Category: Epistemology and Method

  • The Trivium (Grammar, Logic, Rhetoric) was developed to educate children. The Gr

    The Trivium (Grammar, Logic, Rhetoric) was developed to educate children.

    The Grammar Stage 1-4, the logic stage 5-8, and the rhetoric stage 9-12.

    How do we produce the same effect (Quickly) in adults?

    That’s what Propertarianism does. Or rather, learning to write operationally, testimonially, with propertarian ethics does. 😉


    Source date (UTC): 2017-07-07 20:01:00 UTC

  • THE DIFFERENCE BETWEEN GRAMMAR AND MEANING The ball is red. (“God language”) I p

    THE DIFFERENCE BETWEEN GRAMMAR AND MEANING

    The ball is red. (“God language”)

    I prefer red. (opinion)

    I see a red ball. (statement)

    I promise I see a red ball. (promise)

    I sear that I see a red ball, and if you observe the same object you will agree that you also see a red ball. ( testimony)


    Source date (UTC): 2017-07-07 19:26:00 UTC

  • DO WE KNOW A UNIVERSALLY GOOD IDEA? Are there any Universally positive ideas? Un

    DO WE KNOW A UNIVERSALLY GOOD IDEA?

    Are there any Universally positive ideas? Universally negative ideas? Do we ever know what a universal positive idea is? Or do we ever only know what a universal negative idea is? Or is it the competition between an ever expanding inventory of what we know is false, and an ever expanding set of ideas we hope might yet be true?

    How do you produce both via negativa and via positiva so that, like the west in 4000-1200bc, in the ancient world from 600bc-100ad, and modern worlds from 1500-1900ad, we drag man to godhood -a and do not enter into a dark age that results when we stop?

    Or in this case, when we are stopped by barbarian invasion in the 1177bc, +300AD, and +1900ad?


    Source date (UTC): 2017-07-07 14:14:00 UTC

  • I would say that anyone interested in circumventing the pursuit of the true, the

    I would say that anyone interested in circumventing the pursuit of the true, the good, the preferable, the useful, and the beautiful, should actually make an argument rather than engage in name calling and shaming. Either you can make an argument or you cant’

    Truth has never been popular. In fact, falsehood is demonstrably more popular throughout all of history. Particularly comforting falsehoods.

    So peterson is railing against Postmodernism because it’s bad, and less so because it’s simply false. This is because he has his own problem with conflating the true (decidable independent of good or preference) with good (reciprocally preferable) and preferable (individually preferred), and merely useful (it works for purposes intended no matter how it is stated). This conflation is one thing in Art, mythology and literature, and something far lest honest in religion, philosophy, and ‘science’.

    Now I would argue that Aristocracy (Meritocracy) was and remains a system of profiting from economic eugenics, and that the monotheistic religions (abrahamic religions) evolved as underclass retaliations against the aristocratic empires of the ancient world.

    And I would argue that when the enlightenment (empirical) evolved out of British Common Law (Bacon) and emerged under Locke, Hume and Smith, that the same retaliation was used by the French(Rousseau) using shaming narratives in ordinary language, and out of Kant by restating christianity in secular rationalist prose, and finally out of the ashkenazi enlightenment in Boaz/Marx-Lenin/Freud/Cantor/Mises/Rothbard-Rand/Trotsky-Strauss/theFrankfurtSchool in the form of pseudosciences if not outright fabrication.

    After the Ashkenazi (Bolshevik) counter-enlightenemnt experiment failed in the USSR, and the anticipated (impossible) revolution was lost to the vast rewards of consumer capitalism, the French(Catholic) responded by converting the class criticisms of the frankfurt school to identity criticisms. And between the feminists, the postmodernists, we encounter political correctness which is simply outright “lying” to avoid the truth. The entire suite of programs was nothing more than the second attempt at advancing abrahamism(fictionalism) against the aristocracy and science in the modern world, just as was the jewish, christian, muslim attempt at advancing against aristocracy and reason in the ancient world.

    Now, I am an analytic philosopher of science and law, but I read the same research papers and books that Peterson does, and while he might lack the technical knowledge or the interest to address the cycles of history as a competition between aristocratic, eugenic, deflationary truth, and underclass eugenic, conflationary fiction, it is very unlikely that he would disagree with the narrative I just proposed.

    But that difference is that as a diagnostician of the individual and culture he wants to provide means of informing and healing, and as diagnostician of polities and civilizations and a judge, I seek for means of resolving difference by truth regardless of preference or consent upon the good.

    Peterson is reconstructing stoicism with writing (self authoring) rather than reconstructing it through the traditional european method of vocabulary, grammar, logic, testimony, and rhetoric. He is doing this because it is literature that he understands. But whether one does such a thing in writing (self authoring) or whether one does this as testimony (speaking) the general principle of using the ability of language to self-organize the mind, and created mindfulness is simply a technique that was a ‘given’ until the marxists and socialists and postmodernists removed it by intention from our education system and lowered the standards for exit with diplomas.

    Now, if you are too much of a nit-wit to follow this, then you are too much of a nit-wit to hold an opinion. But the fact of the matter is, the english and the english language are no more escapable methods of programing the mind than are the remaining germanic, the latin, the slavic, and every other. Furthermore, various civilizations and cultures relied on very different technologies to perpetuate their intergenerational knowledge. The germanic/roman west empirical, the ideal greek, the abrahamic semitic, the ideal and mythic persian and indian, the pratical east asian, and the animistic rest of the world. The only outright deceit in that collection of religions in which fundamentalism and zealotry arose, is the abrahamic, because they rely on factionalism(falsehood), conflation, monopoly and authority where others rely on wisdom. if you understand this, you will see all of history as a battle between the western market, deflationary truth, and tolerance for challenge to the dominance hierarchy (meritocracy) leading to rapid evolution and change; against eastern deflationary truth, intolerance for challenge, and family hierarchy over markets leading to stability; And against destruction of the dominance hierarchy, continuous use of falsehoods high cost of entry cults, and universal equality leading to dysgenia.

    And this explains pretty much all of history from 4000 bc when the chariot created the ability to conduct maneuver warfare, to the present.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2017-07-06 13:41:00 UTC

  • The reason I found libertarianism interesting was commensurability. That’s all.

    The reason I found libertarianism interesting was commensurability. That’s all. When I first heard Hoppe I understood that he combined commensurability with strict construction. I knew something was wrong (and it was – and it took me a very long time to figure out what it was). But I knew that he had in front of him the answer to commensurability. (Even if I would not phrase it correctly at the time.) And that meant the possibility that law, property, and economics could produce a social science.

    I call myself a conservative libertarian today out of convenience. But what I mean is a Sovereign. The difference is that I’m not asking permission. I’m taking it. I don’t need incentive to be fair. I need incentive not to kill or enslave and take what I want. And fairness is the only reason not to kill or enslave and take what I want.

    Sovereignty either exists in fact or it doesn’t. Liberty only exists by permission – so technically it’s impossible. Freedom is a nice word for a serf that isn’t bound to the land or a craft. There is only one source of what we mean when we say ‘liberty’ or ‘freedom’, and that is Sovereignty. And there is only one possible method of producing Sovereignty; a militia of sufficient numbers that an alternative order is impossible.


    Source date (UTC): 2017-07-05 13:19:00 UTC

  • IDEOLOGIST, PHILOSOPHER, JUDGE, OR SCIENTIST? Ideology(preference), Philosopher(

    IDEOLOGIST, PHILOSOPHER, JUDGE, OR SCIENTIST?

    Ideology(preference), Philosopher(good), Judge(True), Scientist (Measurement)

    As far as I know:

    Ideology = advocating for change within a context, or change of context.

    Philosophy = Search for a method of decidability within a given context.

    Truth = a method of decidability independent of context: The Law of Dispute Resolution.

    Science = taking measurements that remove ignorance, error, bias, wishful thinking, suggestion, fictionalism, and deception which are the natural states of man.

    I work in Science (defining methods of measurement free of error, bias, wishful-thinking and deceit).

    I work in Truth (defining universal methods of decidability)

    I work in Philosophy (recommending a preferred organization of society.)

    However, some people work only in philosophy, not in truth, or not in science. This list includes almost all philosophers.

    I considered myself a scientist, who uses the framework of philosophy, and has united science and philosophy.

    I think you must label yourself a scientist (researcher in measurements) or a judge (searcher for decidability), or a philosopher(search for preferences).

    I seek to be a judge, in order to prevent harm by philosophers and ideologists. I seek to be a scientist to help me in my judgements. If this casts me as a philosopher, this is a matter of convention. I only state that one philosophy is good or true, and another is bad or false. It is up to others to choose theirs, just as it is up to me to choose mine.


    Source date (UTC): 2017-07-05 12:21:00 UTC

  • “WHAT DO YOU MEAN BY ‘USING PARENTHETICALS’?” The use of parenthesis (parentheti

    “WHAT DO YOU MEAN BY ‘USING PARENTHETICALS’?”

    The use of parenthesis (parentheticals) to carry on (communicate) related (parallel) meanings (definitions) so that we both (simultaneously) convey meaning (free association), but at the same time prevent misinterpretation (provide limits).

    In other words we can carry on via positiva and via negativa in the same paragraph or sentence. Or that we may use colloquial verse, but include technical terms. It’s profoundly effective.

    If you read Popper’s work he uses italics (which was criticized at the time) for similar purposes.

    IMHO parentheticals solve the problem of choosing latin prose consisting of long sentences, consisting of many related phrases (which Claire Rae Randall has brought up recently), or separating two sides of an argument into separate paragraphs.

    Latin prose tends to be poetic in order to prevent judgment until later phrases emerge (lincoln’s gettysburg address). This becomes increasingly difficult as we speak in increasingly technical terms.

    So my opinion is that the parenthetical technique is evolving as our grammatical solution to conceptual density in technical matters, where we can more easily communicate such concepts without burdening and confusing the audience with ‘hanging incomplete ideas’ (separate paragraphs), or too many hanging incomplete ideas (many phrases), by simply limiting each positive concept as its being used (via parentheticals).

    But the operational definition would be to provide both meanings in common prose and limits in parentheticals or the reverse: provide precise terms in prose, and common examples in parenthesis, in the same sentence structure.

    Now if you read Frank’s comments on other’s posts, at all you’ll see him do both Precise/Example, and Common/Technical at the same time.

    This turns out to be what I suggest, is an almost perfect grammar. Or rather, the next evolution of grammar as we increase informaitonal density.

    Because like the common law, it ‘corrects’ or ‘informs’ you immediately without requiring that you hold multiple dense contexts in your head until they are later resolved in the text.

    My opinion, taken from Greg Bear, is that if we could talk and show flashes of images at the same time – say on our phones, or floating above our heads – then the combination of words (precision) and examples (Images) would create nearly perfect communication.


    Source date (UTC): 2017-07-05 08:45:00 UTC

  • “Epistemology is our bitch now.”— Joel Davis

    —“Epistemology is our bitch now.”— Joel Davis


    Source date (UTC): 2017-07-04 20:19:00 UTC

  • ANALYTIC VS CONTINENTAL AND ABRAHAMIC IN HISTORICAL CONTEXT Analytic philosophy

    ANALYTIC VS CONTINENTAL AND ABRAHAMIC IN HISTORICAL CONTEXT

    Analytic philosophy struggles to speak (testify) in measurements each of which is testable. An attempt to limit error and deceit. Because analytic philosophy rose out of the anglo system (empirical) which arose out of the anglo legal (bacon).

    The consequence is that by deflation (opposite of the continental method) truth can be tested by the ‘market’ for those with a wide set of norms, traditions, and values.

    The advantage (and purpose) of the continental (and abrahamic) models, is to conflate rather than deflate measurements with values such that one must submit to sympathy (consent to the values) in order to test the measure (if possible).

    In other words, the purpose of the analytic model is deflationary to prevent the very suggestion and monopoly of values that continental tradition seeks to enforce, and to prevent the suggestion and monopoly of facts and values that religions seek to enforce.

    In other words, the analytic tradition seeks to insulate us from the sympathetic coercion of the continental program of philosophy, and the authoritarian deception of the abrahamic program of philosophy.

    The problem then is the same as faced by the ancients. One must retain correspondence and coherence between one’s method of pedagogy(group evolutionary strategy) and method of law (dispute resolution). The roman’s mistake was in tolerating the introduction of deception into the empire in the jewish, christian, and islamic forms. As well as tolerating the retention of Greek idealism. They had solved the problem of roman law, stoic ritual and virtue, and public religion and festival.

    The germans have conflated religion and philosophy while preserving the deflation of law – although not as strongly as the common law prior to Napoleon.

    And I have learned a great deal from the difference between the anglo method and the german and the jewish.

    The more deflation the more innovation and adaptation and trust. The problem is, one must increase the prosecution of recidivism in one’s religion and education along with every increase in deflation of philosophy and law.

    This explains most of history really as a battle between underclass deceit and conflation against the aristocracy and aristocratic truth and deflation against the underclass.

    Or more simply, aristocratic eugenics vs underclass dysgenics.


    Source date (UTC): 2017-07-04 19:19:00 UTC

  • OUR METAPHYSICS by Bill Joslin Metaphysics and claims of metaphysical privilege

    OUR METAPHYSICS

    by Bill Joslin

    Metaphysics and claims of metaphysical privilege (like platonists) I find aggravating.

    Building from the simplistic trivium method – metaphysics distills down to grammar and dataset – the answer to what (object) when (what time), who (what person), where (what place)… The constellation of facts under-girding the claim.

    But but metaphysics is about HOW things (whats) exists.

    Now fast forward to Joel ‘s “operationalizing Kant”, where by observation cohere according to conceptual frames (Kant’s categories). Operationalism ensures existential coherence between the frame and observation – ensures the facts are reported accurately in relation to the frame. (Reporting corresponds to the coherence with observation).

    This solves, or rather closes the door, to one of the most sophisticated means of deception ever – fucking around with grammar to predetermine logical outputs and defining grammar by a presupposed logic. It bridges a little notice but crucial gap between metaphysics and epistemology… Gunna upset some thomistic Aristotelians cause they can’t lean on their metaphysical claims anymore… But I suspect they will shout ‘niave realist” (which they seem to not understand) or “reductionary materialism” from atop of their ivory ruins, Ignoring (or not comprehending) that the above does not presume or presuppose materialism, reduction or realism – only relational consistency to any type of metaphysical presumptions and claims. In doing so only some metaphysical presumptions and clams can survive (ones which retain coherence from observation through frame to claim) which theirs don’t.


    Source date (UTC): 2017-07-04 18:37:00 UTC