Form: Critique

  • Answering a Presumptuous Critic

    (From Original Post: https://www.facebook.com/curt.doolittle/posts/10156430444672264) Lets get posturing out of the way first: I can judge from your argument and sentence structure I have somewhere in the vicinity of 15-30 IQ points on you (at a minimum), from your activity stream, far greater agency, have built multiple technology companies of scale, and am in the process of making a more than marginal contribution to human thought. That’s said, if we’re both done with appeals to achievement, let’s go through what non-argument you’re making and see if there is anything to it or not. Now onto discussion. 1. Original criticism makes two accusations: (a) pseudoscience, and (b) poor or lazy writing. The second (c) mentions something about scientific laws. As for (b), I don’t ‘dumb down’ my sentences in the postwar model. I’m perfectly happy with Jefferson, Lincoln, and Seneca’s prose. Writing for publication is different from sketching for followers. Dumbing it down is work I avoid. In fact, the higher on the Flesch Kincaid scale my writing lands, the more natural it is for me. (You clearly haven’t read Menger or Kant.) Although followers do say that experience with latin grammar is helpful. But yes, the accusation of laziness is correct. Although I consider it economically. It’s not worth my time to invest the extra effort. As for (a) Pseudoscience, well, I think we can address that with a little effort below. As for (c) “scientific laws”, I said “science and law” meaning that both the hard sciences and law require operational prose. This is logical because in large part, western civilization has always relied upon tort (empirical law) into prehistory, and our discourse, debate, law, reason, and science, all developed out of that prior influence. However, to put a sharper point on it. In the sequence: free association > hypothesis > theory > law > convention, each interstitial consists of a method of falsification. And whether a law consists of a mathematical expression of constant relations in deterministic (physical) or a verbal expression of constant relations in semi-deterministic (behavioral), is merely dependent upon the determinism of the discipline. Most economic laws can only be expressed symbolically because the categories change. Most physical laws can, in addition, be expressed mathematically for the simple reason that the categories do not change. “The universe can’t choose to outwit itself. Humans choose to outwit the universe and capture the difference in calories.” 2. Regarding: —“Also, no matter what language scientists write in, the rules of grammar of that language apply, as do the majority of the terms used therein.”— This statement depends on whether you use the definition of grammar of (a) the 19th and early 20th century (normatively) that was developed for mass education, or (b) the definition of grammar of the enlightenment prior to the revolutionary wars, and definition of grammar of the post-Turing (postwar) period (Operationally) (Chomsky). I use the latter: Universal Grammar > Generative Grammar > Rules of continuous, recursive disambiguation. Secondly, once one defines grammar “operationally” not “normatively”, as Continuous Recursive Disambiguation, one is forced to reorganize Semantics(dimensions of reference) as limited by grammar (rules of continuous disambiguation). Thirdly, once we do so, we discover that we have produced many, many ‘grammars’ (rules of continuous disambiguation, each limiting or expanding semantic dimensions), including Mathematical (positional), Logical (dimensional), Operational (actions), Procedural(programming), Contracts(property), Testimony(observability), Ordinary Language, Narrative, fictional, and the Fictionalisms. Fourth; once we account for the influence that the work of Popper Kuhn thru Kripke, and the work of Brouwer(physics), Bridgman(Math), Mises (economics), and the Operational, Operationalist, Intuitionistic, movements have had on the sciences, we see that the current language of at least the physical sciences is limited to Operational Grammar (and semantics). And that this difference in grammars separates the sciences (hard) from the pseudosciences (soft): psychology, sociology, literature, pseudo-history, theology, philosophy. Fifth, Operational grammar contains the most observable (empirical), least inflationary and conflationary (most deflationary) and most correspondent description (Testimony) that is possible – and therefore the most parsimonious in information EVEN IF FAR MORE PEDANTIC IN PROSE. Although we can, at some point, reduce SOME phenomenon to mathematical descriptions (constant relations) as long as the relations (categories, relations and values) are constant (physical world). Even if we cannot always do so because the relations are inconstant (economics, sentience). Although we have discovered that all economic phenomenon produce some set of symmetries (lie groups etc) which show that even in economics the hierarchy of the physical word (subatomic, atomic, chemical, biochemical, biological, ecological) also applies to a lesser degree to the discretionary (less deterministic) phenomenon that includes human memory, forecasting, and choice. CLOSING As far as I know I have no peers in these matters. As far as I know you have just stumbled onto one of my sketches, made for my followers, and either presumed you understood, or counter-signaled against prose you couldn’t understand. I don’t know. I just know it is in the nature of men to police the commons and you think that is what you are doing. Well done. But with this ‘crime’ brought before the judge so to speak, you merely err in your accusation. -Cheers

  • ANSWERING A PRESUMPTUOUS CRITIC (From Original Post: Lets get posturing out of t

    ANSWERING A PRESUMPTUOUS CRITIC

    (From Original Post: https://www.facebook.com/curt.doolittle/posts/10156430444672264)

    Lets get posturing out of the way first: I can judge from your argument and sentence structure I have somewhere in the vicinity of 15-30 IQ points on you (at a minimum), from your activity stream, far greater agency, have built multiple technology companies of scale, and am in the process of making a more than marginal contribution to human thought. That’s said, if we’re both done with appeals to achievement, let’s go through what non-argument you’re making and see if there is anything to it or not.

    Now onto discussion.

    1. Original criticism makes two accusations: (a) pseudoscience, and (b) poor or lazy writing. The second (c) mentions something about scientific laws.

    As for (b), I don’t ‘dumb down’ my sentences in the postwar model. I’m perfectly happy with Jefferson, Lincoln, and Seneca’s prose. Writing for publication is different from sketching for followers. Dumbing it down is work I avoid. In fact, the higher on the Flesch Kincaid scale my writing lands, the more natural it is for me. (You clearly haven’t read Menger or Kant.) Although followers do say that experience with latin grammar is helpful. But yes, the accusation of laziness is correct. Although I consider it economically. It’s not worth my time to invest the extra effort.

    As for (a) Pseudoscience, well, I think we can address that with a little effort below.

    As for (c) “scientific laws”, I said “science and law” meaning that both the hard sciences and law require operational prose. This is logical because in large part, western civilization has always relied upon tort (empirical law) into prehistory, and our discourse, debate, law, reason, and science, all developed out of that prior influence.

    However, to put a sharper point on it. In the sequence: free association > hypothesis > theory > law > convention, each interstitial consists of a method of falsification. And whether a law consists of a mathematical expression of constant relations in deterministic (physical) or a verbal expression of constant relations in semi-deterministic (behavioral), is merely dependent upon the determinism of the discipline. Most economic laws can only be expressed symbolically because the categories change. Most physical laws can, in addition, be expressed mathematically for the simple reason that the categories do not change. “The universe can’t choose to outwit itself. Humans choose to outwit the universe and capture the difference in calories.”

    2. Regarding:

    —“Also, no matter what language scientists write in, the rules of grammar of that language apply, as do the majority of the terms used therein.”—

    This statement depends on whether you use the definition of grammar of (a) the 19th and early 20th century (normatively) that was developed for mass education, or (b) the definition of grammar of the enlightenment prior to the revolutionary wars, and definition of grammar of the post-Turing (postwar) period (Operationally) (Chomsky). I use the latter: Universal Grammar > Generative Grammar > Rules of continuous, recursive disambiguation.

    Secondly, once one defines grammar “operationally” not “normatively”, as Continuous Recursive Disambiguation, one is forced to reorganize Semantics(dimensions of reference) as limited by grammar (rules of continuous disambiguation).

    Thirdly, once we do so, we discover that we have produced many, many ‘grammars’ (rules of continuous disambiguation, each limiting or expanding semantic dimensions), including Mathematical (positional), Logical (dimensional), Operational (actions), Procedural(programming), Contracts(property), Testimony(observability), Ordinary Language, Narrative, fictional, and the Fictionalisms.

    Fourth; once we account for the influence that the work of Popper Kuhn thru Kripke, and the work of Brouwer(physics), Bridgman(Math), Mises (economics), and the Operational, Operationalist, Intuitionistic, movements have had on the sciences, we see that the current language of at least the physical sciences is limited to Operational Grammar (and semantics). And that this difference in grammars separates the sciences (hard) from the pseudosciences (soft): psychology, sociology, literature, pseudo-history, theology, philosophy.

    Fifth, Operational grammar contains the most observable (empirical), least inflationary and conflationary (most deflationary) and most correspondent description (Testimony) that is possible – and therefore the most parsimonious in information EVEN IF FAR MORE PEDANTIC IN PROSE.

    Although we can, at some point, reduce SOME phenomenon to mathematical descriptions (constant relations) as long as the relations (categories, relations and values) are constant (physical world). Even if we cannot always do so because the relations are inconstant (economics, sentience). Although we have discovered that all economic phenomenon produce some set of symmetries (lie groups etc) which show that even in economics the hierarchy of the physical word (subatomic, atomic, chemical, biochemical, biological, ecological) also applies to a lesser degree to the discretionary (less deterministic) phenomenon that includes human memory, forecasting, and choice.

    CLOSING

    As far as I know I have no peers in these matters. As far as I know you have just stumbled onto one of my sketches, made for my followers, and either presumed you understood, or counter-signaled against prose you couldn’t understand. I don’t know.

    I just know it is in the nature of men to police the commons and you think that is what you are doing. Well done. But with this ‘crime’ brought before the judge so to speak, you merely err in your accusation.

    -Cheers


    Source date (UTC): 2018-06-20 10:23:00 UTC

  • MORE ON SEAN GABB’S RECENT WORK I don’t have an account on Sean’s server, so I c

    MORE ON SEAN GABB’S RECENT WORK

    I don’t have an account on Sean’s server, so I can’t comment there. But what Sean posted were my NOTES as I read thru the book. Those notes reflect my thoughts about what he’s saying in each chapter, and how it contrasts with my own work – just as I do with all books, papers, or articles that I read.

    A review has a different objective from one’s notes. And a review discusses the book on its merits. And as such If I’d posted a review (I don’t claim to be even an adequate reviewer), It would be extremely complimentary, where my notes convey differences, or disputes, with my work, rather than a combination of agreements, explanations, and disputes in general.

    As an American (we are far more confident and confrontational than europeans – hence tepid male behavior in London night clubs), and I argue very aggressively and controversially. And I have been trying to merge conservatism and the two branches of libertarianism (anglo and jewish) since about 2009 or so. So I’ve ‘accepted’ the course of events longer than other libertarians (Or in my world, “Sovereigntarians”)

    But Sean has a different objective in the UK, and the UK has been far more … or rather much slower in adapting to the … excessive liberalism of the jewish wing of libertarianism’s claims. Americans have dealt with diversity (involuntary integration and immigration) for far longer and we have a better understanding of the consequences.

    And the British (and continental) audience is more sentimental and moral and less martial and legal than American. So my notes reflect those different cultural proclivities.

    In that sense, Sean’s book is an exceptionally complete collection of essays that address the argumentative needs of the demographic, in the tone that needs addressing.

    And by complete I mean, that the book is long enough and covers enough topics, in familiar enough terms, that one is left with the feeling Sean achieves his goal migrating libertarian thought.

    My only criticisms are :

    1) that Sean doesn’t really offer a substantive suite of solutions, and that’s because, I think that his target audience is not yet READY to accept the solutions that would be necessary for the reconstruction and consequent preservation of any condition of liberty. And as such even if Brits and Continentals (Not to mention Canadians) learned of solutions that would serve, they would reject them. The most obvious is the failure to grasp the importance of hierarchy, and the legalism (strict logic) that is necessary in law (and absent in British law) to produce (restore) conditions of liberty WHILE at the same time producing those commons (redistributive services) British are so proud of.

    And 2) I think more work would have to be done on achieving unity with the right. Or stated differently, I think the issue is the moral language of the right, and the rationalist language of the libertarians, where in America we just use legal language (which is the social sciences equivalent of formal logic) and without that unifying language the two groups cannot be united because of a lack of common semantics and paradigms. Law is operational. All else is allegorical.

    Even so, there are very few people who can manage technical discourse and Sean’s more .. literary approach is undoubtably more effective at moving a body polity and for those reasons this book is, especially given the … drought .. in non-sophomoric libertarian literature … is exceptional.

    Sure, you can argue Hazlitt was a bit better, but you have to get all the way to Hazlitt to find someone that did the job as well.

    Cheers

    Curt Doolittle

    The Propertarian Institute


    Source date (UTC): 2018-06-18 11:36:00 UTC

  • The Poverty of Evolas Sophisms and Moralisms

    Trying to find Evola quotes that contain any material content is searching for needles in haystacks. I can find some. But not many. Why? He cannot define the words he uses. So he is relying upon suggestion and demand for substitution by the reader. The reader, providing that substitution, is therefore is firmly convinced that Evola evokes the reader’s agreement, when instead, Evola evokes only the act of agreement with one’s self, and the illusion that Evola shares that sentiment.

  • The Poverty of Evolas Sophisms and Moralisms

    Trying to find Evola quotes that contain any material content is searching for needles in haystacks. I can find some. But not many. Why? He cannot define the words he uses. So he is relying upon suggestion and demand for substitution by the reader. The reader, providing that substitution, is therefore is firmly convinced that Evola evokes the reader’s agreement, when instead, Evola evokes only the act of agreement with one’s self, and the illusion that Evola shares that sentiment.

  • This is typical British (whiny) moralism. The question is, whether any alternati

    This is typical British (whiny) moralism. The question is, whether any alternative order would produce better conditions. And given that brits are by and large privileged, lazy coddled, flaccid, overweight whiners unable to protect themselves from invasion it seems appropriate that ‘betters’ treat such children as they warrant.

    The descendants of those normans still have higher IQ’s higher incomes, less class rotation, and created the greatest and most beneficial empire since the Roman Peace.

    And if not for them it’s quite possible the island would have had the same third world economy as did ireland.

    Stop whining and work harder.

    It’s not a coincidence that Brits and Indians make the same pathetic laments:

    Indians: The British did it!

    The Brits: The Normans Did it!

    Just like the Bretons said “The Anglo Saxons Did It”,

    just like their ancestors said “The Romans Did It!”.

    Now look at what Britain did to Germany – when by all accounts Germany was in the right in both wars. I mean, it’s like brits can’t do anything right … including have the courage to talk to women in a bar.

    Meanwhile we Americans wish we still had the monarchy, the lords, the parliament, instead of this catastrophe we have over here. And we have to face the fact that our ‘revolution’ was just to escape paying the taxes to pay for the war to defend us. Just as we have to face the fact that our civil war was over who would control the newly obtained western territories.


    Source date (UTC): 2018-06-17 13:33:00 UTC

  • THE POVERTY OF EVOLAS SOPHISMS AND MORALISMS Trying to find Evola quotes that co

    THE POVERTY OF EVOLAS SOPHISMS AND MORALISMS

    Trying to find Evola quotes that contain any material content is searching for needles in haystacks. I can find some. But not many. Why? He cannot define the words he uses. So he is relying upon suggestion and demand for substitution by the reader. The reader, providing that substitution, is therefore is firmly convinced that Evola evokes the reader’s agreement, when instead, Evola evokes only the act of agreement with one’s self, and the illusion that Evola shares that sentiment.


    Source date (UTC): 2018-06-17 08:32:00 UTC

  • WARRIORS AND TONGUE WAGGERS LIBER-TINE/TARIAN-ISM IS DEAD – IT WAS ALWAYS A LIE

    WARRIORS AND TONGUE WAGGERS LIBER-TINE/TARIAN-ISM IS DEAD – IT WAS ALWAYS A LIE

    Libertarians (libertines) and ancaps are statistically irrelevant. Predisposed to tongue wagging and not to violence necessary to impose rule of law. So the issue here is that libertinism (rothbardianism, ancapism) is dead. And that classical liberalism is largely dead. And that all that can be learned from the failures of the past 350 years, is that markets-in-everything mean that we should have given additional houses to additional classes as they became participatory, and preserved the houses as a market for commons between the classes, and likewise prohibited the production of law (legislation), only contract between the classes under usual contractual terms.

    We had the perfect government with the Scandianvian and germanic monarchies under sovereignty (rule of law of reciprocity, universal standing, and universal applicability), with the monarch as the judge of last resort, and able to dispense with bureaucracies or the government at a whim.

    THIS MEANS LIBERTARIANISM IN ALL FORMS WAS ALWAYS A LIE…… Both anglo (classical liberal) and jewish (libertine) were both lies. There is only one law and only one means of imposing it: the organized violence of enough men that the state cannot withstand their revolt.


    Source date (UTC): 2018-06-16 18:23:00 UTC

  • THE LIES OF THE ENLIGHTENMENTS –“[we suffer from] ideological weakness”— Actu

    THE LIES OF THE ENLIGHTENMENTS

    –“[we suffer from] ideological weakness”—

    Actually It’s classical liberal dishonesty combined with malincentives of global empire. There is no possibility of an aristocracy of everyone, nor are we in any way equal. That was just a ruse to sieze power from the landed aristocracy the same way the marxists/socialist/postmodernists have used similar arguments to undermine America – via women’s inclusion in the voting booth. The lie of the bourgeoise society – the theft of aristocratic civilization by classical liberal (middle class) ruse, the way it’s been stolen by the radical (underclass/academic) ruse by claiming oppression.

    That lie is what begins it all. There is no such thing as bourgeoise civlization other than the tents of diasporic trade route travelers and pirates, hawking goods in bazaars without liability of warranty.

    Aristocracy = Sovereignty. Aristocratic Egalitarians: those who will carry the burden of reciprocal insurance (sovereignty and reciprocity) may join the aristocracy.


    Source date (UTC): 2018-06-16 18:21:00 UTC

  • Notes on Sean Gabb’s “new” Book: Radical Coup.

    Reading Sean Gabb’s new book. “Radical Coup: A Case for Reaction” (SUMMARY: Sean writes a typically british apologetic series of essays trying to find a graceful way of making british libertarians into conservatives. It’s ok. But I have some insights to add that are … less apologetic and more direct and critical.) It’s not a new book. Not sure what’s new yet. More a collection of essays. Ok. I see… (I’m thinking Hoppe’s forward includes a dig aimed at me. 😉 Sorry Hans but I eat Kantians like beer hall’s go through peanuts – leaving the remnants likewise as shells on the floor.) Impression…. Seems like Sean is trying to help the effeminate brits man up. So far consensus is that in the Anglosophere, only the Canadians are more feminine than the British. Everyone seems to think it has to be the states, and then spread from there. —“My biggest error, I believe, was to put too much emphasis on ideas”— Well I would say it’s endemic….. 1) the avoidance of violence – shall I say ‘cowardice?’ 2) the fantasy that people can be converted. 3) the fantasy that market solutions are in the common interest rather than a demand of different elites, who then buy off the rest with dividends. —“The Need for a Joint Libertarian and Conservative Response. The present order of things is an emergency that neither libertarians nor conservatives have any hope of facing separately….”— Well, this is where I think you’re wrong. It’s not bourgeoise civilization, but aristocratic civilization: markets in everything are the only possible solution to aristocratic sovereignty. The fact that the bourgeoise wanted to join the aristocracy or replace them is simply a shift in elites and the size of the population of the elites, with the same solution: sovereignty and reciprocity leaving only markets in everything. Bourgeoise Society would imply a novelty. But it was just a set of convenient lies (equality). Likewise I don’t see it as a joint libertarian and conservative response, what I see is the end of the jewish libertinism program and a restoration of the constitutionalist (contractualism) program. I mean, it’s great that we solved social science between Rothbard, Hoppe, and myself, but that’s just a technical improvement in ancient common law by the production of a semantics and grammar that explains our ancient rule of sovereignty. —“I want a restoration”— Well, depends on what that vision is. We can’t un-invent. We can only impose new inventions that provide greater competitive ability than previous eras. So the question isn’t restoration, it’s defeat and construction. But construction of what? —“”— Note, I’ve read much of this before… —“how it was lost”– Well, it was lost by fighting a pair of unnecessary wars in which Germany was in the right, and thereby hollowing out Europe of it’s ancient cultural origins. Doing so collapsed the empire. And the people did not immediately replace a global imperial government with a local national one. As such Britain as much as France, drove marxist imperialism just as hard as the soviets. The problem was not gutting the government OR working with the USA to restore the British empire. One or the other. But in typical British fashion, just as the french lost their civilization at the loss of the monarchy, just as the Spanish civilization died at their loss of empire, and British lost theirs – and became as useless as the french and Spanish. Between 1830 and 1914 the British broke from germanic civilization and became Diasporics in every possible sense. —“ideological weakness”— Actually It’s classical liberal dishonesty combined with malincentives of global empire. There is no possibility of an aristocracy of everyone, nor are we in any way equal. That was just a ruse to sieze power from the landed aristocracy the same way the marxists/socialist/postmodernists have used similar arguments to undermine America – via women’s inclusion in the voting booth. The lie of the bourgeoise society – the theft of aristocratic civilization by classical liberal (middle class) ruse, the way it’s been stolen by the radical (underclass/academic) ruse by claiming oppression. That lie is what begins it all. There is no such thing as bourgeoise civlization other than the tents of diasporic trade route travelers and pirates, hawking goods in bazaars without liability of warranty. Aristocracy = Sovereignty. Aristocratic Egalitarians: those who will carry the burden of reciprocal insurance (sovereignty and reciprocity) may join the aristocracy. –“A New Legitimizing Ideology “– Jezuz… didn’t we already get to the point of accepting that words don’t matter? Power matters. Power is obtained by violence. Laws are imposed. One can either impose natural law (reciprocity) or unnatural law(arbitrary logic). If you weren’t perpetuating the lie, and just went to sovereignty and reciprocity which produces nothing but property, then you would have your answer. It’s really simple. —“need…”– Listen, people revolt when (a) there are enough excess(unsatisfied) young men, (b) the status quo is no longer tolerable (c) there is some factor that is discreet enough to rally against, (d) they have something to revolt in favor of, (e) they have some idea of the sequence of actions to bring it about, and (f) a vision of the consequences that is better than the status quo. Talk is cheap. Actions are not. Plans are not. Because both actions and plans are testable. —” let’s assume we can seize power.”— Well these are hand waving answers but they’re not wrong. —” constitution “— The lords are better than the senate in every way. The constitution must be written and strictly. —” race “— Sorry. Nationalism promotes good behavior and diversity bad. —” revolution “— this is wishful thinking not a plan. Constitution, plan of transition, attack the infrastructure, create urban disorder, drive the military to coup. force government to settlement. —” conservatism “— Conservatives were stuck with a moral, religious, traditional set of arguments without themselves understanding why our civilization had ‘sped faster than the rest’. Worse, they bought into the lie just as libertarians bought into the lie of an aristocracy (sovereignty) of everyone. THE NEW RIGHT = SCIENTIFIC RIGHT. The alt right uses ridicule, but by and large the new right differs from the old right in that we now have DATA and we have it from a century of failures with the falsehoods of classical liberalism, and the falsehoods of marxist-postmodernism. My work is just going back to our roots: impose the law with violence and incrementally suppress all transgressions of it. Men will naturally insure kin, so create nation states, or at least small local polities in the Swiss model with federal governments providing only reciprocal decidability over inter-state conflicts, and acting as insurer of last resort. –“…..”— Libertarians (libertines) and ancaps are statistically irrelevant. Predisposed to tongue wagging and not to violence necessary to impose rule of law. So the issue here is that libertinism (rothbardianism, ancapism) is dead. And that classical liberalism is largely dead. And that all that can be learned from the failures of the past 350 years, is that markets-in-everything mean that we should have given additional houses to additional classes as they became participatory, and preserved the houses as a market for commons between the classes, and likewise prohibited the production of law (legislation), only contract between the classes under usual contractual terms. We had the perfect government with the Scandianvian and germanic monarchies under sovereignty (rule of law of reciprocity, universal standing, and universal applicability), with the monarch as the judge of last resort, and able to dispense with bureaucracies or the government at a whim. THIS MEANS LIBERTARIANISM IN ALL FORMS WAS ALWAYS A LIE…… Both anglo (classical liberal) and jewish (libertine) were both lies. There is only one law and only one means of imposing it: the organized violence of enough men that the state cannot withstand their revolt. THE MARKET IS A CONSEQUENCE OF SOVEREIGNTY, RECIPROCITY, TRUTH, DUTY, AND THE INDEPENDENT JUDICIARY COMMON OF THE COMMON (Tort) LAW. We create a market by creating sovereignty. we expand the market by incremental suppression of impositions of costs upon the investments made by others. We create private, corporate, and common assets. And we suppress impositions against them. The central problem of sovereignty is reduction of the lower classes that cannot survive in the CURRENT market order. In other words, we must genetically improve our distributions as we improve our productivity. —“…The Libertarian Failure … (2016) “… I think I answered that in the paragraphs above. —“… islam … mass immigration “— Agreed —” … islam …”– Sorry but any religion whose law supersedes sovereignty, reciprocity, truth and duty (which includes all three abrahamic religions, but especially judaism/poly-ethicalism, and islam/sharia law) is incompatible with western civilization. Period. The empirical result of Judaism, christianity, and islam is the dark ages. The empirically observable result of paganism and rule of law is prosperity. No apologetics. This is just how it is. Lies are lies. Conflicts are conflicts. Poly-ethicalism and contrary law and intentional ignorance is incompatible with truth and reciprocity and rule of law. in other words, our means of decidability and therefore cooperation are incompatible and always have been. Hence our velocity and their velocity. Hence the velocity of jews and muslims once under aristotelianism (science) – and their stagnation under abrahamism. —“… open borders …”– Yes well, like most libertarian tropes that one failed the empirical test. —” Politicized Justice “— yes, well agreed. Although lets answer the question of how to produce rule of law a little more clearly. —” limited liability “— Limited liability is an extension of the function of insurer of last resort to investments, so that individuals can take risks limited to the invested capital unless they engage in fraud. The problem with corporations is that the state has usurped our ability to sue them for impositions of costs on the various commons. This is a simple fix to rule of law. —“….”— IN GENERAL: all of this ruminating is, like all libertarian nonsense, only necessary because the science of law (reciprocity) would invalidate the rothbardian tropes in libertarianism. And invalidate the favorite nonsense of classical liberalism. Hayek was right: all that matters is the law. What he failed to do is produce a formal logic of law. Just as mises failed to produce a formal logic of economics. Just as Rothbard failed to produce a formal logic of ethics. The reason being that we must discard our belief that sovereignty, reciprocity, monarchies, houses, and an independent jury cannot be improved upon. The uncomfortable truth is that either the militia owns the state, the military owns the state, or the bureaucracy owns the state, or the church(academy) owns the state. Or the financial sector owns the state. The only equality of intersets in that list is the MILITIA. Western civilization begins and ends with the militia. This is how you distinguish between a conservative and a libertarian. Those who fight, and those who preach. —“… proposed synthesis … “— Agreed on welfare state. Disagree on demonstrated payment of costs of enfranchisement. —“… national interest … “— There is no national interest without a nation. A nation consists of a tribe of people of not dissimilar language, myths, rituals, traditions, and laws. If there are competing interests on any of those things you have a bureaucratic empire, not a nation-state. Those are my notes. 4:38 pm, sat June 16, 2018.