Theme: Institution

  • Terms and Conditions

    Our Terms and Conditions 

    (“The Usual Legal Nonsense”) These are the Terms and Conditions for the Propertarian Institute. (The Institute, Institute). These Terms of Use (“Terms”) govern your use of The Institute’s website, apps, and other products and services (“Services”). As some of our Services may be software that is downloaded to your computer, phone, tablet, or other device, you agree that we may automatically update this software, and that these Terms will apply to such updates. Please read these Terms carefully, and contact us if you have any questions. By using our Services, you agree to be bound by these Terms, including the policies referenced in these Terms.

    Using The Institute Software

    Who May Use our Services You may use our Services only if you can form a binding contract with The Institute, and only in compliance with these Terms and all applicable laws. When you create your Institute account, and subsequently when you use certain features, you must provide us with accurate information, and you agree to update your information to keep it accurate. Our License to You Subject to these Terms and Policies we grant you a limited, personal, non-exclusive, non-transferable, and revocable license to use our Services. You may download content from our Services only for your personal, non-commercial use, unless you obtain The Institute’s written permission to otherwise use the content. You also agree that you will create, access, and/or use only one user account, and you will not share with any third party access to or access information for your account. Using our Services does not give you ownership of any intellectual property rights in our Services or the content you access.

    Our Courses

    Course Modifications While we take pride in our content, unexpected events do occur. Coursera reserves the right to cancel, interrupt, or reschedule any course or to modify any course content or the point value or weight of any assignment, quiz, or other assessment. Courses offered are subject to the Disclaimers and Limitation of Liability sections below.

    Your Content

    User Content The Services enable you to save your content, such as homework, quizzes, exams, projects, and other assignments you submit, posts you make in the forums, and the like (“User Content”), with the Institute, instructors, and/or other users. You retain all intellectual property rights in, and are responsible for, the User Content you create or share. How Coursera and Others May Use User Content The Institute shall only use your User Created Content for the purposes of improving our courses, contributing to our knowledge base, our literature, or minor promotional material. We will not otherwise allow the distribution of information about you or your content. Feedback We welcome your suggestions, ideas, comments, and other feedback regarding the Services (“Feedback”). By submitting any Feedback, you grant us the right to use the Feedback without any restriction or any compensation to you. By accepting your Feedback, The Institute does not waive any rights to use similar or related Feedback previously known to The Institute, developed by its employees or contractors, or obtained from other sources. Security We care about the security of our users. While we work to protect the security of your account and related information, The Institute cannot guarantee that unauthorized third parties will not be able to defeat our security measures. Please notify us immediately of any compromise or unauthorized use of your account by the Contact Us page.

    Disclaimers

    THE SERVICES AND ALL INCLUDED CONTENT ARE PROVIDED ON AN “AS IS” BASIS WITHOUT WARRANTY OF ANY KIND, WHETHER EXPRESS OR IMPLIED. THE INSTITUTE PARTIES SPECIFICALLY DISCLAIM ANY AND ALL WARRANTIES AND CONDITIONS OF MERCHANTABILITY, FITNESS FOR A PARTICULAR PURPOSE, AND NON-INFRINGEMENT, AND ANY WARRANTIES ARISING OUT OF COURSE OF DEALING OR USAGE OF TRADE. THE COURSERA PARTIES FURTHER DISCLAIM ANY AND ALL LIABILITY RELATED TO YOUR ACCESS OR USE OF THE SERVICES OR ANY RELATED CONTENT. YOU ACKNOWLEDGE AND AGREE THAT ANY ACCESS TO OR USE OF THE SERVICES OR SUCH CONTENT IS AT YOUR OWN RISK.

    Limitation of Liability

    TO THE MAXIMUM EXTENT PERMITTED BY LAW, THE INSTITUTE PARTIES SHALL NOT BE LIABLE FOR ANY INDIRECT, INCIDENTAL, SPECIAL, CONSEQUENTIAL, OR PUNITIVE DAMAGES, OR ANY LOSS OF PROFITS OR REVENUES, WHETHER INCURRED DIRECTLY OR INDIRECTLY, OR ANY LOSS OF DATA, USE, GOODWILL, OR OTHER INTANGIBLE LOSSES, RESULTING FROM: (A) YOUR ACCESS TO OR USE OF OR INABILITY TO ACCESS OR USE THE SERVICES; (B) ANY CONDUCT OR CONTENT OF ANY PARTY OTHER THAN THE APPLICABLE COURSERA PARTY, INCLUDING WITHOUT LIMITATION, ANY DEFAMATORY, OFFENSIVE, OR ILLEGAL CONDUCT; OR (C) UNAUTHORIZED ACCESS, USE, OR ALTERATION OF YOUR CONTENT OR INFORMATION. IN NO EVENT SHALL COURSERA’S AGGREGATE LIABILITY FOR ALL CLAIMS RELATED TO THE SERVICES EXCEED TWENTY U.S. DOLLARS ($20) OR THE TOTAL AMOUNT OF FEES RECEIVED BY COURSERA FROM YOU FOR THE USE OF PAID SERVICES DURING THE PAST SIX MONTHS, WHICHEVER IS GREATER. YOU ACKNOWLEDGE AND AGREE THAT THE DISCLAIMERS AND THE LIMITATIONS OF LIABILITY SET FORTH IN THIS TERMS OF USE REFLECT A REASONABLE AND FAIR ALLOCATION OF RISK BETWEEN YOU AND THE INSTITUTE PARTIES, AND THAT THESE LIMITATIONS ARE AN ESSENTIAL BASIS TO INSTITUTE’S ABILITY TO MAKE THE SERVICES AVAILABLE TO YOU ON AN ECONOMICALLY FEASIBLE BASIS. YOU AGREE THAT ANY CAUSE OF ACTION RELATED TO THE SERVICES MUST COMMENCE WITHIN ONE (1) YEAR AFTER THE CAUSE OF ACTION ACCRUES. OTHERWISE, SUCH CAUSE OF ACTION IS PERMANENTLY BARRED.

    Indemnification

    You agree to indemnify, defend, and hold harmless the The Institute’s Parties from any and all claims, liabilities, expenses, and damages, including reasonable attorneys’ fees and costs, made by any third party related to: (a) your use or attempted use of the Services in violation of these Terms; (b) your violation of any law or rights of any third party; or (c) User Content, including without limitation any claim of infringement or misappropriation of intellectual property or other proprietary rights.

    Governing Law and Jurisdiction

    The Services are managed by The Institute, which is located in Middlesex County Connecticut. You agree that any dispute related to these Terms will be governed by the laws of the State of Connecticut, excluding its conflicts of law provisions. You further consent to the personal jurisdiction of and exclusive venue in the federal and state courts located in and serving Middlesex County, Connecticut as the legal forum for any such dispute.

    General Terms

    Although we do not routinely screen or monitor content provided by users, we may remove or edit inappropriate content or activity reported to us or suspend, disable, or terminate a user’s access to all or part of the Services. You Aren’t Allowed to: Do anything that violates local, state, national or international law or breaches any of your contractual obligations or fiduciary duties. Share your password, let anyone access your account, or do anything that might put your account at risk. Attempt to access any other user’s account. Reproduce, transfer, sell, resell, or otherwise misuse any content from our Services, unless specifically authorized to do so. Access, tamper with, or use non-public areas of our systems, unless specifically authorized to do so. Break or circumvent our authentication or security measures or otherwise test the vulnerability of our systems or networks, unless specifically authorized to do so. Try to reverse engineer any portion of our Services. Try to interfere with any user, host, or network, for example by sending a virus, overloading, spamming, or mail-bombing. Use our Services to distribute malware. Impersonate or misrepresent your affiliation with any person or entity. Encourage or help anyone do any of the things on this list.

    Copyright and Trademark Policy

    A notice must include the following information: the physical or electronic signature of a person authorized to act on behalf of the owner of an exclusive right that is allegedly infringed; identification of the copyrighted work claimed to have been infringed (or, if multiple copyrighted works located on the Services are covered by a single notification, a representative list of such works); identification of the material that is claimed to be infringing or the subject of infringing activity, and information reasonably sufficient to allow Coursera to locate the material on the Services; the name, address, telephone number, and email address (if available) of the complaining party; a statement that the complaining party has a good faith belief that use of the material in the manner complained of is not authorized by the copyright owner, its agent, or the law; and a statement that the information in the notification is accurate and, under penalty of perjury, that the complaining party is authorized to act on behalf of the owner of an exclusive right that is allegedly infringed. Notices must meet the then-current statutory requirements imposed by the DMCA. Notices and counter-notices with respect to the Services can either be sent: via mail: Copyright Agent, The Propertarian Institute,  ____________________ via email: ______________@p——————-.com We suggest that you consult your legal advisor before filing a notice. Also, be aware that there can be penalties for false claims under the DMCA.

  • Privacy Policy

    Privacy Statement Your privacy is of the utmost importance to us. For this reason the we make every effort to protect all information collected. At no time is information collected shared with third parties. We host all information in the site database except for email, and avoid the use of third parties at all times. This Privacy Policy describes our policies regarding the collection, use, and protection of information provided through:

    1. Online collaboration: use of our social media platform, forums, chat, and messaging.
    2. Email communications: inquiries submitted via email (Vendor: Gmail)
    3. Subscription requests: requests to receive one or more digital distributions. (Vendor: Gmail)
    4. Course registration: information provided when registering to take an online course.
    5. Event registration: information provided when registering to attend an offered event.
    6. Store: information provided when ordering merchandise from our store.

    Legal Requests Unless it is obvious from the evidence that you are engaging in conspiracy to commit an immediate and material crime we treat all legal requests under the presumption of malfeasance, and exercise every possible avenue of resistance.  However, if you violate our Code of Conduct and  “Cross the Line” into conspiracy to take action, we must comply – it is in the interests of everyone. Right to Information Under the law of some countries, you may have the right to ask us for a copy of your personal information. You may also have the right to correct, delete, or restrict processing of your personal information and to obtain the personal information you provided to us in a specified format.  We collect no information about you ‘by indirect means’, and avoid any opportunity to do so. These rights to information may be limited in certain circumstances, if your request would reveal personal information about another person. Our policy is to delete all communication and collaboration information related to your account, because the software makes it possible to do so – with some remaining manual cleanup. Information Collection and Use We employ third party services for website analytics: Google Analytics. It is possible to post ‘articles’, ‘comments’, and ‘messages’ to various groups with various degrees of transparency. Because almost anyone can register and participate in the public groups, and one must take a course to participate in the course groups and forums, you should be mindful of what you choose to disclose in different contexts – some of which are nearly public. Storing and Securing Your Personal Data and Information We take all reasonable measures to:

    1. Protect your personal data and information, and to protect our website from unauthorized access to, or unauthorized alteration, disclosure or destruction of, information we possess.  This is extremely difficult as daily news of hacking reminds us. We use commercially available software to minimize this risk.
    2. Ensure that we are in compliance with the EU General Data Protection Regulation (GFPR) regardless of where your personal data may be stored and processed.

    Reserved Rights We reserve the right to change this policy at any time without prior written notification. The Privacy Policy listed here will always be our active policy. To exercise any of these rights or if you have any related questions, suggestions, or complaints, you can contact us via the Contact page.

  • Privacy Policy

    Privacy Statement Your privacy is of the utmost importance to us. For this reason the we make every effort to protect all information collected. At no time is information collected shared with third parties. We host all information in the site database except for email, and avoid the use of third parties at all times. This Privacy Policy describes our policies regarding the collection, use, and protection of information provided through:

    1. Online collaboration: use of our social media platform, forums, chat, and messaging.
    2. Email communications: inquiries submitted via email (Vendor: Gmail)
    3. Subscription requests: requests to receive one or more digital distributions. (Vendor: Gmail)
    4. Course registration: information provided when registering to take an online course.
    5. Event registration: information provided when registering to attend an offered event.
    6. Store: information provided when ordering merchandise from our store.

    Legal Requests Unless it is obvious from the evidence that you are engaging in conspiracy to commit an immediate and material crime we treat all legal requests under the presumption of malfeasance, and exercise every possible avenue of resistance.  However, if you violate our Code of Conduct and  “Cross the Line” into conspiracy to take action, we must comply – it is in the interests of everyone. Right to Information Under the law of some countries, you may have the right to ask us for a copy of your personal information. You may also have the right to correct, delete, or restrict processing of your personal information and to obtain the personal information you provided to us in a specified format.  We collect no information about you ‘by indirect means’, and avoid any opportunity to do so. These rights to information may be limited in certain circumstances, if your request would reveal personal information about another person. Our policy is to delete all communication and collaboration information related to your account, because the software makes it possible to do so – with some remaining manual cleanup. Information Collection and Use We employ third party services for website analytics: Google Analytics. It is possible to post ‘articles’, ‘comments’, and ‘messages’ to various groups with various degrees of transparency. Because almost anyone can register and participate in the public groups, and one must take a course to participate in the course groups and forums, you should be mindful of what you choose to disclose in different contexts – some of which are nearly public. Storing and Securing Your Personal Data and Information We take all reasonable measures to:

    1. Protect your personal data and information, and to protect our website from unauthorized access to, or unauthorized alteration, disclosure or destruction of, information we possess.  This is extremely difficult as daily news of hacking reminds us. We use commercially available software to minimize this risk.
    2. Ensure that we are in compliance with the EU General Data Protection Regulation (GFPR) regardless of where your personal data may be stored and processed.

    Reserved Rights We reserve the right to change this policy at any time without prior written notification. The Privacy Policy listed here will always be our active policy. To exercise any of these rights or if you have any related questions, suggestions, or complaints, you can contact us via the Contact page.

  • ( Fyi: propertarianism.com and propertarianinstitute.com now both map to the sam

    ( Fyi: propertarianism.com http://propertarianism.com and propertarianinstitute.com http://propertarianinstitute.com now both map to the same site. )

    (My site has been replaced by the institute, and my blog integrated into the institute. [Again, thank *Robert Coleman* for funding the site for the year. He’s thanked, as promised, on every page of the blog.] )

    ( I have been moving content to the site over the weekend. It will take me the rest of the week to finish the content of the site. )

    ( I should be able to start both Art and Law in January. You will be able to see the rest of the program’s courses. But it will take us a while to produce the content for each discipline – hopefully we will recruit experienced authors to do so. Hopefully we will turn some of you into teachers. ‘Cause it’s gonna kill me to do more than just the law series. )

    ( No more problems of being banned from FB, since the institute has its own internal FB equivalent. )

    So NOT YET BUT SOON you can see what we have been aiming at for the past six years. SIX YEARS!!!!

    Cheers.


    Source date (UTC): 2018-12-17 13:04:00 UTC

  • CAN WE ELIMINATE RELIGION? NOT REALLY, BUT THAT REQUIRES WE DEFINE RELIGION AS M

    CAN WE ELIMINATE RELIGION? NOT REALLY, BUT THAT REQUIRES WE DEFINE RELIGION AS MARKET DEMANDS RATHER THAN THE CURRENT MEANS OF PRODUCTION.

    (repost)

    —“However unrealistic of a goal it might be, wouldn’t the ideal situation be a world without organised religion? Or is there some benefit to religion that I’m not seeing?”—Dann Hopkins

    Religion is just education. that’s all. Period. The ‘trick’ of both church and state is to claim church does no education, or that state education is sufficient.

    We need training in physical fitness, mindfulness, manners-ethics-morals-rituals (payments to the commons), the laws, the means of calculating that we think of as the 3R’s, the skills to run a household, and the skills for employment.

    It does not, as it once did, provide for physical fitness.

    It provides mindfulness in the personal, interpersonal, and public spheres of life.

    It provides the some of the manners, ethics, morals rituals that are the positive laws of the social order (not negative laws as is law proper).

    It provides a venue for public contract making (this is my child, this is my promise to the community, this is my mate, this is our property, this person has died and his or her property may be distributed).

    It is, to some degree, a computational necessity – meaning that it is very bad not to have that mindfulness.

    It provides child-level parables and myths which are no less a form of calculation about action in the world than are laws, logic, and mathematics.

    But there is no reason we cannot have lessons, parables and mythos and histories for each class of people at each stage of their lives, all of which contain the same messages.

    There is no reason the church rather than the school, post office, or library is not still the center of civic life, and that government is not relegated to the production and maintenance of material commons, just as we keep commerce out of religion.

    So I think I have most of this figured out – not that I am interested in the content in and of itself, but that I understand how to frame the problem, and restore the incentives, such that the second abrahamic dark age does not capture our people.


    Source date (UTC): 2018-12-17 08:01:00 UTC

  • Programs

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  • Programs

    [vc_row css=”.vc_custom_1546878591267{margin-bottom: 0px !important;padding-bottom: 0px !important;}”][vc_column][vc_custom_heading text=”Get Involved …” font_container=”tag:h1|text_align:center|color:%23ffb606″ use_theme_fonts=”yes” css_animation=”none”][vc_row_inner][vc_column_inner width=”1/5″][vc_raw_html]JTNDaDIlMjBpZCUzRCUyMnJlZ2lzdGVyJTIyJTNFJTNDc3Ryb25nJTNFMS4lMjBSZWdpc3Rlci4lM0MlMkZzdHJvbmclM0UlM0MlMkZoMiUzRSUwQSUzQ3AlM0VDcmVhdGUlMjBhbiUyMGFjY291bnQlMkMlMjBjcmVhdGUlMjB5b3VyJTIwcHJvZmlsZSUyQyUyMGFuZCUyMGludHJvZHVjZSUyMHlvdXJzZWxmLiUzQyUyRnAlM0U=[/vc_raw_html][/vc_column_inner][vc_column_inner width=”1/5″][vc_raw_html]JTNDaDIlMjBpZCUzRCUyMnJlZ2lzdGVyJTIyJTNFJTNDc3Ryb25nJTNFMi4lMjBQYXJ0aWNpcGF0ZS4lM0MlMkZzdHJvbmclM0UlM0MlMkZoMiUzRSUwQSUzQ3AlM0VVc2UlMjBvdXIlMjBzb2NpYWwlMkMlMjBmb3J1bXMlMkMlMjBhbmQlMjBjaGF0JTIwdG8lMjBsdXJrJTJDJTIwbGVhcm4lMkMlMjBhZHZvY2F0ZSUyQyUyMHJhbGx5JTJDJTIwYW5kJTIwaW5zcGlyZSUyMHlvdXJzZWxmJTIwYW5kJTIwb3RoZXJzLiUzQyUyRnAlM0U=[/vc_raw_html][/vc_column_inner][vc_column_inner width=”1/5″][vc_raw_html]JTNDaDIlMjBpZCUzRCUyMnJlZ2lzdGVyJTIyJTNFJTNDc3Ryb25nJTNFMy4lMjBSZXNlYXJjaC4lM0MlMkZzdHJvbmclM0UlM0MlMkZoMiUzRSUwQSUzQ3AlM0VMb29rJTIwdGhyb3VnaCUyMHRoZSUyMFByb2dyYW1zJTIwYW5kJTIwQ291cnNlcy4lM0MlMkZwJTNF[/vc_raw_html][/vc_column_inner][vc_column_inner width=”1/5″][vc_raw_html]JTNDaDIlMjBpZCUzRCUyMnJlZ2lzdGVyJTIyJTNFJTNDc3Ryb25nJTNFNC4lMjBBcHBseS4lM0MlMkZzdHJvbmclM0UlM0MlMkZoMiUzRSUwQSUzQ3AlM0VJdCUyN3MlMjBzaW1wbGUlMjAtJTIwanVzdCUyMGFuc3dlciUyMGElMjBmZXclMjBxdWVzdGlvbnMuJTNDJTJGcCUzRQ==[/vc_raw_html][/vc_column_inner][vc_column_inner width=”1/5″][vc_raw_html]JTNDaDIlMjBpZCUzRCUyMnJlZ2lzdGVyJTIyJTNFJTNDc3Ryb25nJTNFNS4lMjBMZWFybi4lM0MlMkZzdHJvbmclM0UlM0MlMkZoMiUzRSUwQSUzQ3AlM0VCdWlsZCUyMHlvdXIlMjBib2R5JTJDJTIweW91ciUyMHNvdWwlMkMlMjBhbmQlMjB5b3VyJTIwbWluZCUyMC0lMjBhbmQlMjBqb2luJTIwdGhlJTIwcmV2b2x1dGlvbi4lM0MlMkZwJTNF[/vc_raw_html][/vc_column_inner][/vc_row_inner][vc_custom_heading text=”Participate as Little or As Much as You Want: Lurk, Socialize, Get Fit, Take Classes, Earn a Degree. 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  • No religion should require you believe a falsehood – only pay the cost of initia

    No religion should require you believe a falsehood – only pay the cost of initiation and ongoing rituals in exchange for personal, interpersonal, social, political, and universal mindfulness.

    There is nothing false in the natural law of sovereignty reciprocity, truth, duty, charity, and markets in everything.

    There is nothing false in the elimination of hatred from the human heart, the extension of kinship love of family to the polity, personal acts of charity, and the exhaustion of forgiveness before abandonment or punishment.

    There is nothing false in ritual thanks to one another, to our ancestors, to those who made our existence possible, to the natural world, to the universe, and to the universe’s god – in whatever form that might be.

    There is nothing false in their parables, their myths, their histories other than their ignorance and vulnerability of time and place.

    There is nothing false in the ritual training of the body, intuition(soul), memory(knowledge), reason (calculation), ethics, morality, the law, and the skills with which to prosper.

    There is nothing false in that combination of of which will cause us, and any who likewise do the same, to transcend into the gods we have not yet made.

    That is not a sentimental argument. It is the optimum order for human beings. There is none better possible. It’s just science.


    Source date (UTC): 2018-12-15 19:36:00 UTC

  • (I know the religion thing is painful but I am very close to finished with it. M

    (I know the religion thing is painful but I am very close to finished with it. Most people want a new religion. I want to restore the church and family as the central institution of our society, and eliminate the state-finance-consumption sector as a means of preying upon our people. To make that work requires another reformation. Not to the exclusion of the protestant one. But to restore a religion for OUR people. And it doesn’t mean I have to invent it. I just have to put the box around it to protect whatever is there. So i’m sorry if it’s offensive but it’s got to be done. Even atheists have a religion, they just can’t articulate it as one. And the one we have is dying along with the next generation.)


    Source date (UTC): 2018-12-15 19:23:00 UTC

  • THE IRRELEVANCE OF DOGMAS, AND THE RELEVANCE OF RELIGIOUS COMMUNITY, RITUAL, AND

    THE IRRELEVANCE OF DOGMAS, AND THE RELEVANCE OF RELIGIOUS COMMUNITY, RITUAL, AND ADMINISTRATION

    —“the Germanic peoples did not bother to object to individual dogmas, because dogmatic orthodoxy was not central to their notion of religion. The second reason that the Germanization of Christianity is seldom acknowledged may be that now, when syncretic developments are usually associated with “developing nations,” there may exist at least a sub-conscious reluctance by Western Christians to accept the notion that their mainstream religious tradition is itself the result of a syncretic development which eventually became normative.”—

    I mean, having literate folk around to mediate between the aristocracy and the people, and to organize feast, festivals, and to educate each other, is not

    But we have to understand that people in the medieval period treated the church very much like we treat politicians.


    Source date (UTC): 2018-12-13 23:00:00 UTC