Theme: Operationalism

  • YES ETHICS (INTERPERSONAL) MORALITY (EXTRAPERSONAL) IS A SCIENTIFIC LAW (core) S

    YES ETHICS (INTERPERSONAL) MORALITY (EXTRAPERSONAL) IS A SCIENTIFIC LAW

    (core)

    Science absolutely positively can tell you about ethics and morality.

    Morality, including the moral instincts, consist in reciprocity within the limits of proportionality, where reciprocity consists of limiting our actions to productive, fully informed, warrantied, voluntary transfer( trade, consumption, harm, destruction, loss) of demonstrated interests free of imposition of costs upon demonstrated interests of others by externality. That’s morality. It’s got to be or evolution (physics) wouldn’t tolerate our existence as a species.

    There is no difference between physics (involuntary change), economics (productive cooperation), and morality (social cooperation), except we have memory so can invest in and borrow from one another across time (. All that varies is the level of immorality tolerated given the stage of development in the current military, political, and economic circumstances.

    So yes, science has told us what manners, ethics, morals, consist of. They cannot tell you what those range of actions will be in three years any more than economics can tell you that, because what constitutes reciprocity within the limits of proportionality, varies with the structure of production of polities, commons, goods, services, and information.

    So we absolutely positively know what the physical and natural laws consist of – because they’re the same – we can judge borrow from one another or invest in one another and punish one another for violating those investments and borrowings (thefts, parasitism, free riding), and we do so by moral intuition we call “altruistic punishment’ – the payment of high personal costs of punishment of others to preserve the high value of trust in cooperation (borrowing, investing) in one another, because of the impossible-to-replace returns on cooperation – wherever cooperation is reciprocal: productive, fully informed, warrantied, voluntary, transfers, and free of negative externality.

    And good luck refuting that scientific claim – because you will not be able to without violating it. It’s a physical law of conscious, cooperative, species beyond which no conscious cooperative species can survive.

    Evil < Immoral < Unethical < Amoral > Ethical > Moral > Good

    Quod erat demonstrandum

    Thus endeth the lesson.

    fin.


    Source date (UTC): 2020-02-16 13:47:00 UTC

  • 1) Whiteness = Realism, Naturalism, Operationalism, Empiricism(Science), Recipro

    1) Whiteness = Realism, Naturalism, Operationalism, Empiricism(Science), Reciprocity and Truth Regardless of Cost(Natural Law), Voluntary Markets in association, cooperation, reproduction, production, commons, and polities(Meritocracy), and suppression of underclass reproduction.


    Source date (UTC): 2020-02-15 17:22:06 UTC

    Original post: https://twitter.com/i/web/status/1228731220344918018

    Reply addressees: @FreePeterBiarM @Nalo_Nei

    Replying to: https://twitter.com/i/web/status/1182788963989426178

  • Do Paradigms Really Falsify? What Does Order Mean? Operationalism in Action

    Do Paradigms Really Falsify? What Does Order Mean? Operationalism in Action https://propertarianism.com/2020/02/14/do-paradigms-really-falsify-what-does-order-mean-operationalism-in-action/


    Source date (UTC): 2020-02-14 15:45:47 UTC

    Original post: https://twitter.com/i/web/status/1228344592837283840

  • Do Paradigms Really Falsify? What Does Order Mean? Operationalism in Action

    Feb 12, 2020, 2:01 PM [B]etter way of saying it: There is one most parsimonous paradigm (We call it science. Now I call it ‘P-grammar’). There is no value in false paradigms. There is only value in different attempts to solve a problem within the most parsimonious paradigm. (Note: my position is that language is a system of measurement, and the p-grammars identify the paradigm, and that operationalism constitutions the universal grammar. That would mean the universe is always reducible to classical description.)

    —“All paradigms are eventually false. :)”—Rick Paris

    That’s demonstrably false. Instead, we increasingly identify limits that cause us to increase the parsimony of our theories. All scientific paradigms appear increase in parsimony. Aristotle, Newton, and Einstein all evolve to greater precision. Take Humors (disease) and Phlogiston theory (chemistry), Einstein’s static universe(cosmology), or the expanding earth (plate tectonics). They were false but they were progress in the right direction. Conversely there are three categories that always fail to increase in parsimony: 1) Magic -> Pseudoscience (action-physical) 2) Idealism -> Philosophy (verbal-rational) 3) Occult -> Theology (emotional-intuitionistic) So we have deflationary grammars of Law, Science, Logic, and Mathematics that all increase in parsimony. And we have inflationary grammars of magic(physical), idealism(verbal), and the occult(emotional) that fail all tests of parsimony. Of course we also have the outright deceits too.

    —“It is not false. The Universe is expanding, in that what is outside the current momentary paradigm is defined as the Unknown. There is always greater amounts of the Unknown shifting our perceived facts of what is known, as the Unknown is always greater < than the known. So,”No man steps into the same river twice.” is a metaphor for all physical experience. Paradigms are currently, and simply limited and only limited by belief. All paradigms are fictitious mental constructs. Attempting to measure the illogical, is useless and limited the human potential. Logic is very tedious and limits the strongest aspects of the human mind. Only the imagination (what is common sense) is the part of us that can penetrate the very fabric of the Unknown. The greatest of all human gifts is the imagination. It is the function behind all, and cannot be interpreted by logic alone .This is not based in an opinion, it is based in my own experience.”—Rick Paris —“Curt I think I can see/agree a little with Rick. By the very nature of biology, you will always have a body of diversity, not just in capacity, but also concerns. The big fallacy is mistaking diversity for equality and/or dismissability. There will always be a need for more peasants than kings… This doesn’t mean that worker bees should rule the give (all you get is drones if such happens)… At the same time, if the king doesn’t address with reciprocity the needs of the peasants, you leave a tinder wound and a jealous rage ready to eat the rich and a cultural cancer that no longer gives a shit. Homogeny is the cultural cream that will come to the surface given time and peace (consistent enforced reciprocity).”—Anne Summers

    This is a long standing debate, and it’s a matter of grammatical deficiency in our language, so we must state our meaning operationally to avoid sophistry. ONE Does existence persist independent of our perception? Yes. Does the universe demonstrate regularities independent of our perception? Yes. Do we define order as I did above as the intersection of periodicity and scale of resolution? Or do we define order as the regularities what we might potentially identify at various periodicities and scales? Or do we define order as dependent upon those periodicities and scales we can measure and reduce to analogy to experience? Or do we define order as dependent upon the periodicity and scale open to our perception at human scale? Or do we define order as those permutations of paradigms – networks of relations – that vary between humans despite relative invariance of human perception at human scale – such as the asian perception of the world as continuous motion(coherent world) or the european perception of the world as discreet objects (mechanistic world). TWO As for paradigms, this depends upon whether it is possible, when specifying both theory(search criteria), operations (measurement criteria) and limits (full accounting) whether we maintain progress toward the most parsimonious description or not. So, given human perception, human system of measurements, and human chosen time scale, when stating a theory, measurement, and limit, we appear to have successfully – at least in the ancient and modern worlds – slowly evolved greater precision and parsimony – in math, logic, and the sciences at least. And this is why it’s not clear than any of Aristotle, Newton, or Einstein are false at their levels of resolution. Instead it’s fairly obvious that we have just been increasing the precision of the general theory we call description of the regularities observable directly or instrumental in the universe. So if one’s definition is IDEAL then yes, theories are frequently falsified. But if one’s definition is testimonial then it certainly appears that we are continuously increasing precision and that the number of false theories is rapidly decreasing. So, when you attempt to refute my definition, description, and proposition which definition of order are you using?

  • Do Paradigms Really Falsify? What Does Order Mean? Operationalism in Action

    Feb 12, 2020, 2:01 PM [B]etter way of saying it: There is one most parsimonous paradigm (We call it science. Now I call it ‘P-grammar’). There is no value in false paradigms. There is only value in different attempts to solve a problem within the most parsimonious paradigm. (Note: my position is that language is a system of measurement, and the p-grammars identify the paradigm, and that operationalism constitutions the universal grammar. That would mean the universe is always reducible to classical description.)

    —“All paradigms are eventually false. :)”—Rick Paris

    That’s demonstrably false. Instead, we increasingly identify limits that cause us to increase the parsimony of our theories. All scientific paradigms appear increase in parsimony. Aristotle, Newton, and Einstein all evolve to greater precision. Take Humors (disease) and Phlogiston theory (chemistry), Einstein’s static universe(cosmology), or the expanding earth (plate tectonics). They were false but they were progress in the right direction. Conversely there are three categories that always fail to increase in parsimony: 1) Magic -> Pseudoscience (action-physical) 2) Idealism -> Philosophy (verbal-rational) 3) Occult -> Theology (emotional-intuitionistic) So we have deflationary grammars of Law, Science, Logic, and Mathematics that all increase in parsimony. And we have inflationary grammars of magic(physical), idealism(verbal), and the occult(emotional) that fail all tests of parsimony. Of course we also have the outright deceits too.

    —“It is not false. The Universe is expanding, in that what is outside the current momentary paradigm is defined as the Unknown. There is always greater amounts of the Unknown shifting our perceived facts of what is known, as the Unknown is always greater < than the known. So,”No man steps into the same river twice.” is a metaphor for all physical experience. Paradigms are currently, and simply limited and only limited by belief. All paradigms are fictitious mental constructs. Attempting to measure the illogical, is useless and limited the human potential. Logic is very tedious and limits the strongest aspects of the human mind. Only the imagination (what is common sense) is the part of us that can penetrate the very fabric of the Unknown. The greatest of all human gifts is the imagination. It is the function behind all, and cannot be interpreted by logic alone .This is not based in an opinion, it is based in my own experience.”—Rick Paris —“Curt I think I can see/agree a little with Rick. By the very nature of biology, you will always have a body of diversity, not just in capacity, but also concerns. The big fallacy is mistaking diversity for equality and/or dismissability. There will always be a need for more peasants than kings… This doesn’t mean that worker bees should rule the give (all you get is drones if such happens)… At the same time, if the king doesn’t address with reciprocity the needs of the peasants, you leave a tinder wound and a jealous rage ready to eat the rich and a cultural cancer that no longer gives a shit. Homogeny is the cultural cream that will come to the surface given time and peace (consistent enforced reciprocity).”—Anne Summers

    This is a long standing debate, and it’s a matter of grammatical deficiency in our language, so we must state our meaning operationally to avoid sophistry. ONE Does existence persist independent of our perception? Yes. Does the universe demonstrate regularities independent of our perception? Yes. Do we define order as I did above as the intersection of periodicity and scale of resolution? Or do we define order as the regularities what we might potentially identify at various periodicities and scales? Or do we define order as dependent upon those periodicities and scales we can measure and reduce to analogy to experience? Or do we define order as dependent upon the periodicity and scale open to our perception at human scale? Or do we define order as those permutations of paradigms – networks of relations – that vary between humans despite relative invariance of human perception at human scale – such as the asian perception of the world as continuous motion(coherent world) or the european perception of the world as discreet objects (mechanistic world). TWO As for paradigms, this depends upon whether it is possible, when specifying both theory(search criteria), operations (measurement criteria) and limits (full accounting) whether we maintain progress toward the most parsimonious description or not. So, given human perception, human system of measurements, and human chosen time scale, when stating a theory, measurement, and limit, we appear to have successfully – at least in the ancient and modern worlds – slowly evolved greater precision and parsimony – in math, logic, and the sciences at least. And this is why it’s not clear than any of Aristotle, Newton, or Einstein are false at their levels of resolution. Instead it’s fairly obvious that we have just been increasing the precision of the general theory we call description of the regularities observable directly or instrumental in the universe. So if one’s definition is IDEAL then yes, theories are frequently falsified. But if one’s definition is testimonial then it certainly appears that we are continuously increasing precision and that the number of false theories is rapidly decreasing. So, when you attempt to refute my definition, description, and proposition which definition of order are you using?

  • Why do I care? No more woo woo in cognitive science please. If you can’t pass th

    Why do I care? No more woo woo in cognitive science please. If you can’t pass the mirror test, the gesture test, sympathy test (cooperation), demonstrate natural operational grammar (language), and create multi-part tools, or enter into agreement (consent) then you’re far behind.


    Source date (UTC): 2020-02-12 19:41:42 UTC

    Original post: https://twitter.com/i/web/status/1227679190314573825

    Reply addressees: @robinhanson

    Replying to: https://twitter.com/i/web/status/1227678491539365890


    IN REPLY TO:

    Unknown author

    @robinhanson To equate sentience (feeling of changes in state), and awareness (of change instate of environment) and semi-consiousness (prediction of future states and possible reactions), consciousness (prediction of future permutations of state), to transformations of state is a leap.

    Original post: https://x.com/i/web/status/1227678491539365890

  • DO PARADIGMS REALLY FALSIFY? WHAT DOES ORDER MEAN? OPERATIONALISM IN ACTION Bett

    DO PARADIGMS REALLY FALSIFY? WHAT DOES ORDER MEAN? OPERATIONALISM IN ACTION

    Better way of saying it: There is one most parsimonous paradigm (We call it science. Now I call it ‘P-grammar’). There is no value in false paradigms. There is only value in different attempts to solve a problem within the most parsimonious paradigm.

    (Note: my position is that language is a system of measurement, and the p-grammars identify the paradigm, and that operationalism constitutions the universal grammar. That would mean the universe is always reducible to classical description.)

    —“All paradigms are eventually false. :)”—Rick Paris

    That’s demonstrably false. Instead, we increasingly identify limits that cause us to increase the parsimony of our theories.

    All scientific paradigms appear increase in parsimony. Aristotle, Newton, and Einstein all evolve to greater precision. Take Humors (disease) and Phlogiston theory (chemistry), Einstein’s static universe(cosmology), or the expanding earth (plate tectonics). They were false but they were progress in the right direction.

    Conversely there are three categories that always fail to increase in parsimony:

    1) Magic -> Pseudoscience (action-physical)

    2) Idealism -> Philosophy (verbal-rational)

    3) Occult -> Theology (emotional-intuitionistic)

    So we have deflationary grammars of Law, Science, Logic, and Mathematics that all increase in parsimony.

    And we have inflationary grammars of magic(physical), idealism(verbal), and the occult(emotional) that fail all tests of parsimony.

    Of course we also have the outright deceits too.

    —“It is not false. The Universe is expanding, in that what is outside the current momentary paradigm is defined as the Unknown. There is always greater amounts of the Unknown shifting our perceived facts of what is known, as the Unknown is always greater < than the known. So,”No man steps into the same river twice.” is a metaphor for all physical experience. Paradigms are currently, and simply limited and only limited by belief. All paradigms are fictitious mental constructs. Attempting to measure the illogical, is useless and limited the human potential. Logic is very tedious and limits the strongest aspects of the human mind. Only the imagination (what is common sense) is the part of us that can penetrate the very fabric of the Unknown. The greatest of all human gifts is the imagination. It is the function behind all, and cannot be interpreted by logic alone .This is not based in an opinion, it is based in my own experience.”—Rick Paris

    —“Curt I think I can see/agree a little with Rick. By the very nature of biology, you will always have a body of diversity, not just in capacity, but also concerns. The big fallacy is mistaking diversity for equality and/or dismissability. There will always be a need for more peasants than kings… This doesn’t mean that worker bees should rule the give (all you get is drones if such happens)… At the same time, if the king doesn’t address with reciprocity the needs of the peasants, you leave a tinder wound and a jealous rage ready to eat the rich and a cultural cancer that no longer gives a shit. Homogeny is the cultural cream that will come to the surface given time and peace (consistent enforced reciprocity).”—Anne Summers

    This is a long standing debate, and it’s a matter of grammatical deficiency in our language, so we must state our meaning operationally to avoid sophistry.

    ONE

    Does existence persist independent of our perception? Yes.

    Does the universe demonstrate regularities independent of our perception? Yes.

    Do we define order as I did above as the intersection of periodicity and scale of resolution?

    Or do we define order as the regularities what we might potentially identify at various periodicities and scales?

    Or do we define order as dependent upon those periodicities and scales we can measure and reduce to analogy to experience?

    Or do we define order as dependent upon the periodicity and scale open to our perception at human scale?

    Or do we define order as those permutations of paradigms – networks of relations – that vary between humans despite relative invariance of human perception at human scale – such as the asian perception of the world as continuous motion(coherent world) or the european perception of the world as discreet objects (mechanistic world).

    TWO

    As for paradigms, this depends upon whether it is possible, when specifying both theory(search criteria), operations (measurement criteria) and limits (full accounting) whether we maintain progress toward the most parsimonious description or not. So, given human perception, human system of measurements, and human chosen time scale, when stating a theory, measurement, and limit, we appear to have successfully – at least in the ancient and modern worlds – slowly evolved greater precision and parsimony – in math, logic, and the sciences at least. And this is why it’s not clear than any of Aristotle, Newton, or Einstein are false at their levels of resolution. Instead it’s fairly obvious that we have just been increasing the precision of the general theory we call description of the regularities observable directly or instrumental in the universe. So if one’s definition is IDEAL then yes, theories are frequently falsified. But if one’s definition is testimonial then it certainly appears that we are continuously increasing precision and that the number of false theories is rapidly decreasing.

    So, when you attempt to refute my definition, description, and proposition which definition of order are you using?


    Source date (UTC): 2020-02-12 14:01:00 UTC

  • Scott – I don’t understand your post. My work completes the falsificationary met

    Scott – I don’t understand your post. My work completes the falsificationary method making possible the test of possibility of testimony under performative (deflationary) truth.

    Popper wasn’t able to get that far. He was partly correct in parsimony but couldn’t define it without market competition. He correctly stated that in the absence of omniscience we can only claim truthfulness not ideal truth. He confused verisimilitude with competing markets. He had no empirical evidence of decidability for scientific exploration although it appears cost determines it. Kuhn’s correctly converts to markets for paradigms increasing the scale from the individual to the network. He poorly articulates but correctly articulates that the explanatory power of networks reach limits as do all economic organizations, thereby exhausting opportunity for explanatory power, which leads to punctuated equilibrium (as in biology). Wilson suggests that underneath all of these similarities is a universal rule of all sciences (which I think my work provides the structure of). Kuhn fails to identify that operational vocabulary evolves semantic incommensurability to semantic commensurability, the same way that paradigms evolve.

    So, the progress from aristotle to newton to einstein to Planck-Pauli-heisenberg-shrodinger (and the current regression seeded by bohr) is merely the evolution of special cases to general cases. In kuhn’s second attempt he also failed to solve the incommensurability problem for the same reason popper was stuck with scale – failing to grasp that logic is falsificationary and only justificationary in special cases, and that deduction is just another means of free association by which we identify candidates. of course there is much more that can be said but the point is that there is no such thing as proof of anything other than internal consistency of claims. Otherwise the only closure is demonstration.

    In other words, science is indifferent from legal adversarial contest (market) – and that is why europeans invented reason, empiricism, and science: the application european traditional law of sovereigns, in adversarial competition before the market, dependent upon evidence and testimony where testimony must be observable, and actions possible, under realism and naturalism and human incentives for action under bounded rationality.

    As such science consists in testifying to any claims by the continued application of testimony and evidence, ever converging through adversarial competition to increasingly parsimonious vocabulary and increasingly commensurable paradigms, u

    How one conducts scientific investigation is merely a craft like any other. What demarcates science from non-science is the testifiabilty of the claims made. As such all science like all testimony is merely a market falsification leaving only (a) undecidability due to insufficiency, (b) a truth candidate (Truthful Speech) with permanently open falsifiability, and (c) falsified.

    So when I say “I discovered truth” I discovered the completion of methodology for falsifying claims, and used that discovery to produce a value neutral language across all disciplines, and most importantly the value neutral language of explaining all language regardless of discipline.

    The reason we know I’m correct is it’s explanatory power at present appears limitless. We even have a table of grammars that cover the spectrum from deflationary (logics) to ordinary, to inflationary (storytelling) to fictionalisms (pseudoscience, idealism, and theology), to the deceits. So we have ‘periodic table of speech’.

    And once you see it, you can’t unsee it.

    The explanatory power is there.

    On average it takes about six months for those with some legal, some economic, some scientific, and some software backgrounds to understand, and about two to four years to put into practice like any other technical discipline. It’s not like you’re going to find holes in it without quite a bit of time. And even if you spent the time we tend not to find holes only to increase precision.

    Cheers


    Source date (UTC): 2020-02-07 11:28:00 UTC

  • IDEAL,Unaccountable: True/Is true …or… Is true? –vs– REAL. Accountable: I

    IDEAL,Unaccountable: True/Is true …or… Is true?

    –vs–

    REAL. Accountable: I promise I can say …or… Can I say?

    3 = 9/3 is true ……. Unaccountable

    I Promise 3 = 9/3 …. Accountable


    Source date (UTC): 2020-02-06 12:56:00 UTC

  • Westerners intuit these customary laws, but because they are customs are thousan

    Westerners intuit these customary laws, but because they are customs are thousands of years old, and we lacked (until now) an operational(scientific) explanation of the western tradition and its reason for our disproportionate success: P(Natural)-law articulates these intuitions.


    Source date (UTC): 2020-02-05 15:12:23 UTC

    Original post: https://twitter.com/i/web/status/1225074697370505216

    Reply addressees: @ScottAdamsSays

    Replying to: https://twitter.com/i/web/status/1225073865937838082


    IN REPLY TO:

    Unknown author

    @ScottAdamsSays Truth is a Commons in the West. Limiting public speech to the Testimonial and Reciprocal licenses VOLUNTARY TRADE (argument) but prohibits INVOLUNTARY HARMS. The duel between sovereign men b/c insult prohibited untruths. We failed to clarify that free speech meant Free Testimony.

    Original post: https://x.com/i/web/status/1225073865937838082


    IN REPLY TO:

    @curtdoolittle

    @ScottAdamsSays Truth is a Commons in the West. Limiting public speech to the Testimonial and Reciprocal licenses VOLUNTARY TRADE (argument) but prohibits INVOLUNTARY HARMS. The duel between sovereign men b/c insult prohibited untruths. We failed to clarify that free speech meant Free Testimony.

    Original post: https://x.com/i/web/status/1225073865937838082