Form: Mini Essay

  • NOTES ON GATTO’s ANALYSIS OF EDUCATION Education is a term. What we do is ritual

    NOTES ON GATTO’s ANALYSIS OF EDUCATION

    Education is a term.

    What we do is ritualize.

    And having ritualized we Indoctrinate.

    In groups we submit to the pack.

    We are conditioned from infancy not to see or relate the truth.

    The first step in education is mistrust everything you think.

    And to mistrust everything you are told.

    And to mistrust increasingly any authority.

    School removes your volition.

    we are wage slaves because it is cheaper.

    we are told to memorize because we’re able to be obedient.

    we are indoctrinated because it is cheaper.

    This does not produce people who have to adapt to changing circumstances in reality – especially our reality.

    We are not taught how to question and inquire and criticize.

    Harvard and Princeton accept you based on your potential to become rich or famous. they’re looking for people who add value to those around them. Hobbies are the only honest information in a resume that you are likely to get. How does someone spend their time when they have the choice? “Ideally someone has all Intellectual, Social, and Physical hobbies, where the physical should not be a team sport. We prefer solo hobbies that require physical danger.”

    Smart people succeed IN SPITE of our education, not because of it.

    Our nation has been ‘schooled to the point of extinction’.

    Nation comes however, not from school, but from the family.

    We have no non-rhetorical concern for one another.

    We have evolved an economy that depends upon constant individualism, mobility, competition, conflict, and warfare.

    Authoritarian and eQUALitarian (Feminine and Jewish) – fear of conflict and risk / desire for security and predictability

    -vs-

    Libertarian and eGALitarian (Male and Aryan) – fear of being controlled / desire for opportunity and liberty.

    -and therefore-

    Both masculine and feminine interests are just reproductive expressions.

    As reproductive expressions

    MY THOUGHTS

    SERIES 1

    …. Manners and Appearance

    …. Questioning and Understanding (

    …. Mythology and Biography (listening)

    …. Numbers and Letters and Shapes And ‘Physics’.

    …. Fitness and Sport

    SERIES 2

    …. …. Virtue Ethics

    …. …. Arithmetic, Money, and Accounting (determinism)

    …. …. Reading, Literature, and History

    …. …. Writing, Opinion, Letters and Diary (output)(introspection)

    …. …. Assembly, Construction, and Measurement

    SERIES 3

    …. …. …. Math and

    …. …. …. Engineering and physics (action)

    …. …. …. Speech and argument (language and logic)

    …. …. …. Family, Cooperation and Politics ( ethics and economics )

    …. …. …. Conflict and War (religion, war, immigration…)


    Source date (UTC): 2016-10-23 14:08:00 UTC

  • THE TRUTH ABOUT UKRAINE, RUSSIA, AND THE WEST (important – unification of the ci

    THE TRUTH ABOUT UKRAINE, RUSSIA, AND THE WEST

    (important – unification of the circumpolar people)

    —“Soros, the CIA, Europeans, etc) funded Maidan, something the nationalists like to forget.”— (A Friend)

    Um. Yeah. Soros needs to be killed or imprisoned and his assets seized and returned to the Bank of England.

    But then while he invested in Ukraine. So did the USA. So did every bordering country. And Russia heavily invested in Ukraine as well – although at competing purposes.

    More importantly, so did most of the oligarchs out of self-defense under the (correct belief) that the then-president, by rejecting European membership, was close enough to Moscow, and had so successfully impoverished the military, the reunification with Russia at the expense of the oligarchs was in the near future, and would lead to government’s power to TAKE from them, rather than a unification with Europe which would make more of them even richer, and require governments NEGOTIATE with them.

    And while I realize I am better informed, and have a greater understanding of the circumstances, it does not take a rocket scientist with a great deal of knowledge to grasp that the people who organized Maidan and put Poroshenko in power were the Oligarchs, and that the foreign investment merely provided them with a discount and political cover.

    Everyone even vaguely connected to every intelligence service, or their private sector NGO’s, or those of us who have understanding of both know this. But *ALL* the media organizations in Ukraine, (just like the USA) are controlled by the Oligarchs. And worse, MORAL NARRATIVES are appealing to eastern Europeans even more so than they are appealing to western Europeans – they are a less empirical people.

    The People Of Ukraine wanted European Membership like their Polish Cousins and Neighbors. The only people who didn’t were a minority in the east whose incomes were dependent upon the remnants of the Russian military manufacturing sector, the miners who and pensioners who would receive greater redistributions from Moscow than kiev, and the (dominant faction) of gangsters in Russified Donbas basin, who understood the impact of European integration on their organized crime, and the families, friends, and business dependents in Crimea where the large Russian military presence drove the economy.

    You can tell a Russian argument simply by the fact that he will posit a false moral equivalency rather than an economic interest.

    I know this technique is as endemic to Russian culture as it is to Jewish. But as an anglo empiricist I am immune. Everyone acts in the material (economic) and therefore reproductive interests in matters political. So we anglos argue in long-term incentives in favor of individual family, and collective gains and losses, not moralisms in favor of collectivist and short-term moral equivalency.

    Putin says the difference between Russia and the west less precisely but makes the same point. The difference is that Russians feel vulnerable and ‘behind’, and so they favor the collective at all times, and argue moral equivalency to justify it. Wealthy westerners are not insecure so they argue empirically for the interests of individuals and families. Westerners argue empirically and security for a luxury, while Russians argue justificationally out of vulnerability and insecurity.

    It would be better if we both argued truthfully, trying to make Russia secure, and the west less suicidal and more interested in defending our civilization via the collective and family than the luxury of the interests of the individual over the family, tribe, nation, and civilization.

    The answer is out there in front of us. We must have the knowledge to understand it, and the courage to work together to solve it.

    Curt Doolittle

    The Philosophy of (The West) Aristocracy

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-10-23 10:52:00 UTC

  • THE DECISION OF UN-EQUALS: THE GENGHIS KHAN STRATEGY If we cannot agree on means

    THE DECISION OF UN-EQUALS: THE GENGHIS KHAN STRATEGY

    If we cannot agree on means – shared investment in a common goal, then we can still possibly agree to trade, and cooperate on means, even if not on ends. If our means AND ends are incompatible, we can go our separate ways. If going our separate ways isn’t compatible, then we must either suffer one another’s predation, or go to war. And some of us will not suffer other’s predation. War, subjugation, enslavement, and if necessary, death, is simply a preferable lifestyle unless cooperation is more profitable. )

    This is called the Genghis Khan Argument: that equals in power must suffer, but suffering of un-equals in power can be solved by the greater power to the dissatisfaction of the lesser power, if it is appealing.


    Source date (UTC): 2016-10-22 16:20:00 UTC

  • CHRISTIANITY As long as Christianity is compatible with natural law, and Christi

    CHRISTIANITY

    As long as Christianity is compatible with natural law, and Christian arguments in the commons are made with natural law, it’s merely a language of allegorical mythology.

    I clearly prefer the pagan to the Christian.I understand the superiority of the greek and roman over the pagan. But as far as I know the Pagan, Greek, Roman, and Christian are compatible with natural law.

    Morality is not determined by whether we argue by analogy, or history, or reason, or science, or testimony. It is that whether regardless of the language we use, the argument is reducible to conformation to natural law.

    Thou shalt not impose a cost upon others directly or indirectly except by productive, fully informed, warrantied, voluntary transfer, limited to productive externalities.


    Source date (UTC): 2016-10-22 13:41:00 UTC

  • THE LOTTERY EFFECT HAS DEVOLVED AGRARIAN DEMOCRACY. One of the undesirable conse

    THE LOTTERY EFFECT HAS DEVOLVED AGRARIAN DEMOCRACY.

    One of the undesirable consequences of consumer capitalism, is that it dramatically increases the lottery effect – meaning that great wealth is not necessarily produced immorally (although in finance it can be), but that it is often produced without extraordinary merit: the disciplined accumulation of wealth by small amounts, rather than speculation and windfalls.

    This results in a government whose members are not by any stretch, our best.

    We are not even that careful with the judiciary. But it seems to me that our houses would be better staffed with members of the judiciary, and the presidency by the military, at one extreme, or people of property, randomly selected by lot, than the current democratic process by which well-off, well-meaning fools spend economies-worth-of-wealth getting elected and held in place by donors and special interests.


    Source date (UTC): 2016-10-21 19:42:00 UTC

  • NORTHWEST / CANADIAN / AUSTRALIAN “PRIVILEGE” We (Washingtonians) have the luxur

    NORTHWEST / CANADIAN / AUSTRALIAN “PRIVILEGE”

    We (Washingtonians) have the luxury of:

    (a) we remain on the frontier. Frontiers demonstrate borderland ethics.

    (b) never having had underclass relocation (we never had the ‘black’ problem, or the ‘catholic’ problem, or the ‘jewish’ problem and never had the ‘puerto rican’ problem, or the more recent ‘carribean problem’. And we don’t yet have the hindu/muslim problem. And we are not sure that the mexican problem is all that much of a problem.

    (c) we had an initial scandinavian-dominant (protestant) population

    (d) we had only two industries; Aviation and Technology and now Bio/Medical (although boston is still the center), and the dominance of the classes that arrived for those industries.

    (e) the ‘hippie’ flight during the 60’s that sent the yuppies to seattle and the hippies to portland.

    We are, like the nordics of europe, simply privileged by a lack of competitors on our territory.

    I leave the self congratulation to Canadians and Austrialians, both of whom, like north-westerners, are beneficiaries of circumstance, who claim intentional high mindedness rather than simply inheriting the privilege of (a) whiteness and (b) remoteness)

    As the princess said: “never confuse convenience with conviction, nor inheritance with achievement.”


    Source date (UTC): 2016-10-20 12:11:00 UTC

  • THE STATES OF JS VS PHP VS PYTHON AND BUILDING COMPLEX STUFF. (When I first star

    THE STATES OF JS VS PHP VS PYTHON AND BUILDING COMPLEX STUFF.

    (When I first started learning lots of programming languages, books were written by people with significant skills, and the books were all organized the same way, with types, statements, operators, commands, functions and procedures, etc.

    And they weren’t very wordy. They just gave examples, including the ‘gotcha’s’ and the recommended syntax. And so, sitting on the T in Boston, for example, i would just read, and re-read the manuals until I’d basically memorized it. And after your first programming language, as far as I can tell, that’s still the best way. to learn.

    What I find today, is that aside from w3schools, this whole ‘dummies’ method of tutorial is dominant. And I find it so time consuming. And then the manuals don’t have enough depth by an expert saying ‘do it this way, and don’t do it this way, and here are the gotcha’s’.

    The major differences between languages are:

    1) whether it’s lingusitic and string based, softly typed, and largely interpreted, or mathematical and type based, and largely compiled. ( I work almost exclusively with problems of user interfaces (human-performance) so I care about linguistic myself. While if I had to write for machine-performance I’d use compiled languages like in the distant past when I wrote graphics routines in assembler.)

    2) The scope and organization of variables and procedures.

    3) The readability(verbosity) or symbolism(brevity) of the syntax.

    4) The amount of existing libraries and resources that you can rely upon rather than re-writing plumbing all the time. (yay for open source).

    The rest of it’s architecture. Like the current movement into Node.js, which launches and maintains residency of multiple instances. Or the php equivalent that’s emerging that creates an instance per processor. (ReactPHP and the equivalents).

    Now, here is how I look at the current js/php/python stack: (human-interface languages. (I am not particularly insightful here, I’m just stating the obvious for those who are entering the field).

    1) Python is a very clear language to write in. And it is easer to write code without bugs. PHP retains the verbosity, but it is harder two write ‘brackety’ code. Javascript loses all verbosity, is the least readable, and is hardest to write in without bugs. Javascript and PHP have enormous code bases to copy/paste, edit, and learn from. So you don’t have to create plumbing every time you want to do something. This is a little less true for Python.

    2) The best application frameworks in existence are created in php, and the’re absolutely amazing. If we can begin to see something close in js then that would be wonderful. What I love about js and php is that there is so much available code to use and learn from. (I remember how impossible it was to reverse engineer assembly code that you wanted to copy.)

    3) The trend with javascript is to write in one language and compile to browser-friendly-javascript. this is to compensate for the fact that it is difficult to write good, clean, debuggable, maintainable code with it. in other words, we are restoring verbosity to the code base. PHP and PYTHON remain verbose. i wold rather ask, why don’t we write in PHP and PYTHON and compile to javascript, or why don’t we create a verbose and clean javascript interpreter for browsers? I mean, what’s the cost difference in updating the browser for a verbose language, versus having millions of people write verbose code, and compile it to an unreadable format for distribution? i dunno. Maybe I’m too much of an economist, but this just sounds ridiculous to me.

    The counter-argument is that we are creating increasingly obscure js code, and shipping compact code to the browser. But given that one image changes all that, and that everyone uses images, I just don’t buy that as an excuse.

    Anyway, until there are viable sql and amazon frameworks for node-js, and assuming that no one rewrites php/python for duplicating the running-residency of node-js, then for anything of consequence (and I only build complex things) I am still in the php/python camp, and I’m happy to dispose of Angular, and Angular 2 in favor of React against a php/python backend.

    Why? Becuase the biggest risk in any application development of any scale is controlling the quality of the programmer’s code, and the use of frameworks (tested code bases) is the best way I know of for doing that.)

    Anyway. That’s my thoughts for today.

    And no. I think java was one of the worst things to happen to programming since (a) fortran over lisp, and (b) numerical processing over logical processing, and (c) object oriented architecture versus Pascal architecture. (Even if I prefer to write in OO myself still. Sorry. But I want my code as easy to read as a children’s book.)


    Source date (UTC): 2016-10-20 09:19:00 UTC

  • THE ARYAN SPECIALIZATION IN DOMINANCE: ARISTOCRACY The church wrote the history.

    THE ARYAN SPECIALIZATION IN DOMINANCE: ARISTOCRACY

    The church wrote the history. The middle class wrote opposition: philosophy. The aristocracy did not write much of anything – other than aurelius. But they left us a record in the law.

    We evolved contractual (and therefore empirical) warfare. We evolved testimonial (empirical) truth. We evolved testimonial (empirical) law. We evolved empirical science. And we evolved them in that order.

    But we did not understand, and write down, our specialization in dominance, as we had written down our specialization in submission (christianity) or our specialization in middle class rebellion of exchange (philosophy).

    Because we did not engage in CONFLATION, but in SPECIALIZATION, we evolved excellences in each tradition: christian submission and care-taking, middle class philosophy and trade, and aristocratic dominance and violence and rule

    Our ancestors – lacking the imperial resources of the middle east and china – had to make use of every man possible in a militia: a voluntary, contractual method of warfare, funded with their own weapons and armor and training.

    To accomplish this they specialized in dominance in the aristocratic families just as the lower classes specialized in submission, and the small middle class specialized in voluntary exchange.

    So what the socialist and feminist attack on Aristocracy has consisted of, is to direct our mothers to education, and to deprive the boys of specialization in, improvement of, and mastery of dominance: to weaken us.

    The last bastion is the military, which they have finally attempted to undermine.

    They take advantage or our unwillingness to punish women and the weak.

    Yet what crime by women and the weak against our people is so worthy of punishment?

    We must re-master our dominance. We must remaster our violence. We must re-master our civilization. Or it will not only be gone. But we will deprive mankind of the one civilization, that through mastery of dominance and empiricism has raised mankind out of ignorance, superstition, poverty, and disease and made possible our transcendence into the gods we seek?

    WE MUST:

    Create a ‘Book’ of Law for our people.

    Restore the profitability of domestication of man, beast, and nature.

    Restore rule of Law, Replace Legislation and Regulation with Contract.

    Restore the stoic schools.

    Restore the military schools

    Restore the regiment

    Restore the militia.

    Restore the separation of genders in education.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-10-20 07:27:00 UTC

  • Heroism: The Channeling of Dominance To The Expansion of the Commons.

    —“You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology.”— Josh.  Thats dominance, not heroism. That’s Excellence as an expression of dominance. Heroism cannot exist without a commons to benefit from the hero.

    • It may be true that heroism is merely the reward for dominance on behalf of the tribe.
    • It may be true that heroic status is merely compensation for breaking the ingroup moral bias against what would otherwise be interpreted as ‘dangerous’ displays of dominance. In other words, it may be true that heroism is a means of insuring the dominant that they will be free of retribution by ingroup members, by reversing the prohibition on dominance.
    • It may be excuse making by the population as a means of defense against dangerous displays of dominance.
    • You might be correct in that its dominance not heroism that inspires, and heroic status is merely a reward.
    • You might be correct in that heroism provides training for the young in the appropriate uses of dominance. (This is my interpretation).

    In this sense your statement is correct: That 1) we seek to be free of the evolutionary norm that inhibits our desire for alpha dominance, and 2) that heroism is a normative institution that justifies the mature, and incentivizes the young, and limits uses and abuses to those that benefit the commons (ingroup members). But you cannot conflate heroism, with dominance as you have done above. So since dominance exists in all cultures, but only the west has constructed a (universal) heroic society, where the incentive to apply dominance is constantly rewarded, and heroism is a pedagogical means of channeling it to good uses, and punishing it for bad uses, then I think we can come to agreement. It just took me overnight to think it through. I knew you were not so much wrong as not using the right language because conflation is natural to you, but if we agree that heroism is value/virtue that we train so that we do not need to suppress dominance, but instead, FOCUS dominance, so that we are a more competitive ‘tribe’ then I think we can agree that almost all men of ability seek to excercise their dominance just as much as a beautiful woman seeks to exercise hers so to speak. If you had not written this post I would not have been able to put this question in to words, so yet again, I have to thank you for your insights and criticism, which over the past few years has been extremely helpful and influential. I guess in this sense, the heroic tradition is our central ‘teaching’. “Your dominance is an asset to the tribe so long as it is channeled for the tribe’s benefit. And if we channel all our men’s dominance rather than suppress it, then we are concentrating a scarce and valuable resource into a constant evolutionary cycle.” This plays into the argument that we develop faster than the rest because we do not seek to limit our people by limiting what they can do, only limiting what they cannot do. Most tribes do the opposite: they create rules of repetitive conduct (for stupid creatures) that focus effort in static directions, rather than focusing efforts of men in innovative and creative directions. So through heroism (training for competition) and through dominance, and reward for ‘good cunning’ and punishment for ‘bad cunning’, and through the enfranchisement of all who will fight, we create a constant stream of predators at-the-ready in constant competition with one another, producing constant innovations in war, politics, industry, family, craft, and arts. And this is why heroism (encouraging the mastery of dominance) is so effective a strategy: it creates a market (calculator) for excellence in dominance. Curt Doolittle The Propertarian Institute Kiev, Ukraine COMMENTS— Original Post from Josh — After studying Aryan traditions more, it’s become increasingly clear to me what I was always suspecting would happen. You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology. I understand you want methods for class collaboration; you want inspiration for the working class, but the Aryan mind doesn’t play that game. Such appeals to emotionalism would themselves lead to petty attachment.

    Instead, this mind simply does what is necessary—katam karaniyam—without regret, hesitation, or feeling. This impersonal action would also concern policing the classes, but any downward inspiration would be indirect and secondary. Thus, very much opposite of considering the ancient Aryan traditions as silly hokum for the less bright, they were the highest form of consciousness and represent the missing raison d’être that was plaguing your scientistic system. Regarding what we do to inspire the working class, we can consult Evola and Nietzsche, who both believed these men of lesser consciousness (the telluric, the lunar, the Catholic) inherently can only behold these higher states in fractured ways, as separated salvationist divinities, and the avatars of these divinities are heroic men past and present. So, this would be the skeleton of my synthesis and how I solve your problem. Catholic Traditionalism, as it did at the time, can be a method of organizing women and lower men around higher men, but it’s very important to understand that that isn’t the only spiritual dynamic going on. It won’t work if that’s all you have; the lower classes will orient around their myopic perception of spirituality if there isn’t authentic divinity in their presence, which requires the heroic, which is only produced by the Olympian, which is as I said the missing “soul” of your system. So, being that some of this isn’t your first choice of study, I’ll recap: 1: Aryan traditions are not an appeal to the lower classes, but are the ‘why’ of why someone would commit themselves to the heroic ‘aristocratic’ deeds (deep sovereignty, authenticity, detachment). 2: There are grades of ‘spirits’ in Evola’s work, just as Nietzsche theorized personhood was inherently an aristocratic phenomenon, with few people possessing deep authenticity. Understanding this, if we want to know what interfaces with the lower tiers, we must study the spiritual schools that occur there (telluric animism < lunar salvationism < Catholic Traditionalism < Olympian Aryan). 3: The main takeaway for you is that the Aryan traditions are not mere tools for your scientistic system, but the very psychology that animates its most involved functions, which is why it’s not accurate to even look at these traditions as ‘religions’, really. They aren’t escapist or Platonic, but completely holistic. For an expansion on that, I’ll use Jünger’s brother.
  • Heroism: The Channeling of Dominance To The Expansion of the Commons.

    —“You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology.”— Josh.  Thats dominance, not heroism. That’s Excellence as an expression of dominance. Heroism cannot exist without a commons to benefit from the hero.

    • It may be true that heroism is merely the reward for dominance on behalf of the tribe.
    • It may be true that heroic status is merely compensation for breaking the ingroup moral bias against what would otherwise be interpreted as ‘dangerous’ displays of dominance. In other words, it may be true that heroism is a means of insuring the dominant that they will be free of retribution by ingroup members, by reversing the prohibition on dominance.
    • It may be excuse making by the population as a means of defense against dangerous displays of dominance.
    • You might be correct in that its dominance not heroism that inspires, and heroic status is merely a reward.
    • You might be correct in that heroism provides training for the young in the appropriate uses of dominance. (This is my interpretation).

    In this sense your statement is correct: That 1) we seek to be free of the evolutionary norm that inhibits our desire for alpha dominance, and 2) that heroism is a normative institution that justifies the mature, and incentivizes the young, and limits uses and abuses to those that benefit the commons (ingroup members). But you cannot conflate heroism, with dominance as you have done above. So since dominance exists in all cultures, but only the west has constructed a (universal) heroic society, where the incentive to apply dominance is constantly rewarded, and heroism is a pedagogical means of channeling it to good uses, and punishing it for bad uses, then I think we can come to agreement. It just took me overnight to think it through. I knew you were not so much wrong as not using the right language because conflation is natural to you, but if we agree that heroism is value/virtue that we train so that we do not need to suppress dominance, but instead, FOCUS dominance, so that we are a more competitive ‘tribe’ then I think we can agree that almost all men of ability seek to excercise their dominance just as much as a beautiful woman seeks to exercise hers so to speak. If you had not written this post I would not have been able to put this question in to words, so yet again, I have to thank you for your insights and criticism, which over the past few years has been extremely helpful and influential. I guess in this sense, the heroic tradition is our central ‘teaching’. “Your dominance is an asset to the tribe so long as it is channeled for the tribe’s benefit. And if we channel all our men’s dominance rather than suppress it, then we are concentrating a scarce and valuable resource into a constant evolutionary cycle.” This plays into the argument that we develop faster than the rest because we do not seek to limit our people by limiting what they can do, only limiting what they cannot do. Most tribes do the opposite: they create rules of repetitive conduct (for stupid creatures) that focus effort in static directions, rather than focusing efforts of men in innovative and creative directions. So through heroism (training for competition) and through dominance, and reward for ‘good cunning’ and punishment for ‘bad cunning’, and through the enfranchisement of all who will fight, we create a constant stream of predators at-the-ready in constant competition with one another, producing constant innovations in war, politics, industry, family, craft, and arts. And this is why heroism (encouraging the mastery of dominance) is so effective a strategy: it creates a market (calculator) for excellence in dominance. Curt Doolittle The Propertarian Institute Kiev, Ukraine COMMENTS— Original Post from Josh — After studying Aryan traditions more, it’s become increasingly clear to me what I was always suspecting would happen. You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology. I understand you want methods for class collaboration; you want inspiration for the working class, but the Aryan mind doesn’t play that game. Such appeals to emotionalism would themselves lead to petty attachment.

    Instead, this mind simply does what is necessary—katam karaniyam—without regret, hesitation, or feeling. This impersonal action would also concern policing the classes, but any downward inspiration would be indirect and secondary. Thus, very much opposite of considering the ancient Aryan traditions as silly hokum for the less bright, they were the highest form of consciousness and represent the missing raison d’être that was plaguing your scientistic system. Regarding what we do to inspire the working class, we can consult Evola and Nietzsche, who both believed these men of lesser consciousness (the telluric, the lunar, the Catholic) inherently can only behold these higher states in fractured ways, as separated salvationist divinities, and the avatars of these divinities are heroic men past and present. So, this would be the skeleton of my synthesis and how I solve your problem. Catholic Traditionalism, as it did at the time, can be a method of organizing women and lower men around higher men, but it’s very important to understand that that isn’t the only spiritual dynamic going on. It won’t work if that’s all you have; the lower classes will orient around their myopic perception of spirituality if there isn’t authentic divinity in their presence, which requires the heroic, which is only produced by the Olympian, which is as I said the missing “soul” of your system. So, being that some of this isn’t your first choice of study, I’ll recap: 1: Aryan traditions are not an appeal to the lower classes, but are the ‘why’ of why someone would commit themselves to the heroic ‘aristocratic’ deeds (deep sovereignty, authenticity, detachment). 2: There are grades of ‘spirits’ in Evola’s work, just as Nietzsche theorized personhood was inherently an aristocratic phenomenon, with few people possessing deep authenticity. Understanding this, if we want to know what interfaces with the lower tiers, we must study the spiritual schools that occur there (telluric animism < lunar salvationism < Catholic Traditionalism < Olympian Aryan). 3: The main takeaway for you is that the Aryan traditions are not mere tools for your scientistic system, but the very psychology that animates its most involved functions, which is why it’s not accurate to even look at these traditions as ‘religions’, really. They aren’t escapist or Platonic, but completely holistic. For an expansion on that, I’ll use Jünger’s brother.