by Curt Doolittle, for philosophy supernerds. (Q via Joel Davis ) [W]ell, all of these examples are correct criticisms of justificationism. But P is ONLY falsificationary. Ideal truth and promises of ideal proof are all fallacies in P. All we can know is what we can testify to, and if we exhaust all possible dimensions that we can testify to, we can claim that our statements propositions theories promises are not false, and whether they are sufficient to solve the demand for infallibility for the question proposed. In other words, all truth in P is the result of competition between opposing forces. Because like Reason (hypothesis), Action (operation), and Consequence (empiricism) all knowledge is the product of the same series: hypothesis, the set of which eliminates opportunities for falsehood from the field of possibilities. Proof originated in the mathematics of geometry, under which ‘proof’ refers to the possibility of composing a measurement. So a proof refers to a proof of possibility. Now, the problem here is rather simple. Mathematics (alone) consists of ratios. So all numbers are some ratio of 1. Ratios are scale independent. Or stated with a different term: limit independent – which is why we can talk about existential impossibilities like infinity. Infinity CAN only mean ‘unknown limit’ given the scale demands of the question at hand. But there are no non tautological unlimited statements. Information expressed in language is always less than that in the universe that the language corresponds to (is consistent with, not incommensurable with). There is no premise in mathematics beyond the identity 1 and it’s universal possibility of assignment of correspondence to any category we choose. Math is simply the most simple possible language we can speak in: it has only one dimension: position, and all positions are just names of ratios to the identity 1 of the category. That’s not true of other language: all other non tautological human statements depend upon a premise and limits. Were Aristotle, Newton, and Einstein in error? Clearly, they were in error beyond the limit of that which they propose to describe. But they each met the demand for infallibility at the scale they described. Likewise, we do not use ‘proof’ in court, we use evidence sufficient to persuade the jury beyond reasonable doubt given the demand for infallibility in the matter in question (standards are higher with the death penalty than a small claims issue – which is why murder trials are expensive.) So, P uses exhaustive (complete) falsification (due diligence), warranty of that due diligence, and demand for infallibility given the question at hand – all via negativa – rather than some nonsensical idealism called “truth”. We can speak truthfully, but we can never – or at least in any non trivial question – know if we speak “the most parsimonious operational name possible”: Truth. So for example, empirical evidence can be used to falsify a criticism, but it does not promise ideal truth. Operational possibility, even repeatability, doesn’t tell us much, only the failure of all alternatives. We know the problem of repeatability of error. Falsification (process of elimination) is a very ‘expensive’ epistemology which is why it’s been avoided throughout history. People want to work with what’s in their heads whenever possible – because it’s cheap – but it’s also not warrantable as having survived due diligence. In other words, man must be able to identify a dimension he is able to testify to other than the logical, operational, empirical, rational, and it’s the COMPETITION between those testimonies under limits, completeness (full accounting within limits), parsimony, and coherence that reduce the opportunity for ignorance, error, bias, wishful thinking, suggestion, obscurantism, fictionalism, and deceit. So I do not use a trivial ideal truth (sophistry) nor justification nor proof. I use a competition by attempted falsification of every dimensions open to human perception that humans can perform due diligence against, and can warranty, hopefully to the point of restitution, if they err. And determine the standard of truth by the demand for infallibility for the given question. Why is this unappealing? You can’t use witty words to overload common people with sophomoric ‘proofs’ and accusations of insufficiency or contradiction. Where did this emphasis on ‘proof’ come from? It came from scriptural interpretation in the religious world, and legal interpretation in the secular world, mathematics in the intellectual world, and moral license in the vulgar world. If you can falsify Testimonialism (I don’t think it can be done) then I wold like to know but I have been working on this problem for ten years now and I’m pretty certain that it’s invulnerable, and it is probably the end of the european testimonial (scientific) program. I think metaphysics, epistemology, psychology, sociology, law, and politics are solved, at least at the scales and limits I am able to perceive given human abilities within the physical universe at this time.
Theme: Decidability
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Demarcation
[I] think the demarcation between truth(decidability) and choice (preference) is complete. Philosophy only tells us choice now, while law (reciprocity), science(consistency correspondence, and coherence), and mathematics(measurement) provide decidability regardless of choice. The top of the pyramid is not philosophy but testimony, law, science, mathematics, and the logic faculty in a consistent coherent ontology. While philosophy (arbitrary ontology) has nothing to say but choice. In other words, Law (cooperation) science (evidence) are merely an extension of testimony. Which is why the west developed them. We are the only people that base our law entirely on sovereignty and therefore we have no other choice but testimony, law, science and math for decidability.
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Demarcation
[I] think the demarcation between truth(decidability) and choice (preference) is complete. Philosophy only tells us choice now, while law (reciprocity), science(consistency correspondence, and coherence), and mathematics(measurement) provide decidability regardless of choice. The top of the pyramid is not philosophy but testimony, law, science, mathematics, and the logic faculty in a consistent coherent ontology. While philosophy (arbitrary ontology) has nothing to say but choice. In other words, Law (cooperation) science (evidence) are merely an extension of testimony. Which is why the west developed them. We are the only people that base our law entirely on sovereignty and therefore we have no other choice but testimony, law, science and math for decidability.
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Wisdom Literature Good and Bad
[W]isdom literature is necessary. Fairy Tales, Myths, Legends, all use unknown forces to educate us. That’s just different from using wisdom (advice) as truth (decidability). One cannot deduce in argument from such premises. But one can seek counsel, and give counsel with wisdom. It’s just a degree of precision: Analogy (wisdom) for broad, Virtues for less broad, General Rules for narrower, Law for narrower, science for narrower, and math for narrowest. This range allows us graceful increase and decrease in precision – or dishonestly, to obscure precision. We must only know whether we are using the sufficient degree of precision for the question, whether we lack information for, or are ignorant of, further precision, or whether we are obscuring greater precision for dishonest purposes. Theology uses all three – unfortunately.
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Wisdom Literature Good and Bad
[W]isdom literature is necessary. Fairy Tales, Myths, Legends, all use unknown forces to educate us. That’s just different from using wisdom (advice) as truth (decidability). One cannot deduce in argument from such premises. But one can seek counsel, and give counsel with wisdom. It’s just a degree of precision: Analogy (wisdom) for broad, Virtues for less broad, General Rules for narrower, Law for narrower, science for narrower, and math for narrowest. This range allows us graceful increase and decrease in precision – or dishonestly, to obscure precision. We must only know whether we are using the sufficient degree of precision for the question, whether we lack information for, or are ignorant of, further precision, or whether we are obscuring greater precision for dishonest purposes. Theology uses all three – unfortunately.
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We must only know whether we are using the sufficient degree of precision for th
We must only know whether we are using the sufficient degree of precision for the question, whether we lack information for, or are ignorant of, further precision, or whether we are obscuring greater precision for dishonest purposes. Theology uses all three – unfortunately.
Source date (UTC): 2019-10-03 11:33:26 UTC
Original post: https://twitter.com/i/web/status/1179721114756505600
Reply addressees: @undercoverhere1
Replying to: https://twitter.com/i/web/status/1179720554208739330
IN REPLY TO:
Unknown author
@undercoverhere1 It’s just a degree of precision:Analogy (wisdom) for broad, Virtues for less broad, General Rules for narrower, Law for narrower, science for narrower, and math for narrowest. This range allows us graceful increase and decrease in precision – or dishonestly, to obscure precision.
Original post: https://x.com/i/web/status/1179720554208739330
IN REPLY TO:
@curtdoolittle
@undercoverhere1 It’s just a degree of precision:Analogy (wisdom) for broad, Virtues for less broad, General Rules for narrower, Law for narrower, science for narrower, and math for narrowest. This range allows us graceful increase and decrease in precision – or dishonestly, to obscure precision.
Original post: https://x.com/i/web/status/1179720554208739330
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It’s just a degree of precision:Analogy (wisdom) for broad, Virtues for less bro
It’s just a degree of precision:Analogy (wisdom) for broad, Virtues for less broad, General Rules for narrower, Law for narrower, science for narrower, and math for narrowest. This range allows us graceful increase and decrease in precision – or dishonestly, to obscure precision.
Source date (UTC): 2019-10-03 11:31:12 UTC
Original post: https://twitter.com/i/web/status/1179720554208739330
Reply addressees: @undercoverhere1
Replying to: https://twitter.com/i/web/status/1179719922726969349
IN REPLY TO:
Unknown author
@undercoverhere1 Wisdom literature is awesome. Fairy Tales, Myths, Legends, all use unknown forces to educate us. That’s just different from using wisdom (advice) as truth (decidability). One cannot deduce in argument from such premises. But one can seek counsel, and give counsel with wisdom.
Original post: https://x.com/i/web/status/1179719922726969349
IN REPLY TO:
@curtdoolittle
@undercoverhere1 Wisdom literature is awesome. Fairy Tales, Myths, Legends, all use unknown forces to educate us. That’s just different from using wisdom (advice) as truth (decidability). One cannot deduce in argument from such premises. But one can seek counsel, and give counsel with wisdom.
Original post: https://x.com/i/web/status/1179719922726969349
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(using series – which is what I teach – disambiguates and prevents errors of con
(using series – which is what I teach – disambiguates and prevents errors of conflation when using ideal types and fallacies of construction such as ‘principles’.)
Source date (UTC): 2019-10-01 15:31:32 UTC
Original post: https://twitter.com/i/web/status/1179056257501683713
Reply addressees: @fryskefilosoof
Replying to: https://twitter.com/i/web/status/1179056053885063168
IN REPLY TO:
Unknown author
@fryskefilosoof 1. Returning violence is and act of reciprocity.
2. Forcing Restitution and if necessary punishment (disincentive for repetition), restores reciprocity.
3. Preemptive violence insures against ir-reciprocity.
(Always use a series of at least 3 to 5 when analyzing propositions.)Original post: https://x.com/i/web/status/1179056053885063168
IN REPLY TO:
@curtdoolittle
@fryskefilosoof 1. Returning violence is and act of reciprocity.
2. Forcing Restitution and if necessary punishment (disincentive for repetition), restores reciprocity.
3. Preemptive violence insures against ir-reciprocity.
(Always use a series of at least 3 to 5 when analyzing propositions.)Original post: https://x.com/i/web/status/1179056053885063168
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I’m Curt Doolittle, a philosopher of Jurisprudence (decidability), the Natural L
I’m Curt Doolittle, a philosopher of Jurisprudence (decidability), the Natural Law (reciprocity), Testimony (science), and the strict construction of Constitutions, Legislation, Regulation, Contract, and Findings of the Court in matters of dispute.
Our Revolution Comes.
Source date (UTC): 2019-09-30 15:45:53 UTC
Original post: https://twitter.com/i/web/status/1178697482341097477
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reciprocity, completeness (limits, full accounting, parsimony), and coherence (a
… reciprocity, completeness (limits, full accounting, parsimony), and coherence (across all those dimensions), with warranty of due diligence sufficient to satisfy demand for decidability, and resources sufficient to perform restitution. In other words it’s testimonial.
Source date (UTC): 2019-09-28 13:12:30 UTC
Original post: https://twitter.com/i/web/status/1177934106916769799
Reply addressees: @LLaddon @TheRajput8
Replying to: https://twitter.com/i/web/status/1177933698144047106
IN REPLY TO:
Unknown author
@LLaddon @TheRajput8 P uses testimony, not just internal consistency, or external correspondence (empiricism). All 8 dimensions of possible human sense perception. P is ‘complete’ where logic and empiricism are not: Tests: identity, logic, correspondence, operational possibility, rational choice …
Original post: https://x.com/i/web/status/1177933698144047106
IN REPLY TO:
@curtdoolittle
@LLaddon @TheRajput8 P uses testimony, not just internal consistency, or external correspondence (empiricism). All 8 dimensions of possible human sense perception. P is ‘complete’ where logic and empiricism are not: Tests: identity, logic, correspondence, operational possibility, rational choice …
Original post: https://x.com/i/web/status/1177933698144047106