Theme: Truth

  • and (b) demand truthful discourse or rally as does the left. Data is in. Conserv

    …and (b) demand truthful discourse or rally as does the left. Data is in. Conservatives were right all along.)


    Source date (UTC): 2016-09-13 14:02:28 UTC

    Original post: https://twitter.com/i/web/status/775696149902680064

    Reply addressees: @ThomasEWoods @Wellerwilldo

    Replying to: https://twitter.com/i/web/status/774628242191941632


    IN REPLY TO:

    @ThomasEWoods

    .@Wellerwilldo This is what I mean. This is the alt right? We don’t need no thinkers because Marx was a thinker? Come on.

    Original post: https://twitter.com/i/web/status/774628242191941632

  • HOW ABOUT OPERATIONAL [true] NAMES FOR SCHOOLS OF ECONOMICS? Why don’t we just r

    HOW ABOUT OPERATIONAL [true] NAMES FOR SCHOOLS OF ECONOMICS?

    Why don’t we just rename each branch of econ operationally instead of geographically:

    1 – Austrian: Economic Social Science.

    2 – And then follow with Chicago: Economic Rule of Law.

    3 – And follow finally with Saltwater: Economic Discretionary Spending.

    There is plenty of reason there is such conflict between schools over method when the schools seek three different ends:

    1 – Institutional improvement seeking to eliminate frictions and asymmetries of information.

    2 – insurance against shocks and errors given asymmetries of information and natural frictions.

    3 – disinformation to force corrections to the asymmetries of information and natural frictions.

    There is no monopoly methodology to be found in social science. There are just actions we can take at different points in the inter-generational organization of production of offspring(families), goods and services(market), commons(govt), and polities(nations).

    Each group specializes in their reproductive interests:

    1) good intergenerational families (Austrian/social-science),

    2) aspiring families (classical liberal / rule of law ),

    3) and unsuccessful families and their priesthoods (saltwater / progressive / discretionary spending)

    When you argue (falsely) that some method is true or false for the purpose of providing a monopoly of decidability, then you’re engaging in fallacy. When you argue that we have only so many domains of action in economics, and that each school studies that means of action, that’s simply true. When you state that the consequences of three intertemporal strategies: eugenic long term, pragmatic medium term, and dysgenic short term, then just admit that’s what we’re doing.

    The fact that we (a) try to create a monopoly framework of decision making from (b) a set of tools of limited utility, (c) serving different reproductive (and therefore class and race) strategies, then we are just making the same fallacy that monopoly majoritarian, first-past-the-post rule does: that we need a monopoly rather than a market in government and therefore a monopoly rather than a market in economics.

    Let’s imagine for a minute that we had three houses of government, and that economists in each field held one house: austrian/social science, Chicago/rule-of-law, and freshwater/discretionary-rule .

    Now let’s imagine that these three groups had to create a policy where all three compromised upon the result. What would we see? Smaller government(medium term) and better normative behavior(long term), in exchange for higher redistribution (short term).

    Now let’s extend this model and ask why we don’t have a senate (Austrian), a house (freshwater), and a lower house (saltwater), and that these economists advised members of each house.

    This is what we had in the old English system of monarchy, lords, house, and church.

    We had a perfect government. The classical liberals were just wrong. Not all of us can or wish to, join the middle class. Most people simply wish to consume the most that they can with the least effort and risk. The rest of us want to compete for the crown.

    There is very little new under the sun. Most human discourse is as polluted as the waters of Bangladesh with error, bias, wishful thinking, suggestion, obscurantism, propaganda pseudorationalism, pseudoscience, and outright deceit.

    Our rhetorical problems exist largely because it is so easy to engage in error, bias, wishful thinking, suggestion, obscurantism, propaganda, pseudorationalism, pseudoscience, and outright deceit.

    And that problem exists only because, while we force producers to involuntarily warranty goods, involuntarily warranty services, we do not force them to involuntarily warranty their words.

    Lying was industrialized by combining pseudoscience, propaganda, and diminution of standards of education by the elimination of grammar, rhetoric, logic, and economics from our education system.

    So we have the perfect storm: the ability to saturate the environment with propaganda, a population insufficiently educated to falsify it, and no means of juridical defense by which a minority can prosecute it.

    When we could create a perfect opposition: a population sufficiently educated to falsify it, a media with incentives to speak truthfully, and the juridical defense of the informational commons by which any minority can hold speakers accountable.

    We cannot warranty perfection but for the purpose intended. What we can do is warranty that we have done due diligence against error, bias, wishful thinking, suggestion, obscurantism, propaganda, pseudorationalism, pseudoscience, and outright deceit.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-09-13 09:18:00 UTC

  • ( HOW ABOUT OPERATIONAL [true] NAMES FOR SCHOOLS OF ECONOMICS ) Why don’t we jus

    ( HOW ABOUT OPERATIONAL [true] NAMES FOR SCHOOLS OF ECONOMICS )

    Why don’t we just rename each branch of econ operationally instead of geographically:

    1 – Austrian: Economic Social Science.

    2 – And then follow with Chicago: Economic Rule of Law.

    3 – And follow finally with Saltwater: Economic Discretionary Spending.

    There is plenty of reason there is such conflict between schools over method when the schools seek three different ends:

    1 – Institutional improvement seeking to eliminate frictions and asymmetries of information.

    2 – insurance against shocks and errors given asymmetries of information and natural frictions.

    3 – disinformation to force corrections to the asymmetries of information and natural frictions.

    There is no monopoly methodology to be found in social science. There are just actions we can take at different points in the inter-generational organization of production of offspring(families), goods and services(market), commons(govt), and polities(nations).

    Each group specializes in their reproductive interests:

    1) good intergenerational families (Austrian/social-science),

    2) aspiring families (classical liberal / rule of law ),

    3) and unsuccessful families and their priesthoods (saltwater / progressive / discretionary spending)

    When you argue (falsely) that some method is true or false for the purpose of providing a monopoly of decidability, then you’re engaging in fallacy. When you argue that we have only so many domains of action in economics, and that each school studies that means of action, that’s simply true. When you state that the consequences of three intertemporal strategies: eugenic long term, pragmatic medium term, and dysgenic short term, then just admit that’s what we’re doing.

    The fact that we (a) try to create a monopoly framework of decision making from (b) a set of tools of limited utility, (c) serving different reproductive (and therefore class and race) strategies, then we are just making the same fallacy that monopoly majoritarian, first-past-the-post rule does: that we need a monopoly rather than a market in government and therefore a monopoly rather than a market in economics.

    Let’s imagine for a minute that we had three houses of government, and that economists in each field held one house: austrian/social science, Chicago/rule-of-law, and freshwater/discretionary-rule .

    Now let’s imagine that these three groups had to create a policy where all three compromised upon the result. What would we see? Smaller government(medium term) and better normative behavior(long term), in exchange for higher redistribution (short term).

    Now let’s extend this model and ask why we don’t have a senate (Austrian), a house (freshwater), and a lower house (saltwater), and that these economists advised members of each house.

    This is what we had in the old English system of monarchy, lords, house, and church.

    We had a perfect government. The classical liberals were just wrong. Not all of us can or wish to, join the middle class. Most people simply wish to consume the most that they can with the least effort and risk. The rest of us want to compete for the crown.

    There is very little new under the sun. Most human discourse is as polluted as the waters of Bangladesh with error, bias, wishful thinking, suggestion, obscurantism, propaganda pseudorationalism, pseudoscience, and outright deceit.

    Our rhetorical problems exist largely because it is so easy to engage in error, bias, wishful thinking, suggestion, obscurantism, propaganda, pseudorationalism, pseudoscience, and outright deceit.

    And that problem exists only because, while we force producers to involuntarily warranty goods, involuntarily warranty services, we do not force them to involuntarily warranty their words.

    Lying was industrialized by combining pseudoscience, propaganda, and diminution of standards of education by the elimination of grammar, rhetoric, logic, and economics from our education system.

    So we have the perfect storm: the ability to saturate the environment with propaganda, a population insufficiently educated to falsify it, and no means of juridical defense by which a minority can prosecute it.

    When we could create a perfect opposition: a population sufficiently educated to falsify it, a media with incentives to speak truthfully, and the juridical defense of the informational commons by which any minority can hold speakers accountable.

    We cannot warranty perfection but for the purpose intended. What we can do is warranty that we have done due diligence against error, bias, wishful thinking, suggestion, obscurantism, propaganda, pseudorationalism, pseudoscience, and outright deceit.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-09-13 09:12:00 UTC

  • 1) the properties of x equal the properties of x. (identity/tautology) these axi

    1)

    the properties of x equal the properties of x. (identity/tautology)

    these axioms allow me to say x (identity/tautology)

    -and-

    the properties of x are sufficiently equal to the properties of y for the purpose of this argument (ok) (category)

    2)

    These axioms x and those axioms y allow me to say z for the purpose of this argument, becuase that argument depends only on the axioms of x and y.

    -and-

    the properties of known x are shared with the properties of unknown y for the purpose of communicating the meaning of y. (ok) (meaning)

    3)

    given the properties of x and the properties of y, we can deduce z. (deduction) (No, no, no, no….!!!!!)

    – and –

    given the axioms x and the axioms y, we and deduce z. (deduction) (No, no, no, you can only guess z might be possible, however unlikley)

    4)

    given this subset of properties of x and this subset of properties of y, we can deduce z from the properties of x or y that are not a subset of x and y. (conflation) (No No No No…..!!!!)


    Source date (UTC): 2016-09-13 07:51:00 UTC

  • THE VERB TO-BE = DEITY SPEECH —“Kellogg and Bourland use the term “Deity mode

    THE VERB TO-BE = DEITY SPEECH

    —“Kellogg and Bourland use the term “Deity mode of speech” to refer to misuse of the verb to be, which “allows even the most ignorant to transform their opinions magically into god-like pronouncements on the nature of things”.—


    Source date (UTC): 2016-09-13 07:38:00 UTC

  • WHAT ARE “VERBAL ILLUSIONS”? ENDING THE POLLUTION OF PHILOSOPHY WITH THE EQUIVAL

    WHAT ARE “VERBAL ILLUSIONS”?

    ENDING THE POLLUTION OF PHILOSOPHY WITH THE EQUIVALENT OF OPTICAL ILLUSIONS

    (important) (I figured out how to talk about suggestion)

    The pollution of philosophy with the verb “to be”: creating nonsense problems because our minds do not seem able to avoid the confusion created between experience and existence when we say “is” or “are”.

    So the vast number of sophistries we falsely categorize as philosophical problems are merely confusions created by the misuse of grammar ( effort discounts ) just as a magician misleads with gestures.

    The only difference is that the magician knows he deceived others. But the sophist does not know he deceives himself.

    We evolved to substitute information not existing in speech of others through inference. We also evolved to save effort in thought and speech through suggestion ( shortcuts ). The words is and are suggestive shortcuts.

    But when this shortcut is combined in certain permutations it forces the circumvention of reason and the evocation of pre-rational substitution.

    In other words, it forces us out of reason and reality into intuition and imagination. This is the same trick that occurs with optical illusions. Both optical illusions and verbal illusions are created by the same means of suggestion: disinformation or partial information constructed to force intuitionistic substitution.

    This is the same technique used by storytellers to invoke suspension of disbelief, priests to convince the foolish of the existence of imaginary worlds, and politicians and public intellectuals to lie, and dishonest philosophers to overload, and sophists to confuse.

    Ergo: any question of philosophy that contains the words is or are and is not stated in operational language is at best sophistry, at worst, the most insidious evils that have ever been let loose on man.

    It is this understanding that has made me an anti philosophy philosopher and forced me to unite science and philosophy.

    Because whether religious, political or philosophical, the abuse if these cognitive biases to harm mankind must end.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-09-13 05:01:00 UTC

  • ARE EMOTIONS RATIONAL? AND WHY PHILOSOPHY IS SO SUCCESSFUL IN DECEIT. AND WHY I

    ARE EMOTIONS RATIONAL? AND WHY PHILOSOPHY IS SO SUCCESSFUL IN DECEIT. AND WHY I AM AN ANTI-PHILOSOPHY PHILOSOPHER

    (read this: very very very important synthesis)

    (A) as far as I know all emotions reflect a reaction to a change in state of some form of inventory ( property ).

    ( b) as far as I know all moral intuitions reflect cooperative changes in state to personal or common property ( property in toto ).

    (C) as far as I know all human cognition is limited to that which can be acquired.

    (D) as far as I know, that which can be acquired is limited to our ability to act in existential reality.

    (E) as far as I know we can use reason to inspect memory searches. And that memory searches restimulate emotions.

    (F) and that the value of our memories is ( amplitude ) is determined by these weights.

    Emotions are measurements.

    We may or may not measure optimally.

    Emotions are not produced by reason even if they can be evoked by reason.

    So I tend to position emotions as empirical measurements by our sensory system.

    Trained by experience.

    Open to retraining by experience.

    Reason can be used to produce experiences that train or retrain us.

    Imagining and modeling can be used to produce experiences that train or retrain us.

    But while emotions can be said to be a logical need for an acting life form. And we can rationally and empirically test that hypothesis with consistent success.

    Yet we cannot say emotions are produced rationally. We can only say in retrospect that we rationally comprehend the function of those emotions as logically necessary for acting creatures.

    ALSO

    this question provides yet another example of the pollution of philosophy with the verb “to be” – creating nonsense problems because our minds do not seem able to avoid the confusion created between experience and existence when we say “is” or “are”. So the vast number of sophistries we falsely categorize as philosophical problems are merely confusions created by the misuse of grammar ( effort discounts ) just as a magician misleads with gestures.

    The only difference is that the magician knows he deceived others. But the sophist does not know he deceives himself.

    We evolved to substitute information not existing in speech of others through inference. We also evolved to save effort in thought and speech through suggestion ( shortcuts ). The words is and are are suggestive shortcuts. But when this shortcut us combined in certain permutations it forces the circumvention of reason and the evocation of pre-rational substitution.

    In other words it forces us out of reason and reality into intuition and imagination.

    This is the same technique used by storytellers to invoke suspension of disbelief, priests to convince the foolish of the existence of imaginary worlds, and politicians and public intellectuals to lie, and dishonest philosophers to overload, and sophists to confuse.

    Ergo: any question of philosophy that contains the words is or are and is not stated in operational language is at best sophistry, at worst, the most insidious evils that have ever been let loose on man.

    It is this understanding that has made me an anti philosophy philosopher and forced me to unite science and philosophy.

    Because whether religious, political or philosophical, the abuse if these cognitive biases to harm mankind must end.

    Curt Doolittle.


    Source date (UTC): 2016-09-13 03:34:00 UTC

  • (Sisyphean Tasks) I am writing this (long) piece to the Evonomics tribe in an at

    (Sisyphean Tasks)

    I am writing this (long) piece to the Evonomics tribe in an attempt to support their ends but correct their justifications and means.

    I won’t quite say I see pseudoscience in it, but I do see a failure to understand intellectual history, and a misdiagnosis of the problem of contemporary economics: decidability that can only be provided by the choice between eugenic, compromise, or dysgenic ends.

    While they make a few good criticisms of the financiers – the conversion from market for commons and rule of law to discretionary authoritarian rule by credit/fiat money.

    I’ve been working on it four about three hours? Maybe two and a half. And I”m tired. …. I feel like Sisyphus.

    Everyone wants to do the right thing but they can’t grasp that the only possible right thing is exchange under which no one gets the best they want, we all just get the best we can. (Nash Equilibrium).

    And why can’t they grasp it? They are overwhelmingly incapable of judging that their moral intuitions are ‘correct’ – but they aren’t.

    I have another piece that I haven’t finished on the problems with contemporary economics.

    And you know, I seem to have this limit – that at somewhere between 2500-3500 words I get tired of trying to make these points. But they are probably 4500-9000 word problems. lol.

    Most authors get to where they conceptually think in 750 work chunks. This corresponds to most people’s information assimilation limits (time which they can concentrate on an issue). I’m sort of getting there myself. I tend to think in those terms now. And I like to break arguments into those chunks. And I find that get frustrated if I have to write longer pieces.

    So I am breaking this one into smaller chunks. But I still have to finish before I lose interest in pushing the rock up the hill one more time.

    Sigh.

    Morality isn’t what you think it is. Sorry.

    We can calculate it but you can’t feel it. You’re just one data point. We can know what’s immoral. But choosing the moral is a matter of cooperation, not conviction.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-09-11 06:42:00 UTC

  • Selfishness is necessary for the collective processing of information by individ

    Selfishness is necessary for the collective processing of information by individual perception (data), and interpersonal cooperation (falsification: true/false)… neural networks do not just exist in our minds, but between us. The difference is we are calculatively capable of processing (experiencing) the information we produce in the division of perception, cognition, knowledge, labor, and advocacy. But we are unable to experience the information of the collective other than through observation of the group’s persistence in an environment of group competition within a hostile universe.


    Source date (UTC): 2016-09-11 02:20:00 UTC

  • No. Morality Is Objective. It’s Just Proscriptive(negative) Not Prescriptive(positive).

    [W]e make the mistake that norms are in fact moral when they may in fact not be. We call norms moral just like we call legislation law. But norms may or may not be decidably moral and legislation and regulation may or may not be decidably law. So positive normative moral pretenses, and negative objective moral prohibitions are very different things. We may not be able to say what is best but we can say what is worst. This is the purpose of all natural law: prohibition. We spend most of our energies trying to rally numbers to different causes, so that we obtain the discounts of may hands making light work for large numbers. But we may rally to any cause one or another. At every given time there is a market for causes to rally in favor of. However, when we say something is moral or immoral, it is not because of the positive ends it achieves, but because it is not a violation of moral limitations. When you say “my portfolio of reproductive interests consists of set X, and your productive portfolio consists of set Y”, that means only that we cannot impose a POSITIVE demand on either person. We can only impose a NEGATIVE limit on both, so that they must trade to obtain what it is that they wish. Evolutionary strategies are not equal but that does not mean that they are not compatible. They are compatible through compromise, not perfection. We seem to evolve toward nash equilibrium in everything we do. This serves evolution as well, since it shuts out the bottom. So it’s true that morality is objective and universal. the problem is that objective and universal morality simply LIMITS what we can demand from each other while preserving cooperation. It does not tell us what is good and we should do, only what is bad and we should not do. That leaves exchange open to choose what is good for all as long as it is bad for none. Curt Doolittle The Propertarian Institute