Form: Outline

  • A guide for those beginning the study of a universally commensurable system of t

    A guide for those beginning the study of a universally commensurable system of truth, cooperation, and decidability.

    I. What You’re Encountering

    The work you’re about to read is difficult. Not because it is obscure, needlessly abstract, or intentionally inaccessible—but because it makes a trade that almost no other field does: it seeks universal commensurability across all domains of human knowledge, cooperation, and conflict.

    This means it doesn’t speak in the idiom of any one discipline. It chooses the most generalizable term from each domain—physics, economics, law, art, psychology—and subjects it to operational reduction until it can be expressed in a common logic of decidability. That means:

    The terms used may be unfamiliar even to domain experts.

    The concepts may appear deceptively simple—but require re-indexing to multiple domains before their generality becomes intuitive.

    The writing may seem dense—not because it is bloated, but because every term is doing maximal semantic work.

    A non-obvious consequence of this method is that in disambiguating a term across domains, we expose the implicit assumptions, overloaded meanings, and local constraints that obscured its general form.

    In doing so, we often falsify the term’s original definition—not through contradiction, but by revealing its incompleteness when removed from its local context. The result is a redefinition that is more general, more operational, and more commensurable—and often more explanatory than it ever was in its original field.

    This is not just synthesis. It is reduction. And that is what makes the work hard—and uniquely valuable.

    II. Why This Is More Difficult Than STEM

    STEM fields are hard, yes—but they train intuition through repetition. You perform experiments, do problem sets, and the brain adapts. Your evolved intuitions are silent in physics or calculus, so nothing resists the new framework.

    This work deals with the most evolved, most defended, and most emotionally loud intuitions we have: those concerning

    morality

    politics

    fairness

    agency

    status

    self-worth

    and the justification of belief

    These domains were not built for understanding. They were built for social signaling, emotional defense, and moral persuasion.

    So the problem is inverted:

    In most fields, learning requires developing an intuition.
    In this field, learning requires overcoming one.

    III. Why This Is Worth the Work

    Because this is the only framework that:

    Provides a system of measurement that unifies the physical, cognitive, cooperative, and institutional sciences under operational laws.

    Resolves the epistemological crisis of our age by re-grounding decidability in first principles of existence, action, and reciprocity.

    Offers a method of restoring truth, responsibility, and trust in a world dominated by propaganda, rent-seeking, and institutional decay.

    Gives individuals a means of mastering their own agency, evaluating their intuitions, and participating in civilization with clarity rather than confusion.

    In short:

    You cannot build a truthful civilization without first understanding what truth is, how it’s tested, and what it costs to preserve it.

    That’s what this work provides. Nothing less.

    IV. What You’ll Need to Succeed

    This is not a “read it once” project. It is a new grammar. A new system of measurement. A new logic of cooperation.

    To learn it, you’ll need:

    Cognitive Systematizing – to build nested models and integrate concepts across domains.

    Low Agreeableness – to tolerate emotional discomfort when your inherited or learned intuitions are falsified.

    High Intellectual Discipline – to work through unfamiliar terms until their meaning clicks.

    Incentive – a reason to care: to solve a personal, political, or civilizational problem that no other method can.

    If that describes you—or if you want to become that kind of person—you are welcome here.

    V. What to Expect

    Expect the unfamiliar.
    Expect to be challenged.
    Expect that you’ll understand a paragraph only after reading a chapter—and a chapter only after revisiting it once the next one reframes the problem.
    Expect that this will take time.

    But also expect this:

    Once it clicks, it never unclicks.
    Once you see the causal structure of truth, trust, reciprocity, and cooperation—you will see it everywhere.
    And you will never again be deceived by empty words.

    VI. Author’s Note: Why This Is Different

    Most thinkers specialize. They go deep in a field, master its internal grammar, and contribute incrementally to its existing discourse.

    That’s not what I’ve done.

    I’ve studied physics, engineering, economics, law, art, cognitive science, and philosophy—but not to argue within them. I’ve studied them to extract their first principles, causal relations, and computational regularities, so that they can be expressed in the same operational language:

    I studied physics, only to reduce it to engineering: the transformation of invariants into instruments.

    I studied economics, only to reduce it to behavioral economics: the measurement of human incentives under constraints.

    I studied law, only to reduce it to the organization of behavioral economics: the reciprocal regulation of self-determined cooperation.

    I studied art, only to reduce it to the cognitive science of aesthetics: the optimization of perception and intuition for coordination.

    I studied cognitive science, only to reduce it to the operational logic of memory, perception, and disambiguation: the algorithmic structure of the brain as an evolved engine of decidability.

    I studied philosophy, only to discover what went wrong: why it never completed the reduction from intuition to construction.

    So if you’re coming to this work expecting normative argument—what should we believe, what should we do, what would be ideal—you’ll be disoriented. Because this isn’t about argument. It’s about decidability: the capacity to test truth, justify cooperation, and resolve disputes without discretion.

    You will not find a philosophy here.
    You will find a grammar—one that makes all philosophies testable.


    Source date (UTC): 2025-04-21 02:22:55 UTC

    Original post: https://x.com/i/articles/1914142775366557696

  • Natural Law Study Guide (Suggested by Google) Quiz – Describe the hierarchy pres

    Natural Law Study Guide
    (Suggested by Google)
    Quiz
    – Describe the hierarchy presented in the source material, starting with “Human Logical Facility” and ending with “Fictions.” What is the general trend or progression implied by this hierarchy?
    – Explain the distinction between “Trades” and “Contracts/Laws” in terms of agency, scope of constraint, and epistemic locus, according to the provided dimensions of measurement.
    – What is “decidability” as defined in the texts? Provide an example of a decidable question and a non-decidable question.
    – According to the texts, how does “decidability” contribute to the stability and unification of human systems? Provide an example from either an individual or a group context.
    – What is meant by “rent-seeking” in the context of criminality as described in the source? Why is it considered a problem, and what is needed to address it?
    – Briefly explain the concept of “Universal Grammar” as it relates to the development of language and individual grammars of paradigms.
    – Describe the three types of common indices (Positional Naming Systems) mentioned in the text and provide a brief example of each.
    – What is a “dimension” in the context of measurement as defined in the source material? How do dimensions help in understanding the interplay of causes?
    – Explain the difference between “deflationary,” “ordinary,” and “inflationary” grammars as described in the texts. Where might each type of grammar be typically used?
    – According to the source, what are the key components of a “universal system of measurement” aimed at producing universal decidability?

    Quiz Answer Key
    – The hierarchy is: Human Logical Facility > Human Language Facility > Human Grammar Facility > Grammars (deflationary <- ordinary -> inflationary) > Math > Programming > Natural Law > Ordinary Language > Opining (Loading, Framing) > Fictions. The general trend is a progression from fundamental cognitive abilities towards increasingly complex and potentially less truthful forms of communication and belief construction.
    – In “Trades,” agency is described as “some autonomy, rational or observational choice,” the scope of constraint is “partly shaped by reason or local norms, but not rigidly enforced,” and the epistemic locus is “philosophical/observational,” relying on logic and partial empiricism. In “Contracts/Laws,” agency is “shared, formal constraints,” the scope of constraint involves “explicit enforcement or mutual limitation,” and the epistemic locus shifts towards agreed-upon rules and procedures.
    – Decidability is the capacity to resolve a proposition with a clear “yes” or “no” using a finite, repeatable process, free of subjective discretion. An example of a decidable question is “Is a square a quadrilateral?” because it can be definitively answered using geometric definitions. A non-decidable question is “Is modern art beautiful?” as it relies on subjective preference and cannot be resolved with a finite, repeatable process based on objective rules.
    – Decidability provides the system’s payoff by enabling resolution, stabilization, and unification. For an individual hunter, testing soil (truth), ensuring it will grow crops (infallibility), and deciding to plant (decidability) leads to the outcome of secured food. For a village debating a wall, agreeing it’s worth the risk (collective choice) and enforcing labor (coercion), leading to deciding it’s built (decidability), achieves collective stability.
    – Rent-seeking, in this context, refers to obtaining wealth without producing it, such as through exploitation, corruption, or manipulating systems for personal gain. It is a problem because it undermines productivity, innovation, and societal well-being by diverting resources and creating perverse incentives. Addressing it requires a system of measurement to identify rent-seeking, language to describe it, principles (tests, rules) to define it, education to recognize it, and institutions (law, courts, juries) to act against it.
    – Universal Grammar is a proposed innate neurological faculty that underlies the human capacity for language, common across all cultures. It provides the fundamental structure that allows humans to learn and generate language. Individual grammars of specific languages and paradigms are seen as specific manifestations or applications of this Universal Grammar, shaped by cultural, historical, and domain-specific needs for measurement and communication.
    – The three types of common indices are: Natural Index, which is existentially inherent to what is measured (e.g., the natural order of seasons); Ordinal Index, which is an externally assigned position in a sequence (e.g., first, second, third place in a race); and Cardinal Index, which is a numbered positional system indicating magnitude or quantity (e.g., counting using 1, 2, 3…).
    – A dimension is an axis along which the relative influences of different causes are measured and compared. Instead of focusing on isolated causes, dimensions allow for the assessment of the varying impacts of multiple factors on an outcome. This dimensional thinking creates a relational structure that enables testing, measuring, and understanding variability within a context.
    – Deflationary grammars are precise, rule-based systems used in science, technology, and law to minimize ambiguity and ensure exact measurement. Ordinary grammars are used in everyday language and aim for utility and common understanding. Inflationary grammars, such as those used in opining and fiction, can deviate from strict accuracy by loading, framing, or adding elements not necessarily present in reality.
    – The key components include: a Paradigm (consisting of a First Principle and subsequent Hierarchy of First Principles), a Vocabulary (a set of ordered terms for all Dimensions of Human Faculties), a Logic (tests of hierarchies of constant relations), and a Grammar of that logic (rules of continuous Recursive Disambiguation), all sufficient for the measurement, description, testing, and falsification of human expressions.

    Essay Format Questions
    – Discuss the role of “continuous recursive disambiguation” in the development of human thought, language, and the formation of grammars as systems of measurement. How does this process contribute to our ability to make predictions and resolve ambiguity?
    – Analyze the presented “Hierarchy” and “Comparison” tables. What underlying assumptions or arguments might the author be making through these categorizations? Consider the pairings provided (e.g., Female and Semitic vs. Male and European, Dysgenics vs. Eugenics) and discuss their potential implications.
    – Critically evaluate the concept of “decidability” as the “goal of resolution” in human systems. What are its strengths and limitations? In what areas of human endeavor is decidability most crucial, and where might other forms of resolution be more appropriate?
    – Explore the relationship between the concepts of “dimension,” “index,” and “names of points along the index” as fundamental components of a system of measurement. Using examples from the text or your own understanding, illustrate how these elements work together to create commensurability and enable understanding.
    – Discuss the author’s perspective on criminality, particularly the inclusion of “rent-seeking” and “feminine sedition.” How does this view relate to the broader concepts of “natural law” and the need for a “system of measurement” in governance? What potential criticisms or alternative perspectives could be raised regarding this framework?

    Glossary of Key Terms
    Decidability: The capacity to resolve a proposition with a clear “yes” or “no” using a finite, repeatable process, free of subjective discretion.
    Continuous Recursive Disambiguation: An ongoing process of reducing ambiguity by iteratively refining information and eliminating possibilities, crucial for thought, language, and prediction.
    Hierarchy (as presented): A ranked ordering of cognitive and communicative faculties, suggesting a progression from fundamental logic to more complex and potentially fallible expressions like fictions.
    Grammar (in this context): Not just linguistic rules, but systems of measurement and logic that structure how we understand and represent the world within specific paradigms.
    Paradigm: A framework of first principles and dimensions of causality that define a domain of knowledge or inquiry, influencing the vocabulary, logic, and grammar used within it.
    Dimension: An axis along which the relative influences of different causes are measured and compared, allowing for the assessment of their varying impacts on an outcome.
    Index (Positional Naming System): A system for naming positions in an order, including Natural (inherent), Ordinal (externally assigned), and Cardinal (numbered) types.
    Rent-Seeking: Obtaining wealth without producing it, often through manipulation, exploitation, or leveraging control over resources or systems.
    Universal Grammar: A proposed innate neurological faculty underlying the human capacity for language, providing a fundamental structure for all specific language grammars.
    Operational Grammar: A precise, rule-based grammar focused on clear measurement and testability, often used in scientific and technical contexts.


    Source date (UTC): 2025-03-16 22:53:21 UTC

    Original post: https://twitter.com/i/web/status/1901406459579310080

  • LIMITS ON COGNITION Climatological Cycles > Hunter Gatherer > Agrarian > Axial A

    LIMITS ON COGNITION
    Climatological Cycles > Hunter Gatherer > Agrarian > Axial Age > Group Strategy > Institutional Sequence > Cycles: Epochs > Civilizational Cycles > Trifunctional Cycles > Generational Cycles > Market Cycles > Age > Sex > coming of age period > reproductive… https://twitter.com/curtdoolittle/status/1886526352674972092


    Source date (UTC): 2025-02-03 21:32:09 UTC

    Original post: https://twitter.com/i/web/status/1886528123971494108

  • 1. Range of Definitions 2. Differences The definition of philosophy varies widel

    1. Range of Definitions
    2. Differences

    The definition of philosophy varies widely across the history of thought and among philosophers. This spectrum reflects the field’s evolution and the diverse perspectives on its nature, purpose, and methods. Below is a breakdown of these definitions, categorized for clarity:1. Philosophy as the Love of Wisdom

    Classical Definition: Derived from the Greek words philo- (love) and sophia (wisdom), philosophy is traditionally defined as the pursuit of wisdom and understanding.Example: Socrates described philosophy as a way of life, devoted to examining oneself and others to live virtuously and wisely.
    2. Philosophy as a Search for First Principles

    Metaphysical Definition: Philosophy seeks to uncover the foundational principles of reality, being, and existence.Example: Aristotle defined philosophy as the study of first causes and principles, describing it as the highest science (metaphysics).
    3. Philosophy as Conceptual Analysis

    Analytic Tradition: Philosophy examines and clarifies concepts, language, and arguments to achieve clarity and avoid confusion.Example: Ludwig Wittgenstein and Bertrand Russell emphasized philosophy’s role in analyzing language and its limits.
    4. Philosophy as a Guide to Practical Living

    Pragmatic and Existential Approaches: Philosophy serves as a tool for living meaningfully and addressing existential concerns.
    Examples:Stoics: Philosophy helps individuals live in accordance with nature and achieve tranquility.
    Jean-Paul Sartre: Philosophy confronts the absurdity of existence to enable authentic living.
    5. Philosophy as a Method of Inquiry

    Critical Thinking Definition: Philosophy is a disciplined method of questioning assumptions, exploring alternatives, and testing ideas through reason.Example: René Descartes saw philosophy as a process of radical doubt to establish certainty.
    6. Philosophy as a Study of Human Thought and Culture

    Cultural and Historical Definition: Philosophy examines the ideas, values, and worldviews that shape human experience and societies.Example: Wilhelm Dilthey focused on philosophy as an interpretive science of culture and human understanding.
    7. Philosophy as the Science of Sciences

    Unificationist View: Philosophy organizes and synthesizes the knowledge of various disciplines, providing a coherent framework.Example: Immanuel Kant viewed philosophy as a critique of the limits and conditions of human knowledge.
    8. Philosophy as a System of Meaning

    Hermeneutic and Phenomenological Definitions: Philosophy interprets and reveals the structures of meaning in human experience.
    Examples:Martin Heidegger: Philosophy asks the question of Being.
    Hans-Georg Gadamer: Philosophy is a dialogical process of understanding.
    9. Philosophy as Critique

    Adversarial and Revolutionary Approaches: Philosophy challenges established norms, ideologies, and systems of power.
    Examples:Karl Marx: Philosophy should not merely interpret the world but change it.
    Critical theorists (e.g., Adorno, Horkheimer): Philosophy critiques societal structures to promote emancipation.
    10. Philosophy as the Pursuit of Truth

    Generalist View: Philosophy seeks truth in all its forms, addressing questions that transcend empirical or scientific inquiry.Example: Plato described philosophy as the ascent to the realm of forms and ultimate truth.
    11. Philosophy as Problematization

    Postmodern Definition: Philosophy deconstructs established categories and questions the premises of traditional thought.Example: Michel Foucault described philosophy as an ongoing critique of the present and its historical contingencies.
    12. Philosophy as Evolutionary Computation

    Contemporary View: Philosophy identifies problems, solutions, and decision frameworks that survive in an evolutionary sense, guiding thought and behavior through adaptive decision-making.Example: Philosophical approaches like operationalism and naturalized epistemology focus on what is testable, functional, and survivable.
    Meta-Level: Philosophy as What Philosophers Do

    Some philosophers argue that philosophy is not a fixed discipline but an evolving practice shaped by its practitioners and their concerns.Example: Richard Rorty saw philosophy as a conversation or narrative that continuously reinvents itself.
    Summary
    Philosophy defies a singular definition because it spans a vast range of approaches, each emphasizing different aspects: wisdom, truth, critique, practicality, and conceptual clarity. Its spectrum reflects the enduring diversity of thought, and its richness lies in its adaptability to changing intellectual and cultural landscapes.

    You said:
    in operational terms consisting of the permissible and impermissible dimensions of reference, and the physical, verbal, logical, and cognitive-perceptual instrumentation ignored, used or required, what is the difference in premise, operation and result between philosophy and science?
    ChatGPT said:
    ChatGPTThe distinction between philosophy and science can be framed operationally by examining their premises, operations, and results across the dimensions of permissible and impermissible references and the instrumentation ignored, used, or required:1. Premises
    Philosophy:
    Permissible References: Abstract, speculative, and non-empirical references are permissible. Philosophy often allows for exploration of imaginable possibilities unconstrained by empirical testability.
    Impermissible References: Philosophy generally avoids commitments to specific empirical facts unless required for argumentation, preferring logical consistency and coherence.

    Instrumentation Required:Cognitive-Perceptual: Uses introspection, imagination, and reasoning.
    Verbal: Relies on linguistic and conceptual constructs for articulation.
    Logical: Demands internal consistency and coherence but may not require external correspondence.
    Science:
    Permissible References: Empirical observations and testable hypotheses. Science permits only references that can be operationalized and empirically validated.
    Impermissible References: Speculative, unverifiable claims, or those lacking falsifiability.

    Instrumentation Required:Physical: Uses empirical tools to measure and test phenomena.
    Cognitive-Perceptual: Focuses on observational accuracy and repeatability.
    Logical and Verbal: Requires coherence but also external correspondence (truth by survival of testing).
    2. Operations
    Philosophy:

    Methods Used:Logical reasoning and argumentation.
    Conceptual analysis and synthesis.
    Examination of foundational assumptions, often without requiring empirical evidence.

    Instrumentation:Primarily verbal and logical tools.
    Relies on internal consistency, coherence, and the capacity to interpret meaning.
    Result: Generates frameworks, questions, and first principles, often focusing on “what is imaginable” or “what is possible.”
    Science:

    Methods Used:Hypothesis generation, experimental testing, and observation.
    Operationalization of abstract concepts into measurable phenomena.
    Iterative falsification and empirical validation.

    Instrumentation:Requires physical tools (e.g., instruments for measurement).
    Uses verbal and logical tools but anchors them in empirical data.
    Result: Produces laws, theories, and models validated by empirical testing, focusing on “what survives testing and falsification.”
    3. Results
    Philosophy:
    Output: Conceptual frameworks, ethical systems, definitions, and foundational principles.
    Validation: Internal coherence and practical applicability in reasoning or guiding action.
    Scope: Unbounded, addressing questions of meaning, existence, ethics, and universals without requiring immediate correspondence to empirical reality.
    Science:
    Output: Testable theories, predictive models, and empirical laws.
    Validation: Survives empirical testing and falsification.
    Scope: Constrained by empirical testability, addressing questions about the nature of observable phenomena and their causal relationships.
    Differences in Premise, Operation, and Result

    Premise:Philosophy begins with conceptual possibility and explores the limits of the imaginable and logical.
    Science begins with empirical possibility, constrained by observable and measurable phenomena.

    Operation:Philosophy uses cognitive-perceptual and verbal-logical instrumentation to explore abstract dimensions.
    Science requires physical instrumentation and operational definitions to test causal relationships.

    Result:Philosophy produces frameworks and questions applicable to diverse contexts but not necessarily empirically verifiable.
    Science produces empirically validated knowledge that explains, predicts, and survives falsification under operational and physical constraints.
    Key Complementarity:
    Philosophy generates universalizable constructs and questions of meaning that guide inquiry, including scientific questions.
    Science tests causal constructs within empirical limits, refining and operationalizing philosophical premises into practical models.
    Together, they explore the possible, testable, and survivable, forming an iterative process where philosophy provides the imaginative scope, and science refines the reducible into actionable knowledge.

    Reply addressees: @ArgonGruber


    Source date (UTC): 2025-01-21 22:46:18 UTC

    Original post: https://twitter.com/i/web/status/1881835743083188224

    Replying to: https://twitter.com/i/web/status/1881832120311849232

  • RT @curtdoolittle: THE EUROPEAN GROUP EVOLUTIONARY STRATEGY (bookmark it) 1 – Al

    RT @curtdoolittle: THE EUROPEAN GROUP EVOLUTIONARY STRATEGY
    (bookmark it)
    1 – All civilizations produce a group strategy, a mythology, a me…


    Source date (UTC): 2025-01-05 20:24:14 UTC

    Original post: https://twitter.com/i/web/status/1876001785976111412

  • A DIFFERENCE ENGINE? OR A PREDICTION ENGINE? RELATIONS EPISODES (INDICES) COMPAR

    A DIFFERENCE ENGINE? OR A PREDICTION ENGINE?

    RELATIONS

    EPISODES (INDICES)

    COMPARISONS (TRANSFORMATIONS, OPERATIONS)

    FIELD

    DIMENSION

    PARADIGM

    GRAMMAR

    LOGIC MEANS PREDICTION

    The difference between correct inference and correct prediction lies primarily in context, scope, and explicitness of the reasoning process. At their core, both involve the brain’s predictive mechanisms, as the neural structure fundamentally operates on associative and predictive processing. However, their roles and applications differ in significant ways.

    1. Definitions

    Correct Inference:

    Definition: A logical conclusion drawn from existing premises or relations, consistent with the rules of a defined system.

    Key Features:Explicit reasoning process.
    Relies on known information (premises) and applies transformations or rules.
    Often operates in closed, deterministic systems (e.g., deduction, formal logic).
    Output: A conclusion that must follow logically from the premises.

    Example: If all humans are mortal and Socrates is a human, then Socrates is mortal.

    Correct Prediction:

    Definition: A forecast about future states or outcomes based on patterns, relations, or probabilistic models.

    Key Features:Implicit or explicit reasoning process.
    Uses incomplete or probabilistic information.
    Operates in open systems with potential variability or uncertainty.
    Output: An anticipated result that may or may not occur as expected.

    Example: Based on dark clouds, predicting that it will rain.

    2. Neural Basis of Inference and Prediction

    The neural structure of the brain is fundamentally predictive:

    Associative Learning:Neural pathways form by strengthening connections between co-occurring stimuli or actions and outcomes.
    Example: Associating a certain smell with food.

    Wayfinding and Spatial Cognition:The brain predicts paths and outcomes based on spatial and environmental cues.
    Example: Navigating a forest by anticipating landmarks.

    How This Relates:

    Inference: When premises and relations are clearly structured, the brain’s predictive mechanisms process them deterministically.

    Prediction: In less structured or open systems, the brain generalizes patterns to anticipate outcomes probabilistically.

    In essence, inference is a subset of prediction, applied in highly structured contexts.

    3. Key Differences

    AspectCorrect InferenceCorrect PredictionSystem TypeOperates in closed, rule-defined systems.Operates in open, probabilistic systems.Input RequirementsRequires explicit premises and clear rules.Requires patterns and probabilistic data.OutputA deterministic conclusion that must follow.An anticipatory outcome with potential variability.Neural ProcessDeterministic, rule-based transformations.Probabilistic pattern recognition and generalization.CertaintyHigh (within the given system).Lower, as outcomes may deviate from the forecast.

    4. Overlap and Integration

    Inference as Structured Prediction:Inference is a formalized form of prediction constrained by rules, ensuring deterministic outcomes.
    Example: A logical syllogism uses explicit premises to predict the necessary conclusion.

    Prediction as Generalized Inference:Prediction extends inference into open systems, where outcomes depend on probabilistic patterns and uncertainty.
    Example: Weather forecasting uses past data (premises) to infer future weather states probabilistically.

    Shared Basis in Neural Processing:Both inference and prediction rely on the brain’s ability to process relations, test outcomes, and adapt pathways.
    Example: A chess player uses inference (rules of the game) and prediction (opponent’s likely moves).

    5. Implications

    For Neural Structure:The brain’s predictive framework suggests that logical inference is a formalization of an underlying predictive mechanism.
    Simple association (e.g., Pavlovian conditioning) evolves into complex inference (e.g., deductive reasoning) through layering of patterns and relations.

    For Understanding Reasoning:Viewing inference as structured prediction bridges the gap between deterministic and probabilistic reasoning.
    This perspective aligns with operationalism: both inference and prediction depend on relations, intelligibility, and closure within the system or field.

    Conclusion

    There is no fundamental distinction between correct inference and correct prediction; they are two expressions of the same underlying predictive mechanism. Inference operates within deterministic, closed systems, while prediction handles probabilistic, open systems. This neural perspective unifies both processes, highlighting that even abstract reasoning (inference) is rooted in the brain’s evolved capacity to predict and adapt.

    CLOSURE


    Source date (UTC): 2025-01-02 20:29:25 UTC

    Original post: https://x.com/i/articles/1874915926774255616

  • THE SPECTRUM OF ETHICAL SYSTEMS BY EPISTEMIC DEMAND – FROM THE SELF OUTWARD CHAR

    THE SPECTRUM OF ETHICAL SYSTEMS BY EPISTEMIC DEMAND – FROM THE SELF OUTWARD

    CHARACTER
    Virtue Ethics:
    Epistemic Demand: Low. This approach primarily requires self-awareness and an understanding of what constitutes virtue in one’s culture or personal philosophy. It’s more about character development than specific knowledge of ethical theories.

    Care Ethics (Ethics of Care):
    Epistemic Demand: Low to Moderate. Understanding and accepting their own freedom to choose. It requires knowledge about relationships and empathy but doesn’t necessitate a deep understanding of formal ethical systems. It’s more about recognizing and responding to the needs of others.

    CHOICE
    Narrative Ethics:
    Epistemic Demand: Moderate. It involves understanding the role of stories in shaping identity and ethics, which might require some knowledge of cultural narratives and literary analysis, but it’s still quite intuitive.

    Rule-Based Ethics (Deontology):
    Epistemic Demand: Moderate to High. This involves knowing the rules or duties one must follow, which can range from simple (e.g., “do not lie”) to complex (understanding Kantian ethics). It requires learning specific moral laws or principles.

    Pragmatic Ethics:
    Epistemic Demand: High. This approach demands a good understanding of practical outcomes in real-world contexts, which involves assessing what works best in specific situations based on experience and empirical evidence.

    Outcome-Based Ethics (Consequentialism):
    Epistemic Demand: High. To apply consequentialism, especially utilitarianism, one needs to predict outcomes, understand human happiness or well-being, and often calculate or compare different possible results, which requires significant knowledge about cause and effect.

    COOPERATION
    Contractualism or Contract Ethics:
    Epistemic Demand: High. Requires understanding how to conceptualize fair conditions for agreement (like Rawls’ veil of ignorance), and the ability to abstract from personal interests to consider universal principles.

    NEGOTIATION
    Discourse Ethics (Communicative Ethics):
    Epistemic Demand: Very High. Demands not only a deep understanding of ethical theory but also of communication theory, sociology, and philosophy of language to facilitate an ideal speech situation where all can participate equally and rationally.


    Source date (UTC): 2024-12-20 02:17:53 UTC

    Original post: https://twitter.com/i/web/status/1869930188030783488

  • Brian, This is a research project I’ve been investing in for years. Spectrum: Di

    Brian,
    This is a research project I’ve been investing in for years.

    Spectrum:
    Dishonesty (loading, framing, obscuring)
    Response (Absence of Due Diligence – Think auto-association, ideation)
    Honesty ( Minimum Due Diligence – Think Hypothesis)
    Testifiability (Performative truth after max due diligence – Think Theory)
    Decidable (Satisfaction of demand for infallibility – Think Settled Theory)
    Ideal Truth (Decidability were we omniscient)
    Logical Truth (Tautology)

    Yes it is possible to use falsification by constructive logic using a fairly limited number of testable dimensions and a fairly limited number of first principles (irreducible causes) to train an AI to DETERMINE the testifiability and to SUGGEST the decidability.

    We expect to take the first two thirds of next year to train GPTX to test the testifiability (truthfulness) of claims.

    The problem at present is the size of the context window, and the limits on breaking a problem down into discrete steps, and the problem of requiring discrete terms (similar to programming) on an architecture where, unlike math and programming, we are fighting the training. So far the AI’s can’t do it. And the only one that has even a vague chance is ChatGPT.

    Probably worth a chat at some point. Our goal is to make the logic accessible to all – it’s not commercial.

    Cheers

    Reply addressees: @BrianRoemmele


    Source date (UTC): 2024-12-14 00:58:09 UTC

    Original post: https://twitter.com/i/web/status/1867735797363015680

    Replying to: https://twitter.com/i/web/status/1867443437907345569

  • Prep for Debate with Walter Block June 14, 2020 · Curt Doolittle See: Note: this

    Prep for Debate with Walter Block

    June 14, 2020 · Curt Doolittle

    See: https://www.youtube.com/watch?v=BhBp_k3rXY4

    Note: this is my script for debate with Walter Block of the Mises Institute on Sunday June 14 2020. whenever I’m going to talk about something I gather my thoughts by writing down the argument. In this case we had 15 minutes to present an argument. then there were rebuttals. While I timed myself a head of time, I ran out of time during the actual presentation. This prevented my summation and threw off the debate. And unfortunately Walter hadn’t prepped at all and it went south. … Like I tell people, I do Adversarial Science and Law. Justificationary Philosophy is for wimps. This debate is an example of why.

    Topic: is a just society possible without a state?

    Thank you for having me, thank you for arranging this discussion, and thank you Walter for willingness to debate one of the most important subjects of our age, in a time of crisis and question.

    While I have the fortunate position of being at the end of a long line of thinkers, I also have the unfortunate position – of quite by accident – stumbling into the job of consolidating their work into what is the eqivalent of a darwinian revolution of our age – and paying the price for bearing a similar truth as bad news.

    For this audience, let’s just say, that between mises and Hayek, rothbard and Hoppe, and those of us in the next generation that includes me and countless others outside of the field, that we have used the classical liberal, libertarian, Anarcho capitalist program to discover and solve the hard problem of social science, and produce it’s formal logic.  But to borrow from Nietzsche and others of similar wisdom: when you cast the light of understanding into the dark forces of time and ignorance, you may not like what you find was hidden amongst the shadows.

    But since the secret of western civlization is our heroism in speaking truth before face regardless of cost to self, competence, and dominance hierarchies, I’ll continue in the western heroic Tradition, and I beg your forgiveness in advance for the painful truths you may hear.

    And I hope you will recognize the painful rigor in the arguments – especially the difference between my use of adversarial law, operational logic and science, versus Mises failed attempt converting jewish law to european justificationary logic, Rothbard’s use of conventional moral reasoning and Hoppe’s Kantian Rationalism. this difference in method reflects the profound cultural differences between Jewish Diasporic, continental martial, and Scandinavian naval civilizations, group strategies, thought, and means of argument.

    Our question is, whether a just society possible without a state?

    There are no paradoxes – only problems of definition and grammar. Philosophy as a discipline survives the onslaught of the sciences by little more than sophistry under the absence of that definition and grammar.

    So let’s disambiguate this sentence: and define the terms Just, Society, and State

    Disambiguating these terms requires a set of definitions that we call ‘types‘. A type is a series of examples, like points on a line, illustrating a constant relation between terms under a spectrum of conditions that together prevent the use of philosophical sophistry by suggestion, conflation, and inflation, and subsequent deception by deduction, induction, and abduction.

    As for the defintion of Justice we’ll use a process beginning with  conditions to actions to results.

    1 – CONDITIONS: Avoidance < negotiation < Cooperation > undermining > Conflict2 – ACTIONS:  Display > Word > and Deed. Or their opposites of inaction, silence, and going unnoticed.3 – CONSEQUENCES: Evil < Criminal < Unethical < Immoral < Amoral >  Moral > Ethical > Good > Virtuous4 – DECIDABILITY in Morality as  Losses < Irreciprocal < unaffected > Reciprocal > Returns5 – RESUT:  Defection < unJust < unaffected > Just > Cooperation

    That is the cycle of cooperation.

    So Justice refers to actions, experiences, and conditions produced by norms, laws, traditions and institutions, that construct and preserve acts of reciprocity within the limits of defection, and we call that limit of defection “Proportionality”.

    As for the defintion of Society and State:

    CUT: 1 – Imagine a circle of terms Individual > family > clan(of kinship) > a society (of families and norms) > a polity (institutions that produce commons) > state (of laws, assets and arms) < industry < business < craft < individual (Loop) with law in the center. (Note that I’m leaving out the two series of force,:sheriffs, police, militia, military, and indoctrination: religion, education, and academy for simplicity’s sake.)

    A kinship group cooperates by kin selection.A society cooperates by normsA polity cooperates by rules (legislation, regulation) in the production of commonsA state protects cooperation by providing dispute resolution intra-state by law ,  inter-state by preventing defection – largely by trade, and intra-stat and extra-state by war.

    The distinction being that a state may contain one or more governments, polities, societies, but a state provides the system of weights and measures, including that measure of dispute resolution we call the law.  And governments and bureaucracies and everyone else abuse the hell out of it at every opportunity.

    So while you won’t remember all that, we can and have defined Justice, society, and state. And we have drawn attention to the fact that rule, state, and government are three different services.

    So, now that we have defined our terms lets discuss the question:

    POINT ONE – MAN COMPETES – OR HE FAILS TO REPRODUCE AND DIES

    Nature is adversarial.Evolution as the result of nature is adversarial.Unlike us, the universe cannot predict, and seizes the first opportunity to defeat entropy.So, Man competes against time, nature, and others of his kind.He competes less against kin, more so against kith, more so against allies, and more so against potential and existential threats.But he is never free of natural selection nor the threats of it.But he always seeks to be. And that is his both the the problem.

    POINT TWO: MAN COOPERATES – OR IS ERADICATED BY THOSE WHO DO..

    That Man Acts is a common libertarian trope but it tells us precisely nothing unless we disambiguate acting into the process:

    observing > predicting > permuting options, >and expending effort > in pursuit of advancing our interests.

    Even then it tells us that we simply have more permuting ability than other beasts.

    that Man cooperates on the other hand tells us a great deal.  It means we can imitate in the physical,  empathize in the emotional, and sympathize in the intellectual, and in doing so cooperate, where cooperation produces disproportionate returns unavailable to other creatures, at the cost of relative brain volume, that is eleven times as costly as muscle tissue.

    Without cooperation man dies. That’s why ostracization was such a threat, and why the female instinct to being left behind because of the burden of her young is so panic inducing: ostracization is a death sentence.  Cooperation is not an option. Its an evolutionary necessity. The least cooperation we can engage in is by retreating to the borderlands, and free riding on the production of private and common by others,

    CUT: The libertarian trope of crusoe’s island is a false promise baiting well meaning fools into the hazard and subsequent error in deduction, induction, and abduction. Cooperation developed in population density and spread through population density. Crusoe’s island, surrounded by the fortress of the sea, is a metaphor for the empty desert, the empire’s borderlands, the state’s walled ghetto,  and the specific protection and privilege of the state’s ruler.

    But What is the Limit of Cooperation?

    Just as a common theological trope is that some higher power demands our compliance, a Common philosophical trope is to presume the infinite utility of cooperation.

    So to avoid that, Let’s answer the first three questions of philosophy, ethics, and politics:

    PHILOSOPHY:  The first question of philosophy is Why should I not suicide? (becaus I prefer to live)ETHICS: The first question of ethics is Why should I in not kill you and yours, take your women, and your property? (because cooperation is more valuable as long as it’s more valuable.)POLITICS: The first question of politics is: Why should me and mine not war, genocide, pillage, loot, rape, enslave, enserf or tax farm you and  yours?  (because cooperation is more valuable as long as it’s more valuable.)

    So cooperation is not a binary but ternary choice. We can avoid, we can cooperate or we can conflict.  The first premise is not the presumption of cooperation – that’s a fraud by which the deceitful frame any debate.

    Avoidance < negotiation < Cooperation > undermining > Conflict

    This ends the presumption of the infinite value of cooperation.

    It also prohibits the fallacy of argumentation ethics which Hoppe borrowed from the Marxists and many folks rely upon.

    What’s the truth the limits cooperation?

    1- The Weak Beg (Socialism – the female strategy )2 – The Able Ask Permission (libertarianism – the ascendent male strategy)3 – The Strong Decide (Conservatism – the dominant male strategy)

    POINT THREE: MAN ORGANIZES – OR IS ORGANIZED BY OTHERS

    Man cooperatesMan Competes to cooperateGroups of men cooperate to competeGroups of men that cooperate to compete best survive best.Groups of men that cooperate to compete by producing superior commons survive best.So Man organizes or is organized by others.

    POINT FOUR: STATES FORM, OR ARE FORMED BY OTHERS

    We know why states emerge, because they emerge for the same reasons everywhere throughout history – and they fail to emerge everywhere throughout history for rather obvious reason by the same means, that are tediously well documented.

    States form when an organized group of warriors succeed in suppressing local parasitism by murder, harm, theft, fraud, fraud by omission, fraud by suggestion, baiting into hazard, privatization of commons, socialization of losses, free riding, conspiracy, corruption, trade warfare, information warfare, conversion warfare,  immigration warfare, military warfare, lowering transaction costs, by the institution of ‘weights and measures’,  lowering opportunity costs, and lowering risk that collectively increases cooperative, economic, and monetary velocity, producing longer more valuable production cycles, and greater wealth for all. This does not lower the costs per se, in that the state merely centralizes local material costs, but that the gains result from the eradication of local material costs, are exchanged for higher cooperative trust and velocity and the wealth that results.

    WHY DO STATES SUCCEED?

    States succeed because they make possible cooperation at increasing scale.

    The results of cooperation at scale provides a competitive advantage.

    This competitive advantage prevents their being displaced and replaced by others.

    In the never ending competition by cooperation vs competition by predation.

    WHY DO STATES FAIL?

    States fail by insufficiencies due to excess extractions in relation to competition, nature, population.

    insufficient production of suppression of parasitism to maintain control.
    causing defection through excess extraction less valuable than the alternatives
    Insufficient production of commons to ecommically, demographically, compete.
    Kinship overexpansion and fragility (rome)
    Military overexpansion and fragility (everyone but china – martial class)
    Economic overexpansion and fragility (middle class)
    burecratic overexpanasion and fragility (
    privilege overexpansion and fragility
    failure to preserve sufficint resources to organize in response to shocks
    My favorite, currently illustratd, failing to have general staff and war games for every category of threat – we just failed both political, military, economic, and biological – all at once.
    failure to adapt to technology or means of warfare (japanese)

    WHY GROUPS WITHOUT STATES FAIL

    They fail because they are unable to organize innovation, production, distribution, trade, institutions , sufficient to produce commons sufficient to hold territory, population, and trade from competitors who will make better use of the territory, resources, and opportunity.

    They Cannot Produce reciprocity and trust and productivity

    SUCCESS

    The Chinese survive by very slow very deliberate signification in genetics, culture, and institutions. It is the most successful method except their face before truth in preservation of harmony caused them to stagnate.

    The Hindus are still a little opaque to me, but there appears to have been an age at which the elites were producing work equal to europeans and Chinese but that age was lost.  They were unable ( I don’t know why) to resist repeated invasions, and despite the hindu expansion and intellectual works around the year zero this flowering failed to take root. Most arguments are demographic. I’m persuaded by the combination of demographics and conquests.

    Indo Europeans survived by profiting from the domestication of man as they had cattle, horses – and each other. Unfortunately wherever outbreeding is possible they were exterminated.

    FAILURES

    Africans – “there is nothing wrong with Africa that time will not fix if it resists false promise of islam.”  Africa’s only problem is demographics, islam, the interruption of west africa’s imperial flowerling, and  the failur of the european colonial project to modernize the continent due to the european civil world war.

    Gypsies – survive by finding host polities that will tolerate them and engaging in petty begging, prostitution, petty crime, and sometimes organized crime under the moral defense of the pretense of victimhood. Studying gypsy culture is fascinating since it demonstrates how hard it is to indoctrinate humans into a cult, sect, or separatist group, by paying a high cost, agianst their initial preferences.

    Jews – survive on hosts by avoiding production and warranty and instead specializing in industries free of production and warranty and instead those that bait into hazard, then using the proceeds to invest in rent seeking until the pretense of plausible deniability, causes the population to deport them – or worse.  For those that engage in the provision of ethical and moral services, they do not suppress the hazard production of their peers, and they pay the cost for not having done so.

    Muslims(Arabs) – Survive on hosts by destroying everything rational and material replacing it with pedant ritual and memorization, maximizing reproduction, and resulting dysgenia. Islam has murdered 1B people, and destroyed every civilization it’s population can reach, including is culture, arts, letters, knowledge, institutions, and elites, and is only china has chosen to be the last man standing, with india recently making that decision and europe very likely to make that decision shortly.

    The Reason Is Demographics and Trust

    POINT FIVE: JUDGMENT

    So, given physical laws of the  universe, natural laws of cooperation, the laws of evolution, how may proposed ethical and moral systems are not ethical or moral at all, but merely frauds by which to bait high trust people into the hazard, of ignoring physical laws of scarcity, natural laws of reciprocity within the limits of proportionality, and the natural law of evolution we call selection?

    All of Them.

    EXPLANATION

    This is the reason for the evolution of separatist judaism, and universalist Christianity, and islam in the ancient world, and universalist marxism, socialism, neo-marxism, postmodernism, anti-male feminism, human-difference-denialism, political correctness, and truth suppression in the present world.

    Together these constitute a two and a half thousand year The rebellion against natural selection by those who organize superior innovation in, and production of private and commons by those who cannot.

    And the entire pre-and-postwar rebellion against western civlization is precisely because western civlization has, since the IE expansion, most disocoverd and adapted to the physical, natural, and evolutionary laws, producing the most innovative, adaptive, eugenic, civilization in history.  We have been not the first, but the fastest in the ancient and modern world, with the judeo-christian-muslim dark ages of ignorance the only obstacle in our five thousand year effort – mostly successful, in dragging mankind kicking and screaming out of superstition, ignorance, hard labor, poverty, starvation, disease, child mortality, early death, the chaos of a nature all but hostile to advanced life, in a brief window of geological peace, in a brief period of solar peace, in a brief period of galactic peace, in our only chance to defeat the red queen.

    And our current effort is to drag them out of that denial – or fail to pass through the great filter that for all we know, leaves this universe empty but for us –  because everyone else who has tried has failed.

    SO TELL ME NOW?  What is a Just Society?  A just society is One that is competitive enough to survive market competition for territory, resources, population, and time, while limiting the population to acts of reciprocity within the limits of proportionality, given the innovation and productivity of the demographic within the territory.

    This undermines the entire rothbardian libertarian premise. There is no point in discussing the impossible, other than to suggest a false promise that prevents people from pursuing the only possible means of sovereignty, liberty, and freedom:  Rule of law by the natural law of reciprocity, insured by a militia of sovereign men.

    There is only one surviving form of libertarianism, and that is Propertarianism: rule of law by the natural law of reciprocity in display word and deed, defended by a universal militia of equally sovereign men.

    NOTES FOR AFTER PRESENTATION

    Can a just society survive without a state? No.  Every possible example is an exchange of  borderland territory for a social or kin group under limited defense of a state or empire.

    And even in those places, (particularly Ukraine where I usually live) it results in pervasive criminality that results in violent unpleasantries in opportunistic times. I mean, Ukraine’s government is really a proxy for a bunch of what we call gangsters, what they call oligarchs, what used to be called boyars, and today we see in its next evolutionary leap in the  finance and tech sectors.

    NOW FOR THE BACKGROUND TO PROVIDE UNDERSTANDING

    1 – All civilizations produce a group strategy, a mythology, a method of argument to advance them, and institutions of intergenerational transfer to persist them. Classes and sexes produce variations on them. All civilizations appear to have produced them in the Axial Age (recovering from the bronze age collapse), and anchored at that point, and cannot evolve without crisis, or change without conquest.

    2 – Europeans for accidental geographic reasons developed truthful testimony (military reporting) as a norm, sovereignty reciprocity, heroism and duty, excellence and beauty, as a group strategy – and metalworking as and martial conquest as the high ranking positions. The Smith and the Demon, The Faust Myth, these are our founding mythos.

    This is the male group strategy. I call this strategy Aristotelianism (elitism)

    … this strategy produces the optimum adaptation of man because of the highest correspondence to physical natural and evolutionary laws.

    … With this strategy, in a few centuries in the bronze age (indo european expansion) a few centuries in the iron age (mediterranean expansion) and a few centuries in the modern steel age ( north sea expansion), europeans dragged mankind kicking and screaming out of ignorance, hard labor, poverty. starvation, disease, suffering, early mortality and the victimization of nature.

    … We do not need to be first but fastest.

    … The first question is, why all other civilizations failed to discover continuous adaptation, and instead, stagnated, or collapsed. The answer is rather obvious: the human want of stability and his hatred of adversarial markets, and the inability to shrink the underclass so that a majority genetic middle can form, or as in the case of the hindus and chinese, and less so the europeans, an elite caste can form.

    …. The second question is, why some civilizations failed at cooperation, organization, trust, commons, and specialized instead on reverting to parasitism or predation.

    … As in many things we learn more from the study of failure than from the study of success.

    3 – The people of the middle east never defeated the problem of the Hermes and the cart of lies. They were weak poor slaves or peasants who were the victims of various warrior aristocracies, and endless tribalism. They developed the strategy of undermining by social construction.This is the female group strategy. I call this strategy Abrahamism (undermining).

    4 – Judaism, Christianity, Islam used the false promise of freedom from physical, natural, evolutionary law, in exchange for resistance to undermingin of, and sedition against, the masculine strategy, resulting in judaism to undermine, christianity to weaken, and islam to destroy – and by that method they reversed evolution of the great civilizations and destroyed those great civilizations of the ancient world, their arts, letters, cultures, governments, religions, reducing them to ignorance, poverty, dysgenia, and collapse.

    5 – They repeated this technique in the modern world, instead of using supernatural and sophomoric false promise, used psuedoscientific and sophomoric false promise with marxism to undermine european tripartism, socialism to undermine rule of law, postmodernism to underming testimonial truth, feminism to undermine the family as the central object of both policy and intergenerational transfer, hbd-denailism to undermine our long tradition of market(meritocratic) eugenics, and political correctness to undermine our use of signal and social pressure to conform to our group strategy of natural law.

    6 – However, just as marxism was an underclass monopoly strategy that prohibits private goods, libertarianism is a middle class monopoly strategy that prohibits commons, and neoconservatism is a political class monopoly strategy that prohibits political goods. So what all six strategies in both ancient and modern world share is monopoly (Feminine) vs market (male) tripartism and trifunctionalism.

    7 – So whether supernatural judaism, Christianity, or islam, or pseudoscientific Neoconservatism-globalism, Libertarianism-Anarchism, or marxism-Communism with neo-marxism, postmodernism, feminism, hbd-denial, political correctness., the technique of undermining the european group strategy of europeans which consists in:

    1 – A Universal Militia Regardless of Cost2 – Excellence and Heroism Regardless of Cost3 – Duty and Commons Regardless of Cost4 – Truth and Oath Regardless of Cost5 – Promise and Contract Regardless of Cost6 – Sovereignty and Reciprocity Regardless of Cost7 – The Natural Law and Jury Regardless of Cost8 – Wherein every man a soldier, sheriff, judge, and his own legislator, of his own demonstrated interests.9 – And as a result – the only possibility for social organization is Voluntary Markets in:.. – association.. .. – cooperation.. .. .. – production.. .. .. .. – reproduction.. .. .. .. .. – commons.. .. .. .. .. .. – polities.. .. .. .. .. .. .. – war.10 – Together producing the fastest possible means of human adaptation to circumstances;11 – Including the continuous evolutionary production of Human Agency (human capital);12 – By the domestication of man by market eugenics,13 – And as a result, the direction of surpluses to the production of commons, and the multiples of returns produced therefrom;14 – Including the unique high trust society;15 – And the informational, scientific, technological, medical, economic, social, political, and military benefits therefrom.16 – Yielding a genetic distribution free of the burden of underclass consumption, and the costs of their organization, administration, and care.

    8 – Libertariaism and anarchism rely on baiting people into hazard (defeat), by use of a false promise (freedom from costs of commons), sold by the method of deception called suggestion using the half truth of the NAP, is criminal unethical and immoral, impossible to bring into being, and unsustainable in competition for people and trade, unsurvivable in competition with other polities, because it would as always attract parasites upon those polities (pirates, scammers), and hostilitiy from them As such the only vaguely anarchic polities have been borderlands claimed by states and empires, who trade settlement by otherwise undesirable peoples, in exchange for plausible claims to territorial possession, while escaping the costs of administration.

    WHY DOES LIBERTARIANISM FAIL?

    Attempt to avoid the costs of natural selection pressureProhibition on organizing.Prohibition on commons.Prohibition on standards of weights and measuresGhetto Ethics:  A License for irreciprocity under demand for non-retaliation.All examples have been borderlands under powerful states or empires, using population to hold plausible claim to possession without providing any institution other than limited defense.

    10 – So the question is do you or do you not want the benefits of producing those commons? Then if you want them you must fight to produce sovereigny so that those weaker may have liberty so that those even weaker have freedom, so that those even weaker may have subsidy. If you don’t want to pay those costs of commons you can retreat to the point where you pay no cost of commons but still obtain limited benefits of trade as long as you dont annoy a state enough to make them punish you.

    9 – It is the prevention and reversal of this defeat that i seek to correct so that I can unify libertarians, conservatives, and centrists to restore western civilization and it’s normative institutions before the enemy succeeds in creating another fall of Rome and another dark age of ignorance, superstition and dysgenia.

    10 – My mission is to deprive moral men of childish folly so that we can together bear arms and restore our people to the only freedom that is possible: sovereignty under a universal militia, and the natural law, in the distributed dictatorship of sovereign men, who produce sufficient violence to deny the alternatives. …. or leave behind with the primitives, those unfit to transcend into the gods we imagine.

    Welcome to Childhood’s End.


    Source date (UTC): 2024-11-15 01:55:02 UTC

    Original post: https://x.com/i/articles/1857240865460436992

  • (NLI) RE: NOAH’s TALK The Conspiracy and Criminality Spectra: The intentional de

    (NLI)
    RE: NOAH’s TALK
    The Conspiracy and Criminality Spectra:
    The intentional designers
    The intentional conspirators
    The followers out of advantage
    The followers out of seduction
    The followers out of convention
    The unaware
    The skeptical
    The critics
    The contrarians
    The resistance
    The opposition

    So our system of rule of law and our degree of institutional development allows for peaceful change by mere change of the rules and incentives in the law.


    Source date (UTC): 2024-10-05 19:39:25 UTC

    Original post: https://twitter.com/i/web/status/1842650823265849346