Theme: Institution

CORPORATISM AS A VEHICLE FOR UNDERSTANDING ALL POLITICAL HISTORY

I want to disambiguate corporatism into a spectrum so that the criticisms are decidable by definition rather than by free-association. In other words, corporatism vs what?

1. Corporatism. Bottom up: control of the state by economic common-interest groups vs Top down: the state’s organization of and control of the polity into economic common-interest groups.

Corporatism arose from indo-european economic tripartism in the cooperative division of labor between military, administrative(educated), and laboring classes. The reason why it evolved in a militial order is obvious.

The current “neo-corporatist” condition consists of negotiations between state(homogenous) labour (homogenous), and business (heterogeneous) to establish policy.

This is the origin of social democracy. However, social democracy with forcible redistribution violates the ancestral paternalism, by putting control of common sproduction in the hands of the majority, and thereby taking away business’ necessity of care taking of labor as extension of family, and treating labor as resource rather than family members. (See pre-unification german industry, esp. Krupp).

Heterogeneity of polity increases incentive to defect from this model, thereby producing the problems of the middle east and steppe, and the low trust of the far east (china) – all of which practice clan(kinship)-corporatism instead of economic interest corporatism.

So I’ll cast social corporatism as rule of law, paternalism, and kinship, vs kinship by clan interests – vertical and hostile – rather than economic interests (esp class) – horizontal and interdependent. ie: economic produces economic trust, kinship produces clan trust. And the results are rather obvious.

And so once again I’ll cast communism as monopoly underclass rule, libertarianism as monopoly middle class rule, and neoconservativsm as monopoly upper class rule, and cast tripartism as a division of labor between the classes for collective good.

Socialism was a french invention largely a continuation of the extermination of the protestants (middle class) and the aristocracy (upper class). With new leadership merely rotating in to those positions and forcing out the economic middle that emerged in the anglo civilization (and which increased insecurity while increasing opportunity.)

Fascism in Spain, Italy, and Germany was an attempt to Resist both communism (underclass monopoly) and french socialism (constraint of the middle class by the upper class for labor’s benefit), but not russian-jewish socialism (eradication of the middle class, and the upper class).

And I’ll cast the term corporatism as an obscurant that relies upon suggestion by free association conveying no information other than “something bad”.

So we have at least the pair of traditional axis: (a) rule for profit by individual or oligarchy(dictatorship, kinship, oligarchy), rule by collective classes(market), rule by monopoly classes (communism, russian-socialism, chinese socialism) and (b) clan corporatism (nationalism) vs economic corporatism (state), vs military corporatism (empire).

So rule of law will result in market (economic corporatism) and nationalism (clan corporatism) or statism (state corporatism), with the possibility of paternalism (voluntary caretaking between the classes requiring nationalism.

That is probably a distillation of everything meaningful that can be debated in the question of the organization of polities by criteria of decidability.

And everything else is some form of bias coercion or deceit.

I don’t think the above can be falsified. And it prevents our interpretation of history by eliminating contrary proposition (and definitions).