Form: Mini Essay

  • WORDS AND IDEAS AS RISKY BEHAVIOR I understand. Some people want to experiment w

    WORDS AND IDEAS AS RISKY BEHAVIOR

    I understand. Some people want to experiment with physical risk, some with sexual risk, some with chemical risk, and some of us with verbal risk. In other words, we all want to obtain stimuli from exploring new sensations with the method of sensory acquisition that’s most rewarding for us. When you take physical risk of skydiving or surfing it’s likely that you’ll hurt only unless you get a rescue worker harmed trying to save you. When you experiment with sexual risk, you can spread disease, or interfere with relationships and families. When you take chemical risk you can hurt yourself, but you can also use machines and vehicles, or even words, that bring you and others to harm. When you experiment with words and ideas you can bring yourself to harm, you can speak and bring others to harm, and if you’re very good at it, and promote or publish it, you can cause the deaths of more people than anything other than the great plagues.

    We all want to ignore external costs to others. We all want to say our pursuits of stimulation are not harmful to others. But it’s always false.

    What’s counter-intuitive, is that the most dangerous things you can do to others is to promote damaging ideas.

    The only worse thing you can do is engineer contagious diseases.


    Source date (UTC): 2016-08-27 05:34:00 UTC

  • WE DIDN’T DOMESTICATE THE R-SELECTORS. BUT WE CAN. Well, I’m not anti-genetics,

    WE DIDN’T DOMESTICATE THE R-SELECTORS. BUT WE CAN.

    Well, I’m not anti-genetics, I’m anti-falsehood, anti-deception, and anti-dysgenia.

    But when I tell people that “all Jews are female” J mean to suggest that just as we western men are the intellectual advocates of scientific k-selection, jews are the intellectual advocates of the pseudoscientific r-selection. And that is the role Jews play in intellectual history – before we domesticate them as we had begun to prior to the second world war and the invasion of eastern European and Russian jews. Our lesson is that we insufficiently domesticated both our women and our jews, by extending the license for free speech we gave to other warriors (enfranchised males) to women and jews, without maintaining the THREAT that we maintained with enfranchised: violence.

    Had we put jews and women to the duel, maintained the punishment for deception in the commons, maintained libel, maintained slander, and never adopted tolerance for their ridiculousness, we would not have lost our civilization.

    I’d prefer to live in a world with women and jews. I’d just prefer that we don’t let them destroy the civilization that makes possible the liberty of women and jews to think, speak, and act ridiculous and against our interests.

    (That’s probably quotable)


    Source date (UTC): 2016-08-27 05:12:00 UTC

  • LAW, SCIENCE, OUR DEMANDS, AND REBELLION Well, we CAN’T teach law as science any

    LAW, SCIENCE, OUR DEMANDS, AND REBELLION

    Well, we CAN’T teach law as science any longer because of the conflation between regulation, legislation, and Natural Law, where regulation and legislation are not bound by Natural Law. We cease having law that is categorically, internally, externally, and morally consistent, and therefore we no longer possess rule of law, but rule of discretion: the need for subjective information not provided by the law.

    If we taught Natural Law, common, judge-discovered law, universal standing, universal application (rule of law), and that it was possible to create strictly constructed, categorically, internally, externally, morally, scope, consistent law, then we could teach law as social science not ‘an attempt at unbiased discretion’ while advancing some agenda or other.

    We CAN teach law as social science, and we can live under a scientific and contractual government (rule of law: nomocracy). But to do so will require as violent a revolution as all other anglo revolutions: to raise the cost of discretionary, and arbitrary rule, such that non-discretionary rule of law is preferable to constant rebellion.

    This is our mission really.

    1 – demand for rule of law: natural law, judge-discovered common law, universal standing, and universal applicability.

    2 – demand for multi-house, market government, under legal dissent rather than majority assent.

    3 – demand for the defense of the informational commons

    4 – demand for the restoration of the militia and the regiments.

    5 – demand for the circumvention of the financial system in the issuance of liquidity.

    And to issue these demands, then interrupt and destroy the economy and the abilty to rule until there is no alternative left but the restoration of moral and scientific government instead of corrupt, immoral, and discretionary government.

    Fire is our first technology of mass destruction

    And it is still our best.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-08-27 04:18:00 UTC

  • MONOPOLY THINKING IN ECONOMICS: THE CALCULATION PROBLEM IS MONOPOLY-THINKING Eve

    MONOPOLY THINKING IN ECONOMICS: THE CALCULATION PROBLEM IS MONOPOLY-THINKING

    Even if you can solve the calculation problem (decision) you cannot solve the incentive problem, nor the innovation problem, meaning that you can create a tri-part economy with (a) a market for discovery, (b) with some common production of commodities such as energy and rice (c) and a military economy where there is little innovation.

    But then, this mirrors what occurs in both market and mixed economies (ask the people who produce paper products). Whether we discuss calculation ( planning production) or incentive (personal choices) the problem is the same. discovery and innovation, voluntary organization (incentives), and commodity production, and virtual slave labor (military), all weigh incentives, calculation, and innovation differently.

    We always have mixed economies, the question is how much interference do we put into them? The answer is, that we use voluntary, semi-voluntary, and involuntary organizations of production depending on the production and innovation cycle, and the ability or inability of the market to solve the problems.

    Markets are bad at military orders (homogenous interests) and markets are great at consumption orders (heterogeneous interests), And mixed production is superior at those orders that voluntary organization is difficult to produce (some civic commons). We incorrectly place this as “market Failure.

    But it’s just using the right organization for the job.


    Source date (UTC): 2016-08-26 04:32:00 UTC

  • RESTORING THE CIVIC ORGANIZATIONS PRIOR TO THE ATTEMPT TO INDUSTRIALIZE A MONOPO

    RESTORING THE CIVIC ORGANIZATIONS PRIOR TO THE ATTEMPT TO INDUSTRIALIZE A MONOPOLY OF THE NUCLEAR FAMILY.

    We need to force the creation of (a) monasteries (education and caretaking) in the ‘scientific’ sense, and (b) regiments (emergency and defense), and (c) civic dormitories (commons construction and maintenance). These places need to provide room and board to men of character in each class, in exchange for civic labor. Strict behavioral requirements, preserving the sacredness of the commons, (and suppressing impulse), Privately managed non-profits (leaving membership discretionary and without state interference). They will absorb the excess male population that will only serve to increase, increase the scarcity of marriageable males, reduce the size and cost of the state, reduce the cost of commons construction and maintenance, improve the general health and welfare, allow us to return to handcrafted hand-maintained commons.And restore civic ‘ownership’. If in addition, we eliminate child support and alimony, the family will be restored in one or two generations. And where it isn’t we don’t need it to be.

    I have learned a great deal living on this side of the pond.

    The old ways assisted families in classes in compatibility, they were not industrialized societies trying to mass produce middle class from variously incompatible raw materials.


    Source date (UTC): 2016-08-26 03:26:00 UTC

  • POSITIVE PHILOSOPHY AND NEGATIVE LAW If you want to inspire, inform, and rally,

    POSITIVE PHILOSOPHY AND NEGATIVE LAW

    If you want to inspire, inform, and rally, i think that’s a domain of ‘MEANING”, whereas if I want to scrutinize your use of inspiration, information, and rallying that’s a question of ‘TRUTH’ as in DECIDABILITY (science).

    Since I think the jury is in, and that the past century was lost as Hayek suggested to social pseudoscience for the purpose of conducting theft on a previously unheard of scale, then we have the questions of golden (meaning) and silver (truth) rule.

    We attempt to advocate and inform, and prohibit and prosecute.

    As far as I know, truth requires criticism not justification. So at this point we are pretty clear that religion is positive and aspirational and justificationary for the purpose of rallying, and law is negative, prohibitive, critical for the purpose of preventing parasitism>

    And if we wish to unite philosophy science, morality and law, then at this point we have done so.

    Some of us inspire and explore and some of us prosecute and judge. And it is the competition between innovation and prosecution that we find truth and utility and morality.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-08-25 07:46:00 UTC

  • IS BELIEF QUANTIFIABLE? YES BUT JUSTIFICATION ISN”T. Belief is already quantifia

    IS BELIEF QUANTIFIABLE? YES BUT JUSTIFICATION ISN”T.

    Belief is already quantifiable by the degree of risk you are willing to take to demonstrate it. it’s not justifiable but it’s measurable. In most cases, belief is indistinguishable from self-signaling, and other-signalling, and signal vs risk explains the difference between reported belief, and demonstrated belief.

    In other words, any use of the word ‘belief’ epistemically is either suspect or outright false, unless (like many conveniences) it’s short for “as far as I know”, and not “I am justified in my claim”.

    THE GRAMMAR OF HEDGING (DETACHMENT)

    I think I understand / I believe I understand / but it’s nt something I’d risk with my current understanding.

    I can understand it but I don’t know if it’s possible. / I believe I understand but don’t know if it’s possible / and we shouldn’t do it if it’s costly.

    As far as I know, it’s possible. / I believe its possible / hard to know if it’s possible/ we can try it if it’s not costly.

    As far as I know, it’s likely or probable / I believe it’s likely / we might be able to do it / we can try to do it if it’s not too costly.

    As far as I know, it’s pretty common. / I believe it’s pretty common / we probably can do this / we probably should do this.

    As far as I know it’s hard to imagine otherwise. / I believe it’s pretty certain./ We should do this / we must do this.

    There is no possible justification for belief.

    There is possible justification for moral action according to norms.

    There is possible justification for legal action according to laws.

    But to conflate justification(knowable norms, laws, and axioms), with Truth (unknowns constantly open to revision) is to conflate excuse making, with warranty, the same way we conflate probability and guessing in the ludic fallacy.

    Our language arose from local, in-group use. In-group members use moral language, and we use legal language as if it’s moral language.

    But we live now in a SCALE of human organization far beyond the local, and we have not quite adapted our language, concepts, and institutions to correspond to the SCALE of human organization we live in. Very little of what we discuss is between people with common interests, kinship, knowledge, understanding, experience that was not artificially constructed through media propaganda.

    (ASIDE: Just as an illustration, when you’re talking to people and they hesitate or stutter, or rephrase, listen for how often they’re trying to take a declarative martial language (Germanic) and rephrase it probabilistically with hedges, the same way we took and hedged martial language with deferential language as economic equality spread through society and hierarchy disappeared. It will shock you to see that not only does pronunciation migrate but so concepts as they work through our language.)

    So to speak truthfully requries we no longer use the CONSTRUCTIVIST DECEIT: that we speak morally (with ingroup preference) and instead speak eitehr in terms of justificationary axioms, morals, and laws, or we speak in critical (theoretical) epistemology of truths, and we leave behind the philosophical tradition of deception that circumvents costs when we discuss ingroup norms and policy, and include costs when we discuss external/outgroup policy, becasue we are now all members of outgroups thanks to the scale of our polities – especialy in empire america.

    If it sounds like I just cast most of philosophical discourse into a category along with theological discourse as a great deception….. I did.

    Hence why I struggle daily to unite philosophy, science, and law into a single discipline with a single language, without room to engage in fraud. 😉

    Cheers.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2016-08-24 14:00:00 UTC

  • MORAL LANGUAGE AS ATTEMPTED FRAUD? —“CURT. YOU DON”T KNOW WHAT HUMAN DIGNITY M

    MORAL LANGUAGE AS ATTEMPTED FRAUD?

    —“CURT. YOU DON”T KNOW WHAT HUMAN DIGNITY MEANS? SAY IT ISN”T SO!!!!”—

    I just understand that moral language, like religious language it evolved from, is usually just another polite way of conducting fraud, so I try to avoid the language of fraud, and use the language in which its most difficult to engage in fraud and deceit: scientific (truthful).

    Law evolved as those rules that prevent retaliation spirals by forcible standardization of crime and punishment (an extension of weights and measures) so that the king’s peace, and the people’s market prosperity (and therefore taxation) can expand.

    Natural rights evolved as those that preserve the church’s peace, and require, the governments to standardize both law and policy.

    Human rights evolved out of the wars of Europe, where the purpose was to force states to maintain their borders, and seek prosperity in the interests of their people, rather than at the expense of their neighbors.

    Now, just like the mystics told us comforting lies, and the church told us comforting lies, and philosophers search for comforting lies, the academy replaces the church, selling diplomas instead of indulgences by telling us comforting lies, and the politicians under the deceit of fiat credit and the merits of democracy tell us comforting lies.

    This is because the truth is often unpleasant.

    America is ‘great’ because we conquered and sell off a continent every year to offspring and immigrants the same way that china uses fiat credit to move people from its poor hinterlands in the hope of creating a more productive economy from which taxation can be extracted by the state and profits extracted by the oligarchies. Just as the Russians did. We used this excess profit from selling off land to first displace Europe from the hemisphere, then once the European civil war began between the Atlantics and the continental (germans, eastern Europeans, and Russians), we used our wealth to defeat them, and

    Today our economy like that of Canada is not wealthy because of our virtues, but because we have the greatest asset that we can sell off to the world: housing, adequate rule of law, and the Ponzi scheme that such multiple generations create by doing so under fiat credit (hopefully inflated away fast enough that the illusion persists.)

    This military that we have seems expensive until we understand that since Nixon it has been paid for by demand for dollars used to buy oil. And the rest of the world understands this which is why Russia Iran and to a lesser degree china desire to control the archaic and anachronistic Muslim world: because most of the worlds oil exists between the Saudi peninsula and the arctic northeast of Moscow.

    If they can create an alternative currency backed by oil they can displace America and the dollar as the country or countries or block that can issue world fiat credit for at least the next century, and at the same time make the American military which polices the world system of finance and trade, impossible to pay for, and end western expansion of democratic secular humanism, and the imposition of the aristocratic model on familial and state-corporate civilizations that require central management because of low trust familial norms and traditions and institutions.

    (Hence the Saudi attempt to exit the oil business and transition into a financial rather than oil power.)

    Now I don’t hope to do anything by producing this illustrative narrative other than to state that it is silly people, naive people, ignorant people, who take any position that morality is other than an ingroup method of argument for the pooling of opportunity costs for limited gains.

    It is just as foolish to apply the economics of the family, to that of the firm, to that of the nation, to that of the world, since they operate on opposing laws of nature – just as it is foolish to apply Newtonian physics and euclidian geometry to the universe that works by its antithesis in quantum mechanics and post-euclidian geometry.

    Moral statements if not false are equivalent to the promise that your small investment will produce aggregate returns for all investors, that are multiples of the upfront cost, despite the risk.

    To say otherwise is an attempt to conduct the foolish application of a local technology to a scale in which it no longer applies OR, an attempt to conduct a fraud in order to obtain unearned returns at other’s expense, or any other variation on such frauds.

    Advocates of Human rights (which are ony natural and negative rights plus half a dozen later positive ambitions made as nods to then-communist states in order to obtain their consent), use moral language to make a ‘pitch’ but the answer is that unless we and our governments refrain from parasitism, there can be no peace and prosperity among men, nor dividends from production that produce the desired multiples on our investments in the commons, nor the taxes to create those commons.

    The chief difference between civilizations at this point is merely trust – who talks religiously, who talks morally, who talks legislatively, and who talks scientifically. The more truth that one relies upon the less friction exists in a society and the more productivity it releases without resistance from parasitism.

    I hope that is enough uncomfortable truth to circumvent the mythology we manufacture for consumption by the common people lie folk music, television serials, blockbuster movies, liberal arts classes and intellectual propaganda.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-08-24 11:04:00 UTC

  • BOURGEOISE? NO – LOGISTICS OF WAR I get accused of bourgeoise values all the tim

    BOURGEOISE? NO – LOGISTICS OF WAR

    I get accused of bourgeoise values all the time, and I always think it’s childish, or ignorant. Generals conduct strategy and that means logistics. The last mile, for today, may depend on the character of men, but all the miles behind them, and all the yesterdays and tomorrows depend upon the logistics: production and supply lines.

    A dangerous, happy, well-fed soldiery capable of defeating an enemy is equipped and supported by a happy, produdtive, well fed, population competitively defeating in economics and intellectual means their competitors, just as the soldiers their competitors.

    I tend to think of ‘last-mile-ers’ as children: well-intentioned, passionate, but ignorant and naive.

    My own values are classical, intellectual, and perhaps a bit effete. I do not seek to win the great wars by my values. Nor by the elation of the throng. But by cool headed plans and execution of them, with discipline over many years.


    Source date (UTC): 2016-08-24 05:11:00 UTC

  • THOSE WHO FIGHT WITH ME SHALL BE MY BROTHERS (To continue to agitate my racist f

    THOSE WHO FIGHT WITH ME SHALL BE MY BROTHERS

    (To continue to agitate my racist friends a bit)

    He who fights with me shall be my brother.

    I may not want him to marry my sister, nor may he want me to marry his. But together, as brothers in arms, we create for one another the ability to make that choice. Apart, we do not. And this is but one of many choices we have or do not have if we fight or do not fight as brothers.

    So he who fights with me for sovereignty, property, family, tribe, and nation shall forever be my brother. There is no more to be said.

    Western Aristocratic Egalitarianism enfranchises All Men Who Fight As Brothers to preserve property and sovereignty for families, into the initiatic brotherhood of soldiers upon taking the irrevocable Oath.

    I see no color between brothers, only in the preservation and expansion of beauty of all colors within families who fight for property and sovereignty as defenders of self, property, families, tribes, and nations.

    Yes, our different tribes and races possess different adaptations. These are mostly in the distribution and sophistication of intellectual gender traits: masculine space, and feminine language. Yes we mature more and faster, and less, and slower. As such some of us are more pliable younger and longer, and others less pliable both younger and shorter. And as such more impulsive and less.

    But given that our differences are largely in the size of our underclasses, caused by our regional success at reducing them; and given the challenges of limiting the harm done by them, thereby inhibiting the good done by most of the rest, if then we help those that have greater problems domesticating their underclasses, and they help us by domesticating their underclasses, the differences between us with gradually reduce, and we can all transcend into the gods we seek.

    I do not hate on those who do not harm me and mine. And evidence of history is that small nations do least harm, and large empires do most.


    Source date (UTC): 2016-08-24 04:57:00 UTC