—“Juridical equality is satisfied in a jury of our peers (holding sympathetic interests): this real-property/life-property bias is acceptable and necessary.”—William L. Benge
Source date (UTC): 2018-06-03 11:33:00 UTC
—“Juridical equality is satisfied in a jury of our peers (holding sympathetic interests): this real-property/life-property bias is acceptable and necessary.”—William L. Benge
Source date (UTC): 2018-06-03 11:33:00 UTC
Metaphysics:…………….Vitruvianism: Man is the measure of all things man (cog. sci.) Psychology: ……………..Acquisitionism: Man acquires and defends. Sociology: ………………..Compatibilism: Intertemporal division of perception, cognition, knowledge, labor, and advocacy wherein we combine information and calculate compatible means to the achievement of different ends through voluntary conflict, competition, cooperation, and boycott. Ethics and Morality:..Propertarianism. (Reciprocity) The Ethics of Non Imposition, production, and investment. Epistemology: …………Testimonialism. The competition between imaginary associations and existential measurements in all dimensions of actionable reality. The Sciences: ……….. (reformations of each) Law: …………………………Algorithmic Natural Law. The Natural Law of Reciprocity. Strictly constructed from the test of reciprocity. Politics: ……………………Markets in Everything. (Which I call “Market Fascism” with tongue in cheek.) Group Strategy:………………….. Agency: Maximization of agency through Transcendence, Sovereignty, and Heroism Spirituality:………………Transcendence: Masculine Stoicism, Feminine Epicureanism, Ritual Familialism, Feast Naturalism,…….Festival Nationalism. Aesthetics:……………….,Truth(Testimonial), Excellence(Density), Goodness(Morality[‘the commons’]) and Beauty(Bounty).
Metaphysics:…………….Vitruvianism: Man is the measure of all things man (cog. sci.) Psychology: ……………..Acquisitionism: Man acquires and defends. Sociology: ………………..Compatibilism: Intertemporal division of perception, cognition, knowledge, labor, and advocacy wherein we combine information and calculate compatible means to the achievement of different ends through voluntary conflict, competition, cooperation, and boycott. Ethics and Morality:..Propertarianism. (Reciprocity) The Ethics of Non Imposition, production, and investment. Epistemology: …………Testimonialism. The competition between imaginary associations and existential measurements in all dimensions of actionable reality. The Sciences: ……….. (reformations of each) Law: …………………………Algorithmic Natural Law. The Natural Law of Reciprocity. Strictly constructed from the test of reciprocity. Politics: ……………………Markets in Everything. (Which I call “Market Fascism” with tongue in cheek.) Group Strategy:………………….. Agency: Maximization of agency through Transcendence, Sovereignty, and Heroism Spirituality:………………Transcendence: Masculine Stoicism, Feminine Epicureanism, Ritual Familialism, Feast Naturalism,…….Festival Nationalism. Aesthetics:……………….,Truth(Testimonial), Excellence(Density), Goodness(Morality[‘the commons’]) and Beauty(Bounty).
THE SCOPE OF “PROPERTARIANISM” (NATURAL LAW)
Metaphysics:…………….Vitruvianism: Man is the measure of all things man (cog. sci.)
Psychology: ……………..Acquisitionism: Man acquires and defends.
Sociology: ………………..Compatibilism: Intertemporal division of perception, cognition, knowledge, labor, and advocacy wherein we combine information and calculate compatible means to the achievement of different ends through voluntary conflict, competition, cooperation, and boycott.
Ethics and Morality:..Propertarianism. (Reciprocity) The Ethics of Non Imposition, production, and investment.
Epistemology: …………Testimonialism. The competition between imaginary associations and existential measurements in all dimensions of actionable reality.
The Sciences: ……….. (reformations of each)
Law: …………………………Algorithmic Natural Law. The Natural Law of Reciprocity. Strictly constructed from the test of reciprocity.
Politics: ……………………Markets in Everything. (Which I call “Market Fascism” with tongue in cheek.)
Group Strategy:………………….. Agency: Maximization of agency through Transcendence, Sovereignty, and Heroism
Spirituality:………………Transcendence: Masculine Stoicism, Feminine Epicureanism, Ritual Familialism, Feast Naturalism,…….Festival Nationalism.
Aesthetics:……………….,Truth(Testimonial), Excellence(Density), Goodness(Morality[‘the commons’]) and Beauty(Bounty).
Source date (UTC): 2018-06-02 09:03:00 UTC
—“Have you written about the Coase theorem in respect to the propertarian theory of property? I searched your site & didn’t find anything related. Most discussions of externalities are at least tangentially prefaced with a description of the Coase theorem & its limitations. I’m interested in how you (or another propertarian) would approach the problem.”— 1) Hmmm… I think I see polity formation as the process of suppressing local rents, centralizing them to pay for local suppression of rents, and trading a small number of low cost rents that are predictable (taxation) for many high transaction cost rents that are not …. 2) …and the individuals in the polity capturing the differences as profits on decreased transaction costs, increased risk tolerance, and higher economic (monetary) velocity. (This follows my general method of analysis by via-negativa: we are always saving time via cooperation). 3) Coase’s theorem can be stated the same way: the differential rents (different allocations of property rights) are suppressed by competition across variable property allocations (normative property, and formal property rights) by international trade. … 4) So Coase expresses at the inter-polity scale, what I express at the intra-polity scale. But the phenomenon is the same: increasing the radius of cooperation will suppress rents(assymetries) through competition, whether internal or external. …. 5) … and we eventually converge on individual property rights with gains captured and redistributed as commons, just as we see by comparison the convergence on mathematics, and the convergence on scientific ‘grammar’ as a universal language. 6) Competition at ever increasing scales causes convergence on indifference in all ‘grammars’ (Methods) of cooperation from the conceptual to the verbal, to the material. (offset by war, group strategy etc.) 7) So in this sense my approach is broader than Coase, and where Coase incorrectly suggests cooperation reinforces seeking equilibrium, instead cooperation seeks convergence, competition seeks efficiency, and opportunity seeks disequilibrium, with shocks as discovery of limits. 8) That’s pretty heavy but I think it’s in your intellectual wheelhouse. Curt Doolittle The Propertarian Institute Kiev, Ukraine
—“Have you written about the Coase theorem in respect to the propertarian theory of property? I searched your site & didn’t find anything related. Most discussions of externalities are at least tangentially prefaced with a description of the Coase theorem & its limitations. I’m interested in how you (or another propertarian) would approach the problem.”— 1) Hmmm… I think I see polity formation as the process of suppressing local rents, centralizing them to pay for local suppression of rents, and trading a small number of low cost rents that are predictable (taxation) for many high transaction cost rents that are not …. 2) …and the individuals in the polity capturing the differences as profits on decreased transaction costs, increased risk tolerance, and higher economic (monetary) velocity. (This follows my general method of analysis by via-negativa: we are always saving time via cooperation). 3) Coase’s theorem can be stated the same way: the differential rents (different allocations of property rights) are suppressed by competition across variable property allocations (normative property, and formal property rights) by international trade. … 4) So Coase expresses at the inter-polity scale, what I express at the intra-polity scale. But the phenomenon is the same: increasing the radius of cooperation will suppress rents(assymetries) through competition, whether internal or external. …. 5) … and we eventually converge on individual property rights with gains captured and redistributed as commons, just as we see by comparison the convergence on mathematics, and the convergence on scientific ‘grammar’ as a universal language. 6) Competition at ever increasing scales causes convergence on indifference in all ‘grammars’ (Methods) of cooperation from the conceptual to the verbal, to the material. (offset by war, group strategy etc.) 7) So in this sense my approach is broader than Coase, and where Coase incorrectly suggests cooperation reinforces seeking equilibrium, instead cooperation seeks convergence, competition seeks efficiency, and opportunity seeks disequilibrium, with shocks as discovery of limits. 8) That’s pretty heavy but I think it’s in your intellectual wheelhouse. Curt Doolittle The Propertarian Institute Kiev, Ukraine
5) … and we eventually converge on individual property rights with gains captured and redistributed as commons, just as we see by comparison the convergence on mathematics, and the convergence on scientific ‘grammar’ as a universal language.
Source date (UTC): 2018-06-01 16:15:07 UTC
Original post: https://twitter.com/i/web/status/1002584334912638979
Reply addressees: @MartialSociety
Replying to: https://twitter.com/i/web/status/1002367912512970752
IN REPLY TO:
@MartialSociety
@curtdoolittle I searched your site & didn’t find anything related. Most discussions of externalities are at least tangentially prefaced with a description of the Coase theorem & its limitations. I’m interested in how you (or another propertarian) would approach the problem.
Original post: https://twitter.com/i/web/status/1002367912512970752
3) Coase’s theorem can be stated the same way: the differential rents (different allocations of property rights) are suppressed by competition across variable property allocations (normative property, and formal property rights) by international trade. …
Source date (UTC): 2018-06-01 16:11:32 UTC
Original post: https://twitter.com/i/web/status/1002583435062464512
Reply addressees: @MartialSociety
Replying to: https://twitter.com/i/web/status/1002367912512970752
IN REPLY TO:
@MartialSociety
@curtdoolittle I searched your site & didn’t find anything related. Most discussions of externalities are at least tangentially prefaced with a description of the Coase theorem & its limitations. I’m interested in how you (or another propertarian) would approach the problem.
Original post: https://twitter.com/i/web/status/1002367912512970752
—“Have you written about the Coase theorem in respect to the propertarian theory of property? I searched your site & didn’t find anything related. Most discussions of externalities are at least tangentially prefaced with a description of the Coase theorem & its limitations. I’m interested in how you (or another propertarian) would approach the problem.”—
1) Hmmm… I think I see polity formation as the process of suppressing local rents, centralizing them to pay for local suppression of rents, and trading a small number of low cost rents that are predictable (taxation) for many high transaction cost rents that are not ….
2) …and the individuals in the polity capturing the differences as profits on decreased transaction costs, increased risk tolerance, and higher economic (monetary) velocity. (This follows my general method of analysis by via-negativa: we are always saving time via cooperation).
3) Coase’s theorem can be stated the same way: the differential rents (different allocations of property rights) are suppressed by competition across variable property allocations (normative property, and formal property rights) by international trade. …
4) So Coase expresses at the inter-polity scale, what I express at the intra-polity scale. But the phenomenon is the same: increasing the radius of cooperation will suppress rents(assymetries) through competition, whether internal or external. ….
5) … and we eventually converge on individual property rights with gains captured and redistributed as commons, just as we see by comparison the convergence on mathematics, and the convergence on scientific ‘grammar’ as a universal language.
6) Competition at ever increasing scales causes convergence on indifference in all ‘grammars’ (Methods) of cooperation from the conceptual to the verbal, to the material. (offset by war, group strategy etc.)
7) So in this sense my approach is broader than Coase, and where Coase incorrectly suggests cooperation reinforces seeking equilibrium, instead cooperation seeks convergence, competition seeks efficiency, and opportunity seeks disequilibrium, with shocks as discovery of limits.
8) That’s pretty heavy but I think it’s in your intellectual wheelhouse.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2018-06-01 12:21:00 UTC
(via Brandon Hayes)
—“Rothbardian libertarianism is just the extremism of the Marxist prohibition on Private Property inverted into an the extremism of a Marxist prohibition on Common Property – despite the fact that property rights can only exist as a commons, and no polity can survive competition for people and trade, and against competitors without providing commons as the multipliers necessary to do so.”–Curt Doolittle:
Source date (UTC): 2018-06-01 09:38:00 UTC