Theme: Coercion

  • Curt Doolittle updated his status.

    (FB 1551900235 Timestamp) –“If you won’t fight, you don’t matter.”— It’s not complicated.

  • Curt Doolittle updated his status.

    (FB 1551900235 Timestamp) –“If you won’t fight, you don’t matter.”— It’s not complicated.

  • Curt Doolittle shared a link.

    (FB 1551967924 Timestamp) THE DOCTRINE OF FASCISM (via @[100010386694913:2048:Richard Heathen] ) “Or ‘you don’t know it, but you’re a fascist – and it’s a good thing” Fascism advocates the organization of the state in the interests of the nation (people, race). Wikipedia https://en.wikipedia.org/wiki/The_Doctrine_of_Fascism The Essay: http://library.flawlesslogic.com/fascism.htm Overview “The Doctrine of Fascism” (Italian: “La dottrina del fascismo”) is an essay attributed to Benito Mussolini. In truth, the first part of the essay, entitled “Idee Fondamentali” (Italian for “Fundamental Ideas”) was written by philosopher Giovanni Gentile, while only the second part (“Dottrina politica e sociale”) is the work of Mussolini himself. It was first published in the Enciclopedia Italiana of 1932, as the first section of a lengthy entry on “Fascismo” (Italian for Fascism). The entire entry on Fascism spans pages 847–884 of the Enciclopedia Italiana, and includes numerous photographs and graphic images. The Mussolini entry starts on page 847 and ends on 851 with the credit line “Benito Mussolini.” All subsequent translations of “The Doctrine of Fascism” are from this work. A key concept of the Mussolini essay was that fascism was a rejection of previous models: “Granted that the 19th century was the century of marxism, liberalism, democracy, this does not mean that the 20th century must also be the century of marxism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the Right, a Fascist century. If the 19th century was the century of the individual (liberalism implies individualism) we are free to believe that this is the ‘collective’ century, and therefore the century of the State.”

  • Curt Doolittle updated his status.

    (FB 1551968584 Timestamp) WE WILL EDUCATE YOU ON WARFARE Then you can no longer claim ignorance. You are stuck with cowardice.

  • Curt Doolittle shared a link.

    (FB 1551967924 Timestamp) THE DOCTRINE OF FASCISM (via @[100010386694913:2048:Richard Heathen] ) “Or ‘you don’t know it, but you’re a fascist – and it’s a good thing” Fascism advocates the organization of the state in the interests of the nation (people, race). Wikipedia https://en.wikipedia.org/wiki/The_Doctrine_of_Fascism The Essay: http://library.flawlesslogic.com/fascism.htm Overview “The Doctrine of Fascism” (Italian: “La dottrina del fascismo”) is an essay attributed to Benito Mussolini. In truth, the first part of the essay, entitled “Idee Fondamentali” (Italian for “Fundamental Ideas”) was written by philosopher Giovanni Gentile, while only the second part (“Dottrina politica e sociale”) is the work of Mussolini himself. It was first published in the Enciclopedia Italiana of 1932, as the first section of a lengthy entry on “Fascismo” (Italian for Fascism). The entire entry on Fascism spans pages 847–884 of the Enciclopedia Italiana, and includes numerous photographs and graphic images. The Mussolini entry starts on page 847 and ends on 851 with the credit line “Benito Mussolini.” All subsequent translations of “The Doctrine of Fascism” are from this work. A key concept of the Mussolini essay was that fascism was a rejection of previous models: “Granted that the 19th century was the century of marxism, liberalism, democracy, this does not mean that the 20th century must also be the century of marxism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the Right, a Fascist century. If the 19th century was the century of the individual (liberalism implies individualism) we are free to believe that this is the ‘collective’ century, and therefore the century of the State.”

  • Curt Doolittle updated his status.

    (FB 1551962479 Timestamp) SECOND RESPONSE TO​ TURD FLINGING MONKEY (good material for countering critics) —“@Curt Doolittle You’ve simply proven my point. Under your system, everyone would sue everyone for any criticism, and this would have a far reaching silencing effect, which would make civil discourse impossible out of fear, and lead to violence as the natural consequence. You say “fewer public opinions of higher quality”, but in reality it would simply lead to the mass silencing on opinions which are not approved by the ruling class of judges who determine what is and isn’t approved. You accuse me of straw-manning while proving my point. Obviously under your system you would sue me and it would be left to judge to sort out. Maybe they side with you, maybe they side with me, but either way it rests on the personal beliefs, biases, and interpretations of judges with no input from the people. This is rule by judges, but you don’t see it that way in the same way that Communists would reject the idea that their system leads to a Dictatorship. They would scoff at the idea that they support Dictators, even though that would inevitably happen (and has happened) whenever their system is implemented.”— So how would judges and JURIES make decisions on the truthfulness, due diligence, and harm of a statement – and why would that be DISCRETIONARY rather than DECIDABLE? In other words, since P consists of a methodology for such due diligence under law, such that you know, and the court knows, and the jury knows, you performed sufficient due diligence to satisfy demand for decidability before making a claim – then whether the claim is later found true or false is immaterial. And if found against you, retraction and equal promotion would be required – plus court costs. In this case you did not criticize wether that method of due diligence would provide decidability versus discretion. You assumed P is an ideology or philosophy rather than a methodology where one part of that methodology which consists of those steps of due diligence. And you did not criticize whether that methodology will in fact provide decidability rather than discretion that you accuse me of fostering. The answer is, that you are lazy, didn’t do your due diligence, and sought attention and signaling and perhaps income by criticizing that which you did not understand is a formal (in the grammatical sense ) logic. And like every excuse maker in history you are trying to preserve your source of attention, signaling, self image, and possible income, by externalizing costs onto others – in my case defense of my work, it’s brand, and the potential to offer a viable solution to conquest by the sophisms of the left. Now, were ths law in place, you would no doubt simply have done your due diligence and PAID THE COST YOURSELF, rather than making a dishonest statement in public and forcing me to bear the cost of defending it. Or you could have, at the very least, engaged in reciprocity, produced a list of questions, and either published those questions or asked me to answer them for you. Instead you made an assertion without the effort and knowledge of doing so and forced me to bear a cost. In other words, you’re a thief. P asks you to perform due diligence before polluting the informational commons with falsehoods. P consists of a methodology that you can use and the court can use to test whether you performed due diligence. P doesn’t ask us to know the truth. it asks us to perform due diligence against making false and harmful statements that pollute the information commons. The jury is exceptionally good at testing whether one did due diligence, and whether that due diligence is reasonable. Now, could keynesian economics survive? I don’t think so. Could postmodern academy survive? I don’t think so. But conservatism and anglo libertarianism can because they consists of nothing other than what I am proposing: rule of law with full accounting of display word and deed. Stifling discourse isn’t the point. Stifling the stupid, ignorant, lazy, dishonest, and malfeasant is the point. You would adapt your behavior. your returns on laziness in exchange for attention, signals, and possible income would be lower, and therefore the cost to the informational commons for the damage you do to it would be lower. The problem with our law is the increase in discretion under activist pressure because there is no formal logic to the law that limits its abuse. Now there is. No more lies. No more fraudulent returns. Not in commerce, not in finance, not in economics and politics – and not in shit-talking virtue signaling, attention seeking nonsense from the peanut gallery. Pay your way to enlightenment. Don’t make others pay to educate you in defense of the commons you seek to pollute. –follow up– (and it kind of pains me to point out that rule of law, which is the method that separates the west from ALL OTHER PEOPLES and is the single most influential reason for our success in the ancient and modern worlds, is how we live and how we always have lived other than under communism, socialism, and discretionary fascism. Rule of law is the goal of all peoples. It is GOVERNMENT in the via positiva that is discretionary. It is RULE in the via negativa by LAW that is not discretionary. WHile there is value in discretion in the allocation of punishments there is very little value in discretion of truth or falsehood. And despite what you (naively) might think, the courts are absurdly good at what they do. Despite the fact that we have ‘shitty’ laws. Particularly shitty laws defending men from women and the state.)

  • Curt Doolittle updated his status.

    (FB 1552011509 Timestamp) WHAT DOES P-LAW SAY ABOUT TORTURE? Torture as punishment? Or torture to extract information? In the case of common criminals? For involuntary actors: soldiers, warriors, or spies? Or for voluntary actors: traitors, terrorists, enemy combatants? As a punishment no. Never. That is cruelty. As a means of extracting information, without maiming, yes. As a means of extracting with maiming, only for voluntary actors: traitors, enemy combatants, and terrorists, and not for involuntary actors (soldiers, warriors, and spies). Mercy is for the weak, for fools, and women. –“And cruelty, for the desperate, the cowardly, the short-lived, and the base.”—Tim Beckley-Spillane To second Tim, I ‘ll say that men who enjoy war are different from men who enjoy cruelty. And cruelty is never something we want among us.

  • Curt Doolittle updated his status.

    (FB 1551984037 Timestamp) MOST CONTROVERSIAL ISSUE? —“Curt Doolittle: What’s the most controversial social issue that is the most difficult to solve for propertarianism?”—Philip Clark Religion without exception. Abortion because it is so passionate and it is not a question of law but of choice on the part of the community. hence the necessity of small custom communities. I’ll say this:

    1. Abrahamic religion is a rather obvious bad – but it appears we are stuck with it.

    2. Abortion is very difficult because (a) it is never clear that we aren’t just trying to suppress sexuality (which is fine) but address the underling question not abortion, (b) whether it’s any different or worse than ‘exposure’ by which women have killed more lives than all wars in history combined. (c) whether it’s simply a better choice than putting children into terrible circumstances and hostile environments. (d) whether it’s tragic for many young couples who are not sufficiently adult and if there is any alternative, (e) that there shouldn’t be some additional penalty for failing to use protection. My opinion is keep it legal but make couples pay dearly for it over the long term. But it’s only an opinion.

  • Curt Doolittle updated his status.

    (FB 1551981350 Timestamp) by Philip Clark Curt how would propertianism handle complex things in society like 1. Alcohol, Drugs 2. Pornography 3. Abortion 4. Death penalty Other controversial stuff that have some negative side effects to society that’s legal to some degree in the US right now. I know this is diving deep into the weeds and there’s way bigger problems to solve before hand. This would be an interesting video for John Mark to do a video. —Answer— I’ve answered all of these before but lets condense them here:

    1. ALCOHOL AND DRUGS
      GIVEN
      a) Family and Commons (conservatism/capitalization) take priority over individual satisfaction (hedonism/consumption) – this is the inverse of ‘individualism’ and returns us to ‘familialism’ – intergenerational production instead of temporal consumption.
    2. PORNOGRAPHY
      There is no right to anything in public other than quietly walking down a public way or ‘necessary way’ (hedgerow) staring at your feet and keeping your mouths shut.

    b) Alcohol and drugs are no one’s business unless externalized into the commons. c) Unfortunately they are frequently externalized into the commons. Therefore the question of alcohol and drugs are empirical (outputs) not blanket (inputs). And therefore a local community decision – not a universally decidable question. But that does not mean that we cannot define a point of demarcation. We can: d) Technically speaking you are no longer human (rational) when not in control, unable to perform due diligence, exposing others to hazard, and therefore have no rights in the commons, because you cannot engage in reciprocity. Therefore you lose your sovereignty because you no longer can demonstrate it. I really don’t know why you have the right to be drunk or stoned in public, and I know for certain you can’t claim the right to disconnect (heroin) or trip (hallucinate) in public. What you do on a boat, in the wilderness, or in your home, is up to you. Unfortunately this takes most of the joy out of recreational drugs. That said, if no one can tell, no one can tell. e) it is very hard to i) claim recreational use is a bad, ii) claim therapeutic use is a bad, iii) claim self medication in modernity is a bad, UNLESS iv) instead of self medication we provide both conditions non-hostile to mindfulness and provide mindfulness training (Stoicism etc) to the same degree that devotion does (continuous repetition and enforcement), and insurance (medical care, charity) to one another in case we fail and self medication is the only coince. (IMO, suicide should be an option, since all must have the right of exit.) f) The line of demarcation is crossed at (v) externalization of addiction. There can be no ‘right to addiction’. Empirically speaking, we should provide death sentences for addicts, or those engage in crime to finance addiction, or those who sell drugs to those who are addicts or engage in grim to finance addiction. (“The Duerte Rule”). We are currently running an experiment in Pornography. This experiment appears to a) suppress sexual frustration due to easy masturbation, b) dramatically reduce male sex drive and competitiveness (producing docility), c) produce sexual dysfunction in males, c) reduce sex crime, d) but feed extreme deviants (pedophiles, etc) – since novelty is part of the excitement that generates sexual stimulation we must run to extremes. There is no evidence that the human body (nudity) is a bad thing in public – probably just the opposite. There is evidence that infidelity may follow the degree of nudity in public (I can’t be sure of this). There is some evidence that limiting the range of pornography (which the industry does fairly well) might be of a benefit. There is some evidence that studio quality ‘romantic porn’ is not only not bad but instructive. There is plenty of evidence men are losing the skills (patience) taught to my generation during the 70’s. Ergo, if it’s not in public, and meets propertarian criteria, it is a matter of choice. It it externalizes into the public then it’s a violation. This is an empirical statement, and nothing else is decidable. I would recommend a park-like public since online access in private is universally available.

    1. ABORTION
      Search my site for my works on abortion. Net is that it’s undecidable. And therefore a matter of local choice.
    2. DEATH PENALTY
      The experiment with eliminating the death penalty has been a failure – a catastrophic one, and in our constitution I have corrected this to some degree and given license to restore even lynching.

    So the only difficult question here is drugs. The rest are pretty simple.

  • Curt Doolittle updated his status.

    (FB 1552011509 Timestamp) WHAT DOES P-LAW SAY ABOUT TORTURE? Torture as punishment? Or torture to extract information? In the case of common criminals? For involuntary actors: soldiers, warriors, or spies? Or for voluntary actors: traitors, terrorists, enemy combatants? As a punishment no. Never. That is cruelty. As a means of extracting information, without maiming, yes. As a means of extracting with maiming, only for voluntary actors: traitors, enemy combatants, and terrorists, and not for involuntary actors (soldiers, warriors, and spies). Mercy is for the weak, for fools, and women. –“And cruelty, for the desperate, the cowardly, the short-lived, and the base.”—Tim Beckley-Spillane To second Tim, I ‘ll say that men who enjoy war are different from men who enjoy cruelty. And cruelty is never something we want among us.