(hmmm… well, lets do a propertarian analysis of that question)—“How do you feel about mannerbunds?”—Harrison Baker
Form: Mini Essay
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Is Male Bonding The Source Of Civilization?
Well you know, I tend to stay away from silly terminology and instead make operationally testable statements. men evolved to work in groups of brothers to herd women, hold territory, and kill competitors and take their stuff. this requires both cooperation: shared risk, and loyalty: elimination of defectors and parasites, and a division of spoils preserving both cooperation, loyalty, and the punishment of defectors and cheats. civilization is the result of teh accumulated knowledge and institutions that allow us to scale this system to ever larger and ever more competitive circumstances. in this sense, yes, the bond between men that we traditionally call the ‘intitiatic brotherhood of soldiers’ is in fact, the source of what we call ‘civilization’: cooperation at very large scales. But we could just as likely say that it’s the need for men to bind to herd women and hold territory and develop institutions that is the source of civilization. or we could say that it is man’s reaction to the untrustworthiness of women that is the origin of civilization since all we do is invent better farms in which to herd our women at lower cost to us. Or we could say that women are untrustworthy in order to force us to build good farms (nests) for them in which they can nest. And that it is women’s untrustworthiness that forces us to cooperate and create nesting areas for them. Roll that little model around in your head for a while?
😉
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
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Is Male Bonding The Source Of Civilization?
(hmmm… well, lets do a propertarian analysis of that question)—“How do you feel about mannerbunds?”—Harrison Baker
Well you know, I tend to stay away from silly terminology and instead make operationally testable statements. men evolved to work in groups of brothers to herd women, hold territory, and kill competitors and take their stuff. this requires both cooperation: shared risk, and loyalty: elimination of defectors and parasites, and a division of spoils preserving both cooperation, loyalty, and the punishment of defectors and cheats. civilization is the result of teh accumulated knowledge and institutions that allow us to scale this system to ever larger and ever more competitive circumstances. in this sense, yes, the bond between men that we traditionally call the ‘intitiatic brotherhood of soldiers’ is in fact, the source of what we call ‘civilization’: cooperation at very large scales. But we could just as likely say that it’s the need for men to bind to herd women and hold territory and develop institutions that is the source of civilization. or we could say that it is man’s reaction to the untrustworthiness of women that is the origin of civilization since all we do is invent better farms in which to herd our women at lower cost to us. Or we could say that women are untrustworthy in order to force us to build good farms (nests) for them in which they can nest. And that it is women’s untrustworthiness that forces us to cooperate and create nesting areas for them. Roll that little model around in your head for a while?
😉
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
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THE MODEL IS INFORMATION There is no steady state. the rules are not stateful, b
THE MODEL IS INFORMATION
There is no steady state. the rules are not stateful, but adaptive. There is no ‘done’. genes and culture and norms and institutions all store past information that we can express when needed. It’s not that we are machines that adapt to a fixed set. but that we store a broad range of possibilities that we can express through genetic, cultural, normative, personal, political and institutional SELECTION.
We are still thinking in terms of mechanical models rather than informational models. man and the universe are correctly represented as information.
This is what Hayek was trying to tell us but he was too early, and the crisis too early. It took Turing and two or three generations of programmers to understand what he and popper had intuited: information is not only the model for the physical sciences, but we are part of the physical sciences, and information is the current model we must work from.
Source date (UTC): 2016-11-16 08:11:00 UTC
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Epistemology is a Simple Thing (Really)
(propertarianism) (core)Recipes describe actionable knowledge that we can use to transform state.
Theories describe an Opportunity Field. There exists only one epistemological method for the discovery of recipes and theories: – Observation->perception, – Free association-> wayfinding, – Hypothesis->construction, – Theory->survival from criticism, – Law->survival in the market for criticism, – Habituation -> survival, – Metaphysical inclusion -> replication. Within this method we find special cases of the epistemological method: non-contradiction, apriorisms, simplicity – in the same way we discover special cases of prime numbers – and for the same reason: coincidence of simplicities amidst the chaos of possibilities. But we eventually run low on simplicities at any given level of precision, and must develop new logical and physical and moral instrumentation in order to obtain sufficient information to discover more simplicities at greater precision. All the while defending against our tendencies to engage in error, bias,wishful thinking, suggestion, obscurantism, pseudoscience, pseudorationalism, pseudo-moralism, and deceit. To warranty our speech against the dark forces of error, bias, and deceit, we can test each existentially possible dimension – in which humans can act – against error, bias, and deceit. – Categorical Consistency – identity – Logical Consistency – internal correspondence – Empirical Consistency – external correspondence – Existential Consistency – operational correspondence – Moral Consistency – reciprocal correspondence – Scope Consistency – full accounting – dimensional correspondence. This process constitutes the completion of the scientific method for the warranty of due diligence of one’s testimony in every domain of human inquiry without exception. Curt Doolittle The Propertarian Institute Kiev, Ukraine -
Epistemology is a Simple Thing (Really)
(propertarianism) (core)Recipes describe actionable knowledge that we can use to transform state.
Theories describe an Opportunity Field. There exists only one epistemological method for the discovery of recipes and theories: – Observation->perception, – Free association-> wayfinding, – Hypothesis->construction, – Theory->survival from criticism, – Law->survival in the market for criticism, – Habituation -> survival, – Metaphysical inclusion -> replication. Within this method we find special cases of the epistemological method: non-contradiction, apriorisms, simplicity – in the same way we discover special cases of prime numbers – and for the same reason: coincidence of simplicities amidst the chaos of possibilities. But we eventually run low on simplicities at any given level of precision, and must develop new logical and physical and moral instrumentation in order to obtain sufficient information to discover more simplicities at greater precision. All the while defending against our tendencies to engage in error, bias,wishful thinking, suggestion, obscurantism, pseudoscience, pseudorationalism, pseudo-moralism, and deceit. To warranty our speech against the dark forces of error, bias, and deceit, we can test each existentially possible dimension – in which humans can act – against error, bias, and deceit. – Categorical Consistency – identity – Logical Consistency – internal correspondence – Empirical Consistency – external correspondence – Existential Consistency – operational correspondence – Moral Consistency – reciprocal correspondence – Scope Consistency – full accounting – dimensional correspondence. This process constitutes the completion of the scientific method for the warranty of due diligence of one’s testimony in every domain of human inquiry without exception. Curt Doolittle The Propertarian Institute Kiev, Ukraine -
IT”S NOT ‘BOURGEOISE TO BUILD AN ECONOMY’ YOU IDIOTS. Warriors are cheap because
IT”S NOT ‘BOURGEOISE TO BUILD AN ECONOMY’ YOU IDIOTS.
Warriors are cheap because testosterone is cheap. Warfare is expensive. High Art – Monuments, culture, arts – are the result of conquest. So stop wasting my time. Ok? Culture is the result of wealth made possible by the organized application of violence to construct means of production that provide superior technological and logistical advantage.
So please. masturbate somewhere else. ok? I am thrilled to keep the teenagers happy, and individual excellence is an exceptional resource. But if you can’t accumulate numbers necessary for warfare you’re just jerking off. You aren’t a warrior you’re a dilatant.
Wars are won by technology and supply lines. And technology costs.
Why? The marginal difference between individuals with weapons is far more a factor of exhaustion than it is of ability. War is a game of errors, not excellences.
(It’s like I gotta take everyone back to f—ing grade school)
Source date (UTC): 2016-11-15 11:13:00 UTC
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THE PURPOSE OF THE ELECTORAL COLLEGE – AND THE FUTURE IS THE END OF THE EMPIRE.
THE PURPOSE OF THE ELECTORAL COLLEGE – AND THE FUTURE IS THE END OF THE EMPIRE.
The purpose of the electoral college is to prevent immigrant and import/export cities that live in relative luxury at low cost of commons and opportunity, from imposing costs upon those lacking those luxuries in material, normative, and institutional means.
There are six large immigrant cities in America and these six cities benefit largely from the sale of the conquered continent to immigrants – and nothing more.
If not for the electoral college, those six cities would dictate to the continent, despite the fact that the majority of the continent does not possess those luxuries.
The only moral solution is to end the international and continental empire so that each group can preserve its preferred norms and institutions. So that each of us possesses our right to self-determination.
conversely, if you deny others their right to self-determination, then you are in fact, conducting war against others.
The only solution is secession and devolution.
And that is what will happen. As strange as it might seem today.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2016-11-15 08:19:00 UTC
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The Three Orders: Kin, Cult, State
I would say that the Cathedral Complex (state, academy, media) are all engaged in customer seeking – an incrementalist form of rent seeking. They profit from the building of customers and rents. The interesting question not discussed is that because we humans make use of law, religion, and market, but we choose a dominant bias with which to employ them in our social orders, yielding:
(1)kin/law, (2)cult/religion, or (3)state/corporatism; depending upon homogeneity or heterogeneity of the population; to overcome resistance to the creation and preservation of commons – so that why is it that one bias in the order is always better off than the others? And why does not social-criticism and intellectual-decidability limit itself to the order desired by the population? of course, we know the answer is genetic in both desire for construct, and in the expression of that desire for construct as a will to power. I frequently ask the same question: why do economists vary in bias of decidability? for the same reason: austrian-social-science and rule of law preserving sovereignty, freshwater limits of rule of law as a commons against harm, and saltwater abandonment of rule of law in favor of preferential discretion in order to acquire customers for the state. If it isn’t clear to you, then the answer is this: anything other than kin/law is nothing more than an act of war by slower means. We have been at war. We are at war. Time to win the war. -
The Three Orders: Kin, Cult, State
I would say that the Cathedral Complex (state, academy, media) are all engaged in customer seeking – an incrementalist form of rent seeking. They profit from the building of customers and rents. The interesting question not discussed is that because we humans make use of law, religion, and market, but we choose a dominant bias with which to employ them in our social orders, yielding:
(1)kin/law, (2)cult/religion, or (3)state/corporatism; depending upon homogeneity or heterogeneity of the population; to overcome resistance to the creation and preservation of commons – so that why is it that one bias in the order is always better off than the others? And why does not social-criticism and intellectual-decidability limit itself to the order desired by the population? of course, we know the answer is genetic in both desire for construct, and in the expression of that desire for construct as a will to power. I frequently ask the same question: why do economists vary in bias of decidability? for the same reason: austrian-social-science and rule of law preserving sovereignty, freshwater limits of rule of law as a commons against harm, and saltwater abandonment of rule of law in favor of preferential discretion in order to acquire customers for the state. If it isn’t clear to you, then the answer is this: anything other than kin/law is nothing more than an act of war by slower means. We have been at war. We are at war. Time to win the war. -
Democracy, Population Density, and Commons
As a general rule, roughly doubling population density gains a 15% increase in both all goods and all bads. Why? Because the opportunity cost decreases. That should be pretty obvious. But now, let’s take a look at what happens to Commons: normative, institutional, and physical. They get cheaper. But they also get less valuable. Becuase the primary commons that produces returns is just density. But what happens to commons in non-urban areas: they get expensive, and they get more important. Because what sustains a population in the production of consumption, generations (families); goods, services, and information; commons, institutions, and territory. This explains the very great difference between cities, suburbs, and rural areas: government produces commons, under the perception of uniform cost and value to humans when the value of commons is determined by the difficulty in creating them, preserving and maintaining them, and the cost of infractions gainst them. We have the electoral college to ensure that the large states that have such discount on commons production cannot overwhelm the smaller states with smaller budgets, or smaller populations or smaller territories. But what we do NOT have is votes within states determined by opportunity costs: population density. Yet we tax people by income which to some degree reflects population density, because income is determined largely by that density, because opportunities are determined by that density. Now there is a trade-off between the ‘cheapness’ of opportunities for CONSUMPTION in the city versus the expense of opportunities for INVESTMENT in the suburban and rural areas. I hadn’t really given this much thought in the past although it’s intuitively obvious that the electoral college is necessary to prevent the people living off cheap commons in cities to force harm to the people in lower density places with expensive commons. But since the entire purpose of government is the production of commons then it’s only logical: we lack a means of calculating the differences in these invisible differences in opportunity costs, and that without compensating for density, we are harming the suburban and rural areas. Now, of course, we could say that rural and suburban areas don’t matter, but the truth is that cities are dysgenic IQ sinks, cultural conflict generators, and debt increasers, as well as helpful marketplaces And that the reason that we immigrated so many people into this country after 1803’s Louisiana Purchase was to fill up the west with people, so that we could hold the territory in case the Europeans decided to come back and take it again. Because you only hold territory as both a resource and as a buffer against competitors if it’s full enough of people to do so. if votes were weighted by county by population density, that would ameliorate the differences between the different opportunity costs. Now is this going to happen? Unlikely. So the alternative is secession so that regions, states, and localities can produce with government that which government is necessary to produce: commons. And my alternative is to convert government from a monopoly to a market for the production of commons so that groups can produce local commons that they desire without the interference of others. May a thousand nations bloom. Curt Doolittle The Propertarian Institute Kiev, Ukraine