Theme: Truth

  • Faruk; You would be either suprised or astounded if you understood the so called

    Faruk; You would be either suprised or astounded if you understood the so called ‘jargon’ consists of the use of terms as unamgibuous measurements just as ‘jargon’ is used to deconflate terms for application in specific contexts in all other disciplines.
    You are not incompetent. I’ve only come acoss a few of your posts and you write and reason well. You could learn this discipline as you could any other.
    The fact that I work in a very complex discipline where the prose appears as language but is more akin to something between programmatic grammar and mathematics is simply confusing or offputting to the uninitiated. 😉
    Otherwise my work would spread much faster than it does now. 😉
    -hugs

    Reply addressees: @StevePender @Gundissemenator @BrownCanard @NoahRevoy


    Source date (UTC): 2024-01-12 19:19:17 UTC

    Original post: https://twitter.com/i/web/status/1745888197106651136

    Replying to: https://twitter.com/i/web/status/1745876133017436565

  • COMPARING PHILOSOPHY < LOGIC > AND SCIENCE: CURTD Would you agree or disagree wi

    COMPARING PHILOSOPHY < LOGIC > AND SCIENCE:

    CURTD
    Would you agree or disagree with the proposition that in the main, the discipline of philosophy seeks the good in the experiential, the discipline of logic seeks the non-false in langauge, the discipline of science seeks the true in the observable. Or Observable > Language > Experience?

    LOCUTUS:
    The proposition you’ve outlined offers an interesting perspective on the objectives of philosophy, logic, and science.

    Let’s examine each part:

    Philosophy Seeks the Good in the Experiential:
    Agree: Philosophy often deals with normative questions about what is good or right, particularly in branches like ethics and aesthetics. It also concerns itself with the nature of human experience, as seen in phenomenology and existentialism. However, it’s important to note that philosophy is not limited to the pursuit of the good in the experiential; it also encompasses the pursuit of truth and understanding in areas like metaphysics and epistemology.

    Logic Seeks the Non-False in Language:
    Partially Agree: Logic is indeed concerned with the correctness of reasoning, which often involves the use of language. It seeks to distinguish valid from invalid arguments and true from false propositions. However, describing logic as seeking the “non-false” might be somewhat limiting. Logic is more about the structure of arguments and the rules that govern reasoning, regardless of the truth value of the premises involved.
    (CD: I would see this as correct also)

    Science Seeks the True in the Observable:
    Agree: Science is fundamentally concerned with discovering truths about the natural world through observation, experimentation, and empirical evidence. It aims to build a body of knowledge based on observable phenomena and testable hypotheses.

    The sequence “Observable > Language > Experience” as a way to categorize these disciplines is intriguing:

    Observable (Science): Science starts with what can be observed and measured.
    Language (Logic): Logic deals with the structure of arguments, often expressed through language, to determine validity and soundness.
    Experience (Philosophy): Philosophy encompasses the broadest scope, dealing with human experience, existence, knowledge, and values.

    This sequence can be seen as a spectrum, ranging from the concrete and empirical (science) to the abstract and experiential (philosophy), with logic serving as a critical tool that underpins and intersects with both.

    However, it’s important to remember that these disciplines are not strictly compartmentalized; they often overlap and inform each other. Philosophy can inform scientific inquiry, and scientific discoveries can influence philosophical thought. Logic, meanwhile, is used as a tool in both philosophical argumentation and scientific methodology.

    CURTD:
    So, I might continue the proposition with the observation that between the experiential (Intuition) and the Existential(Body), logic (Mind, Reason) tests our claims that these two sets of information are consistent and correspondent and sufficiently complete within the assumed or stated limts? ANd therefore that the ternary logic of the universe is yet again represented of necessity in these matters.

    LOCUTUS:
    Your proposition presents an intriguing philosophical perspective, integrating elements of epistemology and metaphysics.

    Let’s break it down for clarity and analysis:

    Experiential (Intuition) and Existential (Body):
    You’re identifying two primary sources of human knowledge or understanding. The “experiential” or “intuition” refers to knowledge gained through direct experience, intuition, or internal understanding. The “existential” or “body” refers to knowledge gained through physical, bodily experiences or empirical observations.

    Logic (Mind, Reason):
    Logic, in your framework, is the tool or process (embodied in the mind or reason) that evaluates and tests the claims or knowledge derived from both experiential/intuitive and existential/physical sources. It ensures that these claims are consistent (internally coherent), correspondent (accurately reflecting reality), and sufficiently complete within their assumed or stated limits.

    Ternary Logic of the Universe:
    Your reference to the “ternary logic of the universe” suggests a tripartite model of understanding reality, encompassing experiential/intuitive, existential/physical, and logical/rational components. This model implies that a comprehensive understanding of reality necessitates the integration of these three aspects.

    Philosophical Implications:
    This perspective aligns with certain philosophical traditions that emphasize a holistic approach to knowledge and understanding. It resonates with ideas from both Eastern and Western philosophies, where the balance and integration of different modes of knowing are considered essential for a complete understanding of reality.

    Consistency, Correspondence, and Completeness:
    By emphasizing the roles of consistency, correspondence, and completeness, you’re highlighting essential criteria for evaluating the validity and reliability of knowledge claims. This approach is fundamental in both philosophical inquiry and scientific investigation.

    In summary, your proposition suggests a comprehensive framework for understanding and validating knowledge, where experiential and existential forms of knowledge are both subjected to the scrutiny of logical reasoning. This triadic approach underscores the importance of integrating different ways of knowing to achieve a more complete and accurate understanding of the world. It’s a thought-provoking perspective that encourages a multifaceted approach to epistemology and the pursuit of knowledge.

    CURTD:
    Thank you for this discourse

    LOCUTUS:
    You’re welcome! I’m glad I could participate in this thoughtful discourse with you.


    Source date (UTC): 2024-01-12 19:13:57 UTC

    Original post: https://twitter.com/i/web/status/1745886852106592257

  • Q:WHAT’S THE NATURAL LAW AND HOW IS YOUR WORK DIFFERENT FROM IT?”– -“What, then

    –Q:WHAT’S THE NATURAL LAW AND HOW IS YOUR WORK DIFFERENT FROM IT?”–

    -“What, then, is natural law? For its proponents, “natural law” is law that proceeds from or is grounded in – variously – the mind or will of God, nature, or human reason. In the broadly shared Western tradition of moral reflection found in the centuries we will explore, “natural law” is the understanding that there is a universal morality naturally accessible to all rational people.”–

    In my work, having adopted the Natural Law frame once I understood my own work well enough to consider the application of it to the broader context, is simply the result of unification of the four sciences (physical, behavior, evolutionar, and formal-logical), and the resulting science of decidabilty, applied to the question of human cooperation at increasing scales.

    I did not base my work on theology, or philosophy, but on the demonstrated behavior of man, the sciences of neurology, economics, and law. Hence, I don’t make use of moral prose, or engage in moral noise-making or moral pretense. Morality is simply a fact – and a universal.

    I can either write a proof of it or not.

    The principle problem facing historical thinkers theorists jurists philosophers, and theolgians was that they concievd morality as a universal positive prescription rather than a universal negative proscription.

    So, just as justificationary philosophy was false, just as justiicationar logic was false (all logic is falsificationary) and all science is falsificationary – so are moral laws falsificationary. In other words, what is universal is what we must not do. What varies are the conditions under which we must not do it.

    This places a higher cognitive burden on the human subconsious, intiuiotion, emotions and mind, since at all times humans prever intuition and imitation over reason, and in most case other than the ordinary habit, morality, as a negativa, requires some thinking – and it turns out that much more than half of the population in some cases, in some demographic distributions, has a very difficult time with it. As such we need moral rules, encoded in moral laws for those things that are hard, more so than those things that are simple. 😉

    As such, as I use the term Natural law, I mean it as within that set of Laws of Nature, Within that set of Behavioral laws of nature, the rules of cooperation, in the form of the mandatory (Inalienable), the positive assertion (Rights), and the negative assertion (Obligations), and the resulting institutional means of organizing the hierarchy of markets of cooperation from individuals to the government, for the production of goods, services, and information, both private and common.

    Or stated more simply, those rules of cooperation that suppress the incentive for conflict, aggression, retaliation, retaliation cycles. As such the natural law is a standard of weights and measures for not only mankind but all sentient life capable of reason.

    Therein lives the rub – that we are not all equllay capable of that same reason. And our insticts suggest we avoid it at our leisure. 😉

    Cheers
    CD


    Source date (UTC): 2024-01-11 03:18:31 UTC

    Original post: https://twitter.com/i/web/status/1745284021163012096

  • (Thoughts) Continuing my march through the remaining literature on legal philoso

    (Thoughts)
    Continuing my march through the remaining literature on legal philosophy, presently with “Mere Natural Law” by Arkes, and struck yet again to see another example where Justice Kagan is unable to comprehend a most basic understanding of and use of legal reasoning beyond her limited intuitions. This woman is not only unfit for the high court, but unfit for any court other than maybe traffic court at best.
    Unfortunately, as much as I respect Justice Barrett who seems to go with the flow of the other conservative justices, the more I study the judicial record, the common problem we have seen in Ginsberg’s willingless to legislate from thee bench aside, it’s increasinly clear that women have no place in the judiciary even if it appears they are of more than adquate value in as attorneys.
    This is yet another disappontment – a truth I do not wish to know, nor discuss, nor encode into the law despite it’s necessity.


    Source date (UTC): 2024-01-11 00:19:58 UTC

    Original post: https://twitter.com/i/web/status/1745239090272903168

  • Zach. (a) this is from a quick search on the internet. The source isn’t meaningf

    Zach. (a) this is from a quick search on the internet. The source isn’t meaningful (b) whenever I use a quote –“”– copy and paste a sentence into google or bing and it will find the source for you. I find posting long sources on twitter distracts from the message and decreases…


    Source date (UTC): 2024-01-10 22:32:51 UTC

    Original post: https://twitter.com/i/web/status/1745212131761361204

    Replying to: https://twitter.com/i/web/status/1745203360599294430

  • No. One can testify or not. Especially to history. And there is no archaeologica

    No. One can testify or not. Especially to history. And there is no archaeological evidence at all. Only speculation and justification regardless of what you wish to claim otherwise.


    Source date (UTC): 2024-01-10 17:21:55 UTC

    Original post: https://twitter.com/i/web/status/1745133881664164259

    Reply addressees: @ArmoryOC

    Replying to: https://twitter.com/i/web/status/1745133510267220249

  • No. That is quite foolish. However, I will not seek to deprive you of your faith

    No. That is quite foolish.

    However, I will not seek to deprive you of your faith if you will not seek to claim your supernatural faith is equal to rational belief, or scientific confidence. It is only faith. Not reason. Not evidence. And as such not testifiable. And as such impossible to claim is true. Even if you may claim it is wise and good. But it is not true. Because to claim a thing is true, you must be able to testify to it.

    If you do not agree then you are a threat to mankind, and the rest of us must seek to punish you for your irreciprocity.

    Reply addressees: @ArmoryOC


    Source date (UTC): 2024-01-10 17:12:07 UTC

    Original post: https://twitter.com/i/web/status/1745131417070116864

    Replying to: https://twitter.com/i/web/status/1745129346610974826

  • I don’t know what record of miracles you claim has been proven but we are not ev

    I don’t know what record of miracles you claim has been proven but we are not even certain that the man Jesus existed – as far as we know it’s about forty percent, and the rest is Paul’s manufacture (though I am in the camp he existed).

    And while I have little doubt that did Moses exist, and when he brought those tablets to the people, he believed god had spoken to him at least in spirit(intuition) or dream, that does not mean it was more than his mind at work in the matter. We must understand the semitic mind is not of european mind and they live life in a partial dream state compared to the european empirical mind. So there is a greater relationship between ‘spirit’ (intuition) and emotion than in european peoples. (Or at least european men).

    But my point is, we don’t need these things to be true if there is consistency between the laws of the universe we discover by science, and the reason of european philosophy, and the occult wisdom of the primitive semites, then at least the underlying meaning we can take from those lessons is true (or at least not false).

    It is the consistency between those three points, not the exclusivity of any, that is the only proof we have discovered something that may be in fact the mind, word, and deed of god.

    Reply addressees: @ArmoryOC


    Source date (UTC): 2024-01-10 16:52:43 UTC

    Original post: https://twitter.com/i/web/status/1745126533151199234

    Replying to: https://twitter.com/i/web/status/1745122592774848922

  • I cannot testify to the mind or word of god. Nor can I testify to the demonstrat

    I cannot testify to the mind or word of god. Nor can I testify to the demonstrated capacity or record of anyone else in all of human history to do so. I can only testify to the laws of the universe we learn to understand, and that should god exist, then these are his laws. And while he does not speak to us in word or mind, or hand us these laws on tablets, we may, through our efforts, disover those laws we can testify to. And among these, the most sacred are the natural laws of cooperation, wherein we defend one another’s right to self determination by self determined means, by mutual ensurance of sovereignty in demonstrated interests, reciprocity in display word and deed, truth before face regardless of cost, and this sacred duty before self, family, kin, nation, or state. If there is a god, and he has will, then he has willed that we follow this law – or that his law of evolution erase us from existence so that others may do better than we have. For if we are his children, then our purpose is to rise to become worthy of our paternity.


    Source date (UTC): 2024-01-10 16:20:29 UTC

    Original post: https://twitter.com/i/web/status/1745118421400915978

  • RT @curtdoolittle: @Obediencio1 Yes. Common narratives justify, but if it needs

    RT @curtdoolittle: @Obediencio1 Yes. Common narratives justify, but if it needs justifying then it is by definition false. 😉


    Source date (UTC): 2024-01-10 15:22:22 UTC

    Original post: https://twitter.com/i/web/status/1745103798786207911