THE NEXT PROBLEM TO SOLVE: the habituation of untruthful speech.
I think I may yet find research value in Internet debate. Because I have experimented with the assumption that I cannot determine whether an individual is dishonest or not, rather than whether we can get away with a statement, but I am still struggling with it.
How do I change the structure of argument so that the presumption is one of deception and error rather than one of error ant the possibility of truth? How do I raise the requirement for moral speech such that immoral speech is not possible.?
The vulnerability in modern discourse is that it relies on western medieval assumptions that both parties are honest or at least honest even if they are vectors for lies.
We evolved debate by putting away our weapons and our status during the debate. Under the assumption once we exited the debate a dishonest man might be killed.
Meaning: He must warranty his words with his life.
We slowly converted this behavior into a softer norm. But the duel persisted until recently – and it appears to have had severe consequences.
The cosmopolitans and the Germans revoked this constraint.
And the cosmopolitan virus of deception was successful only because of it : we retain the softer norm, but eliminated the warranty.
The cosmopolitans violate the softer norm with impunity. And the consequence is the loss of the norm of truth telling that we developed over more than 5,000 years.
This was only possible because we valued the technical knowledge distributed by printing so highly that we have speech a little license.
Then when the new cheaper media hit, it was no longer possible for an individual to hold a speaker accountable for his words.
They then user new media to saturate – overload – us with lies.
Thus turning out altruism and trust from a strength to a vulnerability.
How do I conduct arguments that force the other to speak truthfully without exiting argument and applying violence?
How do we restore truth telling unless by treating the normative commons as paid-in capital? (Which it is.)
I will have to call a lot of people liars to figure that out.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine.
Source date (UTC): 2014-11-11 04:21:00 UTC