Category: Epistemology and Method

  • NEWBS: Meme Free Zone. I teach argument. Memes are a substitute for argument. Th

    NEWBS: Meme Free Zone.

    I teach argument. Memes are a substitute for argument. That does not mean they are not useful or enjoyable means of propaganda. They are however, not argument. And I teach argument. So make an argument. I delete memes, stupidity, and non-contribution to the discourse. And play meme games elsewhere.


    Source date (UTC): 2018-06-22 08:14:00 UTC

  • Can We Think without Language?

    Thought and Language. It’s entirely possible to think without language. But when we use language in our thinking we can calculate with much greater commensurability, much greater greater precision, much greater density, than we can when just imagining – just as when we use writing and symbols we can calculate with greater commensurability, greater precision, and greater density. language produces symbols in the mind that allow greater computational efficiency, just as symbols we compose in the real world produce greater computational efficiency, just as formulae and databases produce greater computational efficiency. The question is why our brains can use ‘names’ to create a stack of concepts (although very limited) that we can compare relatively accurately, the way our use of written marks (symbols) lets us reference whole stories accurately. Chomsky isn’t quite right that we can’t say anything abut thought without language. It’s that some of us can preserve greater short term state (memory) they way some of us can compose music, memorize long sets of number, practice doing mathematical calculations, memorize lines of a script or poem, than can others. Just as some of us can compose only phrases, some sentences, some arguments, and others long explanatory narratives. Thought consists, as does language, (and all grammars) of continuous recursive disambiguation, and symbols (names) allow us to compare, and language (streams of words) allow us to continuously manufacture different lengths of memory, to produce different lengths of forecasts (imagination). In computers we think of buffers. In electronics, capacitors and ballasts. In hydraulics, reservoirs. But for thoughts we use short term memory: the current context, currently revised, as new information is added, new forecasts made, in an ongoing process of continuous recursive disambiguation. What we have seen since the 1990’s is the slow replacement of the idea of computational efficiency with the introduction (thankfully, and finally) of economics – which accounts for time and effort necessary to produce a continuous stream speech in real time. We have also seen the increasing use of of ‘neural economy’, which also brings demand, supply, and time into the discourse as the (correct) replacement for efficiency.

  • Can We Think without Language?

    Thought and Language. It’s entirely possible to think without language. But when we use language in our thinking we can calculate with much greater commensurability, much greater greater precision, much greater density, than we can when just imagining – just as when we use writing and symbols we can calculate with greater commensurability, greater precision, and greater density. language produces symbols in the mind that allow greater computational efficiency, just as symbols we compose in the real world produce greater computational efficiency, just as formulae and databases produce greater computational efficiency. The question is why our brains can use ‘names’ to create a stack of concepts (although very limited) that we can compare relatively accurately, the way our use of written marks (symbols) lets us reference whole stories accurately. Chomsky isn’t quite right that we can’t say anything abut thought without language. It’s that some of us can preserve greater short term state (memory) they way some of us can compose music, memorize long sets of number, practice doing mathematical calculations, memorize lines of a script or poem, than can others. Just as some of us can compose only phrases, some sentences, some arguments, and others long explanatory narratives. Thought consists, as does language, (and all grammars) of continuous recursive disambiguation, and symbols (names) allow us to compare, and language (streams of words) allow us to continuously manufacture different lengths of memory, to produce different lengths of forecasts (imagination). In computers we think of buffers. In electronics, capacitors and ballasts. In hydraulics, reservoirs. But for thoughts we use short term memory: the current context, currently revised, as new information is added, new forecasts made, in an ongoing process of continuous recursive disambiguation. What we have seen since the 1990’s is the slow replacement of the idea of computational efficiency with the introduction (thankfully, and finally) of economics – which accounts for time and effort necessary to produce a continuous stream speech in real time. We have also seen the increasing use of of ‘neural economy’, which also brings demand, supply, and time into the discourse as the (correct) replacement for efficiency.

  • The Price of Truth

    You know, truth is merciless, and the deflation and criticism of both mercies and taboos painful for all. There are very few of us who can tolerate investigating the truth. There are very few who will tolerate observing it. I would prefer no one who knows me personally in real life read what I do, because they will eventually be horrified by something that violates their most sacred mythos. This is one of the prices we pay for the truth – regardless of consequences.

  • The Price of Truth

    You know, truth is merciless, and the deflation and criticism of both mercies and taboos painful for all. There are very few of us who can tolerate investigating the truth. There are very few who will tolerate observing it. I would prefer no one who knows me personally in real life read what I do, because they will eventually be horrified by something that violates their most sacred mythos. This is one of the prices we pay for the truth – regardless of consequences.

  • They are simply inferior. It’s not complicated.

    Truth is the providence of aristocracy, those of ability and of agency. It is not that those who cannot tolerate truth are simply different – it is that they are inferior.

  • They are simply inferior. It’s not complicated.

    Truth is the providence of aristocracy, those of ability and of agency. It is not that those who cannot tolerate truth are simply different – it is that they are inferior.

  • Truth is the providence of aristocracy, those of ability and of agency. It is no

    Truth is the providence of aristocracy, those of ability and of agency. It is not that those who cannot tolerate truth are simply different – it is that they are inferior.


    Source date (UTC): 2018-06-21 15:08:00 UTC

  • by Anne Summers The inability to face Truth, and the ability to take comfort in

    by Anne Summers

    The inability to face Truth, and the ability to take comfort in an omission of Truth is causally dense and nuanced.

    Think of the poor guy who has to have his heart ripped out and frapped several times before he can accept that the “love” of his life isn’t. Even then, sometimes Truth can’t be brutal enough to get through to him about her nature.

    The pain one feels when they willfully and honestly stare straight into the Mirror (in the mythological context of soul, or self examination) is similar to placing flesh over an ionizer – only it radiates from the heart/chest cavity and gut. It’s not an condition where one’s tolerance of the experience is sustainable.

    I believe those conditions are the origin for the practices of sacrifice, sanctifying, purification and baptism. And later on in the ritual of expulsion what’s further conceptualized as forgiveness.

    Somehow, the evil of doing wrong, of being wrong had to be expunged, numbed, healed and renewed. Verity, Truth, kills those not annealed.

    (Truth is a luxury of security?)


    Source date (UTC): 2018-06-21 14:05:00 UTC

  • THE PRICE OF TRUTH You know, truth is merciless, and the deflation and criticism

    THE PRICE OF TRUTH

    You know, truth is merciless, and the deflation and criticism of both mercies and taboos painful for all. There are very few of us who can tolerate investigating the truth. There are very few who will tolerate observing it.

    I would prefer no one who knows me personally in real life read what I do, because they will eventually be horrified by something that violates their most sacred mythos.

    This is one of the prices we pay for the truth – regardless of consequences.


    Source date (UTC): 2018-06-21 13:17:00 UTC