Source: Original Site Post

  • Political Classes

    Dependent

    • Non self supporting

    Independent(Freeman)

    • Self Supporting
    • Militia, Emergency, or Hospitalier Service, Continuing Male Regimental Service
    • Self Supporting, Married, three children, Continuing Male Regimental Service
    • Self Supporting, Married, three children, Male Regimental Service, Employs 25 or more non-kin in the commercial production of goods, services, and information.
    • Self Supporting, Married, More than three Children, Continuing Male Regimental Service, four consecutive generations of Burghers, Territorial Governor
    • Married, Six or more children, Male Regimental Service, Noble Family

    Citizen Burgher Nobility Monarchy

  • The Central Works of Philosophy: John Shand’s List

    1  Plato: Republic 2  Aristotle: Nicomachean Ethics 3  Lucretius: On the Nature of the Universe 4  Sextus Empiricus: Outlines of Pyrrhonism 5  Plotinus: The Enneads 6  Augustine: City of God 7  Anselm: Proslogion 8  Aquinas: Summa Theologiae 9  Duns Scotus: Ordinatio 10  William of Ockham: Summa Logicae 1 René Descartes: Meditations on First Philosophy 2 Baruch Spinoza: Ethics 3 G. W. Leibniz: Monadology 4 Thomas Hobbes: Leviathan 5 John Locke: An Essay concerning Human Understanding 6 George Berkeley: A Treatise Concerning the Principles of Human Knowledge 7 David Hume: A Treatise of Human Nature 8 Jean-Jacques Rousseau: The Social Contract 1 Immanuel Kant: Critique of Pure Reason 2 Johann Gottlieb Fichte: Foundations of the Entire Science of Knowledge 3 G. W. F. Hegel: Phenomenology of Spirit 4 Arthur Schopenhauer: The World as Will and Representation 5 John Stuart Mill: On Liberty 6 Søren Kierkegaard: Philosophical Fragments 7 Karl Marx: Capital 8 Friedrich Nietzsche: The Genealogy of Morals 1. G. E. Moore: Principia Ethica 2. Edmund Husserl: The Idea of Phenomenology 3. William James: Pragmatism: A New Name for Some Old Ways of Thinking 4. Ludwig Wittgenstein: Tractatus Logico-Philosophicus 5. Martin Heidegger: Being and Time 6. Rudolf Carnap: The Logical Structure of the World 7. Bertrand Russell: An Inquiry into Meaning and Truth 8. Jean-Paul Sartre: Being and Nothingness 9. Maurice Merleau-Ponty: Phenomenology of Perception 10. A. J. Ayer Language, Truth and Logic 11. Gilbert Ryle: The Concept of Mind 12. Ludwig Wittgenstein: Philosophical Investigations 13. Karl Popper: The Logic of Scientific Discovery 1.W. V. Quine: Word and Object 2. P. F. Strawson: Individuals 3. John Rawls: A Theory of Justice 4. Robert Nozick: Anarchy, State, and Utopia 5. Michael Dummett: Truth and Other Enigmas 6. Richard Rorty: Philosophy and the Mirror of Nature 7. Donald Davidson: Essays on Actions and Events 8. Saul Kripke: Naming and Necessity 9. Hilary Putnam: Reason, Truth and History 10. Bernard Williams: Ethics and the Limits of Philosophy 11. Thomas Nagel: The View From Nowhere 12. David Lewis: On the Plurality of Worlds 13. Charles Taylor: Sources of the Self 14. John McDowell: Mind and World

  • The Central Works of Philosophy: John Shand’s List

    1  Plato: Republic 2  Aristotle: Nicomachean Ethics 3  Lucretius: On the Nature of the Universe 4  Sextus Empiricus: Outlines of Pyrrhonism 5  Plotinus: The Enneads 6  Augustine: City of God 7  Anselm: Proslogion 8  Aquinas: Summa Theologiae 9  Duns Scotus: Ordinatio 10  William of Ockham: Summa Logicae 1 René Descartes: Meditations on First Philosophy 2 Baruch Spinoza: Ethics 3 G. W. Leibniz: Monadology 4 Thomas Hobbes: Leviathan 5 John Locke: An Essay concerning Human Understanding 6 George Berkeley: A Treatise Concerning the Principles of Human Knowledge 7 David Hume: A Treatise of Human Nature 8 Jean-Jacques Rousseau: The Social Contract 1 Immanuel Kant: Critique of Pure Reason 2 Johann Gottlieb Fichte: Foundations of the Entire Science of Knowledge 3 G. W. F. Hegel: Phenomenology of Spirit 4 Arthur Schopenhauer: The World as Will and Representation 5 John Stuart Mill: On Liberty 6 Søren Kierkegaard: Philosophical Fragments 7 Karl Marx: Capital 8 Friedrich Nietzsche: The Genealogy of Morals 1. G. E. Moore: Principia Ethica 2. Edmund Husserl: The Idea of Phenomenology 3. William James: Pragmatism: A New Name for Some Old Ways of Thinking 4. Ludwig Wittgenstein: Tractatus Logico-Philosophicus 5. Martin Heidegger: Being and Time 6. Rudolf Carnap: The Logical Structure of the World 7. Bertrand Russell: An Inquiry into Meaning and Truth 8. Jean-Paul Sartre: Being and Nothingness 9. Maurice Merleau-Ponty: Phenomenology of Perception 10. A. J. Ayer Language, Truth and Logic 11. Gilbert Ryle: The Concept of Mind 12. Ludwig Wittgenstein: Philosophical Investigations 13. Karl Popper: The Logic of Scientific Discovery 1.W. V. Quine: Word and Object 2. P. F. Strawson: Individuals 3. John Rawls: A Theory of Justice 4. Robert Nozick: Anarchy, State, and Utopia 5. Michael Dummett: Truth and Other Enigmas 6. Richard Rorty: Philosophy and the Mirror of Nature 7. Donald Davidson: Essays on Actions and Events 8. Saul Kripke: Naming and Necessity 9. Hilary Putnam: Reason, Truth and History 10. Bernard Williams: Ethics and the Limits of Philosophy 11. Thomas Nagel: The View From Nowhere 12. David Lewis: On the Plurality of Worlds 13. Charles Taylor: Sources of the Self 14. John McDowell: Mind and World

  • Testimonial Grammar Defeats NPOV

    What if I started a wiki that required Testimonial (Operational) Grammar?  OMG.  NPOV would be destroyed in the social sciences.

  • Testimonial Grammar Defeats NPOV

    What if I started a wiki that required Testimonial (Operational) Grammar?  OMG.  NPOV would be destroyed in the social sciences.

  • The Cost and Profit of Different Orders

    Apr 27, 2017 9:56am THE PROFITABILITY OF DIFFERENT ORDERS, AND THE COST OF EACH (important) —“Curt: What is your opinion on feudalism?”—

    • Sovereigns are more profitable than citizens,
    • citizens more profitable than freemen,
    • freemen more profitable than serfs,
    • serfs more profitable than slaves, s
    • laves more profitable than enemies.

    One must educate and develop recipes (techniques), manners, ethics, morals, common law, natural law, institutions of cooperation (truth, contract, money, banking, interest, and sheriff, judge, militia, and army, and freedom of association, marriage, markets, markets for commons, and cities) in order to evolve from command(slavery) to feudalism(serfdom), to republic(freemen), to monarchy(citizens), to aristocracy (sovereigns). That requires a great deal of time, and effort. But civilizing man is a profitable enterprise. It is the most profitable enterprise we have yet discovered.

  • The Cost and Profit of Different Orders

    Apr 27, 2017 9:56am THE PROFITABILITY OF DIFFERENT ORDERS, AND THE COST OF EACH (important) —“Curt: What is your opinion on feudalism?”—

    • Sovereigns are more profitable than citizens,
    • citizens more profitable than freemen,
    • freemen more profitable than serfs,
    • serfs more profitable than slaves, s
    • laves more profitable than enemies.

    One must educate and develop recipes (techniques), manners, ethics, morals, common law, natural law, institutions of cooperation (truth, contract, money, banking, interest, and sheriff, judge, militia, and army, and freedom of association, marriage, markets, markets for commons, and cities) in order to evolve from command(slavery) to feudalism(serfdom), to republic(freemen), to monarchy(citizens), to aristocracy (sovereigns). That requires a great deal of time, and effort. But civilizing man is a profitable enterprise. It is the most profitable enterprise we have yet discovered.

  • It’s Not That Hard…

    IT’S NOT THAT HARD. Nearly all my arguments are constructed by definitions, use of sequences to de-conflate those definitions, and fullaccounting of the fully chain of actions and consequences. I rarely have to resort to operational grammar except in those definitions. If you use full accounting you will skew to operational gammar out of necessity of simply trying to write cogent sentences. I cant keep track of all of you any longer. There are simply too many. But I do see property in toto, operational language and full accounting creeping into all sorts of your posts and comments. It’s infectious. It will change you forever – for the better.

  • It’s Not That Hard…

    IT’S NOT THAT HARD. Nearly all my arguments are constructed by definitions, use of sequences to de-conflate those definitions, and fullaccounting of the fully chain of actions and consequences. I rarely have to resort to operational grammar except in those definitions. If you use full accounting you will skew to operational gammar out of necessity of simply trying to write cogent sentences. I cant keep track of all of you any longer. There are simply too many. But I do see property in toto, operational language and full accounting creeping into all sorts of your posts and comments. It’s infectious. It will change you forever – for the better.

  • Answering Practical Questions on Law

    —“The world’s first murderer stands before a common law court. No applicable statute or precedent. How is law made?”— By Natural Law: reciprocity. The violation of reciprocity by aggression against life, body, mate, kin, property, interest. In history, common law developed to prevent reciprocity (retaliation), because of retaliation cycles. (Feuds) States imposed uniform laws once people came into conflict between groups. And if one ‘group’s punishments were too different from the others retaliation cycles would ensue (Feuds). —“Can you define reciprocity?”— Reciprocity is just the promise of doing unto others only as one would have done unto you; and not doing unto others that which you would not have done unto you. But once this is broken how do we restore a condition of reciprocity? We do so by restitution. –“Does restitution necessitate capital punishment?”– Technically it is impossible to perform restitution for murder except with capital punishment. However, in most cases it is possible to pay a high price for murder. And people generally have been forced to pay a high price depending upon the status of the killer and killed. But, in the end, the real reason we use capital punishment is because if someone will break the last rule, the one-rule, of not murdering, then they must be eliminated from the group. —“Standardization means that a superior authority is set?”— Not sure what you mean. Not authority, but decidability. Natural law is decidable. It’s perfectly decidable in all cases, everywhere, at all times, between all people. We can define restitution regardless of opinion or preference of members – in order to maintain ‘the peace’ (the rewards of cooperation). Natural law means people can’t prey upon each other. That is different from a standard. As far as I know that’s a truth. It’s just science. We don’t get to choose. Two people or parties can settle their differences however they want as long as the settlement of differences does not export harm or risk to others. but if we are asked or forced to resolve a conflict, we can do so by natural law regardless of our individual opinions. ––“If natural law means we can’t prey on each other, is it not a priori? Or is it empirically discovered as a function of the rewards of not preying?”— Well you know asking that question is fallacious. The apriori is simply a trivial case of the empirical, and the empirical merely a trivial case of the scientific. It’s observable, it’s logical, it’s possible, it’s demonstrable, and it’s thoroughly demonstrated – and moreover it’s actually impossible to contradict rationally. (You can’t even try to contradict it without confirming it.) I mean, we are part of the physical universe, despite our ability to outwit it on a regular basis through the use of sense, perception, memory, prediction, reason. If an organism tolerates parasitism and predation why does it do so? If an organism can cooperate, and cooperation produces extraordinary returns, and parasitism disincentivizes cooperation, and deprives an organism of returns, then what adaptation must an organism evolve in order to preserve cooperation? Just what we see: altruistic punishment (costly retaliation). Because even though retaliation is costly, the cumulative parasitism is much more costly, and possibly deadly. Any organism that can cooperate and becomes dependent upon cooperation cannot survive significant non-cooperation. However, some minimum of non-cooperation is necessary in order to preserve the incentive to preserve the instinct to punish parasites. And some minimum non-cooperation is necessary to provide evolutionary routes to superiority that may be integrated into the whole.