Theme: Sovereignty

  • I KNOW IT’S HARD TO BELIEVE (EVEN FOR ME), BUT I ACTUALLY KNOW WHAT I’M TALKING

    I KNOW IT’S HARD TO BELIEVE (EVEN FOR ME), BUT I ACTUALLY KNOW WHAT I’M TALKING ABOUT.

    Sovereignty, Testimonialism, Propertarianism, Market Government, And Transcendent Domestication, constitute a complete philosophical system that unites science, biology, philosophy, morality, law, politics, and group evolutionary strategy. It is the scientific articulation of European Aristocratic Egalitarianism and the explanation of the reason why the west out-performed the rest in both the ancient and modern worlds.

    It might SEEM that I am either crazy, eccentric, or peddling nonsense. And it is obvious that my work is heretical in the current era. But it is as important as the invention of empiricism, and will, if it survives, have as profound an impact on human life.

    By means of slight changes to the constitution we can, by force of rebellion, restore western civilization, in the current era, as much as empiricism and Darwinianism restored it under Christianity in the prior eras, and as much as Aristotelian reason codified the Aryan contractual and empirical metaphysical intuition in the ancient world.

    So while it is quite difficult to argue concepts of this nature with the common man, or even those with a college education, and remains challenging with the highly educated and the specialist, it’s not that I cannot defend my work from criticism. It’s that it is hard to find criticism rather than error, bias, wishful thinking, impulse, opinion, deceit, and rallying and shaming.

    Cheers

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-10-27 08:35:00 UTC

  • MARKET FASCISM 1. Nothing but voluntary: …… Sovereignty, (a distributed dict

    MARKET FASCISM

    1. Nothing but voluntary:

    …… Sovereignty, (a distributed dictatorship)

    …… Liberty,

    …… Freedom, and

    …… Subsidy via exchange of behavior.

    2. Nothing but markets:

    …… Market for association ( and disassociation)

    …… Market for consumption (economy),

    …… Market for reproduction( marriage and family),

    …… Market for commons (multiple houses),

    …… Market for dispute resolution (common law)

    …………wherein All differences adjudicated by

    …………natural, judge-discovered, common, law.

    …… Market for rule (freedom of exit).

    3. Nothing but obedience

    ………… Obey the rule of law under natural law, or exit

    ………… No opposition is tolerated.

    ………… Deprivation, ostracization, physical removal,

    ………… …… internment, imprisonment, or death.


    Source date (UTC): 2016-10-26 21:05:00 UTC

  • WHY DID THEY KILL KADHAFFI They killed Kadhdafi because he bombed a plane. Plain

    WHY DID THEY KILL KADHAFFI

    They killed Kadhdafi because he bombed a plane. Plain and simple. Why? Because he violated ‘the peace of Westphalia’ and violated its extension ‘the postwar consensus’. He violated 5000 years of western ethics.

    And yes, the disaster caused by killing him despite the fact that the predictable outcome was disproportionately bad. Why? Because Kadhaffi like Saddam were killed in order to prevent more of their kind breaking the peace of Westphalia and its extension the Postwar Consensus. Until Putin came along with Ukraine, no country had done so. And he did not need to break the consensus had he not panic’d and simply made a few phone calls – but russians feel that they cannot ‘educate’ foreign people. It is not in their nature.

    Westerners don’t take threats or actions lightly and don’t forgive. They especially don’t forgive the murder of citizens.

    Kadhaffie like Hussein simply provided a convenient time to kill him.

    THE BROADER ISSUE

    The question isn’t whether any group controls their resources, but whether they sell those resources on the common market (which is what the USA enforces, or whether they will use oil as a military and economic weapon (as Putin threaten to do with Europe), (and as Iran threatens to do if it can obtain enough power in the middle east).

    From the world’s perspective oil is a commons you may benefit from distributing. It is a resource of the earth, like sunlight, air and water. if you interfere with air, water, light, or oil, then you are making an act of war, not selling a domestic resource.

    The reason for western skepticism was the (moral) objective of preventing the Marxists from using territory, resources, and oil as a means of warfare against modernity,

    Just like the Muslims are using oil as a weapon against modernity.

    Frankly, everyone would be happy if African leaders controlled their neighbors and their continent – or at least some part of it. We all just don’t want a world war started over it. And markets prevent wars at the expense of local people taking advantage of profiting from human commons.

    FWIW: Moral equivalency is a very bad tool for making moral judgments. it’s a demonstration of selection bias: finding excuses for doing what you want.


    Source date (UTC): 2016-10-26 10:52:00 UTC

  • Democracy creates an illusion of majoritarianism. Because a polity persists if a

    Democracy creates an illusion of majoritarianism. Because a polity persists if and only if no minority of men chooses otherwise. #tcot #tlot


    Source date (UTC): 2016-10-25 11:38:27 UTC

    Original post: https://twitter.com/i/web/status/790880195527966720

  • Democracy creates an illusion of majoritarianism. Because a polity persists if a

    Democracy creates an illusion of majoritarianism. Because a polity persists if and only if no minority of men chooses otherwise. #tcot #tlot


    Source date (UTC): 2016-10-25 07:38:00 UTC

  • WE CAN REVOLT ON SOROS’S INFLUENCE ALONE. (foreign power)

    WE CAN REVOLT ON SOROS’S INFLUENCE ALONE.

    (foreign power)


    Source date (UTC): 2016-10-23 09:49:00 UTC

  • EXISTENTIALLY POSSIBLE ANARCHY The only Anarchy that can exist is a condition of

    EXISTENTIALLY POSSIBLE ANARCHY

    The only Anarchy that can exist is a condition of Sovereignty. Under Sovereignty one can have possessions, but not property. One can have possession but not ownership. But Sovereignty requires relative invulnerability. So to create sovereignty we form alliances with others who desire sovereignty by the exchange of reciprocal insurance. To resolve conflicts between us without violating sovereignty, we can only appeal to the universal decidability of natural law. We accumulate decisions under natural law in the common law. Under reciprocal insurance, natural law, and common law’s norms, we leave behind possessions and create ownership and property. By the combination of sovereignty, exchange of insurance, common law, and the accumulation of decisions, and openness of the contract for reciprocal defense of sovereignty, we create that order we call sovereignty for ourselves. But slaves are more profitable than Enemies. Serfs are more profitable than slaves. citizens are more profitable than serfs. So to increase our defenses, increase our dominion, and increase our wealth, we extend sovereignty, to the citizenry, thus creating a condition of liberty. one possesses sovereignty by ability. one possesses liberty by permission. One possesses freedom out of utility. One possesses subsidy (redistribution) out of charity. There is only one source of sovereignty: the organized application of violence to prevent all alternatives. There is only one source of liberty: the permission of those who fight for sovereignty. There is only one reason that the sovereign grant liberty: profitability. There are only one means of demanding liberty from the sovereign: enfranchisement through reciprocal insurance by violence, or by raising the cost of the absence of liberty through the organized application of violence. Wishful thinking is just lying to yourself and others. That’s the domain of religion. In the domain of truth, there is only one source of sovereignty, liberty, freedom, and subsidy: the organized application of violence.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-10-20 21:01:00 UTC

  • Heroism: The Channeling of Dominance To The Expansion of the Commons.

    —“You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology.”— Josh.  Thats dominance, not heroism. That’s Excellence as an expression of dominance. Heroism cannot exist without a commons to benefit from the hero.

    • It may be true that heroism is merely the reward for dominance on behalf of the tribe.
    • It may be true that heroic status is merely compensation for breaking the ingroup moral bias against what would otherwise be interpreted as ‘dangerous’ displays of dominance. In other words, it may be true that heroism is a means of insuring the dominant that they will be free of retribution by ingroup members, by reversing the prohibition on dominance.
    • It may be excuse making by the population as a means of defense against dangerous displays of dominance.
    • You might be correct in that its dominance not heroism that inspires, and heroic status is merely a reward.
    • You might be correct in that heroism provides training for the young in the appropriate uses of dominance. (This is my interpretation).

    In this sense your statement is correct: That 1) we seek to be free of the evolutionary norm that inhibits our desire for alpha dominance, and 2) that heroism is a normative institution that justifies the mature, and incentivizes the young, and limits uses and abuses to those that benefit the commons (ingroup members). But you cannot conflate heroism, with dominance as you have done above. So since dominance exists in all cultures, but only the west has constructed a (universal) heroic society, where the incentive to apply dominance is constantly rewarded, and heroism is a pedagogical means of channeling it to good uses, and punishing it for bad uses, then I think we can come to agreement. It just took me overnight to think it through. I knew you were not so much wrong as not using the right language because conflation is natural to you, but if we agree that heroism is value/virtue that we train so that we do not need to suppress dominance, but instead, FOCUS dominance, so that we are a more competitive ‘tribe’ then I think we can agree that almost all men of ability seek to excercise their dominance just as much as a beautiful woman seeks to exercise hers so to speak. If you had not written this post I would not have been able to put this question in to words, so yet again, I have to thank you for your insights and criticism, which over the past few years has been extremely helpful and influential. I guess in this sense, the heroic tradition is our central ‘teaching’. “Your dominance is an asset to the tribe so long as it is channeled for the tribe’s benefit. And if we channel all our men’s dominance rather than suppress it, then we are concentrating a scarce and valuable resource into a constant evolutionary cycle.” This plays into the argument that we develop faster than the rest because we do not seek to limit our people by limiting what they can do, only limiting what they cannot do. Most tribes do the opposite: they create rules of repetitive conduct (for stupid creatures) that focus effort in static directions, rather than focusing efforts of men in innovative and creative directions. So through heroism (training for competition) and through dominance, and reward for ‘good cunning’ and punishment for ‘bad cunning’, and through the enfranchisement of all who will fight, we create a constant stream of predators at-the-ready in constant competition with one another, producing constant innovations in war, politics, industry, family, craft, and arts. And this is why heroism (encouraging the mastery of dominance) is so effective a strategy: it creates a market (calculator) for excellence in dominance. Curt Doolittle The Propertarian Institute Kiev, Ukraine COMMENTS— Original Post from Josh — After studying Aryan traditions more, it’s become increasingly clear to me what I was always suspecting would happen. You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology. I understand you want methods for class collaboration; you want inspiration for the working class, but the Aryan mind doesn’t play that game. Such appeals to emotionalism would themselves lead to petty attachment.

    Instead, this mind simply does what is necessary—katam karaniyam—without regret, hesitation, or feeling. This impersonal action would also concern policing the classes, but any downward inspiration would be indirect and secondary. Thus, very much opposite of considering the ancient Aryan traditions as silly hokum for the less bright, they were the highest form of consciousness and represent the missing raison d’être that was plaguing your scientistic system. Regarding what we do to inspire the working class, we can consult Evola and Nietzsche, who both believed these men of lesser consciousness (the telluric, the lunar, the Catholic) inherently can only behold these higher states in fractured ways, as separated salvationist divinities, and the avatars of these divinities are heroic men past and present. So, this would be the skeleton of my synthesis and how I solve your problem. Catholic Traditionalism, as it did at the time, can be a method of organizing women and lower men around higher men, but it’s very important to understand that that isn’t the only spiritual dynamic going on. It won’t work if that’s all you have; the lower classes will orient around their myopic perception of spirituality if there isn’t authentic divinity in their presence, which requires the heroic, which is only produced by the Olympian, which is as I said the missing “soul” of your system. So, being that some of this isn’t your first choice of study, I’ll recap: 1: Aryan traditions are not an appeal to the lower classes, but are the ‘why’ of why someone would commit themselves to the heroic ‘aristocratic’ deeds (deep sovereignty, authenticity, detachment). 2: There are grades of ‘spirits’ in Evola’s work, just as Nietzsche theorized personhood was inherently an aristocratic phenomenon, with few people possessing deep authenticity. Understanding this, if we want to know what interfaces with the lower tiers, we must study the spiritual schools that occur there (telluric animism < lunar salvationism < Catholic Traditionalism < Olympian Aryan). 3: The main takeaway for you is that the Aryan traditions are not mere tools for your scientistic system, but the very psychology that animates its most involved functions, which is why it’s not accurate to even look at these traditions as ‘religions’, really. They aren’t escapist or Platonic, but completely holistic. For an expansion on that, I’ll use Jünger’s brother.
  • Heroism: The Channeling of Dominance To The Expansion of the Commons.

    —“You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology.”— Josh.  Thats dominance, not heroism. That’s Excellence as an expression of dominance. Heroism cannot exist without a commons to benefit from the hero.

    • It may be true that heroism is merely the reward for dominance on behalf of the tribe.
    • It may be true that heroic status is merely compensation for breaking the ingroup moral bias against what would otherwise be interpreted as ‘dangerous’ displays of dominance. In other words, it may be true that heroism is a means of insuring the dominant that they will be free of retribution by ingroup members, by reversing the prohibition on dominance.
    • It may be excuse making by the population as a means of defense against dangerous displays of dominance.
    • You might be correct in that its dominance not heroism that inspires, and heroic status is merely a reward.
    • You might be correct in that heroism provides training for the young in the appropriate uses of dominance. (This is my interpretation).

    In this sense your statement is correct: That 1) we seek to be free of the evolutionary norm that inhibits our desire for alpha dominance, and 2) that heroism is a normative institution that justifies the mature, and incentivizes the young, and limits uses and abuses to those that benefit the commons (ingroup members). But you cannot conflate heroism, with dominance as you have done above. So since dominance exists in all cultures, but only the west has constructed a (universal) heroic society, where the incentive to apply dominance is constantly rewarded, and heroism is a pedagogical means of channeling it to good uses, and punishing it for bad uses, then I think we can come to agreement. It just took me overnight to think it through. I knew you were not so much wrong as not using the right language because conflation is natural to you, but if we agree that heroism is value/virtue that we train so that we do not need to suppress dominance, but instead, FOCUS dominance, so that we are a more competitive ‘tribe’ then I think we can agree that almost all men of ability seek to excercise their dominance just as much as a beautiful woman seeks to exercise hers so to speak. If you had not written this post I would not have been able to put this question in to words, so yet again, I have to thank you for your insights and criticism, which over the past few years has been extremely helpful and influential. I guess in this sense, the heroic tradition is our central ‘teaching’. “Your dominance is an asset to the tribe so long as it is channeled for the tribe’s benefit. And if we channel all our men’s dominance rather than suppress it, then we are concentrating a scarce and valuable resource into a constant evolutionary cycle.” This plays into the argument that we develop faster than the rest because we do not seek to limit our people by limiting what they can do, only limiting what they cannot do. Most tribes do the opposite: they create rules of repetitive conduct (for stupid creatures) that focus effort in static directions, rather than focusing efforts of men in innovative and creative directions. So through heroism (training for competition) and through dominance, and reward for ‘good cunning’ and punishment for ‘bad cunning’, and through the enfranchisement of all who will fight, we create a constant stream of predators at-the-ready in constant competition with one another, producing constant innovations in war, politics, industry, family, craft, and arts. And this is why heroism (encouraging the mastery of dominance) is so effective a strategy: it creates a market (calculator) for excellence in dominance. Curt Doolittle The Propertarian Institute Kiev, Ukraine COMMENTS— Original Post from Josh — After studying Aryan traditions more, it’s become increasingly clear to me what I was always suspecting would happen. You will not find some emotional appeal for heroism therein. Heroism is not mere emotionalism, but a state of deep detachment, the sovereign psychology. I understand you want methods for class collaboration; you want inspiration for the working class, but the Aryan mind doesn’t play that game. Such appeals to emotionalism would themselves lead to petty attachment.

    Instead, this mind simply does what is necessary—katam karaniyam—without regret, hesitation, or feeling. This impersonal action would also concern policing the classes, but any downward inspiration would be indirect and secondary. Thus, very much opposite of considering the ancient Aryan traditions as silly hokum for the less bright, they were the highest form of consciousness and represent the missing raison d’être that was plaguing your scientistic system. Regarding what we do to inspire the working class, we can consult Evola and Nietzsche, who both believed these men of lesser consciousness (the telluric, the lunar, the Catholic) inherently can only behold these higher states in fractured ways, as separated salvationist divinities, and the avatars of these divinities are heroic men past and present. So, this would be the skeleton of my synthesis and how I solve your problem. Catholic Traditionalism, as it did at the time, can be a method of organizing women and lower men around higher men, but it’s very important to understand that that isn’t the only spiritual dynamic going on. It won’t work if that’s all you have; the lower classes will orient around their myopic perception of spirituality if there isn’t authentic divinity in their presence, which requires the heroic, which is only produced by the Olympian, which is as I said the missing “soul” of your system. So, being that some of this isn’t your first choice of study, I’ll recap: 1: Aryan traditions are not an appeal to the lower classes, but are the ‘why’ of why someone would commit themselves to the heroic ‘aristocratic’ deeds (deep sovereignty, authenticity, detachment). 2: There are grades of ‘spirits’ in Evola’s work, just as Nietzsche theorized personhood was inherently an aristocratic phenomenon, with few people possessing deep authenticity. Understanding this, if we want to know what interfaces with the lower tiers, we must study the spiritual schools that occur there (telluric animism < lunar salvationism < Catholic Traditionalism < Olympian Aryan). 3: The main takeaway for you is that the Aryan traditions are not mere tools for your scientistic system, but the very psychology that animates its most involved functions, which is why it’s not accurate to even look at these traditions as ‘religions’, really. They aren’t escapist or Platonic, but completely holistic. For an expansion on that, I’ll use Jünger’s brother.
  • (Saving in progress) 1) —“Hello Curt! Briefly, and simply, would you tell me t

    (Saving in progress)

    1) —“Hello Curt! Briefly, and simply, would you tell me the difference between a dictatorship and a monarchy?”—

    CURT:

    Great question.

    A Dictator is not bound by rule of law. He exercises discretionary rule.

    A Monarch in the european sense, is bound by rule of law, and exercises discretion only within the bounds of rule of law.

    Most cultures other than china limit rulers to some sort of traditional boundaries or religious boundaries. But only christian monarchies were semi-bounded by whatever natural law the church and tradition were able to limit them with. Anglo saxons were quite good at limiting the power of the monarchy, and that is the tradition that carries with us.

    2) —“Regarding how aristocratic families earn their status, a King is nominated to lead? He is lifted up to the top of a society rather than oppressing the people?”—

    CURT:

    For most of european history, kings were elected. The reason they adopted inheritance was to end succession conflicts. But the consequence was the extension of time preference and the increased production of competitive commons.

    3) —“Things we’re more stable that way I guess. I suppose even with a “bad” King, the people could more or less go about their business

    Why are modern royalty so impotent? I was raised on Queen Elizabeth and all things British (plus James Bond ). Where are they now when we could use some Leadership?”—

    CURT:

    (Great questions. I’m going to answer this in the main thread so that everyone benefits. I’m doing some other things right now so it might take some time. )


    Source date (UTC): 2016-10-19 11:19:00 UTC