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  • AGENCY AND AESTHETICS —“Enlighten the intellect, volition will follow. Aesthet

    AGENCY AND AESTHETICS

    —“Enlighten the intellect, volition will follow. Aesthetics seem to be the means of aligning one’s passions and emotions to reason.”—Rafael LaVerde

    Let me expand on that a bit:

    Remove sources of lack of fitness, lack of character (virtue), lack of resources, sources of normative and institutional resistance, sources of ignorance, error, bias, and deceit – all the impediments to agency – and agency will result. Then selecting a philosophy – a means of decidability – by which one can obtain one’s ends, and an aesthetic that values one’s passions in accordance with that philosophy.


    Source date (UTC): 2017-04-09 17:37:00 UTC

  • PEW Research

    PEW Research.


    Source date (UTC): 2017-04-08 20:14:23 UTC

    Original post: https://twitter.com/i/web/status/850804032742543360

    Reply addressees: @mongoosenewyork @Communism_Kills

    Replying to: https://twitter.com/i/web/status/850708873686249472


    IN REPLY TO:

    @mongoosenewyork

    @Communism_Kills @curtdoolittle where are you stats on women voting? @Communism_Kills needs REALLY good data please.

    Original post: https://twitter.com/i/web/status/850708873686249472

  • AGENCY VS RATIONAL CHOICE THEORY —“Is the concept of agency an answer to the r

    AGENCY VS RATIONAL CHOICE THEORY

    —“Is the concept of agency an answer to the rational choice theory?”—Ray V. Westwood

    Correct. we are all rational actors but the scope of information we can rationally process and the tools we can use to reduce complexity to analogies to experience, varies greatly. So because of time constraints, cost constraints, skill constraints, emotional constraints, and intellectual constraints, we rely upon our intuitions for that which we cannot calculate. However, we carry with us genetic biasses that radically affect our intuitions particularly our intuitions at scale. Without markets we cannot ‘calculate’ between our biases.


    Source date (UTC): 2017-04-08 16:45:00 UTC

  • NO. Move capital to people so that they develop cultural capital (normative,inst

    NO. Move capital to people so that they develop cultural capital (normative,institutional,cultural,mythological) rather than degrade it.


    Source date (UTC): 2017-04-07 15:16:04 UTC

    Original post: https://twitter.com/i/web/status/850366571159703554

    Reply addressees: @hjarche @shackletonjones @nntaleb

    Replying to: https://twitter.com/i/web/status/849626971269189632


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/849626971269189632

  • SHOULD I READ POINCARE OR ABOUT POINCARE, OR ABOUT THE DEBATES POINCARE WAS ACTI

    SHOULD I READ POINCARE OR ABOUT POINCARE, OR ABOUT THE DEBATES POINCARE WAS ACTIVE IN??? 😉

    —“Hey Curt – here’s a question for you: what of Poincare’s should I read? Since I know you like him!”—Davin Eastley

    Great question. Although, Poincare was, like Hilbert, so successful, that we live in a mathematics that you probably know of so thoroughly it is really old hat to you. So reading about his biography might be interesting. Reading about his philosophy might be interesting. But reading about his math? You’ve already learned it all.

    Poincare is interesting in the debate on the foundations of mathematics and against that of Cantor. I view him along with Menger (marginalism), Mises(praxeological constructivism), Brouwer (Mathematical intuitionism and later, Constructivism), Bridgman (scientific operationalism), and Popper (Scientific falsificationism – his attempt at completing the scientific method, as part of the tribe attempting to solve the problem of pseudoscience that arose out of the excessive use of statistical analysis in the 19th century, and in particular, the use of probability by Keynes to circumvent moral (reciprocity) testing of each action in a network of transactions.

    So that said, I would suggest reading the SEP articles on Constructive Mathematics and Intuitionism first, in the context of the struggle to define the foundations of mathematics. Then to read the SEP articles on all the rest of theh players above for the same reason. Then to read Poincare’s book …. (wait… I’ll look it up, it’s escaping me)… “Science and Hypothesis”.

    There is a very great similarity between the economic calculation debate against classical economics and the intuitionist-constructivist against classical mathematics.

    Once you see the parallel you will see how this is not a problem of math or economics but of epistemology that popper suggested: it is increasinly difficult to make truth propositions that are dependent upon deductions, unless we can also construct the result we have deduced without the need for deduction.

    Stated in those terms I think its understandable. Particularly because we tend to work today in high causal density fields, with far greater categorical variation than classical mathematics operated under.


    Source date (UTC): 2017-04-07 10:54:00 UTC

  • William Butchman re: —“I see sovereignty as the strategy, and the heroic narra

    William Butchman

    re: —“I see sovereignty as the strategy, and the heroic narrative in myth, religion, literature, history… and science, as the western narrative.”— Curt Doolittle

    I posit that the NSDAP did that. But they had a positive value system which failed when validated against the Darwinian test. I think that sovereignty via heroism can be pursued in many ways, but the outcome will vary greatly based on the positive value system… something via negative cannot provide.

    Curt Doolittle

    correct. and something we cannot KNOW. Therefore we require a market for via-positiva value systems, so that we calculate by trial and error the possibility that at least one of them will work.

    Which is saying the same thing EXCEPT I intuit (right or wrong) that you (like most) desire a monopoly narrative, not a market for them.

    Via negativa, sovereignty, and transcendence are enough for those who possess agency, because the need for anything ELSE is an admission of the lack of agency.

    But few men possess agency. Even in this group where we have many smart people that number is in the low single digits.

    The rest of men want only (a) convfirmation that their narrative, the narrative needed for their level of agency, is ‘good’. (b) the method of arguing against competing narratives with lower or higher agency.

    I think that like reproductive value, like class, like intelligence, we must understand that agency is another trait that separates us – and that we seek to deny until we can no longer deny it.

    My advocacy of natural law (truth), and soverignty, is not to advance our people as much as it is to prevent the harm to our people by those who would make the same excuses (arguments) as a means of distributing (selling) another parasitic and predatory narrative as did the jews and teh christians and muslims, and buddhists.

    So the man lacking sovereignty seeks via positiva, and the man possessing sovereignty seeks via negativa – there is nothing else for the sovereign to SEEK.

    The powerful are so becaue of correspondence. They do not need license, they need to eliminate competitors.

    There are many layers of weakness (lack of agency) below sovergithy. we must give them the tools to transcend.

    If they do not want those tools we must force them or exterminate them out of defense. If they cannot use the tools we must manufacture them (narratives) that support them.

    This is the unstated conundrum you and Bill Joslin are struggling with.

    To which the uncomfortable answer is evident, but requires intellectual honesty.

    The answer is sovereignty, natural law, and via negativa. But there are very few capable of it. Even if it is the only means of transcendence and therefore production. All other alternatives are not methods of transcendence and production, but of decline, and consumption.

    Accepting this is probably the one thing you’d both need to do in order to lead those who share your intuitions, rather than require a leader with those intuitions who had made that acceptance.

    Love always.


    Source date (UTC): 2017-04-06 10:01:00 UTC

  • “I’m glad I learnt Latin, I’d never be able to cope with your sentence structure

    —“I’m glad I learnt Latin, I’d never be able to cope with your sentence structure without it Curt LOL”—Claire Rae Randall

    Curt Doolittle

    lol. my sentence structure is also heavily influenced by the grammar of writing software, and the order of operations in mathematics.

    Punctuation evolved to assist us in writing what would later be read aloud, or read as spoken.

    Argument needs better punctuation.

    I have a horrible desire to write with layers of parenthesis. lol

    Claire Rae Randall

    Aha! That software grammar is the added layer that often sticks in my mental comprehension processor and where my mind goes blank! But I do agree the grammar of expression is so important and is widely ignored, especially on the left. Why is that no surprise?!

    Curt

    lol


    Source date (UTC): 2017-04-06 09:39:00 UTC

  • “Curt, please explain to me how thinking formally is not using idealism?”—Sira

    —“Curt, please explain to me how thinking formally is not using idealism?”—Siraaj Khandkar

    “Formally” means internally consistently.

    Thinking operationally requires correspondence with reality.

    Thinking operationally is not thinking ideally.


    Source date (UTC): 2017-04-06 08:42:00 UTC

  • like most people who can afford to over 50

    like most people who can afford to over 50 https://twitter.com/BrittPettibone/status/846109433268600832

  • ON PROPERTARIANISM’S COMMENSURABILITY OF MEANING —“Curt: Why is linguistic com

    ON PROPERTARIANISM’S COMMENSURABILITY OF MEANING

    —“Curt: Why is linguistic commensurability most pertinent empirically? Is their evidence to suggest so or is this still purely hypothetical?”— Rik

    Curt Doolittle

    Well, let us take your sentence as an example:

    —“Why is linguistic commensurability most pertinent empirically?”—

    Translated:

    Why do people who desire to communicate and cooperate need the same, and therefore commensurable, definitions if they are to report upon their observations if we are to report without ignorance, error, bias, and deceit?

    Do ya see what I did there? I took all the words that LOOKED like you (people) understood what they mean, and I replaced them with what they mean in the consistent grammar of acting. Once I did that then the question answers itself.

    The vast majority of our arguments in modernity can be reduced to poetry using pseudoscientific rather than moral, literary, or mythological verse.

    I have tried to repair that fact with propertarianism.


    Source date (UTC): 2017-04-03 10:35:00 UTC