Theme: Operationalism

  • SOVEREIGNTY IS ONLY RATIONAL FOR SUPERIOR PEOPLES Only a superior people would c

    SOVEREIGNTY IS ONLY RATIONAL FOR SUPERIOR PEOPLES

    Only a superior people would choose a group strategy of Sovereignty, Reciprocity, Truth(empiricism, operationalism), and Markets in Everything – because only a superior people can compete by sovereign, reciprocal, truthful, trusting, and market-competitive means.And conversely, only inferior people would choose an alternative. Hence the few use truth and markets and the many use fictionalisms. Because there are so few who are superior to the mass of humanity.


    Source date (UTC): 2018-02-28 15:15:00 UTC

  • If you yourself cannot constrain yourself to operational language (strictly cons

    If you yourself cannot constrain yourself to operational language (strictly constructed grammar) in ordinary language, yet you treat formal grammars (mathematics: constant positional relations), and logic (constant semantic relations), and physics (constant physical state relations) as they should be; formal grammars – then you are holding a double standard. Why is it that you cannot write in, speak in, think in equally logical and scientific prose? Yet it is that inability to speak in equally scientific prose that leads you to the conclusions you hold. Thereby attributing to your own state authority that cannot exist because it lacks the rigor of those grammar and semantics that you refer to with authority? Why would intellectual history be complicated? Why is the physical world (subatomic, atomic, chemical, biological, sentient) not ‘simple’ in, that like higher mathematics, forms lie groups (externalities) that limit the permutations of the underlying grammar (operations) – and then this cycle repeats itself, producing in the physical world, what we call sciences at every hierarchy of chose limits? All I have really done is state that: (a) via negativa is all that we can search for. What remains (as in markets) is a truth candidate. And we are actually quite good at falsification (criticism). (b) that the logics, sciences, and ethics serve only as via-negativa deflationary grammars (processes of continuous disambiguation) that remove ambiguity and error. (c) that the operational revolution failed in the 20th century due to lagging justificationism, and that the hard sciences adopted it, and that the law has always adhered to it, and that operational grammar serves as a deflationary grammar that falsifies (disambiguates) fictionalisms (fiction, pseudoscience, pseudo rationalism, supernaturalism. (d) that humans feel, reason, and act to acquire predictable categories, and that these categories are constant across all of us (given biases in the genders) – and without htat constancy we would not be able to empathize, and without being able to empathize, we would not be able to cooperate. I had to adapt or create a lot of terminology from all fields in order to produce an operational semantics (vocabulary) without resorting to continental ‘word fabrication’. And as such, it’s a bit unnatural and difficult to learn. But it is far better than colloquial or disciplinary vocabularies and their pretenses of knowledge – particularly their pretense of knowledge of existence.
  • If you yourself cannot constrain yourself to operational language (strictly cons

    If you yourself cannot constrain yourself to operational language (strictly constructed grammar) in ordinary language, yet you treat formal grammars (mathematics: constant positional relations), and logic (constant semantic relations), and physics (constant physical state relations) as they should be; formal grammars – then you are holding a double standard.

    Why is it that you cannot write in, speak in, think in equally logical and scientific prose? Yet it is that inability to speak in equally scientific prose that leads you to the conclusions you hold.

    Thereby attributing to your own state authority that cannot exist because it lacks the rigor of those grammar and semantics that you refer to with authority?

    Why would intellectual history be complicated? Why is the physical world (subatomic, atomic, chemical, biological, sentient) not ‘simple’ in, that like higher mathematics, forms lie groups (externalities) that limit the permutations of the underlying grammar (operations) – and then this cycle repeats itself, producing in the physical world, what we call sciences at every hierarchy of chose limits?

    All I have really done is state that:

    (a) via negativa is all that we can search for. What remains (as in markets) is a truth candidate. And we are actually quite good at falsification (criticism).

    (b) that the logics, sciences, and ethics serve only as via-negativa deflationary grammars (processes of continuous disambiguation) that remove ambiguity and error.

    (c) that the operational revolution failed in the 20th century due to lagging justificationism, and that the hard sciences adopted it, and that the law has always adhered to it, and that operational grammar serves as a deflationary grammar that falsifies (disambiguates) fictionalisms (fiction, pseudoscience, pseudo rationalism, supernaturalism.

    (d) that humans feel, reason, and act to acquire predictable categories, and that these categories are constant across all of us (given biases in the genders) – and without htat constancy we would not be able to empathize, and without being able to empathize, we would not be able to cooperate.

    I had to adapt or create a lot of terminology from all fields in order to produce an operational semantics (vocabulary) without resorting to continental ‘word fabrication’. And as such, it’s a bit unnatural and difficult to learn.

    But it is far better than colloquial or disciplinary vocabularies and their pretenses of knowledge – particularly their pretense of knowledge of existence.


    Source date (UTC): 2018-02-25 12:04:00 UTC

  • If you yourself cannot constrain yourself to operational language (strictly cons

    If you yourself cannot constrain yourself to operational language (strictly constructed grammar) in ordinary language, yet you treat formal grammars (mathematics: constant positional relations), and logic (constant semantic relations), and physics (constant physical state relations) as they should be; formal grammars – then you are holding a double standard. Why is it that you cannot write in, speak in, think in equally logical and scientific prose? Yet it is that inability to speak in equally scientific prose that leads you to the conclusions you hold. Thereby attributing to your own state authority that cannot exist because it lacks the rigor of those grammar and semantics that you refer to with authority? Why would intellectual history be complicated? Why is the physical world (subatomic, atomic, chemical, biological, sentient) not ‘simple’ in, that like higher mathematics, forms lie groups (externalities) that limit the permutations of the underlying grammar (operations) – and then this cycle repeats itself, producing in the physical world, what we call sciences at every hierarchy of chose limits? All I have really done is state that: (a) via negativa is all that we can search for. What remains (as in markets) is a truth candidate. And we are actually quite good at falsification (criticism). (b) that the logics, sciences, and ethics serve only as via-negativa deflationary grammars (processes of continuous disambiguation) that remove ambiguity and error. (c) that the operational revolution failed in the 20th century due to lagging justificationism, and that the hard sciences adopted it, and that the law has always adhered to it, and that operational grammar serves as a deflationary grammar that falsifies (disambiguates) fictionalisms (fiction, pseudoscience, pseudo rationalism, supernaturalism. (d) that humans feel, reason, and act to acquire predictable categories, and that these categories are constant across all of us (given biases in the genders) – and without htat constancy we would not be able to empathize, and without being able to empathize, we would not be able to cooperate. I had to adapt or create a lot of terminology from all fields in order to produce an operational semantics (vocabulary) without resorting to continental ‘word fabrication’. And as such, it’s a bit unnatural and difficult to learn. But it is far better than colloquial or disciplinary vocabularies and their pretenses of knowledge – particularly their pretense of knowledge of existence.
  • “Truth is temporal, not absolute”— Try to say that without appealing to platon

    —“Truth is temporal, not absolute”— Try to say that without appealing to platonism. You wont be able to. Why? If you can’t state the means of a things existence without the verb to be, then you do not know of what you speak. Reliance on the verb to-be (is, are, was, were etc) violates strict grammatical construction in our high precision, low context language. When you say that rules of logic include a litany of fallacies, again, you refer to violations in the compatibility of semantic content and the deflationary grammars (logics) with which we test commensurability of states (statements). In other words: word games. Let me state it better for you (as I did in the opening sentence) The information (semantics: consisting of networks of constant relations) we rely upon, must of necessity include symbols (referrers, terms, words), that serve as categories (general rules of arbitrary precision), that as such categorical aggregates, exclude (disambiguate) our experience of the universe. Ergo: our knowledge remains incomplete. And our language remains imprecise – including ignorance, error bias, and deceit. So in any attempt at testing one’s testimony, we must test the constant relations in each perceivable dimension of reality, and across all dimensions of perceivable reality. And to do so we require multiple grammars (rules of continuous disambiguation). So when you speak of logic(words) and science(actions) and sympathetic tests of rationality (rewards), you speak of the three (and only three) categories of grammatical tests we can employ in order to speak without ignorance error, bias, and deceit: truthfully. We speak (testify) truthfully or we do not. WORDS(LOGIC) 1.1- Categorical: We may testify to tautology and in that case must speak THE truth. We have no alternative. 1.2 – Logical: We may testify to internal consistency within a given grammar. As such we speak truthfully if and only if argument (formula, proof) is (exists as) internally consistent (consisting of constant relations between states). ACTIONS(SCIENCE) 2.1 – Empirical: We may testify to external correspondence if and only if we find external correspondence, sufficiency and parsimony. 2.2 – Operational: we may testify to the existential possibility of sequence of operations only if we can describe changes in state of constant relations due to a sequence of operations. RATIONAL (INCENTIVES) 3.1- Rational: We may testify to the rationality of choice if and only if we sympathetically test the incentives under sufficiency and parsimony. 3.2 – Moral: we may testify to the morality (Crime, ethics, morality) of any action or its consequences by tests of the productive, fully informed, voluntary, (and warrantied) transfer of that which individuals have acted to obtain an interest. We cannot know the Truth (the most parsimonious speech possible) We can know Truthfulness (survival of due diligence in the dimensions of perceivable reality. And we do that by the production of grammars that force us to continuously disambiguate our categories of perception into those categories that disambiguous describe reality. Slowly we get there….
  • “Truth is temporal, not absolute”— Try to say that without appealing to platon

    —“Truth is temporal, not absolute”—

    Try to say that without appealing to platonism. You wont be able to. Why?

    If you can’t state the means of a things existence without the verb to be, then you do not know of what you speak. Reliance on the verb to-be (is, are, was, were etc) violates strict grammatical construction in our high precision, low context language.

    When you say that rules of logic include a litany of fallacies, again, you refer to violations in the compatibility of semantic content and the deflationary grammars (logics) with which we test commensurability of states (statements).

    In other words: word games.

    Let me state it better for you (as I did in the opening sentence)

    The information (semantics: consisting of networks of constant relations) we rely upon, must of necessity include symbols (referrers, terms, words), that serve as categories (general rules of arbitrary precision), that as such categorical aggregates, exclude (disambiguate) our experience of the universe. Ergo: our knowledge remains incomplete. And our language remains imprecise – including ignorance, error bias, and deceit. So in any attempt at testing one’s testimony, we must test the constant relations in each perceivable dimension of reality, and across all dimensions of perceivable reality. And to do so we require multiple grammars (rules of continuous disambiguation).

    So when you speak of logic(words) and science(actions) and sympathetic tests of rationality (rewards), you speak of the three (and only three) categories of grammatical tests we can employ in order to speak without ignorance error, bias, and deceit: truthfully.

    We speak (testify) truthfully or we do not.

    WORDS(LOGIC)

    1.1- Categorical: We may testify to tautology and in that case must speak THE truth. We have no alternative.

    1.2 – Logical: We may testify to internal consistency within a given grammar. As such we speak truthfully if and only if argument (formula, proof) is (exists as) internally consistent (consisting of constant relations between states).

    ACTIONS(SCIENCE)

    2.1 – Empirical: We may testify to external correspondence if and only if we find external correspondence, sufficiency and parsimony.

    2.2 – Operational: we may testify to the existential possibility of sequence of operations only if we can describe changes in state of constant relations due to a sequence of operations.

    RATIONAL (INCENTIVES)

    3.1- Rational: We may testify to the rationality of choice if and only if we sympathetically test the incentives under sufficiency and parsimony.

    3.2 – Moral: we may testify to the morality (Crime, ethics, morality) of any action or its consequences by tests of the productive, fully informed, voluntary, (and warrantied) transfer of that which individuals have acted to obtain an interest.

    We cannot know the Truth (the most parsimonious speech possible)

    We can know Truthfulness (survival of due diligence in the dimensions of perceivable reality.

    And we do that by the production of grammars that force us to continuously disambiguate our categories of perception into those categories that disambiguous describe reality.

    Slowly we get there….


    Source date (UTC): 2018-02-25 10:30:00 UTC

  • “Truth is temporal, not absolute”— Try to say that without appealing to platon

    —“Truth is temporal, not absolute”— Try to say that without appealing to platonism. You wont be able to. Why? If you can’t state the means of a things existence without the verb to be, then you do not know of what you speak. Reliance on the verb to-be (is, are, was, were etc) violates strict grammatical construction in our high precision, low context language. When you say that rules of logic include a litany of fallacies, again, you refer to violations in the compatibility of semantic content and the deflationary grammars (logics) with which we test commensurability of states (statements). In other words: word games. Let me state it better for you (as I did in the opening sentence) The information (semantics: consisting of networks of constant relations) we rely upon, must of necessity include symbols (referrers, terms, words), that serve as categories (general rules of arbitrary precision), that as such categorical aggregates, exclude (disambiguate) our experience of the universe. Ergo: our knowledge remains incomplete. And our language remains imprecise – including ignorance, error bias, and deceit. So in any attempt at testing one’s testimony, we must test the constant relations in each perceivable dimension of reality, and across all dimensions of perceivable reality. And to do so we require multiple grammars (rules of continuous disambiguation). So when you speak of logic(words) and science(actions) and sympathetic tests of rationality (rewards), you speak of the three (and only three) categories of grammatical tests we can employ in order to speak without ignorance error, bias, and deceit: truthfully. We speak (testify) truthfully or we do not. WORDS(LOGIC) 1.1- Categorical: We may testify to tautology and in that case must speak THE truth. We have no alternative. 1.2 – Logical: We may testify to internal consistency within a given grammar. As such we speak truthfully if and only if argument (formula, proof) is (exists as) internally consistent (consisting of constant relations between states). ACTIONS(SCIENCE) 2.1 – Empirical: We may testify to external correspondence if and only if we find external correspondence, sufficiency and parsimony. 2.2 – Operational: we may testify to the existential possibility of sequence of operations only if we can describe changes in state of constant relations due to a sequence of operations. RATIONAL (INCENTIVES) 3.1- Rational: We may testify to the rationality of choice if and only if we sympathetically test the incentives under sufficiency and parsimony. 3.2 – Moral: we may testify to the morality (Crime, ethics, morality) of any action or its consequences by tests of the productive, fully informed, voluntary, (and warrantied) transfer of that which individuals have acted to obtain an interest. We cannot know the Truth (the most parsimonious speech possible) We can know Truthfulness (survival of due diligence in the dimensions of perceivable reality. And we do that by the production of grammars that force us to continuously disambiguate our categories of perception into those categories that disambiguous describe reality. Slowly we get there….
  • You don’t know that your genes are speaking out of self defensive panic. I know

    You don’t know that your genes are speaking out of self defensive panic. I know mine are speaking. But then, scientific (operational) truth is in in my genetic interest. Technically speaking we cannot measure IQ reliably above 140. What we can do however, is group people in a distribution above 140 – and that appears to work fairly accurately. (Although, we tend to specialize in certain categories of thought.) EQ is pseudoscience. All demonstrated intelligence increases and decreases constantly. The difference between our behaviors is easily measurable and attributable to personality differences (values). In particular some people have higher or lower agreeableness and conscientiousness, and higher or lower neuroticism – and higher or lower agency as a consequence. Most of these differences are the result of what we call male(autistic) vs female(psychotic) brain structures developed in-utero (and possibly early post-partum) and at present we can measure them reasonably accurately. And each of those personality traits corresponds to variations in the (few) reward systems. And each of those reward systems corresponds to a phase of the prey drive. With the difference between the genders as significant biases. Now, if we add into this set of variables (a) sexual, (b) social, and (d) economic market values, we find that those that are more valuable almost always take conservative (asset preservation) strategies, while those less valuable with less agency take progressive (consumption) strategies. Now, whether someone’s opinion makes you feel offended, insecure, or inadequate, is simply your genes telling you that it’s true, and to change your social group to improve your market value. And no, I have no contempt for normies. But ALL OF US at the upper end, have developmental (Childhood) challenges growing up with ‘normies’ who tend to ostracize us, without realizing that (a) we must mature more slowly, and (b) they will inevitably end up working for us in one way or another. So the point of my post (and most posts I make on this topic) is that it an economic advantage to be gifted, but it is not necessarily one that makes you happier. In fact, the evidence continues to accumulate that the opposite is true. We are all victims of the normies so to speak: which is another way of saying that those of us who grasp history are doomed to be the victims of those who do not. Sorry. It’s that simple. (So I know your virtue signalling is self defensive, but that doesn’t make it any less obviously a lack of agency, and a failure to mature into adulthood. The purpose of the postmodern revolution was to relieve the infantilized mind of the pressures of competition in modernity when freed of the criticism that they were just poor. Unfortunately, the poor were poor deservedly, and the postmodern underclasses are still underclasses that can just spend money because their betters have made all consumer goods and services infinitely cheaper.) ——— IN RESPONSE TO—— —“Can you tell the difference between someone with and IQ of 145, and one at 165 just by speaking to them? Probably not. But you would notice a massive difference between the one that had the equivalent EQ, and the one without, very quickly. The difference I’ve observed in people of this mental make up is that there is almost a desperation to be noticed as smart in some, whereas, the truly intelligent people I know have no cares whether it’s noticed in them or not. They won’t correct someone, they won’t manoeuvre the conversation to walk into a topic so they can show off. They certainly won’t brag about it online. There is an underlying contentment, and confidence that appears in people like this. Or should I say “us”? I thought, perhaps, that I was reading into your post too much. The last paragraph, however, only signals a real contempt for the “normies”. You’re too busy “Se lancer des fleurs”, as the French say, to realise the only people that care about how smart you are are you, and your parents. Other people can appreciate it, but nobody really cares – especially on the internet. Here is something you can try. Why don’t you just swap the topic of your answer from intelligence, to physical attractiveness, and see how repulsively it would read. Maybe that will give you a hint as to why its an unbecoming way to carry yourself.”—
  • You don’t know that your genes are speaking out of self defensive panic. I know

    You don’t know that your genes are speaking out of self defensive panic. I know mine are speaking. But then, scientific (operational) truth is in in my genetic interest.

    Technically speaking we cannot measure IQ reliably above 140. What we can do however, is group people in a distribution above 140 – and that appears to work fairly accurately. (Although, we tend to specialize in certain categories of thought.)

    EQ is pseudoscience. All demonstrated intelligence increases and decreases constantly. The difference between our behaviors is easily measurable and attributable to personality differences (values). In particular some people have higher or lower agreeableness and conscientiousness, and higher or lower neuroticism – and higher or lower agency as a consequence. Most of these differences are the result of what we call male(autistic) vs female(psychotic) brain structures developed in-utero (and possibly early post-partum) and at present we can measure them reasonably accurately.

    And each of those personality traits corresponds to variations in the (few) reward systems. And each of those reward systems corresponds to a phase of the prey drive. With the difference between the genders as significant biases.

    Now, if we add into this set of variables (a) sexual, (b) social, and (d) economic market values, we find that those that are more valuable almost always take conservative (asset preservation) strategies, while those less valuable with less agency take progressive (consumption) strategies.

    Now, whether someone’s opinion makes you feel offended, insecure, or inadequate, is simply your genes telling you that it’s true, and to change your social group to improve your market value.

    And no, I have no contempt for normies. But ALL OF US at the upper end, have developmental (Childhood) challenges growing up with ‘normies’ who tend to ostracize us, without realizing that (a) we must mature more slowly, and (b) they will inevitably end up working for us in one way or another.

    So the point of my post (and most posts I make on this topic) is that it an economic advantage to be gifted, but it is not necessarily one that makes you happier. In fact, the evidence continues to accumulate that the opposite is true.

    We are all victims of the normies so to speak: which is another way of saying that those of us who grasp history are doomed to be the victims of those who do not.

    Sorry. It’s that simple.

    (So I know your virtue signalling is self defensive, but that doesn’t make it any less obviously a lack of agency, and a failure to mature into adulthood. The purpose of the postmodern revolution was to relieve the infantilized mind of the pressures of competition in modernity when freed of the criticism that they were just poor. Unfortunately, the poor were poor deservedly, and the postmodern underclasses are still underclasses that can just spend money because their betters have made all consumer goods and services infinitely cheaper.)

    ——— IN RESPONSE TO——

    —“Can you tell the difference between someone with and IQ of 145, and one at 165 just by speaking to them? Probably not.

    But you would notice a massive difference between the one that had the equivalent EQ, and the one without, very quickly.

    The difference I’ve observed in people of this mental make up is that there is almost a desperation to be noticed as smart in some, whereas, the truly intelligent people I know have no cares whether it’s noticed in them or not. They won’t correct someone, they won’t manoeuvre the conversation to walk into a topic so they can show off. They certainly won’t brag about it online.

    There is an underlying contentment, and confidence that appears in people like this. Or should I say “us”?

    I thought, perhaps, that I was reading into your post too much. The last paragraph, however, only signals a real contempt for the “normies”. You’re too busy “Se lancer des fleurs”, as the French say, to realise the only people that care about how smart you are are you, and your parents. Other people can appreciate it, but nobody really cares – especially on the internet.

    Here is something you can try. Why don’t you just swap the topic of your answer from intelligence, to physical attractiveness, and see how repulsively it would read. Maybe that will give you a hint as to why its an unbecoming way to carry yourself.”—


    Source date (UTC): 2018-02-20 12:57:00 UTC

  • You don’t know that your genes are speaking out of self defensive panic. I know

    You don’t know that your genes are speaking out of self defensive panic. I know mine are speaking. But then, scientific (operational) truth is in in my genetic interest. Technically speaking we cannot measure IQ reliably above 140. What we can do however, is group people in a distribution above 140 – and that appears to work fairly accurately. (Although, we tend to specialize in certain categories of thought.) EQ is pseudoscience. All demonstrated intelligence increases and decreases constantly. The difference between our behaviors is easily measurable and attributable to personality differences (values). In particular some people have higher or lower agreeableness and conscientiousness, and higher or lower neuroticism – and higher or lower agency as a consequence. Most of these differences are the result of what we call male(autistic) vs female(psychotic) brain structures developed in-utero (and possibly early post-partum) and at present we can measure them reasonably accurately. And each of those personality traits corresponds to variations in the (few) reward systems. And each of those reward systems corresponds to a phase of the prey drive. With the difference between the genders as significant biases. Now, if we add into this set of variables (a) sexual, (b) social, and (d) economic market values, we find that those that are more valuable almost always take conservative (asset preservation) strategies, while those less valuable with less agency take progressive (consumption) strategies. Now, whether someone’s opinion makes you feel offended, insecure, or inadequate, is simply your genes telling you that it’s true, and to change your social group to improve your market value. And no, I have no contempt for normies. But ALL OF US at the upper end, have developmental (Childhood) challenges growing up with ‘normies’ who tend to ostracize us, without realizing that (a) we must mature more slowly, and (b) they will inevitably end up working for us in one way or another. So the point of my post (and most posts I make on this topic) is that it an economic advantage to be gifted, but it is not necessarily one that makes you happier. In fact, the evidence continues to accumulate that the opposite is true. We are all victims of the normies so to speak: which is another way of saying that those of us who grasp history are doomed to be the victims of those who do not. Sorry. It’s that simple. (So I know your virtue signalling is self defensive, but that doesn’t make it any less obviously a lack of agency, and a failure to mature into adulthood. The purpose of the postmodern revolution was to relieve the infantilized mind of the pressures of competition in modernity when freed of the criticism that they were just poor. Unfortunately, the poor were poor deservedly, and the postmodern underclasses are still underclasses that can just spend money because their betters have made all consumer goods and services infinitely cheaper.) ——— IN RESPONSE TO—— —“Can you tell the difference between someone with and IQ of 145, and one at 165 just by speaking to them? Probably not. But you would notice a massive difference between the one that had the equivalent EQ, and the one without, very quickly. The difference I’ve observed in people of this mental make up is that there is almost a desperation to be noticed as smart in some, whereas, the truly intelligent people I know have no cares whether it’s noticed in them or not. They won’t correct someone, they won’t manoeuvre the conversation to walk into a topic so they can show off. They certainly won’t brag about it online. There is an underlying contentment, and confidence that appears in people like this. Or should I say “us”? I thought, perhaps, that I was reading into your post too much. The last paragraph, however, only signals a real contempt for the “normies”. You’re too busy “Se lancer des fleurs”, as the French say, to realise the only people that care about how smart you are are you, and your parents. Other people can appreciate it, but nobody really cares – especially on the internet. Here is something you can try. Why don’t you just swap the topic of your answer from intelligence, to physical attractiveness, and see how repulsively it would read. Maybe that will give you a hint as to why its an unbecoming way to carry yourself.”—