Theme: Property

  • If you think it was looted then explain how. Because Westerners built all that o

    If you think it was looted then explain how. Because Westerners built all that oil infrastructure and more. Why russians are not trustworthy so they cant themselves.


    Source date (UTC): 2024-05-02 06:59:54 UTC

    Original post: https://twitter.com/i/web/status/1785927174715019710

    Reply addressees: @IgnatenkoV13270 @KareMHaret @Versati51739827 @alexandrosM

    Replying to: https://twitter.com/i/web/status/1785912553698406511

  • Actually Russian industry did. Sorry. Contracts

    Actually Russian industry did. Sorry. Contracts.


    Source date (UTC): 2024-05-02 06:57:38 UTC

    Original post: https://twitter.com/i/web/status/1785926608152363186

    Reply addressees: @IgnatenkoV13270 @KareMHaret @Versati51739827 @alexandrosM

    Replying to: https://twitter.com/i/web/status/1785911568078872779

  • Why on earth do women always go to the neurotic self aggrandizing case of rape.

    Why on earth do women always go to the neurotic self aggrandizing case of rape. Rape is theft. Just like all other forms of theft. We do realize that women possess an instinctual aversion to it because of the evolutionary consequences – evolution required that instinct agitate significantly. But it’s theft and assault or worse.

    Here is the deal from men’s perspective: women have been a disaster, politically, economically, financially, educationally, industrially, genetically, and strategically. That disaster was ‘covered’ by extraordinary debt/credit expansion, and burning down the civilizational capital created by men over centuries and millennia.

    That’s what men care about. That’s literally it. The rest is just noise.

    Reply addressees: @Womenrising2023 @NoahRevoy


    Source date (UTC): 2024-04-29 15:54:56 UTC

    Original post: https://twitter.com/i/web/status/1784974657042489344

    Replying to: https://twitter.com/i/web/status/1784964623105441813

  • Interesting. Though I think ‘Charge’ (responsibility) is the correct term, not p

    Interesting. Though I think ‘Charge’ (responsibility) is the correct term, not property. Since property includes the right of consumption or destruction. Women must be the charge of men just as children must be the charge of women, and for the same reason – to constrain the impulsivity of the immature instinct, despite the necessity of that instinct in children, and in women to understand children, and in its absence in men to constrain women, who constrain children. 😉

    Reply addressees: @superealsoup


    Source date (UTC): 2024-04-29 14:23:57 UTC

    Original post: https://twitter.com/i/web/status/1784951763168051200

    Replying to: https://twitter.com/i/web/status/1784947570059448605

  • RT @SRCHicks: Talk about chutzpah: 1. They have occupied (or colonized?) land. 2

    RT @SRCHicks: Talk about chutzpah:
    1. They have occupied (or colonized?) land.
    2. It’s land that belongs to someone else.
    3. They’re requi…


    Source date (UTC): 2024-04-29 13:36:20 UTC

    Original post: https://twitter.com/i/web/status/1784939778435063892

  • Well, everyone needs to make a bet on one of the following scenarios, while ackn

    Well, everyone needs to make a bet on one of the following scenarios, while acknowledging that all inflation ends up in housing prices and promissory (investment) assets, and all of which correct at some time (ie: the austrians were correct int hat you can’t kick the can down the road forever). Yet it is almost impossible to see world assets flee under stress to any other political system, because the US (and UK) are the only governments that protect investments even at cost with rigorous legal systems.
    1 – world conflict will cause evaporation of inflated asset prices. (Increasingly likely.)
    2 – the demographic production and capital production collapse we entered two or three years ago, will cause deflation of asset prices (increasingly likely)
    3 – We will experience the ‘two decade depression’ that will gradually vaporize those assets in concert with the above events.
    4 – We will continue the ‘managed decline’ with the fed doing all it can to flatten it as much as possible, until we are as poor as europeans today (by comparison) and europeans will be poorer than they are today by comparison.
    5 – Sometime after that the public insurance sector, incluiding medical and retirement will bottom out.
    6 – But I’m still on the side of ‘all of the above plus a civil war’ because that’s sure what it looks like to me.

    So it’s possible that any one of those or all of those could happen. Without population growth, the decline of taxation to allow it, and the restructuring of the economy to reduce relative costs (now out of control) I don’t see any way to produce prosperity by the acceleration of consumption that we have in the past.

    Reply addressees: @bryanbrey @hendry_hugh


    Source date (UTC): 2024-04-26 20:45:41 UTC

    Original post: https://twitter.com/i/web/status/1783960663347359744

    Replying to: https://twitter.com/i/web/status/1783938283858178284

  • RT @StevePender: @AutistocratMS @curtdoolittle Markets in everything, even inves

    RT @StevePender: @AutistocratMS @curtdoolittle Markets in everything, even investigative reporting. As long as the law is fair, everyone co…


    Source date (UTC): 2024-04-22 22:30:11 UTC

    Original post: https://twitter.com/i/web/status/1782537411261534620

  • Q:”will someone please explain propertarianism that isn’t a fifty paragraph text

    –Q:”will someone please explain propertarianism that isn’t a fifty paragraph text wall”–

    Just to make the comparison understandable, first, how would. you reduce Plato or Aristotle or Hume? Size matters so to speak. That said this is 17 paragraphs in ordinary language that should get the point across.

    FROM GPT4+
    Curt Doolittle’s work in philosophy and social science primarily revolves around two interconnected frameworks: Propertarianism and his more recent evolution into Formal Operational Natural Law. Both frameworks are part of his broader efforts to establish a scientifically rigorous basis for law and ethics, drawing heavily on economic principles and evolutionary psychology.

    Propertarianism
    Propertarianism, as developed by Curt Doolittle, is a philosophical and legal framework that emphasizes property rights and the necessity of reciprocal exchanges in societal interactions. It is based on the principle that all human rights can be reduced to property rights, which Doolittle argues is the foundation of law and civilization. The core tenets of Propertarianism include:

    Property Rights: Propertarianism extends the definition of property beyond physical objects to include intangible assets like one’s time, relationships, and opportunities. According to Doolittle, recognizing and respecting these broad definitions of property is key to maintaining social harmony and reducing conflict.

    Reciprocity: This principle asserts that for a social transaction to be considered moral or legal, it must be reciprocal and voluntary, meaning all parties involved benefit in some way, and no party incurs undue harm without compensation.

    Transparency and Truthfulness: Doolittle emphasizes the importance of truthful speech and transparent intentions in maintaining social order. He argues that deception undermines trust and is detrimental to the social fabric.

    Reduction of Behavioral Science to Demonstrated Interests: Propertarianism attempts to ground ethical and legal considerations in objectively verifiable interests, advocating that human behavior and social norms can be understood through observable and demonstrable interests.

    Formal Operational Natural Law
    Building on the principles of Propertarianism, Doolittle’s more recent work has focused on developing what he terms “Formal Operational Natural Law.” This framework seeks to create a universally commensurable system of law rooted in the natural sciences, particularly behavioral economics and evolutionary biology. Key aspects include:

    Natural Law: This approach posits that law should be based on the immutable laws of nature, including human nature and biological imperatives. It suggests that laws aligning with natural human behaviors and the physical laws of the universe will be the most effective and just.

    Formal Logic and Operational Language: Doolittle advocates for laws to be expressed in operational language, meaning they should be stated in terms that are empirically testable and operationally definable. This ensures clarity and prevents the manipulation of legal language.

    Focus on Decidability: The system prioritizes clear criteria for deciding legal and ethical disputes, aiming to reduce the ambiguity and subjectivity in legal interpretation and enforcement.

    Rigor
    Doolittle emphasizes a high degree of intellectual rigor, especially in terms of logical consistency and empirical validation. His work aims to apply the precision of mathematics and the natural sciences to social sciences and ethics, which he believes should be grounded in demonstrably true or empirically verifiable statements. Here are key aspects of the rigor in Doolittle’s philosophical work:

    Operational Language
    Doolittle advocates for the use of operational language in philosophical and legal discourse. This approach requires that statements be phrased in such a way that they can be empirically and operationally tested. The idea is to eliminate ambiguity and reduce the susceptibility to manipulation. By insisting that all propositions and legislative items be expressed in terms that can be directly observed, measured, or constructed, Doolittle seeks to ensure clarity and prevent the distortions that can arise from abstract or vague language.

    Scientific Methodology
    Doolittle applies the scientific method to social sciences by emphasizing falsifiability and repeatability. He argues that for any theory to be considered scientifically valid, it must be open to tests that could potentially falsify it, similar to the criteria used in the natural sciences. This methodological rigor is intended to foster a more objective and reliable foundation for understanding human behavior and societal structures.

    Economic and Evolutionary Foundations
    Doolittle’s theories are deeply rooted in economic principles and evolutionary biology, which he uses to explain and justify social, ethical, and legal norms. By grounding his philosophical assertions in well-established scientific theories, he attempts to imbue his philosophical work with the type of rigor typically associated with the hard sciences. This includes an emphasis on concepts such as incentives, competition, cooperation, and fitness, which are derived from economics and evolutionary theory.

    Rigorous Deduction and Empirical Support
    In developing his theories, Doolittle uses rigorous logical deduction and seeks empirical support where possible. This involves not only theoretical formulation but also the practical application of these theories to real-world scenarios. His aim is to build a cohesive and comprehensive system that not only explains but also predicts human behavior within legal and ethical frameworks.

    Critique and Openness to Scrutiny
    Doolittle places a strong emphasis on critical engagement and intellectual scrutiny. He invites criticism and debate over his theories, viewing them as essential parts of the process of scientific inquiry. This openness to scrutiny is a crucial component of the intellectual rigor he advocates, as it ensures that his theories are constantly tested and refined.

    Summary
    Both Propertarianism and Formal Operational Natural Law reflect Doolittle’s ambition to align legal and ethical systems with empirical science and objective truth. By grounding these systems in observable properties and reciprocal relationships, Doolittle seeks to create a more transparent, accountable, and sustainable foundation for law and governance. His work is provocative and has sparked discussion and debate, particularly among those interested in the intersections of law, philosophy, and economics.

    Reply addressees: @GearMentation @sudovatnik @RokoMijic


    Source date (UTC): 2024-04-17 23:57:38 UTC

    Original post: https://twitter.com/i/web/status/1780747479169769472

    Replying to: https://twitter.com/i/web/status/1780740976593740222

  • Hoppe is a useful precursor to my (our) work when studying his APPLYING property

    Hoppe is a useful precursor to my (our) work when studying his APPLYING property rights (reducing all social questions to property rights), but his German > kantian > marxist rationalism to justify them is total nonsense.

    Just as Rothbard’s ghetto ethics to justify jewish separatist free riding, rent seeking, baiting into hazard, and parasitism are total nonsense.

    But yes you can follow any one of the team here at the institute. -hugs 😉

    Reply addressees: @Xarchist @RokoMijic


    Source date (UTC): 2024-04-17 23:44:11 UTC

    Original post: https://twitter.com/i/web/status/1780744095394095104

    Replying to: https://twitter.com/i/web/status/1780741979086700644

  • RT @Gyeff0: @curtdoolittle Also responsibility is tied up with ownership. If the

    RT @Gyeff0: @curtdoolittle Also responsibility is tied up with ownership. If the creation of something is outside of my agentic control and…


    Source date (UTC): 2024-04-15 20:36:19 UTC

    Original post: https://twitter.com/i/web/status/1779972039740199278