Category: Civilization, History, and Anthropology

  • Correcting History: Sacrifice in Europe

    Dec 6, 2019, 8:53 AM There is some debate over whether it happened at all. However, presuming that it did: 1) Horses and Dogs were ‘valuable’ and the most common victims of sacrifice. 2) defective peoples (dwarves etc) were often killed and buried but no evidence of sacrifice. Same for most burials, where the victims of war and murder were buried.) 3) capital punishment was forbidden (restitution mandated) except for cowardice and adultery. So, the way they got rid of criminals was to sacrifice them. This limits retaliation cycles among high trust peoples. The criminal gets a ‘good’ exit, and the criminal’s family has no reason for retaliation cycles. 4) It’s hypothesized that because lindow man for example was sacrificed ritually, he wasn’t a criminal. We don’t know that. My read is that sacrifice of non-criminal ingroup didn’t exist. But I’ll wait for the archeological evidence. 5) Stone circles begin in northwest France and spread to England. England had a copper industry second to none and it was a primary export. And England appears to have been more advanced than the rest of northern Europe for a very long time. And we get most of our information from that region.

  • Ancestors of all People are criminal and immoral by our present standard

    Ancestors of all People are criminal and immoral by our present standard https://propertarianism.com/2020/05/30/ancestors-of-all-people-are-criminal-and-immoral-by-our-present-standard/


    Source date (UTC): 2020-05-30 20:56:35 UTC

    Original post: https://twitter.com/i/web/status/1266835925444722701

  • Ancestors of all People are criminal and immoral by our present standard

    Just as the Byzantines and Turks of the middle east used higher trust European military mercenaries, European kings used lower trust Jews as tax and credit mercenaries. In most of Europe Jews were the property of the monarchy and under its protection. Ancestors of all People are criminal and immoral by our present standard, but it is their labor though the suppression of criminality and its replacement with trade industry and technology that made our present privilege possible. Read Benjamin Goldberg for Jews allying with the state against the people. Read Solzhenitsyn for Jewish specialization in crimes of baiting into hazard: alcohol, prostitution, gambling on credit, and loans at usurious prices so that land could be seized and resold – and refusal to engage in ‘honest’ work despite regard crown grants of land.

  • Ancestors of all People are criminal and immoral by our present standard

    Just as the Byzantines and Turks of the middle east used higher trust European military mercenaries, European kings used lower trust Jews as tax and credit mercenaries. In most of Europe Jews were the property of the monarchy and under its protection. Ancestors of all People are criminal and immoral by our present standard, but it is their labor though the suppression of criminality and its replacement with trade industry and technology that made our present privilege possible. Read Benjamin Goldberg for Jews allying with the state against the people. Read Solzhenitsyn for Jewish specialization in crimes of baiting into hazard: alcohol, prostitution, gambling on credit, and loans at usurious prices so that land could be seized and resold – and refusal to engage in ‘honest’ work despite regard crown grants of land.

  • A Viking Christmas Story

    A Viking Christmas Story https://propertarianism.com/2020/05/30/a-viking-christmas-story/


    Source date (UTC): 2020-05-30 18:36:50 UTC

    Original post: https://twitter.com/i/web/status/1266800752791629825

  • A Viking Christmas Story

    Dec 23, 2019, 8:20 PM (worth repeating) Twas the night before Christmas, and all through the village The men sharpened knives and the boys dreamt of pillage. The skulls were all hung by the chimney with care In hopes on the morrow, more would be there. The girls were nestled all snug in their beds, While visions of jewelry, danced in their heads. And mamma in her gown, and I in my shirt, Had just caught our breath from a quick winter’s flirt. When out on the river there arose such a clatter, I sprang from the bed, to see what was the matter. Away to the Hall, I flew in a rush, Tore open the shutters, and threw up the sash. The moon on the breast of the new-fallen snow Gave the lustre of mid-day to objects below. When, what to my wondering eyes should appear, But a longboat with shields, and great men with their gear. With a bearded old man, lively and wisened, I knew in a moment it must be Lord Odin. More rapid than eagles his warriors they came, And he whistled, and shouted, and called them by name! “Now, Dasher! now, Dancer! now, Prancer and Vixen! On, Comet! On, Cupid! on, Donner and Blitzen! To the top of the porch! to the top of the wall! Now dash away! Dash away! Dash away all!” As dry leaves that before the wild hurricane fly, When they meet with an obstacle, mount to the sky. So up to the house-top the coursers they flew, With bags full of booty, and Lord Odin too. And then, in a twinkling, I heard at the door The laughter of brethren hardened by war. As I drew in my head, and was turning around, Lord Odin, through the portal, came with a bound. He was dressed all in grey, from his head to his foot, And his clothes were all fouled with snow and with soot. A bundle of booty he had flung on his back, And he looked like a merchant, just opening his pack. His eyes-how they twinkled! his laughter how merry! His cheeks were like roses, his nose like a cherry! The beard of his chin was as white as the snow, And his purses, hung neatly, from his belt, in a row. The stump of a pipe, he held tight, in his teeth, And the smoke it, encircled his head, like a wreath. He had a long face, pointed hat, and grey cloak, That shook when he laughed, like the bough of an oak. He was tall and thin, but a jolly old elf, And I laughed when I saw him, in spite of myself! But a wink of his eye, and a twist of his head, Soon gave me to know, I had nothing to dread. He spoke not a word, but went straight to his work, And filled all the stockings, then turned with a jerk. And laying his finger, aside of his cheek, And giving a nod, tossed my share to my feet. He sprang to his boots, and to men gave a whistle, And away we all flew like the down of a thistle. And I heard him exclaim, ‘ere we ran into the night, “Happy Viking to all, and to all a good-fight!” -Curt Doolittle (With Apologies to Clement Moore) Edit

  • A Viking Christmas Story

    Dec 23, 2019, 8:20 PM (worth repeating) Twas the night before Christmas, and all through the village The men sharpened knives and the boys dreamt of pillage. The skulls were all hung by the chimney with care In hopes on the morrow, more would be there. The girls were nestled all snug in their beds, While visions of jewelry, danced in their heads. And mamma in her gown, and I in my shirt, Had just caught our breath from a quick winter’s flirt. When out on the river there arose such a clatter, I sprang from the bed, to see what was the matter. Away to the Hall, I flew in a rush, Tore open the shutters, and threw up the sash. The moon on the breast of the new-fallen snow Gave the lustre of mid-day to objects below. When, what to my wondering eyes should appear, But a longboat with shields, and great men with their gear. With a bearded old man, lively and wisened, I knew in a moment it must be Lord Odin. More rapid than eagles his warriors they came, And he whistled, and shouted, and called them by name! “Now, Dasher! now, Dancer! now, Prancer and Vixen! On, Comet! On, Cupid! on, Donner and Blitzen! To the top of the porch! to the top of the wall! Now dash away! Dash away! Dash away all!” As dry leaves that before the wild hurricane fly, When they meet with an obstacle, mount to the sky. So up to the house-top the coursers they flew, With bags full of booty, and Lord Odin too. And then, in a twinkling, I heard at the door The laughter of brethren hardened by war. As I drew in my head, and was turning around, Lord Odin, through the portal, came with a bound. He was dressed all in grey, from his head to his foot, And his clothes were all fouled with snow and with soot. A bundle of booty he had flung on his back, And he looked like a merchant, just opening his pack. His eyes-how they twinkled! his laughter how merry! His cheeks were like roses, his nose like a cherry! The beard of his chin was as white as the snow, And his purses, hung neatly, from his belt, in a row. The stump of a pipe, he held tight, in his teeth, And the smoke it, encircled his head, like a wreath. He had a long face, pointed hat, and grey cloak, That shook when he laughed, like the bough of an oak. He was tall and thin, but a jolly old elf, And I laughed when I saw him, in spite of myself! But a wink of his eye, and a twist of his head, Soon gave me to know, I had nothing to dread. He spoke not a word, but went straight to his work, And filled all the stockings, then turned with a jerk. And laying his finger, aside of his cheek, And giving a nod, tossed my share to my feet. He sprang to his boots, and to men gave a whistle, And away we all flew like the down of a thistle. And I heard him exclaim, ‘ere we ran into the night, “Happy Viking to all, and to all a good-fight!” -Curt Doolittle (With Apologies to Clement Moore) Edit

  • History Clarifications

    History Clarifications https://propertarianism.com/2020/05/30/history-clarifications/


    Source date (UTC): 2020-05-30 18:32:36 UTC

    Original post: https://twitter.com/i/web/status/1266799689573138432

  • History Clarifications

    Dec 25, 2019, 2:57 PM

    1. It’s not clear our ancestors in europe practice anything resembling religion until the agrarian migration. We can walk religion back to burial (debt,credit), feast (credit), sacrifice (debt,credit)) and myth. And we understand where the utility of religion evolved from those. The etymology of the word “god” is “pour” meaning “pour some for the gods” (sacrifice), which is an anthropomorphization of ‘sharing’ with others (probably alphas), thus not incurring guilt (debt).
    2. It sure appears that migratory hunters (following herds) and settled hunters (wetlands), both existed.

    HUNTER GATHERERS LIVED IN SETTLEMENTS IN WETLANDS 2. It’s not true that hunter gatherers were constantly mobile. In the three locations I understand clearly (south central african marsh, marsh arabs, anatolian-marshes, black sea marshes, britain-doggerland-german-scandinavian marshes, there were fixed houses (many of them) and in the north of england some of these houses were used for more than five hundred years.

  • History Clarifications

    Dec 25, 2019, 2:57 PM

    1. It’s not clear our ancestors in europe practice anything resembling religion until the agrarian migration. We can walk religion back to burial (debt,credit), feast (credit), sacrifice (debt,credit)) and myth. And we understand where the utility of religion evolved from those. The etymology of the word “god” is “pour” meaning “pour some for the gods” (sacrifice), which is an anthropomorphization of ‘sharing’ with others (probably alphas), thus not incurring guilt (debt).
    2. It sure appears that migratory hunters (following herds) and settled hunters (wetlands), both existed.

    HUNTER GATHERERS LIVED IN SETTLEMENTS IN WETLANDS 2. It’s not true that hunter gatherers were constantly mobile. In the three locations I understand clearly (south central african marsh, marsh arabs, anatolian-marshes, black sea marshes, britain-doggerland-german-scandinavian marshes, there were fixed houses (many of them) and in the north of england some of these houses were used for more than five hundred years.