Theme: Decidability

  • NOTES: Constant vs contingent vs inconsistent vs non-relations. Recursive Contin

    NOTES:

    1. Constant vs contingent vs inconsistent vs non-relations.
    2. Recursive Continuous Disambiguation vs Scale of Set of Constant Relations(density)
    3. Cumulation of association vs falsification of associations
    4. Computational efficiency.
    5. State Persistence vs breadth search, vs depth search
    6. We cannot know the intelligence of distant ancestors.
    7. Planning a series of steps in sequence must emerge – which requires recursion.
    8. Consciousness must emerge, meaning, the ability to compare states.
    9. Cooperation must emerge, meaning, the ability to empathize with intent.
    10. At some point we must develop sufficient computational ability to manipulate our bodies in some way that allows for unambiguous communication, or a means of continuous disambiguation, that is fast enough for one another to make use of in real time, and easy enough for one another to retain.
    11. And at some point, given sufficient computational ability, memory, and state persistence independent of recursion, language must emerge.
    12. At some point the value of such communication much be such that the cost of it is offset by the rewards of it.
    13. And we should see a cliff in history where there is a dramatic change when we did develop those abilities. And we do see it – rather recently.

    But language requires a system of measurement. The system of measurement is limited by our senses. And as such meaning refers to a set of measurements, eventually reducible to analogies to human experience. So while semantic content (measurements) must vary from species to species, grammar (continuous recursive disambiguation) should be universal in the sense that it varies predictably with computational abilities. We can understand a child, a person with 60IQ, 70IQ and so on, up to 200+ IQ. But as far as I can tell the set of measurements (basis of semantics) remain the same, and all that changes is the scope of the state persisted, the depth of recursion, and the density and distance of relations, and the ability to model (forecast). In other words, simple people are in fact simply ‘more simple’ in the density of content of their semantics, use of grammar, and models (Stories) that they can construct with them. So universal grammar as a set of computational minimums and efficiencies, should always exist, and human universal grammar as universal grammar limited to human measurements (semantics), does exist. And any organism with sufficient computational (neural) capacity, should develop some means of communication using some variation of universal grammar, and some sense-perception – action dependent semantics. May 29, 2018 4:28pm

  • NOTES: Constant vs contingent vs inconsistent vs non-relations. Recursive Contin

    NOTES:

    Constant vs contingent vs inconsistent vs non-relations.

    Recursive Continuous Disambiguation vs Scale of Set of Constant Relations(density)

    Cumulation of association vs falsification of associations

    Computational efficiency.

    State Persistence vs breadth search, vs depth search

    We cannot know the intelligence of distant ancestors.

    Planning a series of steps in sequence must emerge – which requires recursion.

    Consciousness must emerge, meaning, the ability to compare states.

    Cooperation must emerge, meaning, the ability to empathize with intent.

    At some point we must develop sufficient computational ability to manipulate our bodies in some way that allows for unambiguous communication, or a means of continuous disambiguation, that is fast enough for one another to make use of in real time, and easy enough for one another to retain.

    And at some point, given sufficient computational ability, memory, and state persistence independent of recursion, language must emerge.

    At some point the value of such communication much be such that the cost of it is offset by the rewards of it.

    And we should see a cliff in history where there is a dramatic change when we did develop those abilities. And we do see it – rather recently.

    But language requires a system of measurement. The system of measurement is limited by our senses. And as such meaning refers to a set of measurements, eventually reducible to analogies to human experience.

    So while semantic content (measurements) must vary from species to species, grammar (continuous recursive disambiguation) should be universal in the sense that it varies predictably with computational abilities.

    We can understand a child, a person with 60IQ, 70IQ and so on, up to 200+ IQ. But as far as I can tell the set of measurements (basis of semantics) remain the same, and all that changes is the scope of the state persisted, the depth of recursion, and the density and distance of relations, and the ability to model (forecast). In other words, simple people are in fact simply ‘more simple’ in the density of content of their semantics, use of grammar, and models (Stories) that they can construct with them.

    So universal grammar as a set of computational minimums and efficiencies, should always exist, and human universal grammar as universal grammar limited to human measurements (semantics), does exist. And any organism with sufficient computational (neural) capacity, should develop some means of communication using some variation of universal grammar, and some sense-perception – action dependent semantics.


    Source date (UTC): 2018-05-29 16:28:00 UTC

  • You wanna priest to tell you comforting half truths, then go ask one. I’m a judg

    You wanna priest to tell you comforting half truths, then go ask one. I’m a judge and prosecutor of natural law. Truth and reciprocity aren’t comforting. They just are decidable. And if you don’t like those decisions you have to ask why you’re trying to free ride, seek rents, or steal from others.


    Source date (UTC): 2018-05-29 09:09:00 UTC

  • I can debate anyone who’s intellectually honest, defines his terms, and doesn’t

    I can debate anyone who’s intellectually honest, defines his terms, and doesn’t engage in selection bias.Economic argument requires some set of decidabilities. I use capital (property in toto). b/c that’s full accounting. (Science). That’s unheard of in the discipline.


    Source date (UTC): 2018-05-28 01:16:45 UTC

    Original post: https://twitter.com/i/web/status/1000908704382902279

    Reply addressees: @Voltaire1778__8 @Slysneak @Septeus7 @Lord_Keynes2 @LambsRegret @GeolibGeorge @jappleby123 @Noahpinion

    Replying to: https://twitter.com/i/web/status/1000822008601546758


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    Original post on X

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    Original post: https://twitter.com/i/web/status/1000822008601546758

  • Really?Answer three questions: (a)Are all choices rational, or are people capabl

    Really?Answer three questions: (a)Are all choices rational, or are people capable of irrational choice? (b)Are all conflicts decidable by tests of reciprocity or are there any conflicts not so decidable? (c)Have all legal systems converged on reciprocity or have any failed to?


    Source date (UTC): 2018-05-27 19:11:28 UTC

    Original post: https://twitter.com/i/web/status/1000816774688968705

    Reply addressees: @Lord_Keynes2

    Replying to: https://twitter.com/i/web/status/1000812022441771008


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    Original post: https://twitter.com/i/web/status/1000812022441771008

  • Reverence

    I don’t revere anything because that would mean I lacked the reason to judge it without reliance on emotion for decidability. There is no difficulty (for me) between talking to a god (which I do daily) and understanding the composition of that god, for the simple reason that talking to a god works. Lots of us talking to gods works better. Just as fitness is a substitute for physical labor, talking to gods is a substitute for talking to our “headmen”, or “Grandparents”. I understand that very few of us lack that degree of agency. Which is why I’m trying to find a way to produce the same results without the semitic nonsense. Very few people can be entirely dependent upon reason. It’s possible that we can train the majority of the population to have a more rational kind of faith than the evil statist or evil supernatural kinds. The problem is finding a narrative that makes it tolerable without making a lot of people ‘disappear’ first.
    May 24, 2018 6:59am
  • Reverence

    I don’t revere anything because that would mean I lacked the reason to judge it without reliance on emotion for decidability. There is no difficulty (for me) between talking to a god (which I do daily) and understanding the composition of that god, for the simple reason that talking to a god works. Lots of us talking to gods works better. Just as fitness is a substitute for physical labor, talking to gods is a substitute for talking to our “headmen”, or “Grandparents”. I understand that very few of us lack that degree of agency. Which is why I’m trying to find a way to produce the same results without the semitic nonsense. Very few people can be entirely dependent upon reason. It’s possible that we can train the majority of the population to have a more rational kind of faith than the evil statist or evil supernatural kinds. The problem is finding a narrative that makes it tolerable without making a lot of people ‘disappear’ first.
    May 24, 2018 6:59am
  • Truth and Art Are Not Matters of Opinion but Of Knowledge

    —“Truth, like art, lies in the eye of the beholder.”–Ben Frayle Nope. Truth is decidable. And so is Art. They are not matters of opinion but matters of knowledge and ignorance. Bad taste and bad judgement are both matters of ignorance and ability.

  • Truth and Art Are Not Matters of Opinion but Of Knowledge

    —“Truth, like art, lies in the eye of the beholder.”–Ben Frayle Nope. Truth is decidable. And so is Art. They are not matters of opinion but matters of knowledge and ignorance. Bad taste and bad judgement are both matters of ignorance and ability.

  • TRUTH AND ART ARE NOT MATTERS OF OPINION BUT OF KNOWLEDGE —“Truth, like art, l

    TRUTH AND ART ARE NOT MATTERS OF OPINION BUT OF KNOWLEDGE

    —“Truth, like art, lies in the eye of the beholder.”–Ben Frayle

    Nope. Truth is decidable. And so is Art. They are not matters of opinion but matters of knowledge and ignorance. Bad taste and bad judgement are both matters of ignorance and ability.


    Source date (UTC): 2018-05-24 08:24:00 UTC