If you won’t start the fight, fight, and end the fight by defeating the enemy completely, you’re a free rider on those that do, not a man of virtue or character. The time to fight is coming.
Source date (UTC): 2018-05-20 10:52:00 UTC
If you won’t start the fight, fight, and end the fight by defeating the enemy completely, you’re a free rider on those that do, not a man of virtue or character. The time to fight is coming.
Source date (UTC): 2018-05-20 10:52:00 UTC
WEAPON DISCIPLINE
On my body.
In my pack.
Under my pillow.
Or behind lock and key.”
It’s not complicated.
Weapon Discipline Is Not Optional.
Get your permit. Get training. Buy for Carry. Carry.
Your body is the best place to leave a weapon.
Shoot moving not static targets.
Shoot short distances.
Point Shoot.
80% of skill is gained in the first 20% of practice.
There is very little value in being a sharpshooter.
All the value is in rapid flawless response in milliseconds in the distance you can throw a rock the size of a baseball.
Source date (UTC): 2018-05-20 10:44:00 UTC
—“Punishment for killing someone does not necessarily imply they had any actual value . At the societal level the punishment is automatic.”— Edgar Braintree They are not punishing you for killing the individual, but for not getting sanction from others before doing so. In other words, they are punishing you for hubris. Getting a dozen men (jury) together to hang someone from a tree is very different from killing someone vengefully. If death is sanctioned then appeal exists, hubris, and error limited. What we seek to limit is unsanctioned deaths, without appeal, insured against hubris, and error. If you act without sanction you are a risk to the group. If you act with sanction you reduce group risk.
—“Punishment for killing someone does not necessarily imply they had any actual value . At the societal level the punishment is automatic.”— Edgar Braintree They are not punishing you for killing the individual, but for not getting sanction from others before doing so. In other words, they are punishing you for hubris. Getting a dozen men (jury) together to hang someone from a tree is very different from killing someone vengefully. If death is sanctioned then appeal exists, hubris, and error limited. What we seek to limit is unsanctioned deaths, without appeal, insured against hubris, and error. If you act without sanction you are a risk to the group. If you act with sanction you reduce group risk.
—“Curt Doolittle If someone kills something, and nobody punishes them for doing so, does that mean the thing they killed has no value?”— Michael D. Abbott
omg that is a really really smart question. Really..
Um, if that person was not insured by others, then it means it did not have sufficient value to insure. That does not mean it had no potential value.
—“It’s not only the things we pay for. It’s also the things we punish for as well, yes?”—Michael D. Abbott
Um, I would ask you to be more precise but I think, yes. The fact that we punish for it, (insure it) is evidence of the value of something. The fact that we don’t (insure it) is evidence that we don’t’
Lets just remember that we’re a little stupid now and then… 😉
Source date (UTC): 2018-05-19 18:03:00 UTC
Um. For an individual. For an individual very worthy of doxxing. For an individual who has repeatedly threatened me. For an individual who actively approached me with desire to commit violence. This individual is a sociopath by every measure. Demonstrating frequent random rages.
Source date (UTC): 2018-05-19 17:59:35 UTC
Original post: https://twitter.com/i/web/status/997899582938996736
Reply addressees: @DSA_dienstmann
Replying to: https://twitter.com/i/web/status/997740733913280512
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Original post: https://twitter.com/i/web/status/997740733913280512
SOCIOPATHS AND HATE VS NATURAL LAW AND LOVE
So apparently my favorite sociopath is upset that I’m referring to him as my favorite sociopath. I mean, he’s indeed my favorite sociopath. Not that, you know, I know any others. So, it’s not like I have a lot of sociopaths to choose from.
You know, there is room for religion, especially for the disaffected that need it. There is room for occult for the broken who need it. There is room for literary utopias for the weak that needed. There is room for propaganda for the insecure that need it.
Men form tribes. It’s in our nature. We want as little difference between ourselves and our leaders as possible.
But not all men will find truth is enough for them.
Why? Because the Truth has no mercy for the self that lacks agency. And the weak of mind, of emotion, of intelligence, and of body are
The question is, can those so weak that they cannot bear the Truth rule? It’s not whether they can fight. Sure they can fight. So can a dog. We can train any domesticated animal to fight.
It’s whether they can rule. Whether they can be trusted. Whether you want a faction of the weak to deal with after you succeed. And most importantly, whether you want a faction that the vastness of humanity justifiably hates, providing an excuse for resistance.
It is one thing to restore our faith in our superiority, our ancestral values: Excellence, Truth, Sovereignty, Reciprocity, Markets, and the Domestication of the Animal Man, and our Transcendence into the gods we imagine.
The reason being that in the end result it will not only achieve those values but will produce a better more prosperous and rewarding order for all humanity.
It is another thing to think hate, a network of justificationary excuses, ritualized superstition, or fantasy literature is the solution to anything other than perpetual little echo-chamber tribes ginning up the courage to talk with one another but providing no solution by which millions, tens of millions, or even billions can rally.
Excellence, Truth, Sovereignty, Reciprocity, Markets, The domestication of the animal man, requires nothing other than the natural law of reciprocity, nations that can customize their commons to the needs of their members, houses for the classes for the production of commons, an independent judiciary, and an intergenerational hereditary monarchy as a judge of last resort.
There is nothing but love for mankind in reciprocity, and an intolerance for free riding, parasitism, predation upon others.
Let a thousand nations bloom.
Curt Doolittle
The Propertarian Institute
Kiev Ukraine.
Source date (UTC): 2018-05-19 15:17:00 UTC
If you won’t say it in public then is it True? Is it Moral? Can you not defend and warranty it? Why do you have to hide?
Source date (UTC): 2018-05-19 14:25:00 UTC
(important)(core)(the consolidated idea) There are people who can make testimonial arguments, and those that can’t. And the reasons are lack of agency(consciousness), lack of innate ability (intelligence), lack of knowledge of how to do so (skill), lack of training of how to do so given all of the above (institutional habituation), and the intentional undermining of the ancient western tradition that speech as sacred and warrantied, and as such lack of environmental indoctrination. A Testimonial argument meaning categorically consistent, internally consistent, externally correspondent, operationally possible (meaning existentially audit-able), consisting of a sequence of rational choices, and with others, of reciprocally rational choices, and always parsimonious, limited, and fully accounted – which includes all the dimensions humans are capable of comprehending and expressing. By limiting our speech to the requirements of each of those dimensions, we perform due diligence against dependence upon ignorance, error, bias, wishful thinking, suggestion, withholding, obscurantism, fictionalism and deceit. Now, our courts force us into testimonial speech under threat of punishment, and under competition from offense and defense, and under the refereeing of a judge, and under the subjective testing of a jury. And, due to historical reasons we simply do not have the means of requiring testimonial (truthful) speech under ‘free speech’ they way we did with under libel, slander and judicial duel. And on the internet we do not have the opportunity to use violence to suppress untruthful (un-warrantied) speech. So we have produced vast incentives and industrialized means of untruthful un-warrantied speech. So, at this juncture, we can either descend further into deceit using Abrahamic Pilpul to continue to increase the frequency and universalism of fictionalisms (pseudoscience, pseudo-rationalism, pseudo-wisdom literature/Theology) – or we can restore the ‘sacredness’ of one’s speech by the restoration of libel, slander, and the duel, and extend the demand for warranty of due diligence from services and goods to information and therefore speech – a logical evolution of the defense of the markets from fraud and harm, by the incremental suppression of parasitism using the natural, common law, of reciprocity. The strong choose the latter: prosecution, persecution, punishment, and eradication. Curt Doolittle The Propertarian Institute Kiev Ukraine. May 19, 2018 9:10am
(important)(core)(the consolidated idea) There are people who can make testimonial arguments, and those that can’t. And the reasons are lack of agency(consciousness), lack of innate ability (intelligence), lack of knowledge of how to do so (skill), lack of training of how to do so given all of the above (institutional habituation), and the intentional undermining of the ancient western tradition that speech as sacred and warrantied, and as such lack of environmental indoctrination. A Testimonial argument meaning categorically consistent, internally consistent, externally correspondent, operationally possible (meaning existentially audit-able), consisting of a sequence of rational choices, and with others, of reciprocally rational choices, and always parsimonious, limited, and fully accounted – which includes all the dimensions humans are capable of comprehending and expressing. By limiting our speech to the requirements of each of those dimensions, we perform due diligence against dependence upon ignorance, error, bias, wishful thinking, suggestion, withholding, obscurantism, fictionalism and deceit. Now, our courts force us into testimonial speech under threat of punishment, and under competition from offense and defense, and under the refereeing of a judge, and under the subjective testing of a jury. And, due to historical reasons we simply do not have the means of requiring testimonial (truthful) speech under ‘free speech’ they way we did with under libel, slander and judicial duel. And on the internet we do not have the opportunity to use violence to suppress untruthful (un-warrantied) speech. So we have produced vast incentives and industrialized means of untruthful un-warrantied speech. So, at this juncture, we can either descend further into deceit using Abrahamic Pilpul to continue to increase the frequency and universalism of fictionalisms (pseudoscience, pseudo-rationalism, pseudo-wisdom literature/Theology) – or we can restore the ‘sacredness’ of one’s speech by the restoration of libel, slander, and the duel, and extend the demand for warranty of due diligence from services and goods to information and therefore speech – a logical evolution of the defense of the markets from fraud and harm, by the incremental suppression of parasitism using the natural, common law, of reciprocity. The strong choose the latter: prosecution, persecution, punishment, and eradication. Curt Doolittle The Propertarian Institute Kiev Ukraine. May 19, 2018 9:10am