(important piece on the form and content of philosophy) Testimony vs Literature Truth vs Experience Criticism vs Free Association Survival vs Creativity Deflationary vs Conflationary Clarify vs Obscure Persuasion vs Suggestion Decidability vs Opportunity Decrease Cost vs Increase Cost Save vs Spend Action vs Consumption Production vs Entertainment Science vs Art What is the difference between an action novel and a philosophical treatise? You are carried into the plot, vs the plot is carried into you. But they are both literature. That is all. A recipe is different from a work of literature. Science(Testimony) consists of the methods by which we create recipes and name them. Literature the methods by which we create experiences. Communication, like violence, is a resource put to good or ill. Whether we create fully informed, productive, warrantied voluntary exchanges free of externalities – meaning moral communication – or whether we create suggestion, unproductive or harmful, unwarranted, involuntary transfers full of externalities – meaning immoral communication. And the fact remains that it is very difficult to communicate immorally with recipes, it is very easy to communicate immorally with literature. Yet given that experience is our native language – one which evolved prior to reason – pedagogy is often best performed with loaded, framed, and repeated (overloaded) analogy. There is a place for truth. There is a place for pedagogy. There is a place for creativity The question we must ask of some philosophers is whether there is a place for immoral suggestion rather than moral communication. And whether they transfer by moral or immoral means, immoral or moral ends. The philosophy of the west is natural law, common law, testimony, jury, universal standing and rule of law (universal applicability). Science is the art of improving one’s testimony. Everything else is merely literature. The question is whether that literature conveys moral or immoral content, and does so morally or immorally. And from that perspective, philosophers have a very checkered past. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine
Theme: Science
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Is Philosophy the Literature of Deceit?
[W]hen you switch from the conduct of pedagogy to science, justification to criticism, opportunity searching to error reduction, you see that philosophy has unjustifiably self congratulated itself quite a bit throughout history. And when you find the central problem of epistemology is not improvement of your own meagre ability to produce ideas, but the detection of deception in the extraordinary ability of the collective to produce a market of ideas, then you treat the philosophical discourse very differently. I have taken to assuming all philosophical statements are attempts at free riding, and that I must discover how they seek free riding. This has become my current view of philosophy. On the other hand it requires a catalog of human errors just as it requires a catalog of crimes, to practice the craft of prosecuting thought in the advancement of fraud.
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Is Philosophy the Literature of Deceit?
[W]hen you switch from the conduct of pedagogy to science, justification to criticism, opportunity searching to error reduction, you see that philosophy has unjustifiably self congratulated itself quite a bit throughout history. And when you find the central problem of epistemology is not improvement of your own meagre ability to produce ideas, but the detection of deception in the extraordinary ability of the collective to produce a market of ideas, then you treat the philosophical discourse very differently. I have taken to assuming all philosophical statements are attempts at free riding, and that I must discover how they seek free riding. This has become my current view of philosophy. On the other hand it requires a catalog of human errors just as it requires a catalog of crimes, to practice the craft of prosecuting thought in the advancement of fraud.
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(sketch) Science Replaces Philosophy
[S]CIENCE REPLACES PHILOSOPHY Existence (need for action) Aesthetics (the sciences of experiences / experience / spirituality) Testimony (the sciences of truth telling / knowledge / psychology) Law (the sciences of cooperation / each other / sociology) Engineering (the hard sciences / the universe / physics) [M]ETHODS OF COMMUNICATION Law(cooperation), Laws Aesthetics(pleasure), Experiences Literature(conflation), Analogies Science (deflation). Names. PHILOSOPHY IS COMPLETE
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(sketch) Science Replaces Philosophy
[S]CIENCE REPLACES PHILOSOPHY Existence (need for action) Aesthetics (the sciences of experiences / experience / spirituality) Testimony (the sciences of truth telling / knowledge / psychology) Law (the sciences of cooperation / each other / sociology) Engineering (the hard sciences / the universe / physics) [M]ETHODS OF COMMUNICATION Law(cooperation), Laws Aesthetics(pleasure), Experiences Literature(conflation), Analogies Science (deflation). Names. PHILOSOPHY IS COMPLETE
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Myth, Religion, Literature, Philosophy, as Promises of Opportunity for Free Riding
[W]hy do we love myth, religion, literature, philosophy, so dearly and pursue history, science, and the various grammars (logics) of calculation with such reluctance? The method of communication is experiential in the first and not so in the second. Our mythology promises opportunities to free ride. The truth does not.
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Myth, Religion, Literature, Philosophy, as Promises of Opportunity for Free Riding
[W]hy do we love myth, religion, literature, philosophy, so dearly and pursue history, science, and the various grammars (logics) of calculation with such reluctance? The method of communication is experiential in the first and not so in the second. Our mythology promises opportunities to free ride. The truth does not.
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Why do we love myth, religion, literature, philosophy, so dearly and pursue hist
Why do we love myth, religion, literature, philosophy, so dearly and pursue history, science, and the various grammars (logics) of caclulation with such reluctance?
The method of communication is experiential in the first and not so in the second.
Our mythology promises opportunities to free ride.
The truth does not.
Source date (UTC): 2016-03-24 02:20:00 UTC
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METHODS OF COMMUNICATION Law(cooperation), Laws Aesthetics(pleasure), Experience
METHODS OF COMMUNICATION
Law(cooperation), Laws
Aesthetics(pleasure), Experiences
Literature(conflation), Analogies
Science (deflation). Names.
Source date (UTC): 2016-03-24 02:03:00 UTC
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PHILOSOPHY: THE LITERATURE OF DECEIT? When you switch from the conduct of pedago
PHILOSOPHY: THE LITERATURE OF DECEIT?
When you switch from the conduct of pedagogy to science, justification to criticism, opportunity searching to error reduction, you see that philosophy has unjustifiably self congratulated itself quite a bit throughout history.
And when you find the central problem of epistemology is not improvement of your own meagre ability to produce ideas, but the detection of deception in the extraordinary ability of the collective to produce a market of ideas, then you treat the philosophical discourse very differently.
I have taken to assuming all philosophical statements are attempts at free riding, and that I must discover how they seek free riding.
This has become my current view of philosophy.
On the other hand it requires a catalog of human errors just as it requires a catalog of crimes, to practice the craft of prosecuting thought in the advancement of fraud.
Source date (UTC): 2016-03-24 02:00:00 UTC