Category: Epistemology and Method

  • You see. I made a tool. A weapon. Intellectual weaponry. How you use that weapon

    You see. I made a tool. A weapon. Intellectual weaponry. How you use that weapon is up to you. And you will see, that after people follow me for a while, and begin to understand how to use that tool, they are don’t act like sycophants at all. They may sound very similar, but they argue using this tool for different purposes in different frames, to pursue different tactics. And this is what I want. It’s like doing accounting. You can do propertarian accounting just as you can do monetary accounting. You can measure the sums of many different kinds of things and reduce it to some statement of gain or loss, or some change in the balance sheet. That’s what properatrianism lets you do.

    Now, in ADDITION to propertarianism and testimonialism, I ALSO advocate for the use of violence to restore sovereignty, markets in everything, and the production of AGENCY, so that we conduct TRANSCENDENCE of mankind over the centuries – and exit this ball of wet rock.

    And I know its easy to confuse the science with the preference.

    But they are independent things. You can construct a governmetn of any kind that you want to using propertarianism and testimonialism and natural law – as long as you do it truthfully.

    I just advocate the restoration of my people to our position as the drivers of innovation for humanity in the ancient and modern worlds.

    But I don’t conflate the science with the preference.

    Everyone who follows me does. lol


    Source date (UTC): 2017-04-03 12:54:00 UTC

  • WE NEED TO ACT – BUT WE ARE NOT ALL CAPABLE OF PAYING THE SAME COGNITIVE COSTS.

    WE NEED TO ACT – BUT WE ARE NOT ALL CAPABLE OF PAYING THE SAME COGNITIVE COSTS.

    we need to act. if we cannot understand. it does not help us act. we act with what we can understand. not everyone can handle low context thought. they require the savings provided by high context terms and norms. hence why it is so difficult to change state in a populace with uncomfortable truth and so easy with comforting lies.


    Source date (UTC): 2017-04-03 11:57:00 UTC

  • THE EPIPHANY AND THE BLOODSHED WE WILL LOOSE Once you experience the epiphany th

    THE EPIPHANY AND THE BLOODSHED WE WILL LOOSE

    Once you experience the epiphany that we live in an age of largely pseudoscientific discourse, changing only the terms from supernatural, to moral, to rational, and now to pseudoscientific, your understanding of the world will change so dramatically that you may (as I have) experience profound anger at those who invented and perpetuated the new pseudoscientific religion we are all the victims of – we are the wage and credit slaves of pseudoscience rather than religion.

    We replaced the rule of law reducible to experience that we can all judge, and the payment of taxes we can all observe with rule of finance and credit which is not – and is nothing but a vehicle for fraud.

    In other words -and get ready for this to shock you – we replaced the mysticism of religion with the promise of afterlife in exchange for hard labor on behalf of others in the now, for the promise of retirement and the abandonment of want in our later lives in exchange for hard labor on behalf of others in the now.

    We transitioned from the treatment of money and credit as beneath those who rule, and limited by rule of law, and moral hazard, and outsourcing it to ‘lower people of lesser character’, to abandoning rule of law that we can sense, perceive, and taxes we can sense and percieve, to the expropriation of everything we produce by those who use our inability to sense and percieve to defraud us.

    There is no secret to fiat money – it is merely shares in the corporation of the commons we call ‘the state’. There is no reason to require third parties to distribute shares – and there never was. And with the advent of fiat money (paper shares), credit money (promises of future paper shares), and digital money (the elimination of the need for paper to represent the shares) there is no reason whatsoever to preserve the ‘trick’ of making consumers pay for access to their own shares (as common shareholders) rather than forcing business, industry, banking, and finance, as well as the state, to fight with each other in order to obtain some portion of them.

    Moreover, there is no reason any of this process is not fully governable by rule of law, independent of human discretion, and forbidden by teh constitution, defended by the courts, and enforced by militia, and the army if necessary. And therefore fully transparent and free of deceit and parasitism upon the people.

    We will need to draw a lot of blood.

    Do a lot of killing.

    Do a lot of burning.

    And enact a few legislative changes.

    But in the end, the people who lie cheat and steal, will be deprived of that opportunity. And those who still live after our cleansing of their kind, will have to search for other useful means of surviving under the rule of natural law.


    Source date (UTC): 2017-04-03 10:54:00 UTC

  • ***The vast majority of our arguments in the past century of modernity can be re

    ***The vast majority of our arguments in the past century of modernity can be reduced to poetry using pseudoscientific rather than moral, literary, or mythological verse.***


    Source date (UTC): 2017-04-03 10:36:00 UTC

  • ON PROPERTARIANISM’S COMMENSURABILITY OF MEANING —“Curt: Why is linguistic com

    ON PROPERTARIANISM’S COMMENSURABILITY OF MEANING

    —“Curt: Why is linguistic commensurability most pertinent empirically? Is their evidence to suggest so or is this still purely hypothetical?”— Rik

    Curt Doolittle

    Well, let us take your sentence as an example:

    —“Why is linguistic commensurability most pertinent empirically?”—

    Translated:

    Why do people who desire to communicate and cooperate need the same, and therefore commensurable, definitions if they are to report upon their observations if we are to report without ignorance, error, bias, and deceit?

    Do ya see what I did there? I took all the words that LOOKED like you (people) understood what they mean, and I replaced them with what they mean in the consistent grammar of acting. Once I did that then the question answers itself.

    The vast majority of our arguments in modernity can be reduced to poetry using pseudoscientific rather than moral, literary, or mythological verse.

    I have tried to repair that fact with propertarianism.


    Source date (UTC): 2017-04-03 10:35:00 UTC

  • A lot of language consists of suggestion. Education and literacy teach us a lot

    A lot of language consists of suggestion. Education and literacy teach us a lot of ideas and terms that we use like children do, under the pretense of comprehension of them.

    (worth repeating)


    Source date (UTC): 2017-04-03 10:31:00 UTC

  • STUFF I WISH I COULD HAVE SAID: —“Propertarianism is ridiculously easy to summ

    STUFF I WISH I COULD HAVE SAID:

    —“Propertarianism is ridiculously easy to summarize: a system [of terms and grammar] that makes what subtle social investments are linguistically possible to make commensurable, commensurable.

    The further simplification of even that: a system of cooperation through mutual understanding.

    The further simplification of even that: “How we can get what we both want.”

    The further simplification of even that: “How we can help each other.”—Josh Jeppson


    Source date (UTC): 2017-04-02 16:35:00 UTC

  • (math) —“Curt: Someone said:”The closest you can get to objective truth is mat

    (math)

    —“Curt: Someone said:”The closest you can get to objective truth is maths, which is apriori, analytic and not empirical whatsoever” Is this a lie? I’m having difficulties understanding that since maths is axiomatic.”—

    This is one of the great intellectual problems that we must deal with. And it’s as old as the Greeks at least. It is better to say, that if you can describe something in *certain mathematical equations* then you have the lowest chance of misinterpretation of description.

    However, as we see in statistics daily, economics weekly, and physics monthly, mathematics is a tool limited to describing certain things. It does not for example, describe causality or sequence. And it can be misused more easily than used.

    Mathematics depends upon constant categories and constant relations, at scale independence. And so it is good for expression of deterministic phenomenon. However, in economics and in sentience, we have only inconstant categories, and fungible relations. We can think of it this way: the physical world can’t decide to change categories and relations; we can cause changes in the physical world if we want at some cost or other. The economic world can change categories and relations, but at some cost and effort; and the sentient world can change categories and relations with only exposure to information, and very near zero cost to the individual, but at very, very, very high cost to groups.

    This does not mean we cannot make true statements about economics at some degree of precision. Just as we cannot make true statements about subatomic world yet beyond some degree of precision. The reason being that at the subatomic level, and in the economic and sentient levels, the causal density is so high and categorical variation so high that mathematics has proven little use in direct prediction of consequences – and almost none at all. At the sentient level we have no way at all of expressing in mathematical terms the information necessary to change state.

    What we have seen is that there is a point at which we can model sufficient causal density of systems that we can observe intermediary phenomenon (patterns) that assist us in defining limits of consequent patterns (ends we want to observe). So we may not be able to predict the location of molecules of gas, prices of a good at a location, or the information necessary to form an idea. But that does not mean that we cannot make truthful (parsimonious and descriptive) statements about those phenomenon.

    And this is the current limit of our understanding of what we may be able to do with mathematics. In other words, while there may be an unmeasurable and unpredictable set of end states due to causal density and rapid heuristics that change our actions or associations, it appears that whatever limits humans are limited by, just as whatever limits the universe is limited by, cause patterns that appear, and these patterns may in fact assist us in predicting end states.

    The problem, as usual, will be at some point, the information necessary to perform a calculation is equal to reality itself.

    So, the response to your friend is that math is good at measuring simple things, that does not mean all things that we need measure are simple.

    Math works because it is trivial. But we have, until the 1800’s only used it to measure trivial things.

    We are just beginning to touch upon complicated things.

    -Curt


    Source date (UTC): 2017-04-02 15:48:00 UTC

  • Via Negativa, Via Practica, Via Positiva

    Via Negativa, Via Practica, Via Positiva


    Source date (UTC): 2017-04-02 11:04:00 UTC

  • ( Thoughts … Josh (all) what if we simply took quotes, excerpts, examples from

    ( Thoughts … Josh (all) what if we simply took quotes, excerpts, examples from science, history, literature, myth, and the ‘occult’ for major topics. In other words, why settle on a monopoly method of argument? In other words, don’t conflate into a monopoly argument, but preserve deflation while making use of conflationary readings? )


    Source date (UTC): 2017-04-01 10:34:00 UTC