Theme: Truth

  • THE REASON I ENUMERATE SPECTRA (SERIES) ALL THE TIME: TO SELECT THE MODEL OF DEC

    THE REASON I ENUMERATE SPECTRA (SERIES) ALL THE TIME: TO SELECT THE MODEL OF DECIDABILITY GIVEN THE INFORMATION AT HAND. TO BE TRUTHFUL WE MUST ALWAYS USE THE MODEL THAT MAKES USE OF AVAILABLE INFORMATION.

    EPISTEMOLOGY

    Free association (possibility) > Hypothesis (survival wayfinding) > Theory (survival criticism) > Law (survival in market)

    ETHICS

    Imitation (ignorance) > Virtue (self-crafting) > Rule (cooperation) > Outcome (judges)

    ARGUMENT

    impluse > moral > historical > rational(logical) > empirical > operational > demonstrated.

    COGNITION

    imaginable > reasonable > rational > empirical > operational > testimonial.

    THE BINARY (TRUE FALSE) FALLACY

    The fallacy in any form of epistemology, including ethical epistemology, is in seeking a binary solution rather than identifying how much information you have to work with and therefore the methodology you need to ‘resort to’ given that amount of information.


    Source date (UTC): 2016-12-11 11:41:00 UTC

  • ONLY HUMANS CAN MAKE TRUTH CLAIMS. We cannot know the truth proper (the most par

    ONLY HUMANS CAN MAKE TRUTH CLAIMS.

    We cannot know the truth proper (the most parsimonious statement possible by humans if possessed of perfect information) even if we speak it. We can only know that we do not speak in error, bias, wishful thinking, or deceit.

    If we perform due diligences (proofs of survival) in an attempt to falsify our statements, then we demonstrate that 1) we speak as truthfully as humanly possible in the moment, 2) we speak morally, and if we err will not be judged harshly by our peers, 3) and we progress toward the truth even if we later discover that we err.

    The verb to-be is a pleasant shortcut, but our primary source of overconfidence in our speech. And if we eliminate the verb to-be then we cannot say ‘this phrase is true’. We can only say “I promise I speak truthfully when I say this phrase.”

    We are often confused by conflating honesty, proof, analytic truth, truthfulness, and ‘truth’ proper.

    But only humans can make truth claims. We speak truthfully or not. we testify to the truthfulness of symbols and measures. Symbols and measures cannot promise so they cannot speak truthfully. Only their authors can.


    Source date (UTC): 2016-12-11 11:12:00 UTC

  • WHAT DOES THAT WORD ‘TRUE’ MEAN? Look. You dont understand the word ‘true’. We c

    WHAT DOES THAT WORD ‘TRUE’ MEAN?

    Look. You dont understand the word ‘true’.

    We construct mathematical, logical, empirical, operational proofs of consistency, and by doing so demonstrate possibility.

    You claim to testify truthfully, that your statements are possible.

    In other words, an expression isn’t ‘true’. It’s a proof and you claim to speak truthfully because of that proof.

    You can’t depersonalize truth. Because only you can make the promise of speaking truthfully.


    Source date (UTC): 2016-12-11 10:46:00 UTC

  • I don’t get involved in ‘****gates’

    ( I don’t get involved in ‘***gates’. Rallying and shaming is for common folk. Sorry. The substantive problem is the lack of rule of law under natural law with which we can prosecute by violence acts of harm, theft, fraud, and deceit. Everything else is just monkeys hooting at one another across territories. So either pull out your weapons and beat, break, kill, and burn, or look in the mirror at the monkey. It’s about that effective. )

  • I don’t get involved in ‘****gates’

    ( I don’t get involved in ‘***gates’. Rallying and shaming is for common folk. Sorry. The substantive problem is the lack of rule of law under natural law with which we can prosecute by violence acts of harm, theft, fraud, and deceit. Everything else is just monkeys hooting at one another across territories. So either pull out your weapons and beat, break, kill, and burn, or look in the mirror at the monkey. It’s about that effective. )

  • Moral Accounting vs General Moral Rules

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK Curt Doolittle It’s hard to believe but truth is enough. There is certainly room for a new fundamentalism. Natural Law fundamentalism. A violent expansionist fundamentalism more aggressive than islam. John Dow —“I dont see imperialist war as economically viable or morally just. The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”— Curt Doolittle Expansion has been, throughout history, the only means of limiting the imposition of costs permanently. In other words, it is the only means of cheaply solving a cost that will only increase. John Dow —“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective? The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”— Curt Doolittle Why are you afraid of TRUTH? Violence is TRUE. Wars of conquest are PROFITABLE. Complete defeat ends a threat rather than constantly paying to keep it at bay Forcibly converting a group from a low trust to higher trust polity is moral. So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can. Chinese history in a nutshell. (The world does not need access to our consumers, it needs access to our technology and rule of law) John Dow —“Your argument is logical and rather compelling. I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head. I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden) Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities? Surely it is impossible?”— Curt Doolittle Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—? Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it. Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china. You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases. That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class. In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth. So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting. The question isn’t one of general rules, but of pricing of cost and risk. Which is what I”m advocating. MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK

  • Moral Accounting vs General Moral Rules

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK Curt Doolittle It’s hard to believe but truth is enough. There is certainly room for a new fundamentalism. Natural Law fundamentalism. A violent expansionist fundamentalism more aggressive than islam. John Dow —“I dont see imperialist war as economically viable or morally just. The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”— Curt Doolittle Expansion has been, throughout history, the only means of limiting the imposition of costs permanently. In other words, it is the only means of cheaply solving a cost that will only increase. John Dow —“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective? The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”— Curt Doolittle Why are you afraid of TRUTH? Violence is TRUE. Wars of conquest are PROFITABLE. Complete defeat ends a threat rather than constantly paying to keep it at bay Forcibly converting a group from a low trust to higher trust polity is moral. So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can. Chinese history in a nutshell. (The world does not need access to our consumers, it needs access to our technology and rule of law) John Dow —“Your argument is logical and rather compelling. I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head. I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden) Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities? Surely it is impossible?”— Curt Doolittle Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—? Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it. Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china. You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases. That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class. In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth. So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting. The question isn’t one of general rules, but of pricing of cost and risk. Which is what I”m advocating. MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK

  • Against Fantasy Moral Literature

    Yeah, I really don’t like ‘moral literature’. the rule of deconflation (deflation): use literature for analogies. Use natural law for morality (moral accounting). Use Truth for testimony (science), and avoid ‘moral literature’. Because it was the conflationary content of moral literature that allowed the conservatives of the 19th and 20th centuries to fail to produce a counter to cosmopolitan pseudoscience, and french moralism, and german rationalism.

  • Against Fantasy Moral Literature

    Yeah, I really don’t like ‘moral literature’. the rule of deconflation (deflation): use literature for analogies. Use natural law for morality (moral accounting). Use Truth for testimony (science), and avoid ‘moral literature’. Because it was the conflationary content of moral literature that allowed the conservatives of the 19th and 20th centuries to fail to produce a counter to cosmopolitan pseudoscience, and french moralism, and german rationalism.

  • Definitions: Wisdom Literature, Theology, Ideology, Philosophy, Logic, Science, and Law.

    —“ A wisdom literature provides advice for decisions and choices within the limits of a group’s evolutionary strategy within a group using that evolutionary strategy. A Theology provides an authoritarian wisdom literature, by false promise and false threat, conflating wisdom and law between competing group evolutionary strategies. An ideology serves to inspire individuals to action under democracy. A philosophy provides methods of choice in order to achieve a desired state of affairs. A formal logic provides language and grammar for the testing (falsification) of the internal consistency of verbal relations. A science provides a formal process(logical and physical instrumentation) decidability for the elimination of ignorance, error, bias, and deceit from our claims. Strictly constructed Natural Law unite formal logic and formal science to provide decidability in matters of dispute. ”— Curt Doolittle, The Propertarian Institute, Kyiv, Ukraine.