Theme: Commons

  • MARKET FAILURE? GOVERNMENT FAILURE? NOPE. OUR FAILURE. We can fail to construct

    MARKET FAILURE? GOVERNMENT FAILURE? NOPE. OUR FAILURE.

    We can fail to construct a market. But the market for goods and services can’t fail – that’s logically impossible.

    If the market for goods and services cannot provide a desired commons, then that’s the providence of the market for commons (‘government’).

    We can fail to construct a market for commons (‘government’). But the market for commons cannot fail – that’s logically impossible.

    If the market for commons cannot provide a desired employment or consumption, then that’s the providence of the market for reproduction.

    We can fail to construct a market for reproduction, but the market for reproduction cannot fail – that’s logically impossible.

    Markets don’t fail. Families fail to produce offspring capable of providing goods, services, and commons, or producing too many offspring for the market for goods, services, and commons to serve.

    The family is the source of all that follows: reproduction, production, and commons.

    The family requires individuals who limit their reproduction to that which they can provide for. That is the source of our failure to produce markets for goods and services, and markets for commons (“governments”) to provide goods, services, and commons for all.

    We have failed to maintain a market for commons by destroying the houses of the monarchy(military), aristocracy(land), Commons(industry), and Church(dependents) – which functioned as a market for commons between the classes.

    We have failed to produce a market for reproduction, by reversing the demand for self provision of one’s offspring, and causing the failure of our markets both private and common.

    We have failed moreso by reversing 1000 years of genetic pacification and, importing the offspring of those not genetically pacified.


    Source date (UTC): 2016-01-21 06:41:00 UTC

  • LIBERTARIAN SPECTRUM LEFT Libertines: free riders on the normative commons. Whin

    LIBERTARIAN SPECTRUM

    LEFT

    Libertines: free riders on the normative commons. Whining about liberty because they don’t want to pay for it, or even respect the investments of others. They want evasion, not liberty. “NAP’ers That Don’t Care.”

    CENTER

    Bourgeois Libertarians: Free riders on the defensive commons. Whine about not having liberty because they don’t want to pay for it. They want permission, not liberty. “NAP’ers + Excuse Making”

    RIGHT

    Aristocratic Libertarians (conservative libertarians): Pay the cost of liberty and possess liberty, by suppressing parasitism. They want liberty and are willing to act to possess it. “NonAggression against demonstrated property: that which causes retaliation and inhibits cooperation”.


    Source date (UTC): 2016-01-21 04:48:00 UTC

  • (from elsewhere) 1) The argument I have put forward is genetic pacification. Mea

    (from elsewhere)

    1) The argument I have put forward is genetic pacification. Meaning that the purpose is not to change behavior but to forcibly remove people from the commons, the social order, and the gene pool, and continue the ongoing incremental suppression of aggression, and long term pacification of aggression in the world.

    2) As far as I know the death penalty has little impact on certain demographics, possibly because it is statistically improbable that one will suffer it. However, through about 1900 we hung about .5-1% of people a year and the argument is that this was responsible for the genetic advantage of northern europeans everywhere they went in the world – the people who were otherwise were culled.

    3) The evidence from the field, from sheriffs, from police, from prosecutors, is that the three strikes policy has been disproportionately effective. It has for example caused vast migrations between states of the organized petty crime conducted by the methamphetamine trade. And in the northwest its a common complaint that lower tolerance drives Idaho criminals into eastern Washington for example.

    4) Conformity in this case is Non Aggression against Property En Toto. It is somewhat hard to argue that non-aggression is something we avoid conforming to. (If you have some other logic at hand I would love to understand it.)

    One cannot create an intertemporal disincentive for the inter-temporally challenged and cognitively impaired. We can however, cull them if they engage in aggression, and if not we can pay them to behave.


    Source date (UTC): 2016-01-21 04:48:00 UTC

  • The Private Mind and Home vs the Sacred Commons

    MIND > TOILET > BEDROOM > HOME > COMMONS > COURT > SACRED-PLACES > SACRED CEREMONIES.(trigger warning – some comments may be offensive) [S]ome people cant manage separating what’s acceptable in their living rooms from that which is acceptable in the commons. And conversely, what is unacceptable in the commons is non of our business in the bedroom. We must always be cautious, and understand that we are not terribly wise. And that over thousands of years we have developed a set of norms and taboos needed to ensure that the bedroom, home, and commons operate by different principles We all have different disgust and purity responses. Those disgust and purity responses are genetic in origin. And the vary for a very good reason, just like most of our moral instincts vary for a good reason. As far as I know, when nursing, the public is fine with blankets over your shoulder and tucked in a corner. Otherwise the public forum is not your home. We worked very hard for thousands of years to create higher demand for behavior in the commons than in the home and bedroom. I realize it we all like to think we are ‘normal’ but we are not. That’s a cognitive bias we evolved in order to give us confidence in the face of our distributed instincts. Demand for ‘pure’ commons behavior is an advanced technology we created just like high trust. Those cultures that did not do so, did not develop high trust – and in most if not all cases, no commons. And certainly no civic societies. Primitivism is primitivism and should not be considered tolerance. It’s just primitivism. To preserve the difference between home and commons we show purity (deference) for doing so. This is why some societies have foul commons (most of the world outside of the high-trust west) and a few societies (the protestant west) have high trust societies, and beautiful commons. Covering yourself is signaling respect for the high trust society and the commons, and the distinction between the home and commons. It means you’re a good person, and not covering up means you’re a bad person. It’s pretty simple. Your opinion isn’t meaningful in the matter. NOTICE OUR COMMONS Notice how our commons looks in western civilization and how (shitty) it looks in the rest of the world. Notice how our commons looks in our middle and upper classes and how it looks in our lower and out-of-sight classes. Europe is a vast open air museum. Western man evolved to consider nature and the commons sacred. This is why we have commons and lesser cultures do not. A commons is created when we deny ourselves consumption in order to save. A commons may not be privatized. It was very expensive to develop commons. And commons are OUR MOST competitive advantage over other groups. Truth, Property, Property Rights, Trust are all commons just as surely as is Central Park. THEREFORE Attacks on the commons are attacks on western civilization and all that derives from it. Anarchism is an attempt to attack the commons and destroy the west’s advantage. Cosmopolitan (jewish) immoralism is an attempt to generate impulsivity from which they can profit because of non-competition from high trust (Christian) moralists. If you understand this it will change you forever. Rothbard was a jewish, cosmopolitan, immoralist, attempting to attack the commons so that his people and others could profit from the impulsive immorality of the underclass that we have worked for millennia to reduce and contain through our norms and laws. Now he would not KNOW that. He would intuit it as merely mutually beneficial. Because his intuition was intrinsically immoral. Again. Westerners solved the problem of the underclasses through hard work. And the jews do the opposite: they surrender the commons in order to profit from the underclasses at the expense of the civilization. This is what they have done to every host culture. It is their evolutionary strategy. I have no idea if it is genetic, but it appears to be likely at this point that it is a combination of genetics, religious duplicity, and sub-cultural tradition and norm.

  • The Private Mind and Home vs the Sacred Commons

    MIND > TOILET > BEDROOM > HOME > COMMONS > COURT > SACRED-PLACES > SACRED CEREMONIES.(trigger warning – some comments may be offensive) [S]ome people cant manage separating what’s acceptable in their living rooms from that which is acceptable in the commons. And conversely, what is unacceptable in the commons is non of our business in the bedroom. We must always be cautious, and understand that we are not terribly wise. And that over thousands of years we have developed a set of norms and taboos needed to ensure that the bedroom, home, and commons operate by different principles We all have different disgust and purity responses. Those disgust and purity responses are genetic in origin. And the vary for a very good reason, just like most of our moral instincts vary for a good reason. As far as I know, when nursing, the public is fine with blankets over your shoulder and tucked in a corner. Otherwise the public forum is not your home. We worked very hard for thousands of years to create higher demand for behavior in the commons than in the home and bedroom. I realize it we all like to think we are ‘normal’ but we are not. That’s a cognitive bias we evolved in order to give us confidence in the face of our distributed instincts. Demand for ‘pure’ commons behavior is an advanced technology we created just like high trust. Those cultures that did not do so, did not develop high trust – and in most if not all cases, no commons. And certainly no civic societies. Primitivism is primitivism and should not be considered tolerance. It’s just primitivism. To preserve the difference between home and commons we show purity (deference) for doing so. This is why some societies have foul commons (most of the world outside of the high-trust west) and a few societies (the protestant west) have high trust societies, and beautiful commons. Covering yourself is signaling respect for the high trust society and the commons, and the distinction between the home and commons. It means you’re a good person, and not covering up means you’re a bad person. It’s pretty simple. Your opinion isn’t meaningful in the matter. NOTICE OUR COMMONS Notice how our commons looks in western civilization and how (shitty) it looks in the rest of the world. Notice how our commons looks in our middle and upper classes and how it looks in our lower and out-of-sight classes. Europe is a vast open air museum. Western man evolved to consider nature and the commons sacred. This is why we have commons and lesser cultures do not. A commons is created when we deny ourselves consumption in order to save. A commons may not be privatized. It was very expensive to develop commons. And commons are OUR MOST competitive advantage over other groups. Truth, Property, Property Rights, Trust are all commons just as surely as is Central Park. THEREFORE Attacks on the commons are attacks on western civilization and all that derives from it. Anarchism is an attempt to attack the commons and destroy the west’s advantage. Cosmopolitan (jewish) immoralism is an attempt to generate impulsivity from which they can profit because of non-competition from high trust (Christian) moralists. If you understand this it will change you forever. Rothbard was a jewish, cosmopolitan, immoralist, attempting to attack the commons so that his people and others could profit from the impulsive immorality of the underclass that we have worked for millennia to reduce and contain through our norms and laws. Now he would not KNOW that. He would intuit it as merely mutually beneficial. Because his intuition was intrinsically immoral. Again. Westerners solved the problem of the underclasses through hard work. And the jews do the opposite: they surrender the commons in order to profit from the underclasses at the expense of the civilization. This is what they have done to every host culture. It is their evolutionary strategy. I have no idea if it is genetic, but it appears to be likely at this point that it is a combination of genetics, religious duplicity, and sub-cultural tradition and norm.

  • WE TRIED A CENTURY OF THINKING WE WERE SMARTER THAN OUR ANCESTORS – AND WE WERE

    WE TRIED A CENTURY OF THINKING WE WERE SMARTER THAN OUR ANCESTORS – AND WE WERE WRONG. THEY JUST DIDN”T WRITE THEIR ‘BIBLE’ DOWN.

    Western man created the commons as a sacred place. Other civilizations didn’t. That’s why we have beautiful commons. And the rest of the world treats the commons like either their living room or a dumpster.

    Do not assume you possess the knowledge of wisdom to counter traditions developed over thousands of years – and are the very cause of which you are able to live better than a dirt scratching peasant farmer picking fleas out of your hair.

    Western man evolved to worship nature as sacred, and he preserved this in the commons at very high cost, put through imitation of the effete classes who demanded it.

    We just tried a century of thinking we were smarter than our ancestors, and it turns out we weren’t.


    Source date (UTC): 2016-01-20 04:21:00 UTC

  • I should point out that as far as I know only the Japanese and the christian wes

    I should point out that as far as I know only the Japanese and the christian west have managed to create nature and commons as sacred places.


    Source date (UTC): 2016-01-20 04:14:00 UTC

  • MIND > TOILET > BEDROOM > HOME > COMMONS > COURT > SACRED-PLACES > SACRED CEREMO

    MIND > TOILET > BEDROOM > HOME > COMMONS > COURT > SACRED-PLACES > SACRED CEREMONIES.

    (trigger warning – some comments may be offensive)

    Some people cant manage separating what’s acceptable in their living rooms from that which is acceptable in the commons. And conversely, what is unacceptable in the commons is non of our business in the bedroom.

    We must always be cautious, and understand that we are not terribly wise. And that over thousands of years we have developed a set of norms and taboos needed to ensure that the bedroom, home, and commons operate by different principles

    We all have different disgust and purity responses. Those disgust and purity responses are genetic in origin. And the vary for a very good reason, just like most of our moral instincts vary for a good reason.

    As far as I know, when nursing, the public is fine with blankets over your shoulder and tucked in a corner. Otherwise the public forum is not your home. We worked very hard for thousands of years to create higher demand for behavior in the commons than in the home and bedroom.

    I realize it we all like to think we are ‘normal’ but we are not. That’s a cognitive bias we evolved in order to give us confidence in the face of our distributed instincts.

    Demand for ‘pure’ commons behavior is an advanced technology we created just like high trust.

    Those cultures that did not do so, did not develop high trust – and in most if not all cases, no commons. And certainly no civic societies.

    Primitivism is primitivism and should not be considered tolerance. It’s just primitivism.

    To preserve the difference between home and commons we show purity (deference) for doing so.

    This is why some societies have foul commons (most of the world outside of the high-trust west) and a few societies (the protestant west) have high trust societies, and beautiful commons.

    Covering yourself is signaling respect for the high trust society and the commons, and the distinction between the home and commons.

    It means you’re a good person, and not covering up means you’re a bad person. It’s pretty simple.

    Your opinion isn’t meaningful in the matter.


    Source date (UTC): 2016-01-20 02:59:00 UTC

  • BREASTFEEDING IN PUBLIC MUST BE MODEST AND SHOW RESPECT FOR PURITY IN THE COMMON

    BREASTFEEDING IN PUBLIC MUST BE MODEST AND SHOW RESPECT FOR PURITY IN THE COMMONS.

    ( https://www.facebook.com/JoeySalads/videos/549083008591884/ )

    Had she picked a spot with limited privacy it would be one thing. Had she placed a blanket over her shoulder, that would be another. But they picked a spot where she was ADVERTISING and that’s quite different. It’s disregard for purity in the commons.

    We all have different disgust and purity responses. Those disgust and purity responses are genetic in origin. And the vary for a very good reason, just like most of our moral instincts vary for a good reason.

    As far as I know the public is fine with blankets over your shoulder and tucked in a corner. Otherwise the public forum is not your home. We worked very hard for thousands of years to create higher demand for behavior in the commons than in the home and bedroom.

    I realize it we all like to think we are ‘normal’ but we are not. That’s a cognitive bias we evolved in order to give us confidence in the face of our distributed instincts.

    Demand for ‘pure’ commons behavior is an advanced technology we created just like high trust.

    Those cultures that did not do so, did not develop high trust – and in most if not all cases, no commons. And certainly no civic societies.

    Primitivism is primitivism and should not be considered tolerance. It’s just primitivism.

    Sorry. Just how it is.

    PLEASE NOTE THAT WE HAVE PEOPLE FROM THREE LOW TRUST GENE POOLS AND CULTURES IN THIS VIDEO. (PROLES)


    Source date (UTC): 2016-01-19 09:39:00 UTC

  • QUESTION AUTHORITY, QUESTION OBEDIENCE? Well, we can also question attempts to e

    QUESTION AUTHORITY, QUESTION OBEDIENCE?

    Well, we can also question attempts to engage in parasitism by evading payment for commons.

    The question is only whether we use and benefit from that commons or not.

    And if not can we not pay for them.

    But to use a commons and not pay for it … that is merely theft.


    Source date (UTC): 2016-01-16 03:41:00 UTC