Theme: Truth

  • 3) And this “Critique” merely confirms HIcks’ proposition. It does not matter wh

    3) And this “Critique” merely confirms HIcks’ proposition. It does not matter what one intends. Only it’s correspondence and consistency with reality and (b) the incentives to produce that which is not. IOW: lost is that Reason, Empiricism, and Science are results of LAW.


    Source date (UTC): 2018-10-06 10:00:48 UTC

    Original post: https://twitter.com/i/web/status/1048513396843397120

    Reply addressees: @wild_pomeg @SpitTheBluePill @SRCHicks @jordanbpeterson

    Replying to: https://twitter.com/i/web/status/1039867239170629633


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  • 2) So an analysis of what he-said-she-said on the terms of their intentions, ver

    2) So an analysis of what he-said-she-said on the terms of their intentions, versus what they say contrast to the parsimony of consistent, correspondent, operational, rational choice, reciprocity, and coherence with reality. I am more articulate but that is his point.


    Source date (UTC): 2018-10-06 09:58:20 UTC

    Original post: https://twitter.com/i/web/status/1048512774668800001

    Reply addressees: @wild_pomeg @SpitTheBluePill @SRCHicks @jordanbpeterson

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  • Sophism. Does this need a criticism? Word as Real and Imagination as Primary, vs

    Sophism. Does this need a criticism? Word as Real and Imagination as Primary, vs the parsimony of existence as real, and man slowly developing agency as he reframes his animal perceptions evolved at observable scale to correspondent consistent and coherent with post human scales.


    Source date (UTC): 2018-10-06 09:54:25 UTC

    Original post: https://twitter.com/i/web/status/1048511790710185984

    Reply addressees: @wild_pomeg @SpitTheBluePill @SRCHicks @jordanbpeterson

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  • THE PAINFUL TRUTH: WISDOM IS NOT COMFORTINGUpdated Oct 6, 2018, 9:05 AM

    THE PAINFUL TRUTH: WISDOM IS NOT COMFORTINGUpdated Oct 6, 2018, 9:05 AM


    Source date (UTC): 2018-10-06 09:05:00 UTC

  • A POMO CRITICISM OF HICKS’ POSTMODERNISM By Curt Doolittle, The Propertarian Ins

    https://youtu.be/EHtvTGaPzF4ANSWERING A POMO CRITICISM OF HICKS’ POSTMODERNISM

    By Curt Doolittle, The Propertarian Institute.

    ( REGARDING https://youtu.be/EHtvTGaPzF4 ) @[507283246:2048:Stephen Hicks]

    1) Does this need a criticism? Sophism. Word as Real and Imagination as Primary, vs the parsimony of existence as real, and man slowly developing agency as he reframes his animal perceptions evolved at observable scale to correspondent consistent and coherent with reality at post human scales.

    2) So, yet another an analysis of what he-said-she-said on the terms of their intentions, versus what they say contrast to the parsimony of consistent, correspondent, operational, rational choice, reciprocity, and coherence with reality. I am more articulate but that is his point.

    3) And this use of “Critique” merely confirms HIcks’ proposition. It does not matter what one intends. Only (a) it’s correspondence and consistency with reality and (b) the incentives to produce that which is not. IOW: lost is that Reason, Empiricism, and Science are results of western LAW (tort) of sovereign men.

    4) Whereas the sophisms of Postmodernism, like the sophisms of theology, rationalism, platonism and abrahamism whose methods it continues making excuses for a discontinuity with reality and naive motive, Law does the opposite enforcing continuity and identifying motive for fraud.

    5) So reductively, the Sophists trees, versus the Legal forest.

    6) Begging a FRAME of the speaker rather than the frame of reality to test him is merely another example of sophism in the forms of Pilpul(justificationism) and Critique (verbalism, shaming, rallying, gossiping, reputation destruction, straw manning and heaping undue praise.)

    7) Hicks addresses the history of the evolution of thought. The more precise critique that amends Hicks, is a study of the methods of argument: reciprocity, law (tort), reason, empiricism, versus the sophist, literary and fictional. In other words, through the Law, POMO is FRAUD.

    8) Liability. Is a Marx responsible for the 100M deaths in his name? Are the POMO’s responsible for the collapse of western civilization? Who is responsible for the gains of Legal-rational-scientific thought in the ancient world and the modern? Who is responsible for the suppression of legal-rational-scientific thought in the ancient world, and who replicates it in the modern? By the same means of collapsing the Roman empire these public intellectuals of pseudo rationalism are no different from priests of supernaturalism in the past.

    9) So one trained in ‘literature’ and ‘literary philosophy’ and ‘theology’ using pilpul, idealism, and critique (FRAUD), is at odds with those who struggle incrementally to produce consistency, correspondence, operational language, rational choice,reciprocity with reality in LAW.

    10) Which is what Hicks is referring to when he references ignoring other traditions being ignored. This is a polite way of calling POMO a revolution in literary fraud as an alternative to pseudoscientific fraud (marxism), as a an alternative to fraud by idealism(Platonism), and fraud by supernaturalism (abrahamism: pilpul and critique): the literature of the weak.

    11) My work is specifically in the study of the evolution of fraud (fictional speech) in competition with the evolution of law (scientific speech). And moreover how the various sophisms and fictionalisms use suggestion and overloading to circumvent correspondence with reality.

    12) Scientific thinkers are PROSECUTORS of ignorance, error, bias, fraud, and deceit. Literary thinkers are AUTHORS of fraud and deceit. And that, and the master-slave moralities each relies upon, describe all of intellectual history. The only question is whether POMO fraud exists by lack of agency (failure of due diligence), or by exercise of agency (criminality).

    13) Law seeks to suppress lies. Literature to produce them. History, Economics, and Law describe man as he is – to prevent parasitism. Fictionalisms describe man as he is not to create opportunities for parasitism (Moral Hazard). And few writers, philosophers, and theologians in history would survive prosecution other than aristotle.

    14) STUDY LAW NOT LIT. Science, Economics, Law, and History. The rest are just fictionalisms: Magic, Pseudoscience, Moral Fictionalism, Scripturalism, and Mythology.

    Those of us with ancestors worth worshiping do so. Those without ancestors worth worshipping invented them. If you must invent fictions, that in of itself is evidence of the failure of your civilization.

    -Fin-Updated Oct 6, 2018, 6:28 AM


    Source date (UTC): 2018-10-06 06:28:00 UTC

  • Since knowledge is one of the components of agency (power) then I can’t imagine

    Since knowledge is one of the components of agency (power) then I can’t imagine how any conflict exists. “Higher Phenomenon” needs a definition, which I expect translates to ‘dream state free association’. How would you define it?


    Source date (UTC): 2018-10-05 13:00:47 UTC

    Original post: https://twitter.com/i/web/status/1048196303078019073

    Reply addressees: @MonsieurBouvard

    Replying to: https://twitter.com/i/web/status/1048051660478717952


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  • All speech consists of measurements. But measurements of what? And are they trut

    All speech consists of measurements. But measurements of what? And are they truthful (accurate) measurements or untruthful (Fraudulent) measurements?


    Source date (UTC): 2018-10-04 19:56:42 UTC

    Original post: https://twitter.com/i/web/status/1047938581371740160

  • All speech consists of measurements. But measurements of what? And are they trut

    All speech consists of measurements. But measurements of what? And are they truthful (accurate) measurements or untruthful (Fraudulent) measurements?


    Source date (UTC): 2018-10-04 15:56:00 UTC

  • Nietzsche vs Doolittle

    NIETZSCHE VS DOOLITTLE : Critique vs Science. Value vs Truth. Inspiration vs Institutions. [I] need to address this issue again for the little boys in the audience. What I take from Nietzsche is his attack on supernaturalism, and submission, and his attempt to restore classicism – which is also what I am also trying to do: discover our origins (I have), and solve the institutional problem (i think I have) of restoring them. Nietzsche created a Critique of semitic religion, and tried to articulate and express the ethic of the classical tradition (heroism, the dominance of man over nature) but was unable to solve the problem of how – just as many post-darwinist were. Unfortunately the abrahamists have nearly won again with marxism, feminism, and postmodernism. And they have won by continuing his technique: abrahamic critique. —“Nietzsche’s thought after Hegel was to incorporate Evolution and to reverse everything possible in prior thinkers. So he reverses Hegel by searching for a way for the Noble to have self-consciousness. He reverses Schopenhauer by attempting to be positive about life and its prospects. He reverses Wagner by rejecting the Christianization of the Pagan mythologies. Of course he then reverses many long held beliefs that were unquestioned within the western worldview such as the necessity to kow tow to Christianity as a religious belief system. … So basically Nietzsche went after as many Sacred Cows of the European tradition as he could”— Kent Palmer I systematically attack all our sacred cows and falsehoods – just as he did. Not for VALUE but for TRUTH. I look for everything FALSE not everything we VALUE. However, I attempt to restore classicism through formal INSTITUTIONS rather than the usual german sophomoric philosophy that is little other than a desperate attempt to restore the ‘woo’ of christian submission by rational sophistry rather than supernatural sophistry. As for ‘spirit’ I see nietzsche’s ‘spirit’ as a choice, and an individual choice, not a truth,or a political movement, or an institutional solution – and I see nietzsche as having failed to discover a solution. And worse, I find his silly german ‘suffering'(struggling) abhorrent – the voice of the weak. The strong do not struggle they just do. Nietzsche was prescient precisely because he FAILED. As did all german thinkers – desperate provincial romanticists appealing to the heartstrings of the pubescent. I see nietzsche as ‘weak’. A polemicist. Like say, Rand, he is a gateway that gives you permission to abandon traditional religion, just as rand is a gateway to abandon traditional political ethics. But they are … childish … works by childish people. Which is fine, because we all work at some level of sophistication available to us at our own stage of maturity. Nietzsche’s rant against his status who is nothing more than what all adolescent men do: express their identities and autonomy as unbound by parental debts, when they reach some level of agency. But in the end, he just was an insightful polemicists that failed to provide a solution other than infinite skepticism and a return to a celebration of life. A pair of sentiments otherwise politically inactionable. Nietzsche practiced critique: he remained an abrahamist. He offered us nothing to supplant the past. And understood the classical civilization only in silly germanic romantic and literary terms – rather than the tedious administration of half domesticated man by the use of military, law, bureaucracy, commerce, and education. Rome was the adult that athens matured into. We are only now, right now, restoring the state of development at which rome fell.

  • Nietzsche vs Doolittle

    NIETZSCHE VS DOOLITTLE : Critique vs Science. Value vs Truth. Inspiration vs Institutions. [I] need to address this issue again for the little boys in the audience. What I take from Nietzsche is his attack on supernaturalism, and submission, and his attempt to restore classicism – which is also what I am also trying to do: discover our origins (I have), and solve the institutional problem (i think I have) of restoring them. Nietzsche created a Critique of semitic religion, and tried to articulate and express the ethic of the classical tradition (heroism, the dominance of man over nature) but was unable to solve the problem of how – just as many post-darwinist were. Unfortunately the abrahamists have nearly won again with marxism, feminism, and postmodernism. And they have won by continuing his technique: abrahamic critique. —“Nietzsche’s thought after Hegel was to incorporate Evolution and to reverse everything possible in prior thinkers. So he reverses Hegel by searching for a way for the Noble to have self-consciousness. He reverses Schopenhauer by attempting to be positive about life and its prospects. He reverses Wagner by rejecting the Christianization of the Pagan mythologies. Of course he then reverses many long held beliefs that were unquestioned within the western worldview such as the necessity to kow tow to Christianity as a religious belief system. … So basically Nietzsche went after as many Sacred Cows of the European tradition as he could”— Kent Palmer I systematically attack all our sacred cows and falsehoods – just as he did. Not for VALUE but for TRUTH. I look for everything FALSE not everything we VALUE. However, I attempt to restore classicism through formal INSTITUTIONS rather than the usual german sophomoric philosophy that is little other than a desperate attempt to restore the ‘woo’ of christian submission by rational sophistry rather than supernatural sophistry. As for ‘spirit’ I see nietzsche’s ‘spirit’ as a choice, and an individual choice, not a truth,or a political movement, or an institutional solution – and I see nietzsche as having failed to discover a solution. And worse, I find his silly german ‘suffering'(struggling) abhorrent – the voice of the weak. The strong do not struggle they just do. Nietzsche was prescient precisely because he FAILED. As did all german thinkers – desperate provincial romanticists appealing to the heartstrings of the pubescent. I see nietzsche as ‘weak’. A polemicist. Like say, Rand, he is a gateway that gives you permission to abandon traditional religion, just as rand is a gateway to abandon traditional political ethics. But they are … childish … works by childish people. Which is fine, because we all work at some level of sophistication available to us at our own stage of maturity. Nietzsche’s rant against his status who is nothing more than what all adolescent men do: express their identities and autonomy as unbound by parental debts, when they reach some level of agency. But in the end, he just was an insightful polemicists that failed to provide a solution other than infinite skepticism and a return to a celebration of life. A pair of sentiments otherwise politically inactionable. Nietzsche practiced critique: he remained an abrahamist. He offered us nothing to supplant the past. And understood the classical civilization only in silly germanic romantic and literary terms – rather than the tedious administration of half domesticated man by the use of military, law, bureaucracy, commerce, and education. Rome was the adult that athens matured into. We are only now, right now, restoring the state of development at which rome fell.