Theme: Coercion

LETS PUT IT ANOTHER WAY : THE CONDITIONS UNDER WHICH WE CAN REVOLT.

I enter into debate with others by forgoing my violence in order to use truth and reason to negotiate mutually beneficial terms.

I enter into a polity by forgoing my violence in order that the government may make use of it to negotiate mutually beneficial terms on my behalf.

I enter into debate and into the polity entirely for the purpose of cooperation, and gaining the results of cooperation, on behalf of me, my offspring, my family and my kin.

If any condition arises where the government does not limit itself to the use of truth and reason;

Or in any condition where the government does not use my forgone violence in order to negotiate mutually beneficial terms on my behalf;

Or in any condition where the government does not assist me in cooperation on behalf of myself, my offspring, my family, and my kin;

Then the government has broken the three rational reasons by which I forgo my violence in favor of exploration of opportunity, improvement of my lot, and the improvement the lot of my kin;

And the only rational course of action is to cease to forgo the use of my violence and use my wealth of violence, whatever that may be;

To demand truth and reason.

To demand action upon my behalf.

To demand action on behalf of my kin.

The moment an individual in government lies, that is the moment the rational contract for cooperation is broken, and that I must out of interest to myself and my kin and all those generations that have been and may follow, to overthrow that government and impose one on my behalf, and my kin’s behalf, for history and eternity.

Leave, Repent or Die.

But we shall no longer tolerate your lies.

Your conquest.

Your genocide.

Curt Doolittle

The Philosophy of Aristocracy

The Propertarian Institute

Kiev, Ukraine.