Theme: Truth

  • THE TRUTH IS SIMPLE AND THE CHOICE CLEAR That truth is quite simple: we will eit

    THE TRUTH IS SIMPLE AND THE CHOICE CLEAR

    That truth is quite simple: we will either, as a permanent minority of moral men, use organized violence to obtain a condition of sovereignty in fact, or we will have neither sovereignty, liberty, or freedom. But expansion of serfdom and slavery in all its forms: pseudo-scientific, pseudo-rational, supernatural deceit-slavery, financial debt slavery, legislative slavery, and redistributive slavery.

    ALl that is required is that we fight, and profit from fighting.


    Source date (UTC): 2017-07-12 10:48:00 UTC

  • TEACHING RATIONAL VS SCIENTIFIC? Oh. It’s bad. But… It gets a *lot* worse… –

    TEACHING RATIONAL VS SCIENTIFIC?

    Oh. It’s bad. But… It gets a *lot* worse…

    —“AAAAhhhh And therein’ lay the problem. People confuse rational and scientific.”— Nick Heywood

    Yeah, they do. But lets look at the full epistemic Series:

    Series: Experienceable, Imaginable, Reasonable(Rational), Rational(Logical), Empirical(factual), Ratio-Empirical(weak-scientific), Operational(Algorithmic/Recipe), Ratio-Empirical-Operational(strong-scientific), Moral(Reciprocal), Reasonable-Ratio-Empirical-Operational-Moral, Complete(Scope), Testimonial.

    So yeah. If we taught everyone that series and what it means, then they might stop conflating terms and appealing to authority via use of terms, when they have no idea what they mean.

    We can deflate existence into testable dimensions, and by testing each learn something. But rarely can we say anything about any single dimension exportable to more dimensions without accumulating successful tests of dimensions.


    Source date (UTC): 2017-07-12 07:56:00 UTC

  • Testimonialism is equivalent to the copernican, empirical, and darwinian revolut

    Testimonialism is equivalent to the copernican, empirical, and darwinian revolutions in the sense that it provides an answer that we don’t want to hear, even if it will be profoundly valuable for us to have heard.

    I can see very clearly (despite my own extreme difficulty with it) how a future looks after Testimonialism, just as we can see before and after the greeks, before and after the enlightenment, before and after darwin.

    Many things we hold dear are simply imprecise, false, or outright lies.


    Source date (UTC): 2017-07-10 11:03:00 UTC

  • No more fiction for us: we calculate; but that we may calculate, we had to make

    No more fiction for us: we calculate; but that we may calculate, we had to make fiction first.

    –Friedrich Nietzsche

    I guess, like many things, Nietzsche got there first… Fiction is a very primitive form of calculation.

    (Edit.) Turns out it’s a paraphrase by Danzig. And not at all conveying the original meaning.


    Source date (UTC): 2017-07-10 05:54:00 UTC

  • THE DIFFERENCE BETWEEN GRAMMAR AND MEANING The ball is red. (“God language”) I p

    THE DIFFERENCE BETWEEN GRAMMAR AND MEANING

    The ball is red. (“God language”)

    I prefer red. (opinion)

    I see a red ball. (statement)

    I promise I see a red ball. (promise)

    I sear that I see a red ball, and if you observe the same object you will agree that you also see a red ball. ( testimony)


    Source date (UTC): 2017-07-07 19:26:00 UTC

  • DO WE KNOW A UNIVERSALLY GOOD IDEA? Are there any Universally positive ideas? Un

    DO WE KNOW A UNIVERSALLY GOOD IDEA?

    Are there any Universally positive ideas? Universally negative ideas? Do we ever know what a universal positive idea is? Or do we ever only know what a universal negative idea is? Or is it the competition between an ever expanding inventory of what we know is false, and an ever expanding set of ideas we hope might yet be true?

    How do you produce both via negativa and via positiva so that, like the west in 4000-1200bc, in the ancient world from 600bc-100ad, and modern worlds from 1500-1900ad, we drag man to godhood -a and do not enter into a dark age that results when we stop?

    Or in this case, when we are stopped by barbarian invasion in the 1177bc, +300AD, and +1900ad?


    Source date (UTC): 2017-07-07 14:14:00 UTC

  • I would say that anyone interested in circumventing the pursuit of the true, the

    I would say that anyone interested in circumventing the pursuit of the true, the good, the preferable, the useful, and the beautiful, should actually make an argument rather than engage in name calling and shaming. Either you can make an argument or you cant’

    Truth has never been popular. In fact, falsehood is demonstrably more popular throughout all of history. Particularly comforting falsehoods.

    So peterson is railing against Postmodernism because it’s bad, and less so because it’s simply false. This is because he has his own problem with conflating the true (decidable independent of good or preference) with good (reciprocally preferable) and preferable (individually preferred), and merely useful (it works for purposes intended no matter how it is stated). This conflation is one thing in Art, mythology and literature, and something far lest honest in religion, philosophy, and ‘science’.

    Now I would argue that Aristocracy (Meritocracy) was and remains a system of profiting from economic eugenics, and that the monotheistic religions (abrahamic religions) evolved as underclass retaliations against the aristocratic empires of the ancient world.

    And I would argue that when the enlightenment (empirical) evolved out of British Common Law (Bacon) and emerged under Locke, Hume and Smith, that the same retaliation was used by the French(Rousseau) using shaming narratives in ordinary language, and out of Kant by restating christianity in secular rationalist prose, and finally out of the ashkenazi enlightenment in Boaz/Marx-Lenin/Freud/Cantor/Mises/Rothbard-Rand/Trotsky-Strauss/theFrankfurtSchool in the form of pseudosciences if not outright fabrication.

    After the Ashkenazi (Bolshevik) counter-enlightenemnt experiment failed in the USSR, and the anticipated (impossible) revolution was lost to the vast rewards of consumer capitalism, the French(Catholic) responded by converting the class criticisms of the frankfurt school to identity criticisms. And between the feminists, the postmodernists, we encounter political correctness which is simply outright “lying” to avoid the truth. The entire suite of programs was nothing more than the second attempt at advancing abrahamism(fictionalism) against the aristocracy and science in the modern world, just as was the jewish, christian, muslim attempt at advancing against aristocracy and reason in the ancient world.

    Now, I am an analytic philosopher of science and law, but I read the same research papers and books that Peterson does, and while he might lack the technical knowledge or the interest to address the cycles of history as a competition between aristocratic, eugenic, deflationary truth, and underclass eugenic, conflationary fiction, it is very unlikely that he would disagree with the narrative I just proposed.

    But that difference is that as a diagnostician of the individual and culture he wants to provide means of informing and healing, and as diagnostician of polities and civilizations and a judge, I seek for means of resolving difference by truth regardless of preference or consent upon the good.

    Peterson is reconstructing stoicism with writing (self authoring) rather than reconstructing it through the traditional european method of vocabulary, grammar, logic, testimony, and rhetoric. He is doing this because it is literature that he understands. But whether one does such a thing in writing (self authoring) or whether one does this as testimony (speaking) the general principle of using the ability of language to self-organize the mind, and created mindfulness is simply a technique that was a ‘given’ until the marxists and socialists and postmodernists removed it by intention from our education system and lowered the standards for exit with diplomas.

    Now, if you are too much of a nit-wit to follow this, then you are too much of a nit-wit to hold an opinion. But the fact of the matter is, the english and the english language are no more escapable methods of programing the mind than are the remaining germanic, the latin, the slavic, and every other. Furthermore, various civilizations and cultures relied on very different technologies to perpetuate their intergenerational knowledge. The germanic/roman west empirical, the ideal greek, the abrahamic semitic, the ideal and mythic persian and indian, the pratical east asian, and the animistic rest of the world. The only outright deceit in that collection of religions in which fundamentalism and zealotry arose, is the abrahamic, because they rely on factionalism(falsehood), conflation, monopoly and authority where others rely on wisdom. if you understand this, you will see all of history as a battle between the western market, deflationary truth, and tolerance for challenge to the dominance hierarchy (meritocracy) leading to rapid evolution and change; against eastern deflationary truth, intolerance for challenge, and family hierarchy over markets leading to stability; And against destruction of the dominance hierarchy, continuous use of falsehoods high cost of entry cults, and universal equality leading to dysgenia.

    And this explains pretty much all of history from 4000 bc when the chariot created the ability to conduct maneuver warfare, to the present.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2017-07-06 13:41:00 UTC

  • IDEOLOGIST, PHILOSOPHER, JUDGE, OR SCIENTIST? Ideology(preference), Philosopher(

    IDEOLOGIST, PHILOSOPHER, JUDGE, OR SCIENTIST?

    Ideology(preference), Philosopher(good), Judge(True), Scientist (Measurement)

    As far as I know:

    Ideology = advocating for change within a context, or change of context.

    Philosophy = Search for a method of decidability within a given context.

    Truth = a method of decidability independent of context: The Law of Dispute Resolution.

    Science = taking measurements that remove ignorance, error, bias, wishful thinking, suggestion, fictionalism, and deception which are the natural states of man.

    I work in Science (defining methods of measurement free of error, bias, wishful-thinking and deceit).

    I work in Truth (defining universal methods of decidability)

    I work in Philosophy (recommending a preferred organization of society.)

    However, some people work only in philosophy, not in truth, or not in science. This list includes almost all philosophers.

    I considered myself a scientist, who uses the framework of philosophy, and has united science and philosophy.

    I think you must label yourself a scientist (researcher in measurements) or a judge (searcher for decidability), or a philosopher(search for preferences).

    I seek to be a judge, in order to prevent harm by philosophers and ideologists. I seek to be a scientist to help me in my judgements. If this casts me as a philosopher, this is a matter of convention. I only state that one philosophy is good or true, and another is bad or false. It is up to others to choose theirs, just as it is up to me to choose mine.


    Source date (UTC): 2017-07-05 12:21:00 UTC

  • (as a practicing philosopher) the study of philosophy does not teach you critica

    http://leiterreports.typepad.com/blog/2017/07/philosophy-and-standardized-test-scores-causation-or-correlation.htmlAFAIK, (as a practicing philosopher) the study of philosophy does not teach you critical thinking skills any better than do mathematics or the physical sciences. Certainly, any class in the philosophy of science, completing mathematics through calculus 1, and the first course in macro and micro economics, and an introductory course in contract law, and an economic history of mankind, will pretty much prepare you for the world with critical thinking skills in every relevant dimension of human life.

    What studying philosophy does seem to do, with painfully obvious regularity, is teach you skepticism against our intuitions and hubris by avoiding nearly all common mistakes that we humans are victim to, because of our evolutionary predispositions. I mean, if we look at history, we have a painfully limited number of philosophers worthy of study (aristotle, aurelius, machiavelli, smith/hume, Kant, Hayek and maybe Nietzsche. Historians and scientists and the works of literature are so far superior to the rest of the corpus (As Durant is so want to tell us). The rest are interesting only in so far that they have been comedies or disasters and almost always done more harm than good.

    When people ask me what to study, I show them my recommended reading list. It’s almost entirely constituted of the works of the sciences. I tell them I use the structure of philosophy in order to defeat those past errors on the same terms. But as far as I know, what I actually *do* is seek methods of measurement by which we eliminate ignorance, error, bias, wishful-thinking, suggestion, obscurantism, ficitonalism, and deceit – which are the landmines human evolution has left us with.

    Philosophy will increase wisdom: what NOT to do. The rest of the fields generally teach us what TO do to measure and act on the world around us.


    Source date (UTC): 2017-07-04 22:00:00 UTC

  • PROPERTARIANISM AND TESTIMONIALISM: OPERATIONALIZING KANT (extremely important)

    PROPERTARIANISM AND TESTIMONIALISM: OPERATIONALIZING KANT

    (extremely important)

    by Joel Davis

    Kant’s epistemology can be broken down as a solution to the loss of a coherently functional conceptualization of our experience necessitated by adopting the extreme skepticism which emerges from Hume’s pure empiricism.

    Hume got so deep into empiricism that he rendered causality itself unknowable (as we merely sense variance over time, and impose the unfalsifiable concept of causal relations onto variance), Kant recognized the problem raised by Hume as pertaining to more than merely causality, but in fact to the concept of relative coherence itself.. On what basis can we empirically verify that the “thing-in-itself” is coherent? Kant then correctly realized that comprehensible experience can only emerge from conceptual coherence, thus necessitating the imposition of concepts like causality, the laws of logic and mathematics, and relative temporality and spatiality.

    Therefore, to Kant, we can not verify whether reality (the ‘thing-in-itself’) is coherent as we can’t perceive causal, logical, mathematical, temporal or spatial incoherence, thus we would impose coherence onto it to experience it anyway. However, this does not devalue rationality or empiricism, it merely articulates the function of experience – the categorization of perceived variance functions relative to conceptual/ideal definition (what Curt Doolittle describes as categorical consistency and scope consistency if done commensurably).

    Kant of course took hundreds of pages to say what I just said in a couple paragraphs, why? Because I think operationally.

    The best concept of ‘the truth’ we can generate emerges from operationalizing conceptual coherence by discovering functionally relative correspondence via the commensurable definition of experiential variance and convergence.

    That commensurablity emerges from measuring the temporal variance of sensory phenomena relative to abstract limits (what Curt Doolittle calls existential consistency).

    I also hold that just as Curt Doolittle’s epistemology operationalizes Kant’s epistemology as a functional measurement of thinking and speaking in maximum coherence (Testimonialism), Curt Doolittle’s ‘Natural Law of Reciprocity’ operationalizes Kant’s categorical imperative as a functional measurement of interpersonal relations. But, that piece of writing that will have to wait for when I have the time.


    Source date (UTC): 2017-07-04 07:26:00 UTC