wisdom: the experience required to make judgements teleolgically (by outcome) rather than deontologically (by rule) or by virtue (sentiment).
Source date (UTC): 2016-12-08 21:44:00 UTC
wisdom: the experience required to make judgements teleolgically (by outcome) rather than deontologically (by rule) or by virtue (sentiment).
Source date (UTC): 2016-12-08 21:44:00 UTC
IF YOU WANT TO FALSIFY YOUR BELIEFS (TEST THEM) THEN YOU MUST ATTACK THEM.
I attack all sorts of things that I cherish. And I do it ruthlessly. And only those readers of Popper probably understand what I’m doing.
You cannot replace the church. You can only replace it’s falsehoods.
Source date (UTC): 2016-12-08 17:12:00 UTC
CURT’S IN SEATTLE 🙂
I just arrived. I have a lot of work to do during the days, but I should have time free starting tomorrow evening. Please let me know if you have time to get together.
Source date (UTC): 2016-12-08 16:37:00 UTC
WHAT’S YOUR POSITION ON UBI (WELFARE)? (I HAVE ONE. 🙂 )
(from elsewhere)
1) The province (Prince Edward Island) will conduct and EXPERIMENT in a rebranded expansion of WELFARE: a subsidy for the poor. It is not a UBI – Universal Basic Income. UBI proposal is that every citizen obtains it, and that taxes offset it as income increases. In other words, it places a tax increase on the wealthier people in order to expand subsidies. However, the math remains the same – total tax revenue is 10k per person. 1/3 discretionary (everything the govt does), 1/3 obligatory (medicare, medicaid, social security), and 1/3 military. of which the vast majority goes to salaries and pensions.
2) North did the work against MMT (Modern Monetary Theory) of which UBI is a derivation. His judgement was that any such activity would result in hyperinflation. (But it’s non-trivial to explain why. Although I’ll try to do it justice below.)
3) In theory, money is neutral. Meaning that inflationary money (printing money), will eventually work its way through the economy resulting in inflation. But this definition doesn’t inform us as to the extend of what happens. Yes, prices that CAN adjust do. But prices that CAN’T adjust DON’T. For example, salaries, contracts, leases, mortgages and loans. And so a lot of prices throughout the economy don’t stabilize predictably enough to take risks via salaries, contracts, leases, mortgages and loans. And when prices are not predictable, risk is priced in (prices increase), and contracts are shorter (higher volatility), and defaults are greater (higher costs), and litigations are more extensive, and consumption falls at the same time. So just as the fed tries to target a rate of inflation (as bad as that might be) it can at least offer credit money and fiat money without causing hyperinflation by the inability to organize intertemporal production because of the destruction of the pricing system.
4) It’s simply empirically false that states cannot create runaway inflation by attempts to redistribute through fiat money dilution (inflationary redistribution). Many countries routinely fail because of it. Because the problem it creates is destruction of the pricing system, and destruction of risk taking and trust.
To some degree printing money works only so long as the public cannot ‘sense’ the printing of money on time horizons that affect the production and consumption cycles. And in general the 3% number seems to be the target.
5) Now, printing money for consumption(redistribution of existing purchasing power) and printing money for investment (intertemporal loans against future production) operate successfully as long as the future production is forthcoming from the stimulation of consumption and production. This is why we tend to use the combination of monetary policy(redistribution of purchasing power) and fiscal policy (debt spending). Because while printing money does us some good it is a weak lever, and is prone to privatization of the commons (financialization) that we all despise. Fiscal policy is a better lever but it is more prone to political corruption. And to some degree we have played the financial sector and the political sector off on one another as a sort of balance of power.
But what we haven’t tried is distributing liquidity directly to consumers instead of as a multiplier through the financial system. So if we sell 1b $$ to the financial system at 2%, then they sell at a 10% reserve that’s roughly 10b in credit capacity (at a minimum because much of that money will be again resold to consumers as consumer credit at another multiplier). And then if we say that the interest will roughly double the initial price of the good, resulting in 20B of revenues, we sort of have to ask the question “why does the financial sector do any good for consumers whose credit risk is a statistical certainty?”. In other words, why don’t we just distribute 10-20B of liquidity right to consumers?
My position is that we cannot PROMISE people any fixed redistribution, but what we CAN do is take the trillions that we distribute into the financial system and instead distribute it to consumers (citizens).
6) During the 2008-2009 crisis, only two of us (me -who is meaningless – and one economist who unfortunately died before he could rally support – advocated for direct redistribution from the treasury by paying down mortgages proportionate to the value of the home (and leaving a credit balance for those who had been good at paying off their homes, plus 50k for those who purchased a home in the next calendar year). This would have cost less than the 4T we had spent in that time period. And it would have prevented the radical repricing of everything worldwide that caused the crash. And who would have paid for it? The financial sector would have lost as yet unearned income. Which is certainly moral from any perspective.
7) The problem with these systems is that they create a profound hazard. My view would be that we need to reform immigration dramatically, and NOT offer this to people who have come here illegally unless they return to their home nations for 7-10 years – and this includes all anchor babies and immigrants since the (illegal and immoral) 1965 immigration act (socialist import act).
8) The benefit of the redistribution to citizens of any necessary liquidity is that it will collapse the influence of the financial sector, and instead of using the financial sector as a competitor to the state, it will create all the POSITIVE incentives in the populace to (a) resist immigration, (b) resist government spending (c) resist increasing the government. So this will exchange the power of the financial sector as a competitor to the state for the power of the people as a competitor to the state.
9) Also, my opinion, is that if we collapse enough of the state we can mandate that high income earners redirect income to the commons instead of consumption thereby weakening the local state.
So I think that the general idea that we can redistribute liquidity and taxes to the population in order to stimulate consumption in stead of funding the financial sector. I think there will be consequences to the financial sector – all of which are good for mankind and for us.
But as far as I know, UBI is just rebranded welfare. MMT is logically impossible and we do not know whether it is empirically impossible but the risk is so profound I don’t see anyone taking it (honestly).
I do see my alternative CALCULABLE solution as not only possible but desirable.
The downside of any of these strategies is that (a) we create a moral hazard by creating a dependence upon an income we cannot be sure is possible to sustain (the liberal AND libertarian fallacy of growth). And (b) politicians will try to buy off the population even more so than they do now, so that this must not be touchable by the politicians and only done by the fed. (c) that we do not know the consequences of doing such things because we never can konw them. And that reversing it is hard. (e) the money must be distributed irregularly (quarterly or yearly) so that people don’t live from check to check in the case that there IS a shock. (f) that this money must be unattachable by debtors and the state. In other words, it is not money that anyone can take from you for any reason. It is for your survival not your comfort.
That’s my position on the matter.
Curt Doolittle.
Source date (UTC): 2016-12-08 16:35:00 UTC
If islamic fundamentalists can beat people for failing to lie, why can’t, natural law fundamentalist beat people for failing to tell the truth?
(lolz)
Source date (UTC): 2016-12-07 18:53:00 UTC
Source date (UTC): 2016-12-07 18:15:00 UTC
Curt Doolittle shared a post.
Source date (UTC): 2016-12-07 18:11:00 UTC
Curt Doolittle shared a post.
Source date (UTC): 2016-12-07 18:10:00 UTC
HINT: ALL PSYCHOLOGICAL TERMS ARE LIES, JUST AS ALL RELIGIOUS TERMS ARE LIES. HUMANS SEEK TO ACQUIRE IN FURTHERANCE OF THEIR REPRODUCTIVE STRATEGY. EVERYTHING ELSE IS POSTURING AND NEGOTIATION.F
The only thing that differs is our reproductive strategy: Gender, Class, Age, Race.
Jessa Faya Alexander
—“How about: Empaths seek connection, Sociopaths seek power; your results may vary”—
Curt Doolittle
To experience the feeling of “connection: is a impulsive MEANS to an evolutionary END. That women tend to be incognizant of the ends that they pursue by seeking their emotions is simply to say that they are less human and more animal than men. A sociopath(ends) like an empath(means) can pursue either moral ends or immoral ends. There is no moral difference between immoral sociopaths(ends) and immoral empaths (means). Just as there is no moral difference between moral sociopaths(ends) and moral empaths(means). The difference lies only in animal impulse and lying about, and human reason and telling the truth of it.
Source date (UTC): 2016-12-07 12:22:00 UTC
MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK
Curt Doolittle
It’s hard to believe but truth is enough.
There is certainly room for a new fundamentalism.
Natural Law fundamentalism.
A violent expansionist fundamentalism more aggressive than islam.
Joel Davis
—“I dont see imperialist war as economically viable or morally just.
The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”—
Curt Doolittle
Expansion has been, throughout history, the only means of limiting the imposition of costs permanently.
In other words, it is the only means of cheaply solving a cost that will only increase.
Joel Davis
—“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective?
The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”—
Curt Doolittle
Why are you afraid of TRUTH?
Violence is TRUE.
Wars of conquest are PROFITABLE.
Complete defeat ends a threat rather than constantly paying to keep it at bay
Forcibly converting a group from a low trust to higher trust polity is moral.
So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can.
Chinese history in a nutshell.
(The world does not need access to our consumers, it needs access to our technology and rule of law)
Joel Davis
—“Your argument is logical and rather compelling.
I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head.
I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden)
Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities?
Surely it is impossible?”—
Curt Doolittle
Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—?
Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it.
Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china.
You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases.
That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class.
In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth.
So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting.
The question isn’t one of general rules, but of pricing of cost and risk.
Which is what I”m advocating.
MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK
Source date (UTC): 2016-12-07 12:00:00 UTC