Source: Original Site Post

  • Do Governments Create Wealth And Jobs For Its Citizens?

    THE COMPLETE AND CORRECT ANSWER.

    —-”Do governments create wealth and jobs for citizens?”—-


    First, let’s understand some terms to make sure we know what we’re talking about.

    SERIES: Defense > Rule > Government > Bureaucracy (monopoly) > Institutions (anonymous cooperation at scale) > Markets (speculation, investment, production, distribution, trade) > Norms (friction reduction) > Truth Telling (friction reduction) > Trust (risk taking) > Economic Velocity > Social Order.

    DEFINITIONS:

    – Defense (producing a territorial monopoly on the organization of decidability over uses of assets (property)),
    – Rule (dispute resolution, or resolution of differences),
    – Government (the production and management of commons), and;
    – Bureaucracy (a monopoly that manages daily operations) are four different things.

    Defense secures territory from appropriation by other large organizations capable of physical appropriation. Defense produces possibility of choice of SOCIAL ORDER (portfolio of property, norms, traditions, laws, legislation, regulation, institutions)

    Rule resolves disputes between people given the property allocations (in china, none, in russia, some, in europe some more, in america most.) In most cases norms are produced by the consequences of rulings by kings, judges, priests, and ‘authorities’. This is why laws vary: they must reflect the needs of the current stage of development of the people in the polity. Adjudications of differences produce LAW.

    Government produces commons through charging and maximizing fees (taxes) of members, and directing those fees to the production of commons, that they assume will produce multipliers (greater returns than private sector will) for the simple reason that some commons are extremely expensive. Legislation(contract) or Command(Dictate) produces LAW SUBSTITUTES we call Law but are not. This ‘conflation’ is endemic in discourse.

    Bureaucracy does labor that a market cannot yet perform through competition. In theory, a bureaucracy functions as portfolio (financial) manager of a function that the market cannot yet produce, or produce in sufficient quantity, or produce at a sufficient price. But like all monopolies they pursue self interest and always become corrupt. In a perfect world, states would start multiple competing bureaucracies like startups, and the best one or two would survive.

    WHAT GOVERNMENTS DO

    Governments create the possibility to organize increasingly complex markets with increasingly complex divisions of labor, with increasingly complex concentrations of capital, with increasingly complex abilities to adapt to shifts, changes, and shocks.

    Governments do this by prohibiting rent seeking, corruption, parasitism, theft, murder at the local level, and capturing the gains as taxation, which they then use to pay for the production of commons, that in turn produce multipliers (returns), that in turn increase standards of living – or governments fail to do so, by not suppressing corruption and not producing commons, and not producing multipliers.

    So governments create the possibilty of increasingly productive and rewarding polities. But it is the entire network of people from the monarchy (Rulers) to the peasantry (laborers) that create jobs through constant increases in the velocity of prodcutiion.

    Why? Because our only wealth is time. We are not wealthier than cave men. We simply make everything cheaper by taking less time with more hands in greater coordination to produce everything we desire for less and less of our time.

    Rules make a game. Governments make rules so that we can play economic games – and moreover that we cannot play anti-economic gains.

    Curt Doolittle
    The Propertarian Institute

    https://www.quora.com/Do-governments-create-wealth-and-jobs-for-its-citizens

  • Grumbly

    (It bothers me when someone interrupts me when I’m concentrating. It bothers me more when I’m writing. It bothers me far more when I’m programming. Now, if the house is burning down. Or someone is injured. You know, that’s an exception. But – wth – why do you think it’s ok? And the fact that I or anyone else works all the time doesn’t mean anything other than … you don’t.)
  • Grumbly

    (It bothers me when someone interrupts me when I’m concentrating. It bothers me more when I’m writing. It bothers me far more when I’m programming. Now, if the house is burning down. Or someone is injured. You know, that’s an exception. But – wth – why do you think it’s ok? And the fact that I or anyone else works all the time doesn’t mean anything other than … you don’t.)
  • Stop Saying ‘Right’. Say Aristocracy.

    That’s the difference you know. The aristocracy and the middle class vs the peasantry.
  • Stop Saying ‘Right’. Say Aristocracy.

    That’s the difference you know. The aristocracy and the middle class vs the peasantry.
  • The Only Hill For Aristocracy To Stand Upon.

    The only hill to stand upon is whether we receive in reciprocity the same right to self determination that others demand of us. Either we have the same right to self determination or we are conquered, and the victims of genocide. So, if we are not to receive the same reciprocity – we must separate. To separate we must revolt. To revolt to use war. To use war in the current era does not require we use it against people, but against infrastructure. 3 minutes of air, 3 days of water, 3 hours of power 3 weeks of food, 3 months of stress. It takes 90 days to act. The problem is a leadership that will act to cause a revolution, and a sufficient number of men who will act independently rather than rally (like schoolgirls) to war against infrastructure that makes the pretense of power visible. There is only one choice: the entire territory, or some part of it. IMO some part of it is preferable. And a part of it with ports, it’s own electrical grid, and a low cost of defense is the best place to start (texas).
  • The Only Hill For Aristocracy To Stand Upon.

    The only hill to stand upon is whether we receive in reciprocity the same right to self determination that others demand of us. Either we have the same right to self determination or we are conquered, and the victims of genocide. So, if we are not to receive the same reciprocity – we must separate. To separate we must revolt. To revolt to use war. To use war in the current era does not require we use it against people, but against infrastructure. 3 minutes of air, 3 days of water, 3 hours of power 3 weeks of food, 3 months of stress. It takes 90 days to act. The problem is a leadership that will act to cause a revolution, and a sufficient number of men who will act independently rather than rally (like schoolgirls) to war against infrastructure that makes the pretense of power visible. There is only one choice: the entire territory, or some part of it. IMO some part of it is preferable. And a part of it with ports, it’s own electrical grid, and a low cost of defense is the best place to start (texas).
  • The Etiquette Of Singing

    I have a “singy” family. I’m a “singy” person. No shower is safe. No empty house or apartment. No vacant sidewalk, or hiking trail. Bluesy rock preferably. The more complicated the better. Singing more than a few notes to remind others of a theme, violates etiquette during conversation, whether at the table or in the round. (You can look it up.) The reason being, that with a captive audience, one forces attention upon one’s self and interrupts conversation amongst others. It’s a dominance expression. It’s a form of aggression. Because singing is a form of soliloquy – internal voice – that is fine alone, or when it won’t interrupt anyone’s thoughts or speech, or while working together, or at invitation, or when organized by a group, or when that is the purpose of the forum. In other words, when it is not a dominance expression. Most of us would like to share our emotions by sharing the songs that remind us of evoking them – except that few if any of us share those emotions via the same melody. And among musicians it’s not uncommon to hum or sing a few notes as a part of a conversation. But there is a difference between sharing our emotions and imposing them. Music is precognitive. Myself, I am extremely intolerant of dominance expressions and I have an OCD problem in that I can only tolerate so much ‘stupid’ or ‘mundane’ speech, or ‘pretentious sentimentality’ before I subconsciously dominate conversations as a self defense measure – especially if I cannot use comedy to interrupt them. I know this. I struggle to control it. I control it when I can by leaving the room, if not the venue. As an autist it is a constant struggle against a profoundly intense impulse. I usually ask people “Am I talking too much?”, or say “It’s ok to tell me to stop talking.” There is absolutely no way I will be aware of disinterest or incomprehension, and highly unlikely aware of offense. It’s an autist thing. We just have no idea unless that is all we are looking for. We all have impulses in conversation that we must suppress. We all succeed or fail to varying degrees. It’s all very human. So all of us struggle to maneuver the flow of conversation into safe, familiar, or at least interesting content. And away from unsafe, unfamiliar, frustrating, conflict-creating or offensive content. We all seek to impose order on a kaleidic universe such that we can find a satisfactory way through our lives. So this bit of etiquette is another example of why we spend too much time with televisions and not enough time socializing – and then we wonder why the internal voice we share with close family, the television, and the walls is unwelcome in broader group context: we live lifestyles that gives us freedom to be anti-social in many subtle ways, then wondering why we don’t fit in to social situations, and end up lonely. Ergo, norms protect us from this. And we have no norms….
  • The Etiquette Of Singing

    I have a “singy” family. I’m a “singy” person. No shower is safe. No empty house or apartment. No vacant sidewalk, or hiking trail. Bluesy rock preferably. The more complicated the better. Singing more than a few notes to remind others of a theme, violates etiquette during conversation, whether at the table or in the round. (You can look it up.) The reason being, that with a captive audience, one forces attention upon one’s self and interrupts conversation amongst others. It’s a dominance expression. It’s a form of aggression. Because singing is a form of soliloquy – internal voice – that is fine alone, or when it won’t interrupt anyone’s thoughts or speech, or while working together, or at invitation, or when organized by a group, or when that is the purpose of the forum. In other words, when it is not a dominance expression. Most of us would like to share our emotions by sharing the songs that remind us of evoking them – except that few if any of us share those emotions via the same melody. And among musicians it’s not uncommon to hum or sing a few notes as a part of a conversation. But there is a difference between sharing our emotions and imposing them. Music is precognitive. Myself, I am extremely intolerant of dominance expressions and I have an OCD problem in that I can only tolerate so much ‘stupid’ or ‘mundane’ speech, or ‘pretentious sentimentality’ before I subconsciously dominate conversations as a self defense measure – especially if I cannot use comedy to interrupt them. I know this. I struggle to control it. I control it when I can by leaving the room, if not the venue. As an autist it is a constant struggle against a profoundly intense impulse. I usually ask people “Am I talking too much?”, or say “It’s ok to tell me to stop talking.” There is absolutely no way I will be aware of disinterest or incomprehension, and highly unlikely aware of offense. It’s an autist thing. We just have no idea unless that is all we are looking for. We all have impulses in conversation that we must suppress. We all succeed or fail to varying degrees. It’s all very human. So all of us struggle to maneuver the flow of conversation into safe, familiar, or at least interesting content. And away from unsafe, unfamiliar, frustrating, conflict-creating or offensive content. We all seek to impose order on a kaleidic universe such that we can find a satisfactory way through our lives. So this bit of etiquette is another example of why we spend too much time with televisions and not enough time socializing – and then we wonder why the internal voice we share with close family, the television, and the walls is unwelcome in broader group context: we live lifestyles that gives us freedom to be anti-social in many subtle ways, then wondering why we don’t fit in to social situations, and end up lonely. Ergo, norms protect us from this. And we have no norms….
  • “Who is secure in all his basic needs? Who has work, spiritual care, medical car

    “Who is secure in all his basic needs? Who has work, spiritual care, medical care, housing, food, occasional entertainment, free clothing, free burial, free everything? The answer might be nuns and monks, but the standard reply is ‘prisoners’” Erik von Kuehnelt-Leddihn