Source: Facebook

  • Last night. Invited to a talk about the enfranchisement of women. Me, Keith Pres

    Last night. Invited to a talk about the enfranchisement of women.

    Me, Keith Preston, Sean Gabb

    Of course this conversation degenerates quickly to ‘arguing what I understand rather than arguing the subject matter’.

    I give my usual:

    Enfranchisement is good, assuming that those with different interests have different houses, and that houses reflect demonstrated ability to contribute – not some artificial ‘right’ – so that the houses constitute a market between the classes.

    I can’t summarize via this point:

    That assuming the family continues to fall apart, and assuming that women retain the franchise, that the trend of single women and single mothers will increase, and that this group will increasingly vote asymmetrically, forming, for all intents and purposes a block, which will continue to determine the direction of policy over that of men, and that policy will continue leftward.

    I can’t make these points:

    – It makes use of information across the classes. This is a good thing.

    – Enfranchisement increases political discourse – and that is not a good thing. Because it is largely a pursuit of power over others. And for every positive attempt at seizure of power we must produce a negative attempt to prevent seizure of power. Whereas under the monarchies all effort must be achieved through market (non-state) means. So, Enfranchisement creates opportunity for political status and power by immoral means, distracting people from opportunity and status by moral means.

    – Enfranchisement destroys civic society – the private production of commons.

    KEITH PRESTON chimes in. Keith is well read. (very) Argues what he understands. Relied upon wisdom literature, rather than empirical data. I agree with it because it corresponds with the data. Smart guy.

    SEAN GABB (UK) Argues what he understands, by shifting the question from what were the consequences of women voting, to what would happen if we took away their vote.

    Sean brings up these points:

    – We would get lying politicians anyway. True. Irrelevant, because we would get lying politicians who sought to bring different issues to play.

    – No one is going to change whether women have the vote. True. Irrelevant, that is not what we were asked to discuss. If we were asked to discuss how we remove women from the vote I wouldn’t participate in the conversation.

    – We are seeing a rightward move anyway. True. Irrelevant, (a) since this shift is due to the return of islamism from its 100 year old defeat (after 1400 years of defeating the west consistently). And the question is, had we chosen a different method of enfranchisement, it’s not clear we would be in this position in the first place; and (b) men voting (at least in america) this circumstance would never have occurred. Which is a purely empirical question. (c) I acknowledge that british men are feminized more so than american men and that the data on british elections shows that. It does not show that in america.

    – You americans got a ‘trump’. and he’s not legitimate. (bizarre) False. Irrelevant. Legitimacy is a moral claim, not a scientific one. As we say, the purpose of political power is power. Once one has power and can act upon it, moral opinion has no bearing. only the institutional imitations on that power do.

    – Women voting or not wouldn’t have changed much. (bizarre) False. Because the accumulated presentation of candidates for office, selection of candidates for office, policies that were put forward, over the past 100 years, in the states, would have dramatically shifted many of our elections, since the past century has largely consisted of policies under which parties auction off privileges (rents). I mean, the entire socio, economic, and political, and consequently, worldwide power shifts that have occurred by the enfranchisement of women in the USA are profound, and most of the propaganda (puritan anglos, and jews in general) has been a catastrophe for western civilization. Education, the academy, family, policy, propaganda … all these changes occur because of women enfranchised. How do you price that? You don’t ‘wave it away’ by saying islamic invasion disproves it….

    While Sean is talking I search JSTOR, Pew and SSRN for gender differences in voting patterns. Find the material I’m looking for. But I realize this is a waste of my time. We are not having an adult discussion of empirical evidence, incentives, and institutional means. We are not trash talking for the sake of humor. We are instead talking nonsense.

    This is why I am increasingly reluctant to have unstructured conversations. You wanna ‘talk stupid shit’ then you’re welcome to. But I don’t have an interest in correcting people who say stupid things any more than I have to already, in the context of my work.


    Source date (UTC): 2017-04-23 08:34:00 UTC

  • They have a nice timeline here too

    They have a nice timeline here too


    Source date (UTC): 2017-04-23 03:38:00 UTC

  • Untitled

    https://www.nytimes.com/2017/04/22/opinion/sunday/is-it-time-to-break-up-google.html?_r=0https://www.nytimes.com/2017/04/22/opinion/sunday/is-it-time-to-break-up-google.html?_r=0


    Source date (UTC): 2017-04-23 02:08:00 UTC

  • Moral means not stealing indirectly through asymmetric information. Ethical mean

    Moral means not stealing indirectly through asymmetric information.

    Ethical means not stealing directly through asymmetric information,

    theft means stealing physically by asymmetric information,

    robbery means stealing physically,

    … then we get to bodily harm…

    Moral (social-indirect informational ),

    Ethical (interpersonal-direct Informational),

    property indirect,

    property direct,

    bodily indirect,

    bodily direct.

    TABLE:

    ………………………..Direct <—–>Proxy<——> Indirect

    bodily

    property

    cooperative

    Social cooperative


    Source date (UTC): 2017-04-22 12:23:00 UTC

  • “Curt, have you considered writing your own material on violence, incremental su

    —“Curt, have you considered writing your own material on violence, incremental suppression and domestication in to a book?”—

    Long time followers know that I made my first draft in 06, another in 09/10, another in ’13, another last year 15/16, and that each time I draft it, I learn ‘what’s missing’. Last fall I couldn’t put my arms around it, but it was Agency. Right now, given Transcendence /Agency, I can’t find anything ‘that’s missing’.

    Also, every six months I get better at communicating the ideas and at present I feel pretty good, as long as I don’t have to cross too many sigma of iq. If I had launched the work before now I would have failed.

    Next, there are sort of three formats to publish in. One is a skeleton of the innovations. The second is the skeleton plus readings leaving interpretation of ‘voice’ up to the reader. The third is more ‘traditional’ educational form, where you walk the reader through it, with your own voice.

    The skeleton is easily published now as a set of definitions, series, and explanations, culminating in a constitution of natural law.

    I can augment this skeleton with selected short readings of my own on the application of that law; and with selected writings from history; and with selected historical literature. Producing a more traditional ‘law’. One that is absent my ‘voice’. But can take the place of wisdom literature that is durable over time.

    And then to produce a class online that performs the teaching function, and that includes my voice. This will be less durable over time, since we must speak in different language to the audience in every generation.

    Anyone with a little effort can grasp the skeleton from the Overview readings. I know becuase others have. And I don’t think those ideas are terribly difficult – what is difficult is replacing everyone’s existing ‘framing’, that includes justificationism, majoritarianism, and persuasion, rather than criticism, reciprocity, and rule. Retraining your mind, if you are not naturally ‘neutral’ (aspie) is pretty difficult.

    I mean, ratio-empirical-reciprocal-operational-and-fully-accounted, is not difficult to separate ratio-empiricism-correlative is not difficult to separate from rational-and-reasonable, which is not difficult to separate from mythical-supernormal, whch is not difficult to separate from religous-supernatural.

    What is hard is transitioning people from a lower method of truth testing requiring less information, to a higher method of truth testing requiring more information.

    Every time we do it, we encounter vast resistance.

    Western civilization needs a small number of us to form the counter revolution against the frankfurt school and restore the western ‘scientific’ civilization.

    So that’s what I’m looking for. Yet, as a group, we need this book. We need Natural Law of Sovereign Men: the Cult, Philosophy, Law, and Science, of Western Civilization. The basis from which all our sub-disciplines evolved.

    It’s a very simple set of rules that ask us to live in correspondence with reality, since by acting in correspondence with reality we obtain an advantage over all those others who do not so much conform to reality.

    And simply because we will evolve all aspects of our society faster than all other societies if we do.

    Which is what we have done.

    IN CLOSING

    So I am again trying to produce another draft that is this time, shortest of all, and is closest to the literary model put forth in the 48 Laws of Power, and which is sufficiently structured as wisdom literature that it does not ‘decay’ with the generation that it was first written for.

    I have a very hard time with this. And it makes me appreciate spinoza, who worked by the same principle, toward different ends.


    Source date (UTC): 2017-04-22 09:11:00 UTC

  • If you govern morally (by intuition of good), you are not governing empirically

    If you govern morally (by intuition of good), you are not governing empirically (with knowledge of the good). Unless you govern empirically, you will eventually govern immorally.

    sorry for the confusion


    Source date (UTC): 2017-04-22 08:13:00 UTC

  • Violence is the only voice that cannot be silenced

    Violence is the only voice that cannot be silenced.


    Source date (UTC): 2017-04-22 06:33:00 UTC

  • IT ALL MAKES SENSE IF YOU TELL THE EMPIRICAL TRUTH ABOUT MAN. (possibly shocking

    IT ALL MAKES SENSE IF YOU TELL THE EMPIRICAL TRUTH ABOUT MAN.

    (possibly shocking)

    If you have negative rights (rule of law) that does not mean you have demonstrated capacity for positive rights (the right to influence others). Only that you are not a harm to others.

    .

    The payment of negative rights by doing nothing BAD buys you access to the market and juridical defense in the courts: freedom.

    What do you do to demonstrate ADEQUACY that you are equally capable of access to physical property and the security and preservation f the commons? (LIBERTY)

    What do you demonstrate that in itself demonstrates that you are capable of doing something GOOD by the non-harmful use of positive rights? (voting) (SOVEREIGNTY)

    Pay your way to freedom and juridical defense: non-imposition of costs.

    Pay your way to liberty and property ownership: service in defense, emergency, and the preservation of the peace (every man a sheriff).

    Pay your way to Sovereignty and the decisions about the polity: service, family, property(territory), industry (the employment of others.)

    Pay your way into Aristocracy: the intergenerational preservation of all of the above.

    child or beast(pre-human) > slave(youth) > serf(soldier) > freeman(citizen) > liberty(responsibility) > sovereignty(choice) > aristocracy(rule).


    Source date (UTC): 2017-04-21 19:42:00 UTC

  • Curt Doolittle shared a post

    Curt Doolittle shared a post.


    Source date (UTC): 2017-04-21 17:05:00 UTC

  • THE SCOPE OF MY WORK ON PROPERTARIANISM: Propertarianism’s Natural Law includes:

    THE SCOPE OF MY WORK ON PROPERTARIANISM:

    Propertarianism’s Natural Law includes: Transcendence, Agency, Sovereignty, Reciprocity, Decidability, Markets for Association, Cooperation, Production, reproduction, production of commons, production of polities, production of group evolutionary strategies at all levels.

    Let’s look at that again as a hierarchy:

    1) Transcendence (of man to human then to gods.)

    2) Agency, (by the production of agency)

    3) Sovereignty, (by the demand for sovereignty)

    4) Reciprocity, (limiting us to reciprocity)

    5) Decidability, (providing us with decidability)

    6) Markets: (limiting us to voluntary markets)

    … Association,

    … Cooperation,

    … Production,

    … Reproduction,

    … Production of commons,

    … Production of polities,

    … Production of group evolutionary strategies at all levels. (and in the end producing eugenic evolution without intentional design)

    7) Property (property in toto. The method of commensurability of changes in state via reciprocity.)

    8) The Logic, Grammar and Syntax of Cooperation.

    9) Testimonialism: the means of warranty of due diligence against error, bias, wishful thinking, suggestion, obscurantism and deceit.

    Western civilization has disproportionately raised mankind out of superstition, ignorance, poverty, tyranny, and disease in short order in both the ancient and modern eras. We achieved this through the use of soverignty, deflationary truth and deflationary organizations, producing competition as the means of testing all possible ideas, information, services, and products. Because we rely on constantly changing markets we can respond to changes in markets, and our institutions must respond to changes in markets for violence, gossip, and remuneration. And we are able to do this because for most of our history we have incrementally expanded natural law – markets into all walks of life, ensuring that we can adapt faster than other civilizations to change – even if that means we have generation long wars in order to change between eras: but at least we change while others stagnate.

    So while some of us desire the experiential consumption made possible by the west’s civilization, and others desire ‘not to be defeated by evil’, others desire sovereignty, others desire clan, tribal, national, or racial persistence – others desire the transcendence of man. And all of these desires can be fulfilled under natural law as long as we are willing to prevent those who are unwilling and unable to participate in that effort from reproduction. The opposite view is simply the opposite desires across the same spectrum: current consumption, and persistence of one’s genes despite the evidence that they force costs on mankind for eternity.

    Natural Law completes the sciences up to sentience. We cannot solve sentience with the information currently at our disposal, although it appears that it is on the horizon of our abilities.


    Source date (UTC): 2017-04-21 12:37:00 UTC