Theme: Property

  • There Is No Theological Sophism that I Cannot Falsify and Translated Into an Attempted Fraud or Theft.

    DON’T BOTHER. AT PRESENT THERE IS NO THEOLOGICAL SOPHISM THAT I CANNOT FALSIFY AND TRANSLATED INTO AN ATTEMPTED FRAUD OR THEFT.

    —“You are going to have a bad time giving a materialist account for logical absolutes”—

    [N]o I am no going to have any difficulty. You are going to be horrified that I am not. 😉 Man can sense by nerves, disambiguate, categorize, perceive categories, and associate them, reinforce them by rehearsal, and recall them, hold one or combination or a prediction from a combination in his attention, recursively modify it, and in that order, because of his neurological ability to identify constant ad inconstant relations between stimuli over time. That’s all neurons do: on off, faster, slower.

    1. Man can discover and identify (categorize) and name (give name to) sets of constant relations (an identity, referent,).
    2. Man can invent patterns of testing constant-inconstant relations(relations)
    3. Man can name those patterns of constant-inconstant relations (general rules)

    4. Man is capable of language using ‘continuous recursive disambiguation over time.

    5. Man can invent a grammar (rules of continuous recursive disambiguation) for any paradigm of constant relations (dimensions) he chooses. For example, counting, accounting, linear geometry, curvalinear geometry, multi-dimensional geometry. Or testimony, narrative, story, fiction, fictionalism, lie. Or physics, chemistry, biochemistry. one of the grammars he developed we call logic: the tests of constant relations in state between statements.

    6. Man can use a grammar of any one of the logics, the most simple being first order logics, to describe the constant relations or failure of constant relations between any two or more references that he is capable of imagining, or which, by some instrumentation we can reduce to perceivable differences.

    The brain is a very simple thing it turns out. It does only one thing really. focus attention on successful prediction of from patterns of stimulation.

  • Authoritarianism = Borrowing by individuals, Investment by individuals, in indus

    Authoritarianism = Borrowing by individuals, Investment by individuals, in industries producible by individuals, producing returns for individuals, that is appropriated (stolen) by the state, and redistributed to non-borrowers, investors, producers.


    Source date (UTC): 2019-11-01 19:36:58 UTC

    Original post: https://twitter.com/i/web/status/1190352047998029824

    Reply addressees: @ironpatriot2016 @whysuspectus @AndrewYang

    Replying to: https://twitter.com/i/web/status/1190351589724295174


    IN REPLY TO:

    Unknown author

    @ironpatriot2016 @whysuspectus @AndrewYang Rule of law = Sovereignty, Property(Demonstrated Interest), Reciprocity, Court,Testimony, Jury, Resulting in markets.

    Socialism = Borrowing by the state, to make investments by the state, in industries producible by the state, and the redistribution of earnings into the commons.

    Original post: https://x.com/i/web/status/1190351589724295174


    IN REPLY TO:

    @curtdoolittle

    @ironpatriot2016 @whysuspectus @AndrewYang Rule of law = Sovereignty, Property(Demonstrated Interest), Reciprocity, Court,Testimony, Jury, Resulting in markets.

    Socialism = Borrowing by the state, to make investments by the state, in industries producible by the state, and the redistribution of earnings into the commons.

    Original post: https://x.com/i/web/status/1190351589724295174

  • Rule of law = Sovereignty, Property(Demonstrated Interest), Reciprocity, Court,T

    Rule of law = Sovereignty, Property(Demonstrated Interest), Reciprocity, Court,Testimony, Jury, Resulting in markets.

    Socialism = Borrowing by the state, to make investments by the state, in industries producible by the state, and the redistribution of earnings into the commons.


    Source date (UTC): 2019-11-01 19:35:09 UTC

    Original post: https://twitter.com/i/web/status/1190351589724295174

    Reply addressees: @ironpatriot2016 @whysuspectus @AndrewYang

    Replying to: https://twitter.com/i/web/status/1190341793847619584


    IN REPLY TO:

    @viralstrikeai

    @whysuspectus @AndrewYang @curtdoolittle comments.

    Original post: https://twitter.com/i/web/status/1190341793847619584

  • UM. I THINK YOU’RE CONFUSED ABOUT PROPERTY AND COMMONS AND THE EVOLUTION OF EACH

    UM. I THINK YOU’RE CONFUSED ABOUT PROPERTY AND COMMONS AND THE EVOLUTION OF EACH

    —“Commons are for high-input, savage hunter-gatherers.
    Deconstruction of the commons via recognition of… https://www.facebook.com/permalink.php?story_fbid=496046847658877&id=100017606988153


    Source date (UTC): 2019-10-30 16:29:14 UTC

    Original post: https://twitter.com/i/web/status/1189580027173789696

  • THE ROLE OF CHURCHES IN THE PROPOSED CONSTITUTION —“I do have a question regar

    THE ROLE OF CHURCHES IN THE PROPOSED CONSTITUTION

    —“I do have a question regarding churches. Under P Law, would they be considered public or private property? And if considered public,… https://www.facebook.com/permalink.php?story_fbid=496039757659586&id=100017606988153


    Source date (UTC): 2019-10-30 16:19:24 UTC

    Original post: https://twitter.com/i/web/status/1189577553926901762

  • “Infringe” in P-law = “Imposition of costs upon the demonstrated interests of ot

    “Infringe” in P-law = “Imposition of costs upon the demonstrated interests of others, whether demonstration by action or inaction, in seizure of opportunity, articulated as Property-in-Toto as enumerated herein.” There is nowhere to go. Even misrepresenting it’s a crime.


    Source date (UTC): 2019-10-30 14:01:43 UTC

    Original post: https://twitter.com/i/web/status/1189542904768786434

    Reply addressees: @ironpatriot2016

    Replying to: https://twitter.com/i/web/status/1189517212664713218


    IN REPLY TO:

    @viralstrikeai

    @curtdoolittle The left has issues with context and reading simple words like “infringed” we have the same issues.

    Original post: https://twitter.com/i/web/status/1189517212664713218

  • UM. I THINK YOU’RE CONFUSED ABOUT PROPERTY AND COMMONS AND THE EVOLUTION OF EACH

    UM. I THINK YOU’RE CONFUSED ABOUT PROPERTY AND COMMONS AND THE EVOLUTION OF EACH

    —“Commons are for high-input, savage hunter-gatherers.

    Deconstruction of the commons via recognition of private property is the first step to civilisation.”— Jonathan Besler

    Um. Well, not quite the argument you’re making. European Hunter gatherers either did not produce fixed commons (hunting grounds, grazing grounds, farms) before they competed with settled peoples, only after they competed with herding peoples, or settled peoples. All people hae always produced normative institutional commons: Norms, traditions, myths, manners, customs, and even property respect itself are commons.

    The central problem for settled people has been the gradual conversion from familial property to individual property, that followed the increase in the division of labor, and the development of inheritance, and the devotion of surplus to the incremental production of commons (defense, granaries(ex:africa), buildings(south america), walls(mesopotamia), grazing lands(caucuses, steppe), farming lands(anatolia), walkways(britain), bridges(asia), water transport (mesopotamia) ).

    The excess productivity of the flood river valleys when irrigated made possible the conquest of, taxation of, and centralization of proceeds of production in administrative(clerical) and martial (military) classes, in exchange for suppression of local rent seeking, corruption, and exposure to brigandry.

    Europe was unable to centralize as such until the conquest of other peoples under agrarianism, and the expansion of mediterranean trade. Europe lacks the flood river valleys and warm climate and so production was distributed, power, distributed, and evolved only in parallel with trade.

    Even the english, the most corporate of european peoples still maintained intergenerational familial property (land, animals, house) until the early modern period.

    The jews maintained serial marriage until the late middle ages, and the irish until the 1800’s, and slavery, polygamy, and child marriage, and paternal ownership of property are still practiced in developing countries.

    The distribution of decidability upon the scope and interest in property evolves with the division of labor, just as it did with women in this century.

    The distribution of decidability in conflict over demonstrated interests determines property.

    As property increases in atomization, free riding of all kinds is incrementally eradicated. This pushes people into all four directions: decrease in consumption, increases in productivity, innovation in production, or innovation in parasitism.

    The population always seeks means of externalization of loss, privatization of commons, free riding, parasitism, and predation, so the law must keep pace with innovations in

    The individual is the most rapid means of adapting to constriction of consumption. The market for goods services and information is the most rapid means of adapting to the expansion of production. The market for suppression of free riding, parasitism and predation is the most rapid means of adapting to the expansion of parasitism.

    The common law is the most rapid means of suppressing innovations in the parasitism by the immediate expansion of the suppression of innovations in parasitism, by the first case adjudicated. It requires no further institutional support other than communication between judges.

    The principle difference P-adds is that ALL demonstrated interests of all kinds and require strict construction of judgements (findings), contracts (agreements), regulations (insurance against non-resitutability), legislation (contracts of the commons) and command (military dictate in cases of duress). And it prevents ir-reciprocal and untruthful (untestimonial) speech in matter of the commons to the commons.

    This means sovereignty, rule of law of reciprocity, and truthful speech, and no more marxism, socialism, libertarianism, feminism, postmodernism, denialism, as well as no more judaism and islam or any other religion contrary to the natural law of reciprocity and testimonial truth.

    Cheers


    Source date (UTC): 2019-10-30 12:29:00 UTC

  • THE ROLE OF CHURCHES IN THE PROPOSED CONSTITUTION —“I do have a question regar

    THE ROLE OF CHURCHES IN THE PROPOSED CONSTITUTION

    —“I do have a question regarding churches. Under P Law, would they be considered public or private property? And if considered public, would that limit what the preacher can and cannot say? Or would it being private, grant them some clemency when speaking on their faith?”—Stephen Thomas

    P law doesn’t say anything other than “don’t lie”.

    P-law says you have no rights in the commons other than to continuously walk along property-borders and common ways, while silent, and looking at your feet. That is the only necessary exchange we must grant one another given the impossibility of circumventing three dimensional reality. So teaching ‘sacredness’ is a matter of law under threat of prosecution, not membership in a community under threat of ostracization. So yes, we restore sacredness of the commons.

    The church’s past and present primary function is education of the psychological, moral, and political intuition – largely in an illiterate (and possibly intentionally illiterate) society. The academy’s primary function is education in the grammars of calculation: letters, numbers, reading, writing, the logics, mathematics, the physics, the law, the economics, and argument. What occurred in the 20th thanks to the second abrahamic attack on western civilization is the invasion of the academy with training the intuition rather than training reason, argument, and calculation. And we must either prevent this from happening, or require both institutions teach universal grammars, universal ethics, morality, and politics, but different means of providing mindfulness given the different constitutions of our minds.

    But, in a constitution written in P-law, that restores the balance of powers between the institutions, I have suggested that the religious institutions are restored to previous condition as a competitor to the military and the government (not the judiciary), and has dominion over matters of the family, and that we fund these like the schools (instead of the schools) whether scientific, rational, traditional, military, pagan(european historical), or christian – a description of the order we want to be long to.

    This allows people to choose the educational and social conditions they prefer, with the only constant relation being natural law and the grammars.

    It allows them to construct churches in the christian ethic of natural law; the extension of christian (familial) love to all as a means of both eliminating petting conflict, eliminating petty emotional and psychological coercion, and eliminating the demand to retaliate, and thereby producing the optimum social order with optimum reciprocal incentives, that assists in the formation of an economically and politically ( commercial) political order; the imitation of jesus in expression of that christian love; surrender of responsibility for fate to god or jesus, thereby limiting self criticism due to normal human frailty and error; and limiting the burden of ethical and moral decision making to dependence upon the accumulated evidence of religious history. If that is the case then they are not only sponsored and defended by the state but competing organizations on competing ethics are prohibited.

    So in this sense it is difficult to disambiguate the ownership of current libraries and churches as other than state-private partnerships. In fact, hard to describe any institutions as other than partnerships.

    So as long as a ‘church’ teaches compatibility with natural law, and teaches the grammars,

    My conflict and the one I just am leaving for markets to search out is that faith and truth are not the same things, and if they were we would not need faith. So christians must be taught the difference between an expression of faith and an expression of truth, and that we deliver undo the faithful and unto our gods, what is due them (the spiritual) and we delver unto the polity and the law what is due it.

    This has been the practice for all of our history. No other solution is possible while preserving both.

    Meanwhile those of us who think in archetypal masculine terms will focus our empathy on the pagan, and those who think in archetypal feminine terms will focus our empathy on the christian, and those of us who use reason and science rather than empty will focus on history, economics, and the law.

    And my hope (and suspicion) is that most people will do ALL OF THEM, and some people will do only ONE of them. And that will keep us unified despite our cognitive differences – without having to oppress one another. It is impossible to make people like me have faith – we are incapable of it. it is impossible to make people who need faith abandon it. But since we all share the natural law across that spectrum – or we are the enemy of not just our people, but all mankind, then this is an amenable solution for military unity, political unity, economic unity, and spiritual unity despite our differences.

    “MARKETS IN EVERYTHING.”

    (And yeah, that was freaking hard problem.)


    Source date (UTC): 2019-10-30 12:19:00 UTC

  • In other words, if you want the benefit of the commons, then you may not impose

    In other words, if you want the benefit of the commons, then you may not impose costs upon those who produce and depend on those commons, where the institution of property is itself a commons produced by reciprocal exchange of defense of that commons.


    Source date (UTC): 2019-10-28 16:41:16 UTC

    Original post: https://twitter.com/i/web/status/1188858280543752194

    Reply addressees: @natrolleon

    Replying to: https://twitter.com/i/web/status/1188858073944854528


    IN REPLY TO:

    Unknown author

    @natrolleon Can you give an example? I’m saying that we always and everywhere suppress parasitism by the incremental suppression of irreciprocity using the court under the natural law of reciprocity that we call tort, and the system of measurement of tort we call property.

    Original post: https://x.com/i/web/status/1188858073944854528


    IN REPLY TO:

    @curtdoolittle

    @natrolleon Can you give an example? I’m saying that we always and everywhere suppress parasitism by the incremental suppression of irreciprocity using the court under the natural law of reciprocity that we call tort, and the system of measurement of tort we call property.

    Original post: https://x.com/i/web/status/1188858073944854528

  • The innovator, by his efforts, creates discounts for mankind, but all too quickl

    The innovator, by his efforts, creates discounts for mankind, but all too quickly attributes his luck of time, space, and resources to virtue, and through wealth, taxes and voting enables others to seek virtue signals without similar investment, thereby nullifying the gains.


    Source date (UTC): 2019-10-27 16:23:31 UTC

    Original post: https://twitter.com/i/web/status/1188491425245224960

    Reply addressees: @EricRWeinstein

    Replying to: https://twitter.com/i/web/status/1188489029626413056


    IN REPLY TO:

    @EricRWeinstein

    Insert “by almost any means necessary” in the above. Sorry!

    Original post: https://twitter.com/i/web/status/1188489029626413056