I love the whole female-witchcraft thing. It provides an outlet for feminine craziness.
There are fewer eggshells to step on in a heathen world.
Source date (UTC): 2015-06-29 03:12:00 UTC
I love the whole female-witchcraft thing. It provides an outlet for feminine craziness.
There are fewer eggshells to step on in a heathen world.
Source date (UTC): 2015-06-29 03:12:00 UTC
TRADITIONAL FAMILY CENTERED LIFE
Work is Worse Here. Life Is Better Here. Income Does Not Improve Happiness. It Reduces Risk, and Provides Signals. Redistribution of Signals is to do to the gene pool what Keynesianism does to the economy: disinformation.
We have, with our passion for dysgenia, overburdened the planet. With two technologies: antibacterials and hydrocarbons.
Democracy(corporate government) is an objectively dysgenic system of government, and aristocracy (private government) is an objectively eugenic system of government.
Source date (UTC): 2015-06-29 02:59:00 UTC
INEQUALITY IS A GOOD
Inequality is a good. In evolves man. Invention is a good. In increases our ability to consume. If we were all equal, we would have nothing to trade. And we would be poor. As are extant people who are in fact equal. To create an economy to sustain man we must create equality constantly. To create humans that evolve man, we must create equality constantly. Equality = stasis = extinction.
Source date (UTC): 2015-06-29 02:54:00 UTC
CLASS: REPRODUCTIVE VALUE
Social class refers a rough division of humans into a distribution by their reproductive value. The struggle between the classes is dysgenic at the bottom and eugenic at the top. In other words, classes are the result of evolution in action. And the question of eugenia or dysgenia provides us with decidability in the broadest possible ethical and moral questions facing mankind.
It’s just anti-monotheistic, anti-democratic, anti-dysgenic to say so.
But then, I don’t get to say nice things. My job is true things.
Or isn’t that the function of philosophy?
Source date (UTC): 2015-06-29 02:54:00 UTC
[I]f you don’t feed the tree of liberty frequently, then you must infrequently feed it a lot. Thus endeth the lesson.
[I]f you don’t feed the tree of liberty frequently, then you must infrequently feed it a lot. Thus endeth the lesson.
[B]een trying to work on constructing Propertarian definitions for these terms. Ran across this gem, that is very, very close. —“Civilization is fundamentally a cultural infrastructure of information and knowledge that serves survival and continuity. What distinguishes a civilization from a culture is that this infrastructure, having reached a critical level of complexity, becomes autonomous from constituent cities, nations, and empires. In ordinary cultures, the passing of information and knowledge may depend upon imitation or oral communication; in civilizations, this cultural memory, etched into clay or drawn into papyrus, takes on a life of its own”— (Andrew Bosworth, “The Genetics of Civilization: An Empirical Classification of Civilizations Based on Writing Systems, Comparative Civilizations Review, 2003, 49:9).
[B]een trying to work on constructing Propertarian definitions for these terms. Ran across this gem, that is very, very close. —“Civilization is fundamentally a cultural infrastructure of information and knowledge that serves survival and continuity. What distinguishes a civilization from a culture is that this infrastructure, having reached a critical level of complexity, becomes autonomous from constituent cities, nations, and empires. In ordinary cultures, the passing of information and knowledge may depend upon imitation or oral communication; in civilizations, this cultural memory, etched into clay or drawn into papyrus, takes on a life of its own”— (Andrew Bosworth, “The Genetics of Civilization: An Empirical Classification of Civilizations Based on Writing Systems, Comparative Civilizations Review, 2003, 49:9).
[Y]ou can invest your neuronal development in increasing the explanatory power of very narrow concepts, or invest your neuronal development in increasing the explanatory power of very broad concepts. There are THREE reasons why we produce many very smart people in narrow niches, and very few very smart people in broad concepts.
[Y]ou can invest your neuronal development in increasing the explanatory power of very narrow concepts, or invest your neuronal development in increasing the explanatory power of very broad concepts. There are THREE reasons why we produce many very smart people in narrow niches, and very few very smart people in broad concepts.