Source: Facebook

  • photos_and_videos/TimelinePhotos_SxeO6JU-xg/48275433_10156843735022264_145502531

    photos_and_videos/TimelinePhotos_SxeO6JU-xg/48275433_10156843735022264_145502531231940608_n_10156843735017264.jpg (No idea who authored it. but got it Via James)Brandon Hayeshttps://www.facebook.com/Propertarian-Meme-Depositorium-230026437866938/Dec 13, 2018, 9:40 AMJohn EdwardThis is goodDec 13, 2018, 9:49 AMCurtus MaximusWord is really getting out. I’m seeing a resurgence in propertarianism.Dec 13, 2018, 10:12 AMJohn MarkOh yeah. This will be in my next vid.Dec 13, 2018, 10:21 AMBrandon HayesWe’ll get it up on the Institutes page once you’ve finished; I’ll put together some supplements.Dec 13, 2018, 10:22 AMCurt Doolittle1) John Mark is making a huge difference. it’s insane how effective he’s been already. He is more effective than everyone else combined. 2) Bill is now the real deal and I’m not alone on the podium. 3) Bill’s crew has finished baking giving us a sort of minimum critical mass of talent. 4) I’ve begun talking about revolution directly, 5) like I said, we actually have a solution, and no one else does, so as I predicted ‘natural force of gravity will advance us because of it’. 6) yellow vests, brexit, US election, trump condition, and citizen ‘political exhaustion’ have moved practical revolt into the overton window.Dec 13, 2018, 10:24 AMJohn MarkBrandon Hayes sounds goodDec 13, 2018, 10:26 AMAndrew DawsonI’m really excited Curt. I feel like a kid in the Lego storeDec 13, 2018, 10:45 AMJacob Long SmithThis meme is so true. I’ve learned more about the world from your reading list than from any of the libertarian books I had read before.Dec 13, 2018, 11:10 AMChristopher M MatthewsThe girl on the right should say (((libertarianism)))Dec 13, 2018, 12:52 PMCurt Doolittlemade my day. every time I hear that it makes my day. -hugsDec 13, 2018, 1:04 PMCurt Doolittleouch… niceDec 13, 2018, 1:05 PMJohn John StephensI’m seeing the growth, but I tell you, it is not easy to digest it all (and it is still growing). I thought I would have done it months ago, as I am fairly intelligent and read a ton. But man, there is so much depth to it. I wish I had more time to spend studying it, but at 44, I work a demanding full time job, go to college full time (studying Business Management), and homeschool 2 teenagers. To say I stay busy is an understatement.

    Also, it matches many conclusion I had already came to on my own, so I must question it even more so at every step. Falsification is your friend. But sometimes I overthink, I believe. Deflating grammar has probably been the most difficult part for me, so if anyone has any suggestions on that part, I am open to them and would be appreciative.

    And so many sacred cows that must be slain. I few people I have tried to bring into the fold did not understand it or refuse to sacrifice their sacred cows to truth. I have a few friends that I have painfully watched accept non-operational utopian talking points, but either refused to take the time to research propertarianism, or could not grasp it. And honestly, I point them to the Institute for research, as I am not to the point to be able to break it down and explain it in layman’s terms. I plan on attempting again soon, now that John Mark has made them easier to digest videos.

    Curt, love you brother!Dec 14, 2018, 12:33 AMCurt DoolittleJohn John Stephens love you back. ;)Dec 14, 2018, 4:24 AMJames Fox HigginsI’ve got John Mark booked in for my show next week. It’s going to be hard to ignore these ideas soon.Dec 15, 2018, 5:28 PM(No idea who authored it. but got it Via James)


    Source date (UTC): 2018-12-13 09:38:00 UTC

  • (Brandon Hayes is collecting a thematic database of posts and excerpts. At first

    (Brandon Hayes is collecting a thematic database of posts and excerpts. At first this practice educates you. When you have enough content that you find nothing substantially new, then you can try to synthesize each theme into a chapter. Then organize the chapters into an argumental arc (story). Then write an introduction that explains the organization of the chapters into that argument (story). And that is precisely how books are made. They are not made by starting out with a presumption that you are right, and seeking to justify it. Now I am not trying to push brandon the direction of writing a book, but to encourage others to both use what he is producing, imitating his effort, and to consider that if you do want to produce something, that this is how it is done. -cheers. )


    Source date (UTC): 2018-12-13 09:15:00 UTC

  • Curt Doolittle shared a post

    Curt Doolittle shared a post.


    Source date (UTC): 2018-12-13 09:10:00 UTC

  • A LITTLE INCREASED PRECISION ON MY USE OF ‘AGENCY’ I preserve both real and idea

    A LITTLE INCREASED PRECISION ON MY USE OF ‘AGENCY’

    I preserve both real and ideal definitions of truth, and so the source of confusion is my deflation of truth into real and ideal terms (truthfulness, and truth proper/ideal truth) and not doing so with agency (agency in fact, and ideal agency) and assuming the reader understands.

    Second, part of the reason i use the term is to reverse its emphasis on the blame of others(structure) vs the self (mindfulness).

    And that is because I include reciprocity which includes markets in everything. Which is perfect ‘structure’.

    So perfect knowledge, perfect action, within limits of reciprocity (perfect structure) is commensurable with perfect testimony (truth proper/ideal truth).

    So I don’t have a term for agency as you most it (possible range of production), instead of the limit of production. Whereas with truthful and truth i have a term for both the possible range of production, and the limit of production.

    Agency —————————————————>

    Good —————————————————–>

    Honest->Truthful(real)->True(Ideal)->True(Analytic)->Taut.->

    Agency(limit) = Omniscience(knowledge), +Omnicognizance(Reason), +Omnipotence(Action), within +Reciprocity(Condition)

    |Agency| Knowledge->Reason->Action->Condition.

    Thanks Bill Joslin for helping me with this oversight.


    Source date (UTC): 2018-12-13 09:08:00 UTC

  • URGENCY We are pretty much done R&D. Classes, book, and constitution all in prog

    URGENCY

    We are pretty much done R&D. Classes, book, and constitution all in progress. I am not doing any meaningful R&D for this phase at present. It is all just production. The R&D I that I’m doing is for religion and education and that will come later on. So yes I feel the pressure, yes I know the time is coming, yes I can see it happening over the coming government shutdown over the wall. Yes I can see it happening over any attempt at impeachment. Yes I can see it happening no matter what due to conflict and unrest. Unfortunately I’m only human. I work like hell. But I can only produce so much….

    The truth is your pushing me helps.


    Source date (UTC): 2018-12-13 08:59:00 UTC

  • INCARCERATION RATES IN CONTEXT OF TIME AND PLACE There is a reason we are {a hig

    INCARCERATION RATES IN CONTEXT OF TIME AND PLACE

    There is a reason we are {a high trust society, a prosperous society, a ‘diverse’ society, a rule of law society, and a high incarceration society}. While we might question the utility of imprisoning people over some drug use, we do not have levels of petty crime endemic to european countries, as well as the pervasive crime that troubles the rest of the world. And the violent crime we have is {drug related, race-restricted, and race-location-restricted} because proximity creates hostility.

    So, in other words, the cost of preservation of our relatively superior condition is high rates of incarceration, and the subsequent increased risk those who have been incarcerated face, and the subsequent grouping-together, and monitoring of those what have been incarcerated with those who are at risk, into areas that can be monitored.

    If we were to secede into racially exclusive and racially heterogeneous polities, then we would, as a consequence, also secede into high trust, high income, high commons, low crime polities, and lower trust, poorer, low commons, lower crime polities. Because groups would produce appropriate signals, behavior, manners, ethics, morals, commons, policies, and laws – and only enforce those laws suitable for their populations.

    White crime in america is not dissimilar from white europe. Although white under, lower, and working class intermixture with the non-white underclasses is causing defection from the middle class values we have spent 1500 years developing, and degeneration of those whites is accelerating.

    The data is what it is: we have lower testosterone in white groups, and greater neoteny (we mature more slowly), and higher IQ distributions, and testosterone and rapid maturity and lower IQ distributions create demand for more criminal behavior. East asians have lower demand for stimulation and lower demand for identity expression (greater conformity). This is because we have selected for heroism and identity, and they for harmony and conformity for all of known history. So we see as good or better performance from east asians as we do from our own. Strangely, Latinos have similar levels of testosterone, slightly lower neoteny, but still lower distributions of IQ, so their excessive criminality is due to only one of the biological factors, while africans to three factors of developmental differences. Given sufficient IQ, neoteny and testosterone can somewhat be ameliorated. But that is not possible without positive eugenics in the short term or negative eugenics in the long.

    Incarceration is visible but the smallest consequence of forced integration. We have lost so much of our civil society, our commons, our manners, ethics and morals, due to attempts at heterogeneous polities. You have to go to norway today to experience the difference. Finns are ‘different’, so they are an unfair comparison. But the germanic peoples all together from italy to norway were a very special people before forced integration. And this century has been a curse for us for reasons some of us fully understand. The freed slaves precisely the damage the protestants warned against. The catholics were precisely the political damage the protestants warned against. The jews were ten times the damage the protestants warned against. The opening of immigration by the left in 65, as ten times the damage the protestants and catholics warned against.

    The experiment has failed. Democracy failed. Globalism failed. The belief that people were oppressed rather than incrementally domesticated like all other animals failed. We debate whether we domesticated the dog, or it domesticated itself. We do not face the rather obvious genetic evidence, that we domesticated ourselves. And that we did so by some groups being more domesticated and therefore better organized and cooperative than others.


    Source date (UTC): 2018-12-13 08:57:00 UTC

  • From Dec 25, 2018, 6:00 AM to Dec 25, 2018, 1:00 PM

    From Dec 25, 2018, 6:00 AM to Dec 25, 2018, 1:00 PM


    Source date (UTC): 2018-12-13 06:42:00 UTC

  • “In a discussion of Japanese religious psychology, Brendan Branley, a Maryknoll

    –“In a discussion of Japanese religious psychology, Brendan Branley, a Maryknoll missionary to Japan, has noted that “essentially, there is a heightened consciousness of their identity as a distinct people, of their membership in a group whose purposes they are willing to serve at the expense of their own.”

    This observation is supported by Robert BelSah’s analysis

    of the relationship between Japanese religion and economic development. Bellah describes the enduring notion of kokutai, which arose during the Tokugawa Period (1600-1868) as “a concept of the state in which religious, political and familistic ideas are indissolubly merged.”39 Jesuit missionaries to China in the sixteenth and seventeenth centuries were similarly confronted with a high level of organic unity that was expressed through ancestor and emperor worship.

    A strong sense of social unity and collective security also prevailed among the Germanic peoples in the early Middle Ages. Although they may have been less culturally sophisticated than the contemporary Japanese, like them, the Germanic peoples did not have immediate social or spiritual needs which Christianity might fulfill. Also, the homogeneity of early medieval Germanic society, like that of contemporary Japan, did not predispose it to the Christian message. Christianity tends to flourish in heterogeneous societies in which there exist high levels of anomie, or social destabilization. Since the relationship of social structure to ideological structure and religious expression will play a significant role in this inquiry, a brief discussion of fundamental concepts is presented here.

    Similarly, the Anglo-Saxon missionaries did not emphasize the central soteriological and eschatological aspects of Christianity. Instead, seeking to appeal to the Germanic regard for power, they tended to emphasize the omnipotence of the Christian God and the temporal rewards he would bestow upon those who accepted him through baptism and through conformity to the discipline of his Church.52 Other medieval advocates of Christianity, such as the authors of the Heliand53 and The Dream of the Rood,54 apparently sought to appeal to the Germanic ethos and world-view by portraying Christ as a warrior lord.”—

    from The Germanization of Early Medieval Christianity by James Russell

    https://propertarianism.files.wordpress.com/2018/12/russell-james-c-the-germanization-of-early-medieval-christianity-_-a-sociohistorical-approach-to-religious-transformation-1994-oxford-university-press.pdf


    Source date (UTC): 2018-12-12 18:49:00 UTC

  • “Curt; What are your views on propaganda?”—Gabriel Y. Truth spoken elegantly a

    —“Curt; What are your views on propaganda?”—Gabriel Y.

    Truth spoken elegantly and succinctly is the best advertising.


    Source date (UTC): 2018-12-12 17:01:00 UTC

  • DIFFERENCES —“Compared with Whites, Native Hawaiians had higher androstenedion

    DIFFERENCES

    —“Compared with Whites, Native Hawaiians had higher androstenedione (+22%, P = 0.017), total testosterone (+26%, P = 0.013), bioavailable testosterone (+33%, P = 0.002), E1 (≥21%; P = 0.009), total E2 (+26%, P = 0.001), bioavailable E2 (+31%, P < 0.001), and lower SHBG (−12% P = 0.07) levels. Compared with Whites, Japanese Americans had higher E2 (+15%, P = 0.036) and bioavailable E2 (+18%, P = 0.024) levels. African Americans also had higher E1 (+21%, P = 0.004), E2 (+20%, P = 0.007), and bioavailable E2 (+20%, P = 0.015) levels compared with Whites, whereas mean levels in Latinas were similar to those of Whites.”—-


    Source date (UTC): 2018-12-12 16:07:00 UTC