitter.com/i/web/status/1179891768403398656

  • Why Universal Nationalism vs Globalism

    WHY UNIVERSAL NATIONALISM VS GLOBALISM by Curt Doolittle

    —“I do universal nationalism. Why? Because natural law judges it as the only not-immoral means of cooperation. But that doesn’t tell you much. Instead it’s because “all men are distant relations cooperating to raise their people by the production of commons information, goods, and services, best suited to doing so despite our differences in rate of development bias in temperament and bias in distribution of abilities.” And if we construct states as extensions of the family, household, clan, tribe, and nation, we have elites who serve the interests of their people on their terms, and the smallest proximity-to-influence-and power that is possible. And we ameliorate our differences not through politics, power, and commons, but through trade of information, goods, and services. If we do otherwise, under globalism, we put those people into competition, where there is one small global elite with interest in one another, and a host of common people suffering their rule. So there is no system of rule superior to universal nationalism, with tolerance for migration of elites for trade purposes – but prohibiting them from local political enfranchise and social involvement, and public speech.”–

  • Propertarianism: Cooperation

    PROPERTARIANISM: COOPERATION The Evolution of Cooperation: 1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to demonstrate constant acquisitiveness of those resources. 2) Property: The scope of those things they act upon, or choose not to act upon, in anticipation of obtaining as inventory (a store of value), constitute their demonstrated definition of property-en-toto.* (See Butler Schaeffer) “That which and organism defends.” 3) Value: Human emotions evolved to reflect changes in state of property-en-toto.* As such nearly all emotions can be expressed in terms of reactions to property. (imposed costs here, pre-moral, but also pre-cooperation, and only defense and retaliation, not cooperation) 4) Non-Conflict: That which humans act to obtain without imposition upon in-group members they evolved to intuit as their property, and demonstrate this intuition by defense of their inventory, and by their punishment of transgressors. 5) Cooperative Production: That which humans act in concert with one another to produce. (Important take-away is that the purpose of cooperation is material and reproductive production.) 6) Moral (cooperative) Intuitions(instincts): Moral intuitions reflect prohibitions on free riding by members with whom one cooperates in production and reproduction. (This is where free riding enters.) 7) Distribution of Intuitions by Reproductive Strategy: Moral intuitions vary in intensity to suit one’s reproductive strategy. This intensity and distribution of moral intuition varies between males and females, as well as between classes and between groups. 8) Variation By Family Structure: Moral rules reflect prohibitions on free riding given the structure of the family in relation to the necessary and available structure of production. 9) Resolution of Disputes: Property rights were developed in law as the positive enumeration in contractual form, of those moral rules which any polity (corporation) agrees to enforce with the promise of violence for the purpose of restitution or punishment. Conversely, any possible property rights not expressed, the community (corporation) is unwilling to adjudicate, restore or punish, or has not yet discovered the need to construct. 10) Instrumentation: Property rights are necessary for the instrumental measurement of moral prohibitions because of the unobservability of changes in human emotional states, and our inability to determine truth from falsehood. And as such we require an observable proxy for evidence of changes in state. 11) Family: As a general rule, as the division of knowledge and labor increases, so must the atomicity of property rights, and as a consequence, the size of the family must decline {Consanguineous, Punaluan, Pairing (Serial Marriage), Hetaeristic, Traditional, Stem, Nuclear, Absolute Nuclear}. 12) Transaction Costs: As the division of labor increases, relationships increase in distance from kin, increase in anonymity, decrease common interest, and the incentive to seize opportunities rather than adhere to agreements increases. This decrease creates the problem of trust, which increases costs of insuring any agreement is fulfilled, and decreases the overall number of possible agreements and the number of participants in any structure of production. 13) Trust (ethics in production): As a general rule, for the size of the family to decrease, and division of labor to increase in multi-part complexity then trust must increase, and trust can only increase with expansion of property rights to include prohibitions on unethical actions. Mere ostracization, boycotting and reputation are insufficient to preserve agreements (contracts). 14) Moral Competition (ethics in political production): (morals property rights, cheating) As a general rule, the scope of moral prohibitions expressed as property rights, must increase to limit demand for authority. 15) Demand for Authority: As a general rule, if a delay in the production of property rights evolves, then demand for authority will fill the vacuum with some form of authority to either suppress retaliation (conflict) or to prevent circumstances leading to conflict, or both. THE REASONS FOR THE EVOLUTION OF COOPERATION INGROUP COOPERATION 1) The disproportionately high return on cooperation. 2) The differences in abilities at different ages. 3) The difference in reproductive role and strategy between the genders. 4) The differences in abilities among men. 5) The local structure of production: the division of knowledge and labor. 6) The local structure of the reproduction: family and inheritance rights. 7) The distribution of property rights between the individual, family, group and the commons. 8) The degree of suppression of, and intolerance for, free riding both in and out of family. 9) calculative, cooperative technology available for economic signaling and coordination. (objective truth, numbers, money, prices, interest, writing, contract, and accounting). 10) The use of formal institutions to perpetuate these constraints. 11) The competition from groups with alternate structures of production, family, inheritance, property rights, free riding, cooperative technologies, and formal institutions. OUTGROUP COOPERATION 12) The geographical distribution of nature-given factors of production. (note that this is last.) PROPERTARIANISM: PROPERTY RIGHT OBVERSE: A prohibition on the imposition of costs against those categories of property that in-group members are willing to enforce by means of organized violence. REVERSE: a warranty by peers (right) that they will either enforce restitution for impositions of costs upon certain categories of your property, and/or that they will not retaliate against you for your acts of retaliation or restitution for such impositions. RESULT? (i) PROPERTY: that which we demonstrate that we have born costs to acquire without imposing costs upon others with whom we cooperate. (ii) COOPERATION: constructing an asymmetry of incentives such that we choose to concentrate efforts by dividing labor in order to obtain the disproportionate rewards of doing so versus the alternatives. (iii) MORALITY: that which we require in order to rationally cooperate. (iv) RIGHT: Sanction of retaliation in case of abridgment. OBLIGATION: Requirement of performance. (v) LAW (PROPERTY RIGHT): that which we promise to one another to insure. —END OF ANALYSIS–

  • Propertarianism: Cooperation

    PROPERTARIANISM: COOPERATION The Evolution of Cooperation: 1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to demonstrate constant acquisitiveness of those resources. 2) Property: The scope of those things they act upon, or choose not to act upon, in anticipation of obtaining as inventory (a store of value), constitute their demonstrated definition of property-en-toto.* (See Butler Schaeffer) “That which and organism defends.” 3) Value: Human emotions evolved to reflect changes in state of property-en-toto.* As such nearly all emotions can be expressed in terms of reactions to property. (imposed costs here, pre-moral, but also pre-cooperation, and only defense and retaliation, not cooperation) 4) Non-Conflict: That which humans act to obtain without imposition upon in-group members they evolved to intuit as their property, and demonstrate this intuition by defense of their inventory, and by their punishment of transgressors. 5) Cooperative Production: That which humans act in concert with one another to produce. (Important take-away is that the purpose of cooperation is material and reproductive production.) 6) Moral (cooperative) Intuitions(instincts): Moral intuitions reflect prohibitions on free riding by members with whom one cooperates in production and reproduction. (This is where free riding enters.) 7) Distribution of Intuitions by Reproductive Strategy: Moral intuitions vary in intensity to suit one’s reproductive strategy. This intensity and distribution of moral intuition varies between males and females, as well as between classes and between groups. 8) Variation By Family Structure: Moral rules reflect prohibitions on free riding given the structure of the family in relation to the necessary and available structure of production. 9) Resolution of Disputes: Property rights were developed in law as the positive enumeration in contractual form, of those moral rules which any polity (corporation) agrees to enforce with the promise of violence for the purpose of restitution or punishment. Conversely, any possible property rights not expressed, the community (corporation) is unwilling to adjudicate, restore or punish, or has not yet discovered the need to construct. 10) Instrumentation: Property rights are necessary for the instrumental measurement of moral prohibitions because of the unobservability of changes in human emotional states, and our inability to determine truth from falsehood. And as such we require an observable proxy for evidence of changes in state. 11) Family: As a general rule, as the division of knowledge and labor increases, so must the atomicity of property rights, and as a consequence, the size of the family must decline {Consanguineous, Punaluan, Pairing (Serial Marriage), Hetaeristic, Traditional, Stem, Nuclear, Absolute Nuclear}. 12) Transaction Costs: As the division of labor increases, relationships increase in distance from kin, increase in anonymity, decrease common interest, and the incentive to seize opportunities rather than adhere to agreements increases. This decrease creates the problem of trust, which increases costs of insuring any agreement is fulfilled, and decreases the overall number of possible agreements and the number of participants in any structure of production. 13) Trust (ethics in production): As a general rule, for the size of the family to decrease, and division of labor to increase in multi-part complexity then trust must increase, and trust can only increase with expansion of property rights to include prohibitions on unethical actions. Mere ostracization, boycotting and reputation are insufficient to preserve agreements (contracts). 14) Moral Competition (ethics in political production): (morals property rights, cheating) As a general rule, the scope of moral prohibitions expressed as property rights, must increase to limit demand for authority. 15) Demand for Authority: As a general rule, if a delay in the production of property rights evolves, then demand for authority will fill the vacuum with some form of authority to either suppress retaliation (conflict) or to prevent circumstances leading to conflict, or both. THE REASONS FOR THE EVOLUTION OF COOPERATION INGROUP COOPERATION 1) The disproportionately high return on cooperation. 2) The differences in abilities at different ages. 3) The difference in reproductive role and strategy between the genders. 4) The differences in abilities among men. 5) The local structure of production: the division of knowledge and labor. 6) The local structure of the reproduction: family and inheritance rights. 7) The distribution of property rights between the individual, family, group and the commons. 8) The degree of suppression of, and intolerance for, free riding both in and out of family. 9) calculative, cooperative technology available for economic signaling and coordination. (objective truth, numbers, money, prices, interest, writing, contract, and accounting). 10) The use of formal institutions to perpetuate these constraints. 11) The competition from groups with alternate structures of production, family, inheritance, property rights, free riding, cooperative technologies, and formal institutions. OUTGROUP COOPERATION 12) The geographical distribution of nature-given factors of production. (note that this is last.) PROPERTARIANISM: PROPERTY RIGHT OBVERSE: A prohibition on the imposition of costs against those categories of property that in-group members are willing to enforce by means of organized violence. REVERSE: a warranty by peers (right) that they will either enforce restitution for impositions of costs upon certain categories of your property, and/or that they will not retaliate against you for your acts of retaliation or restitution for such impositions. RESULT? (i) PROPERTY: that which we demonstrate that we have born costs to acquire without imposing costs upon others with whom we cooperate. (ii) COOPERATION: constructing an asymmetry of incentives such that we choose to concentrate efforts by dividing labor in order to obtain the disproportionate rewards of doing so versus the alternatives. (iii) MORALITY: that which we require in order to rationally cooperate. (iv) RIGHT: Sanction of retaliation in case of abridgment. OBLIGATION: Requirement of performance. (v) LAW (PROPERTY RIGHT): that which we promise to one another to insure. —END OF ANALYSIS–

  • The Industrialization of Agency

    The Industrialization of Agency. https://propertarianism.com/2019/10/03/the-industrialization-of-agency/


    Source date (UTC): 2019-10-03 21:39:13 UTC

    Original post: https://twitter.com/i/web/status/1179873563295309826

  • The Industrialization of Agency.

    THE INDUSTRIALIZATION OF AGENCY. Agency. Truth and Oath Duty and Commons Excellence and Heroism Sovereignty and Reciprocity The Natural Law, Judge and Jury Markets in – association – cooperation – production – reproduction – commons – polities – war. The Eugenic Civilization.

  • The Industrialization of Agency.

    THE INDUSTRIALIZATION OF AGENCY. Agency. Truth and Oath Duty and Commons Excellence and Heroism Sovereignty and Reciprocity The Natural Law, Judge and Jury Markets in – association – cooperation – production – reproduction – commons – polities – war. The Eugenic Civilization.

  • On baiting into moral hazards

    On baiting into moral hazards https://propertarianism.com/2019/10/03/on-baiting-into-moral-hazards/


    Source date (UTC): 2019-10-03 20:59:40 UTC

    Original post: https://twitter.com/i/web/status/1179863612325797888