Theme: Productivity

There is a very great difference between transforming the state of the physical world by physical coercion (labor), and transforming the choices and organization of people using incentives (layers of entrepreneurship and management). The physical world can’t choose between options. Man can choose between options unless he is in fact a slave – thereby lacking exit. Now, one might say that exit is not itself a favorable choice, but then it is a choice for labor, and not a choice for slaves. The Communist and Socialist wants to create serf labor – lacking exit but the management (state) takes ownership for the survival of the serfs. The Democratic socialist wants to preserve voluntary organization of production but monopolize involuntary production of commons by maximum extraction of the profits of the market. The classical liberal wants to preserve the private production of goods, services, and information, and the private production of all commons it is possible to produce in that market, while limiting the involuntary production of commons to those of via-negativa constraint: Military, Justice, Law. The anarchist (libertarian) wants to prohibit the production of involuntary commons (despite this is as impossible as communism since there is no incentive to participate in an uncompetitive polity, when a polity is and of itself, a commons. We cannot restore pastoralism(zero-commons). Even if those peoples that have never succeeded at agrarianism and been through it’s evolutionary grinder, desperately want to restore it and resist civilization at every opportunity. All the potential value is created by the martial aristocracy. All the value is created by the entrepreneurial class. The vast amount of the benefit is obtained by the laboring classes, and the underclasses that would otherwise be dead. The beneficiary of civlization is largely labor. The principle benefit of the few at the top, and the minority in the middle, is signaling that preserves their identification as those who successfully organize potential, organize production distribution and trade, and organize the labor that requires little other than the physical to transform the physical world.

There is a very great difference between transforming the state of the physical world by physical coercion (labor), and transforming the choices and organization of people using incentives (layers of entrepreneurship and management). The physical world can’t choose between options. Man can choose between options unless he is in fact a slave – thereby lacking exit. Now, one might say that exit is not itself a favorable choice, but then it is a choice for labor, and not a choice for slaves. The Communist and Socialist wants to create serf labor – lacking exit but the management (state) takes ownership for the survival of the serfs. The Democratic socialist wants to preserve voluntary organization of production but monopolize involuntary production of commons by maximum extraction of the profits of the market. The classical liberal wants to preserve the private production of goods, services, and information, and the private production of all commons it is possible to produce in that market, while limiting the involuntary production of commons to those of via-negativa constraint: Military, Justice, Law. The anarchist (libertarian) wants to prohibit the production of involuntary commons (despite this is as impossible as communism since there is no incentive to participate in an uncompetitive polity, when a polity is and of itself, a commons. We cannot restore pastoralism(zero-commons). Even if those peoples that have never succeeded at agrarianism and been through it’s evolutionary grinder, desperately want to restore it and resist civilization at every opportunity. All the potential value is created by the martial aristocracy. All the value is created by the entrepreneurial class. The vast amount of the benefit is obtained by the laboring classes, and the underclasses that would otherwise be dead. The beneficiary of civlization is largely labor. The principle benefit of the few at the top, and the minority in the middle, is signaling that preserves their identification as those who successfully organize potential, organize production distribution and trade, and organize the labor that requires little other than the physical to transform the physical world.