Category: Civilization, History, and Anthropology

  • MATTER OF IRELAND”

    https://en.wikipedia.org/wiki/Ulster_Cycle”THE MATTER OF IRELAND”

    https://en.wikipedia.org/wiki/Ulster_Cycle


    Source date (UTC): 2018-05-08 15:46:00 UTC

  • MATTER OF IRELAND”

    https://en.wikipedia.org/wiki/Ulster_Cycle”THE MATTER OF IRELAND”


    Source date (UTC): 2018-05-08 15:46:00 UTC

  • THE TIAN: THE OLD WAYS (try to imagine our people’s past) The first story begins

    THE TIAN: THE OLD WAYS

    (try to imagine our people’s past)

    The first story begins with Ailill and Medb assembling their army in Cruachan, the purpose of this military build-up taken for granted. The second story adds a prologue in which Ailill and Medb compare their respective wealths and find that the only thing that distinguishes them is Ailill’s possession of the phenomenally fertile bull Finnbhennach, who had been born into Medb’s herd but scorned being owned by a woman so decided to transfer himself to Ailill’s. Medb determines to get the equally potent Donn Cuailnge from Cooley to equal her wealth with her husband. She successfully negotiates with the bull’s owner, Dáire mac Fiachna, to rent the animal for a year until her messengers, drunk, reveal that they would have taken the bull by force even if they had not been allowed to borrow it. The deal breaks down, and Medb raises an army, including Ulster exiles led by Fergus mac Róich and other allies, and sets out to capture Donn Cuailnge.

    The men of Ulster are disabled by an apparent illness, the ces noínden (literally “debility of nine (days)”, although it lasts several months). A separate tale explains this as the curse of the goddess Macha, who imposed it after being forced by the king of Ulster to race against a chariot while heavily pregnant.[3] The only person fit to defend Ulster is seventeen-year-old Cú Chulainn, and he lets the army take Ulster by surprise because he’s off on a tryst when he should be watching the border. Cú Chulainn, assisted by his charioteer Láeg, wages a guerrilla campaign against the advancing army, then halts it by invoking the right of single combat at fords, defeating champion after champion in a stand-off lasting months. However, he is unable to prevent Medb from capturing the bull.

    Cú Chulainn is both helped and hindered by supernatural figures. Before one combat the Morrígan visits him in the form of a beautiful young woman and offers him her love, but he spurns her. She then reveals herself and threatens to interfere in his next fight. She does so, first in the form of an eel who trips him in the ford, then as a wolf who stampedes cattle across the ford, and finally as a heifer at the head of the stampede, but in each form Cú Chulainn wounds her. After he defeats his opponent, the Morrígan appears to him in the form of an old woman milking a cow, with wounds corresponding to the ones Cú Chulainn gave her in her animal forms. She offers him three drinks of milk. With each drink he blesses her, and the blessings heal her wounds.

    After a particularly arduous combat he is visited by another supernatural figure, Lugh, who reveals himself to be Cú Chulainn’s father. Lugh puts Cú Chulainn to sleep for three days while he works his healing arts on him. While Cú Chulainn sleeps the youth corps of Ulster come to his aid but are all slaughtered. When Cú Chulainn wakes he undergoes a spectacular ríastrad or “distortion”, in which his body twists in its skin and he becomes an unrecognisable monster who knows neither friend nor foe. He makes a bloody assault on the Connacht camp and avenges the youth corps sixfold.

    After this extraordinary incident, the sequence of single combats resumes, although on several occasions Medb breaks the agreement by sending several men against him at once. When Fergus, his foster-father, is sent to fight him, Cú Chulainn agrees to yield to him on the condition that Fergus yields the next time they meet. Finally there is a physically and emotionally gruelling three-day duel between the hero and his foster-brother and best friend, Ferdiad. Cú Chulainn wins, killing Ferdiad with the legendary spear, the Gáe Bolga.

    Eventually the debilitated Ulstermen start to rouse, one by one at first, then en masse, and the final battle begins. To begin with Cú Chulainn sits it out, recovering from his wounds. Fergus has Conchobar at his mercy, but is prevented from killing him by Cormac Cond Longas, Conchobar’s son and Fergus’ foster-son, and in his rage cuts the tops off three hills with his sword. Finally, Cú Chulainn enters the fray and confronts Fergus, who makes good on his promise and yields to him, pulling his forces off the field. Connacht’s other allies panic and Medb is forced to retreat. She does, however, manage to bring Donn Cuailnge back to Connacht, where the bull fights Finnbhennach, kills him, but is mortally wounded, and wanders around Ireland creating placenames before finally returning home to die of exhaustion.

    The image of Cú Chulainn dying, tied to a post so that even in death he might face his enemies standing, a pose which was adopted by early 20th-century Irish republicans[4] does not come from the Táin but from a later story. However it has been incorporated into some oral versions of the Táin, in which Cú Chulainn, like Donn Cuailnge, dies from wounds sustained during his final duel with Ferdiad.


    Source date (UTC): 2018-05-08 15:44:00 UTC

  • “Civilizations differ radically among themselves. From civilization to civilizat

    —“Civilizations differ radically among themselves.

    From civilization to civilization, however, the few civilized men acknowledge each other with a discreet smile.”—Nicolas Davila via Ahmed Reda

    Absolutely. A few of us converge on the truth of it all. The only difference is the drag of our demographics and institutions…. lol

    And some of us are dragging some serious dead weight… lol


    Source date (UTC): 2018-05-08 13:30:00 UTC

  • by Bill Joslin I’m reminded of something Stephen Davies said in a lecture. The e

    by Bill Joslin

    I’m reminded of something Stephen Davies said in a lecture.

    The enlightenment thinkers (Anglo) had a focus on “improvement”. Look at what worked and didn’t in the past and incrementally improve the product. Its focus was on the past as a resource.

    The counter-enlightenment (continental) had a focus on “progress”, that being an ideal state in which their efforts “progressed toward”. And this delineates the two. The later accompanies some vision of eutopia or equivalent. It rejects the past as something to run forward away from.

    To.me this shift to “progress” in the later parts of the 18th century through the 19th century was when the best social innovations (crystallization of a long organic development in England) where twisted in one themselves.with idealized arguments which we are now seeing the consequence.


    Source date (UTC): 2018-05-07 22:10:00 UTC

  • “Historians are apologists for the human race.”— Charles Martel ( I thought th

    —“Historians are apologists for the human race.”— Charles Martel

    ( I thought that was particularly good. 😉 )


    Source date (UTC): 2018-05-07 20:39:59 UTC

    Original post: https://twitter.com/i/web/status/993591294202179585

  • “Historians are apologists for the human race.”— Charles Martel ( I thought th

    —“Historians are apologists for the human race.”— Charles Martel

    ( I thought that was particularly good. 😉 )


    Source date (UTC): 2018-05-07 16:39:00 UTC

  • I don’t try to be smarter than people in history unless they do things for decep

    I don’t try to be smarter than people in history unless they do things for deceptive, emotional, or ideological reasons. We all make calculations given sparse information in real time and under stress, and we all get some of them wrong.

    Study Napoleon for a perfect autistic (infovore seizing opportunities), and study hannibal for the opposite (slow construction of a strategy), and study Rommel and Alexander for mastering tactical maneuver with professional forces, and study islam for ‘raid them to death and destroy their whole civilization by daily small sieges’.


    Source date (UTC): 2018-05-07 16:00:00 UTC

  • UM WITHOUT PROPERTY MOTHER IS KNOWABLE, WITH PROPERTY FATHER IS KNOWABLE. Father

    UM WITHOUT PROPERTY MOTHER IS KNOWABLE, WITH PROPERTY FATHER IS KNOWABLE.

    Father=Property=Civilization

    —“So was Gimbutas, the woman behind the Kurgan hypothesis, which postulated that the Proto-Indo-Europeans originated on the East European steppe. She said that the Old Europeans were peaceful, matriarchal goddess-worshippers while the Proto-Indo-Europeans were warlike, patriarchal nomads in an attempt to construe their invasion as a negative event, and yet the opposite ensued and people were glad that they got rid of the degeneracy of the previous population. She wanted things to be a certain way and it backfired.”—Alexander Zavialov

    Well, (a) yes it’s gimbutas that ‘discovered’ the urheimat. But (b) her feminist (matriarchy) theory I’m pretty sure went out the window. (c) it is true that in very primitive (early) societies households consisted of women and their men ‘rotated’ to fuck what they could. In this sense it was matrilineal. But that’s because YOUR MOTHER IS ALL YOU KNOW IS TRUE in a consanguineous band.

    It’s once you have property and divide up property and women that you get paternalism. Why? Because PROPERTY AND EXcluSIVITY IS KNOWABLE. (mostly).

    There aren’t any consanguineous bands left. Why? They can’t survive and compete without property.


    Source date (UTC): 2018-05-07 10:44:00 UTC

  • THE TWO FOLD MORALITY OF ACHILLES by Adam Voight The morality of Achilles is two

    THE TWO FOLD MORALITY OF ACHILLES

    by Adam Voight

    The morality of Achilles is two fold:

    1) Freedom – Rulers do not own the ruled; rulers owe their power to attracting good subjects who will fight for them and serve them. This is revealed in Achilles’ dealings with Agamemnon and Menelaos.

    2) Universal Honor code – Just because you are fighting a war against some nation, does not mean that you hate those people or deal with them dishonorably. All just war is just insofar as it is fought for honor and fought with honor. The fact that Achilles recognizes the honor of the Trojans when he returns Hector’s body and when he dies accepting the Trojan’s word that it was the Greeks who broke the cease-fire.


    Source date (UTC): 2018-05-07 10:34:00 UTC