Category: Natural Law and Reciprocity

  • GOSSIP VS PROPERTY Those who function by gossip will of course suppress all lang

    GOSSIP VS PROPERTY

    Those who function by gossip will of course suppress all language that violates gossip, the same way that those of use who function by property will of course suppress all action that violates property.


    Source date (UTC): 2017-04-30 10:05:00 UTC

  • WORSHIP OF THE LAW VERSUS THE COMMERCIAL; FULL ACCOUNTING VIA POSITIVA, VIA NEGA

    WORSHIP OF THE LAW VERSUS THE COMMERCIAL; FULL ACCOUNTING VIA POSITIVA, VIA NEGATIVA.

    Let me help you: by worship of the commercial we violate natural law and consume our previously accumulated capital. By the worship of natural law we cannot exist by other than the commercial but we are limited in that we cannot consume our previously accumulated capital. Worshipping the commercial is to love the consequence that kills you, rather than the cause that transcends you.

    Natural Law of Reciprocity creates wealth. It’s the property that results from reciprocity that causes the common law of torts.

    The grammar of experiences, the grammar of intentions, the grammar of goods, and the grammar of morality, are all via positiva. The grammar of causality requires the grammar of operations.

    The adage that property is the result of the law of torts is only a half truth. Property results from reciprocity, results from the preservation of the incentive to cooperate, which results from the suppression of parasitism that violates cooperation – in all its forms.

    Half truths are deadly. If you cannot describe via negativa as well as via positiva you are failing to construct a full accounting and creating a moral hazard, and as such you are a danger to us all.


    Source date (UTC): 2017-04-30 09:16:00 UTC

  • USE THE ARGUMENT TO RECIPROCITY MORE? —“We (the real right) should use the wor

    USE THE ARGUMENT TO RECIPROCITY MORE?

    —“We (the real right) should use the word/concept of reciprocity a lot more in public discourse, because normies intuitively “get” the concept in its most basic form (not the full propertarian use, but the simple idea – e.g. the fact that it is one of Cialdini’s 6 laws of influence, people feel obligated to return good deeds & feel others have an obligation to return good deeds). It is a great way to diffuse the “we are obligated to hand over everything to the brown hordes” assertion. I like to say things like, “I care about 3rd-world immigrants and their children exactly as much as they care about me and my children: not at all.” Or “These people from very different cultures than Western Civ can come colonize our nations as soon as they agree to let us come do the same to their nations.”

    This “bring up the reciprocity principle” exposes the hordes’ strategy for what it really is: nothing but a gimme-dat power-play.

    I know we’re done talking to the left. But tactics like these can demonstrate and reinforce our moral high ground to (not fully red-pilled) righties and normies.”— John Lille


    Source date (UTC): 2017-04-29 12:03:00 UTC

  • THROUGH BROTHERHOOD WE TRANSCEND OURSELVES, OUR PEOPLE, AND MAN It is only throu

    THROUGH BROTHERHOOD WE TRANSCEND OURSELVES, OUR PEOPLE, AND MAN

    It is only through the brotherhood of warriors that we can construct the contract of reciprocity, that insures our sovereignty, and as such, as a consequence of that sovereignty, we can only act and speak without violating that contract by use of the natural, common, law of sovereign men, a judicial ‘priesthood’ that masters and evolves the technology of that law, a market for freedom of association and disassociation; a market for reproduction(family); a market for the production of goods, services, and information; a market for the production of commons; a monarchy as a judge of contracts of last resort, and a market for polities under which each clan, tribe, and nation, can construct commons that assist every family, clan, tribe, and nation, in competing against the dark forces of time, ignorance, the vicissitudes of nature, and the devolutionary demands of the ‘lesser peoples’ of this world.

    Curt Doolittle

    The Natural Law of Reciprocity

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2017-04-28 13:34:00 UTC

  • QUARTERLY REMINDER. Um. I’m pro natural law; pro my people; pro humanity; and pr

    QUARTERLY REMINDER.

    Um. I’m pro natural law; pro my people; pro humanity; and pro transcendence; Yes, I will dig on genetic differences, biological differences, genetic differences, cultural differences, class, gender, and racial differences. Yes I will make objective analysis of the those differences. I will work to destroy the cherished lies of every race, civilization, culture, nation, tribe, and class. And I will crush those lies with some sense of both desperation, conviction and joy.

    But I don’t do racism. I hate on parasitism predation, and fictionalism to justify it. But I don’t hate on people. I fault my people for not using their superiority to defend against the group evolutionary strategies of other groups. I fault my people for failing to rule and rule well. I fault my people for intellectual folly and dishonesty.

    I advocate nationalism, tribalism, and natural law of reciprocity and markets in everything for all human beings. And as many nations as it takes to transcend all humans through the gradual improvement of all and the gradual reduction of the underclasses that prohibit our transcendence.

    I don’t like hating on people. It’s not Christian and therefore not European. And not even Aryan. The beauty of christianity is that it seeks to extirpate all hatred from the human heart. And once extirpated we are free to use reason, with clear minds and clear judgement.

    I have no problem with war, murder, violence and destruction. i have no problem with rule, punishment, and if necessary incarceration or enslavement.

    I have a problem with hatred. A problem with deception. And a problem with any order other than the laws of nature, the natural law of reciprocity, and the transcendence of man.

    Curt Doolittle

    The Natural Law of Reciprocity

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-04-27 17:02:00 UTC

  • “The world’s first murderer stands before a common law court. No applicable stat

    —“The world’s first murderer stands before a common law court. No applicable statute or precedent. How is law made?”—

    By Natural Law: reciprocity.

    The violation of reciprocity by aggression against life, body, mate, kin, property, interest.

    In history, common law developed to prevent reciprocity (retaliation), because of retaliation cycles. (Feuds)

    States imposed uniform laws once people came into conflict between groups. And if one ‘group’s punishments were too different from the others retaliation cycles would ensue (Feuds).

    —“Can you define reciprocity?”—

    Reciprocity is just the promise of doing unto others only as one would have done unto you; and not doing unto others that which you would not have done unto you.

    But once this is broken how do we restore a condition of reciprocity? We do so by restitution.

    –“Does restitution necessitate capital punishment?”–

    Technically it is impossible to perform restitution for murder except with capital punishment.

    However, in most cases it is possible to pay a high price for murder. And people generally have been forced to pay a high price depending upon the status of the killer and killed.

    but, in the end, the real reason we use capital punishment is because if someone will break the last rule, the one-rule, of not murdering, then they must be eliminated from the group.

    —“Standardization means that a superior authority is set?”—

    Not sure what you mean. Not authority, but decidability.

    Natural law is decidable. It’s perfectly decidable in all cases, everywhere, at all times, between all people. We can define restitution regardless of opinion or preference of members – in order to maintain ‘the peace’ (the rewards of cooperation).

    Natural law means people can’t prey upon each other. That is different from a standard. As far as I know that’s a truth. It’s just science. We don’t get to choose.

    Two people or parties can settle their differences however they want as long as the settlement of differences does not export harm or risk to others. but if we are asked or forced to resolve a conflict, we can do so by natural law regardless of our individual opinions.

    —“If natural law means we can’t prey on each other, is it not a priori? Or is it empirically discovered as a function of the rewards of not preying?”—

    Well you know asking that question is fallacious. The apriori is simply a trivial case of the empirical, and the empirical merely a trivial case of the scientific.

    It’s observable, it’s logical, it’s possible, it’s demonstrable, and it’s thoroughly demonstrated – and moreover it’s actually impossible to contradict rationally. (You can’t even try to contradict it without confirming it.)

    I mean, we are part of the physical universe, despite our ability to outwit it on a regular basis through the use of sense, perception, memory, prediction, reason. If an organism tolerates parasitism and predation why does it do so? If an organism can cooperate, and cooperation produces extraordinary returns, and parasitism disincentivizes cooperation, and deprives an organism of returns, then what adaptation must an organism evolve in order to preserve cooperation?

    Just what we see: altruistic punishment (costly retaliation). Because even though retaliation is costly, the cumulative parasitism is much more costly, and possibly deadly.

    Any organism that can cooperate and becomes dependent upon cooperation cannot survive significant non-cooperation.

    However, some minimum of non-cooperation is necessary in order to preserve the incentive to preserve the instinct to punish parasites.

    And some minimum non-cooperation is necessary to provide evolutionary routes to superiority that may be integrated into the whole.


    Source date (UTC): 2017-04-27 16:43:00 UTC

  • I know. you want to invoke power. thats why you look to the past for sources of

    I know. you want to invoke power. thats why you look to the past for sources of power. But I keep telling you: truth, natural law, and violence are all the power you, or we, will ever need. And had those in the past understood truth, natural law, and violence, you would not have to seek for power in history. So please give up on your past heroes. They were failures. The fact that they even existed was admission of their failure.


    Source date (UTC): 2017-04-27 12:32:00 UTC

  • BITCH-SLAP ADVOCATES OF CAPITALISM Bitch-slap advocates of capitalism. Property

    BITCH-SLAP ADVOCATES OF CAPITALISM

    Bitch-slap advocates of capitalism. Property rights and markets will evolve under Rule of Law by Natural Law. Capitalism is just a cosmopolitan distraction to justify every form of parasitism possible under financialization. Financialization like Religion like Divine Right is simply another means of preying parasitically upon our people. Interest is necessary for the measurement of production, and as a means of compensating each other for the cost of producing rule of law by natural law and the markets that emerge from it. But all consumer credit under fiat money is simply theft from the people, and a means of their indentured servitude.

    You were fooled. Punish those who fooled you. Forcibly produce every means of restitution possible. Back to the introduction of fiat money. All of it. Every cent. Everywhere in the world.


    Source date (UTC): 2017-04-27 08:19:00 UTC

  • THE ERA OF STRATEGIC PATIENCE IS OVER. ZERO TOLERANCE. EXCEPTIONLESS RETALIATION

    THE ERA OF STRATEGIC PATIENCE IS OVER. ZERO TOLERANCE. EXCEPTIONLESS RETALIATION.


    Source date (UTC): 2017-04-25 16:21:00 UTC

  • MORAL (USAGE) The term “Moral” can be used in a specific sense or a general sens

    MORAL (USAGE)

    The term “Moral” can be used in a specific sense or a general sense. Either as behavior that imposes costs anonymously and indirectly, or as a general term to refer to all moral, ethical, and criminal behavior.

    Specific:

    0) In the series criminal, ethical, and moral, criminal refers to overt crimes, ethical to crimes of interpersonal informational asymmetry (crimes against a person you deal with), and moral to indirect crimes of informational asymmetry (crimes against the social order).

    General:

    1) Objective (decidable) morality: non imposition / reciprocity

    2) Normative morality: that portfolio of norms that in the aggregate produce a group evolutionary strategy, and therefore immoral and moral actions may be judged objectively or normatively.

    3) Subjective moral intuitions: that moral intuition we possess because of the combination of genetics, environment and training, and our attempt to survive genetic , social, and economic competition. These may be judged normatively and objectively.

    4) Fictional Morality: those wishful arguments we make.. etc. These may be judged subjectively, normatively, and objectively.


    Source date (UTC): 2017-04-25 15:31:00 UTC